WHAT’S NEW?

Belief in God is a work in progress for every human being. The proof of God will be peace on earth, a human accomplishment that may only be possible with a belief in something greater than us.

Books of Interest
 Website: chetyarbrough.blog

The God Delusion 

Author: Richard Dawkins

Narration by: Richard Dawkins & Sara Jill “Lalla” Ward

Richard Dawkins on the left is a British author, evolutionary biologist, ethologist, and science communicator. Sarah Jill “Lalla” Ward is an English actress, voice author, and actor on the former TV series “Doctor Who”. (A woman’s narration seems solely to represent a non-gender based argument for God as a “…Delusion.”)

Richard Dawkins is a formally educated Zoology and Philosophy graduate from the University of Oxford. He became the first Simonyi Professor for the Public Understanding of Science at Oxford University. “The God Delusion” is a daunting book that argues God is a fiction created by authoritarian faiths. In light of the history of human violence in the name of different God’ beliefs, Dawkins offers a compelling argument for God as a delusion.

Religion and Science.

Religious belief has rarely, if ever, been the primary cause of war in history but millions of deaths from The Crusades to the Holocaust to the present day have fueled wars in the name of different concepts of God. Judaism preaches that there is one, indivisible God. Christianity believes one God exists in three forms; i.e. God the Father, Jesus Christ, and the Holy Spirit”. Islam believes in the oneness of God with no partners, no intermediaries, no incarnation, and no images. Hinduism believes in many gods, one God, or God beyond form, depending on respective sects of the Hindu faith. Buddhism is non-theistic and believes there is no creator, or divine judge. Buddhists believe understanding reality is the source of enlightenment. Sikhism believes in one God that is formless, without gender, and beyond religion. Sikhs blend belief in one God with emphasis on equality. The Chinese traditions of Taoism, Confucianism believe in a natural order of the universe based on ethical behavior and social harmony.

The point is God means something “other” in different cultures. That difference in belief has caused an uncountable number of deaths. To a believer and non-believer in God, those deaths are an appalling loss to humanity. Is a different belief in God, worth a human’s death? Dawkins argues God is a delusion because He or It cannot be proven. The weakness of that argument is there are many discoveries that have been found to be wrong with further scientific exploration. Science progress cuts both ways; i.e. it proves and disproves what seems right but turns out to be wrong as further experiments prove.

The patent differences in religious beliefs in God shows that dogmatism replaces further exploration for God’s existence. There are religious scholars who have challenged dogmatic arguments for God’s existence. At the very least, Dawkins makes one think about the horrible consequence of authoritarian beliefs in God and the slaughter of innocents from those beliefs. We are seeing that slaughter today in Iran and Lebanon from attacks by America and Israel. Of course, there are reasons beyond religion for those attacks but is murder of innocents an answer or just collateral death and destruction for desired results?

Belief in God is a work in progress for every human being. The proof of God will be peace on earth, a human accomplishment that may only be possible with a belief in something greater than us.

HISTORY LESSON

There is an irony in Higginbotham’s “Midnight in Chernobyl”. It is ironic to see what is happening in the 21st century with the revisionism of Presidents Trump and Putin. Their ideas of openness (glasnost) and system reform (perestroika) are a return to the past rather than the future.

Books of Interest
 Website: chetyarbrough.blog

Midnight in Chernobyl (The Story of the World’s Greatest Nuclear Disaster)

Author: Adam Higginbotham

Narration by: Jacques Roy

Adam Higginbotham (Author, British journalist, contributing writer for The New Yorker, Wired, and The New York Times.)

Adam Higginbotham reminds reader/listeners of the terrifying consequences of nuclear power mistakes in “Midnight in Chernobyl”. Over 400,000 people are evacuated from the area of Pripyat, a carefully planned Soviet city of 50,000 people, near four nuclear reactors. One of four reactors explodes on April 26, 1986, at 1.23 A.M. There were actually two explosions. The first was a massive steam explosion while a second explosion blew a 1,000-ton concrete lid into the air. The core of the reactor is destroyed. The building surrounding the reactor blew apart and radioactive fuel and graphite filled the early morning night sky. Fires were ignited on the roof and surrounding structures.

Higginbotham explains the explosion occurs because of a safety test that is botched by the operators of the plant. The nuclear reactor is set into a low-power state that disables an automatic shutdown system. By setting the reactor into a low-power state, control rods lowered into the reactor cause cooling water displacement and a spike in radioactive activity. This is noted as a design flaw that Higgenbotham argues is known by Soviet leaders before the disaster. In less than a second, the reactor surges to more than 100 times its normal power level. This massive energy surge generates runaway fission that destroys the reactor in two explosions. Chernobyl becomes a highly radioactive death trap for workers and residents of the surrounding area.

The total number of people affected by the Chernobyl accident may never be known because of Soviet obfuscation and historical indeterminacies, but Higgenbotham suggests it reaches 5 to 8.4 million people living in Belarus, Ukraine, and Russia. According to archival records, all residents of Pripyat are evacuated and an additional 300,000 are resettled. Twenty-eight people die within three months of the accident, 134 develop acute radiation syndrome. The estimate of cleanup workers is 600,000 made up of firefighters, soldiers, engineers, and volunteers.

As Higgenbotham ends his history, he notes a Russian worker’s death in the 21st century from leukemia. Was his death a consequence of the Chernobyl disaster in 1986? Who knows? The point is representative of the consequence of uncountable deaths that may be related to erasure of truth in any country.

The Chernobyl accident reaches 5 to 8.4 million people living in Belarus, Ukraine, and Russia.

Higginbotham argues Chernobyl is a proximate cause of the unraveling of the Soviet Union. He suggests it accelerates the collapse of Soviet authority. This is an interesting supposition. He argues that Soviet leadership believes their system of government had a level of technological and administrative capability that illustrates a level of competence and achievement that is superior to all other forms of governance. The Chernobyl disaster challenges that self-perception. Hierarchal state control fails to train and manage the complicated nuclear industry. A rigid managerial hierarchy hides incompetence. It also breeds corruption and bureaucratic paralysis with top-down management because of information obfuscation and concealment at lower management levels. Fear of criticism by leadership leads to distortion of the truth at lower levels of government. Higgenbotham’s interviews of Russian investigators of the disaster reveals the incompetent training of lower-level employees who operated the facility. Their inclination is to cover-up mistakes rather than reveal them to their direct reports.

The economic cost of the Chernobyl disaster exposes the USSR’s Communist Party’s failure as a system of government.

Presidents Gorbachev and Reagan signing the nuclear non-proliferation agreement.

Higgenbotham notes environmental movements, and Russian anti-nuclear activists grew to express anger with Moscow and its leaders. The disaster undermined Soviet scientific and technological belief in Russia’s superiority. In 1986 and 1987 speeches Gorbachev notes in a Politburo address that the Chernobyl meltdown is a harbinger of the Soviet Union’s need to change. In a 2006 speech Gorbachev speaks of the need for apparatchiks to tell truth to power, to reduce soviet secrecy, and accept glasnost and perestroika as solutions for improvement of Russian leadership.

There is an irony in Higginbotham’s “Midnight in Chernobyl”. It is ironic to see what is happening in the 21st century with the revisionism of Presidents Trump and Putin. Their ideas of openness (glasnost) and system reform (perestroika) are a return to the past rather than the future.

DIVORCE

Burden clearly explains the emotional impact of divorce in America, but her wealth diminishes the scope and reality of divorce to the majority of women who have children and are left by their partners.

Books of Interest
 Website: chetyarbrough.blog

Strangers (A Memoir of Marriage)

Author: Belle Burden

Narration by: Belle Burden

Belle Burden (Author, former attorney, urban planner, socilite, and descendant of the Vanderbilts.)

In some respects, “Strangers” is an unrelatable example of the trauma of divorce. In other ways, it is a testament to divorces’ hardship for women and societies’ inequality. The unrelatable parts are in the difference between divorce for those who are wealthy and those who are not. What is brilliantly revealed is the trauma of divorce and its disproportionate effect on wives and mothers.

Having been married for 20 years and facing divorce is a traumatic experience whether one is rich or poor.

However, women who are not rich face a different experience when their husbands leave a marriage. In most cases, the burden of coping with divorce is more impactful for children and a wife than a husband. Often, as in the case of Belle Burden, a mother faces having to return to a work environment that discriminates against women in ways that diminish their value in society. Women often retire from the workforce when they become pregnant because of the consuming responsibility of raising a child.

As a woman, regardless of wealth, job prospects are challenged by sexual discrimination.

It is worse for women who are poor and less educated than Ms. Burden. The point that Burden makes clear (regardless of her wealth and education) is women sacrifice much of their lives raising their children while husbands are freer to explore economic success. The wealth of Ms. Burden and her education exempt her from the trials of most women in the world. Burden clearly explains the emotional impact of divorce whether one is wealthy or not. Her wealth does little to reduce feelings of betrayal and failure.

Belle Burden exemplifies the emotional toll of divorce.

Twenty years of marriage creates a bond never completely broken. For husbands the reliance they have on a wife’s care of children makes it difficult to offer the care and understanding that children need from both parents. Husbands are often inadequately prepared for relationship building that a mother has with their children. The consequence is a father’s failure to understand how to help their children deal with their parent’s separation. Those who share raising their children are less likely to have that problem, but social convention leaves most American men in the dark about how to take parental responsibility.

Divorce rates in America may be in decline but the emotional impact on parents and their children is the same.

Burden clearly explains the emotional impact of divorce in America, but her wealth diminishes the scope and reality of divorce to the majority of women who have children and are left by their partners. That is not a criticism of Burden’s book but of sexual inequality that exists in most countries of the world.

WHO’S CHOKING

Economic chokepoints illustrated by Fishman are real, but their effectiveness is problematic.

Books of Interest
 Website: chetyarbrough.blog

Chokepoints (American Power in the Age of Economic Warfare)

Author: Edward Fishman

Narration by: Robert Petkoff

Edward Fishman (American author, international relations scholar, former diplomat at the Council on Foreign Relations, professor of Public Affairs at Columbia, University.)

Edward Fishman offers a detailed history of economic “Chokepoints” that have become a tool of war between nation-states. He reminds readers of Trump’s first term as President of the United States. Trump did not change from policies he believed in his first term. He only became more effective in carrying out his beliefs in his second term.

Trump’s beliefs.

Fishman shows how Trump combines the tactics of warfare with economic chokepoints to decimate Iranian cities while starving its citizens of their right to believe and live. Trump is convinced of the potential of Iran’s current leadership to use weapons of nuclear war to destroy civilization because of religious belief. Trump chooses to bomb Iran while expanding economic policies instituted by both Democratic and Republican administrations to choke petroleum revenues from a country that provides 20% of the world’s oil needs.

Trump is waging a war on the singular belief that he can force Iran to abandon research for a nuclear bomb. The consequence is to embroil America in a war of attrition and destruction based on Trump’s belief that Iran’s leadership is willing to use nuclear war to end life on earth for a place in heaven. Trump’s actions are deluded idea of a “bully in a school yard”. Denying nuclear bomb development by force is a fool’s errand. North Korea, Russia, China, and America are as likely to instigate a nuclear war as Iran. Religious belief is Trump’s excuse; not a cause for war.

Iranian citizen protest.

It is the citizens of Iran that bare the consequence of America’s chokepoint decisions.

Fishman explains how economic chokepoints have becomes as devastating as war. The Iranian people have been impoverished by American allies’ cooperation in restricting their economy. It may be, like the physical war against Germany and Japan in WWII, economic chokepoints will make Iran bend its knee. On the other hand, it may continue a “forever war” that only diminishes humanity. Chokepoints are a war by other means that offer compromise, or dictatorship. Chokepoint effects are poverty, death, or compromise. Religion, like political belief, is a personal choice that cannot be eradicated by force.

Effects of human descent.

Economic chokepoints illustrated by Fishman are real, but their effectiveness is problematic. First, one must identify the economic target that is affective. Second, there must be unity and credibility among nations that can enforce a chokepoint. Even with a chosen chokepoint, the target may make citizens willing to sacrifice everything for belief in sovereignty.

WISDOM

Levi makes we who follow rather than lead ashamed. “Theo of Golden” shows human value is in the kindnesses we offer other people.

Books of Interest
 Website: chetyarbrough.blog

Theo of Golden (A Novel)

Author: Allen Levi

Narration by: David Morse

Allen Levi (Author, songwriter, blogger, former lawyer, University of Georgia graduate.)

“Theo of Golden” offers a view of human society. It seems based on a conversationally gifted businessperson who reaches an age of maturity that encourages reader/listeners to contemplate belief in God and heaven. Allen Levi creates Theo, a name undoubtedly chosen because of its Greek language equivalent to God. The chosen name shows where the author and his main character stand in their beliefs.

“Theo of Golden” is about the value of life.

Theo is an independently wealthy octogenarian who has lost his wife and beloved child in an auto accident. After working through the grief of his personal loss, he chooses to use his wealth and remaining life to influence others by simple measures of kindness. Theo believes in the value of the life people live and the importance of small kindnesses they extend to others. Levi’s story illustrates a belief that even small kindnesses are a powerful influence on society. At the same time, he is setting a table for societal belief in God, heaven, and presumably an afterlife.

American immigrants.

In the age of Trumpism immigrants are treated poorly, bombing another country is acceptable, and wealth is considered a measure of human value. Levi’s story condemns the Trump-s, Putin-s, and Xi-s of the world. The power of national leaders multiplies the strength and weakness of societies. The leaders of America, Russia, and China are in the same age group as Mr. Levi but their impact on society is immense in comparison. Levi makes we who follow rather than lead ashamed. “Theo of Golden” shows human value is in the kindnesses we offer other people.

MOUNTAIN CLIMBING

This is a well written and fascinating story. On the one hand, it shows the adventurous nature of human beings. On the other hand, it shows the absurdity of a human goal that can kill you with no value beyond personal achievement.

Books of Interest
 Website: chetyarbrough.blog

Into Thin Air (A Personal Account of the Mt. Everest Disaster)

Author: Jon Krakauer

Narration by: Philip Franklin

Jon Krakauer (Author, American writer, journalist, and mountaineer. Raised in Corvallis, Or., lives in Boulder Co.)

Human beings test themselves in many ways, some of which make little sense. Jon Krakauer is a mountain climber. Why does one choose to climb a mountain? Well, he is a writer and a magazine offers to pay the $65,000 fee required by an expedition leader to climb Mt. Everest in Tibet. At least, Krakauer has a purpose which undoubtedly is to have an adventure to write about that might offer monetary reward. It appears others have other motives but at least Krakauer took the trip for a reason that makes some logical sense. Considering the reward, one comes away from his book with the feeling that no amount of money is worth the trial he experienced and the lives lost in a climb to the pinnacle of Mt. Everest.

Mt. Everest is 29,032 feet high, located in the Himalayas of Nepal and Tibet.

Krakauer writes that he idolizes mountain climbers. He believes the opportunity of climbing the tallest mountain in the world seems worth the risk. Mount Everest is 29,032 feet high, located in the Himalayas of Nepal and Tibet. Krakauer introduces reader/listeners to Rob Hall, the expedition leader and guide who heads the adventure. Hall, a New Zealander, had created a company that offers mountain climbing expeditions. Andy Harris, who also comes from New Zealand, is Hall’s employee and an additional guide.

Rob Hall (1961-1996, New Zealand mountaineer, led the Mt. Everest climb in 1996 where he and two clients died.)

Scott Fischer, an entrepreneur and guide with his own company has another Everest climbing group. Fischer dies on a descent during the same time as Krakauer’s group climbs Everest. This is a brutal reminder of the great risk being taken by Krakauer.

Yasuko Namba (1949-1996, the second Japanese woman to climb the Seven Summits, the tallest mountains in the world.)

Yasuko Namba, a Japanese climber joins the Krakauer group. Namba is motivated to join the group because of her interest in completing the climbs of the seven tallest mountains in the world. She is 47 years old. Though not as strong as some of the younger climbers, Mt. Everest is the last of the Seven Summits she is determined to conquer. Hall, Harris, Namba, and Fischer die from the climb, either from the exertion, a storm, or their descent from Everest.

Campsites on Mt. Everest.

It is interesting to find there are many Mt. Everest expeditions that occur at the same with different companies. They camp in the same areas as they attempt their ascent. Krakauer writes of Scott Fischer’s Mountain Madness group, a Taiwanese National Expedition, an IMAX Filming Expedition, a South African Expedition, and their Sherpa support teams who aid all of the climbing groups. Krakauer notes how coveted the Sherpa are by companies that are dependent on their skills.

Comhlacht Doug Hansen Everest

Doug Hansen, an American postal worker who joins the Hall expedition

Doug Hansen, an American postal worker joins the Hall expedition. Hansen dies in a storm before reaching the summit and had to be carried by the group to the summit at the insistence of Hall. Hansen had attempted to climb the peak the year before with a Hall group. Surprisingly, the group leader Hall dies on this 1996 climb from altitude sickness which confuses his sense of direction. He loses his way as they descend from the South Summit. In the descent from Everest, Harris and Fischer die during another mountain storm. The only woman on the trip, Yasuko Namba dies on the descent because of exhaustion and exposure that had killed Hall. Beck Weathers, an American climber survives after appearing to die twice. Weather’s experience leaves him with severe frostbite and requires major surgery after the climb.

Sandra Pittman

The oddest adventurer that Krakauer writes about is Sandy Pittman who is in the Mountain Madness group. Pittman is a New York socialite who is known in the fashion world. In Krakauer’s telling, Ms. Pittman seems representative of the commercialization of mountain climbing. Pittman manages to make the mountain top and survives the storm that kills some of Krakauer’s group. However, Pittman became exhausted during the descent. She requires rescue. She survives but became a symbol of privilege and wealth to some who are offended by those who can afford the extravagance she represents in climbing famous mountains. Krakhauer does not criticize her despite her wealth and privilege because he sees her as no better or worse than every person looking for adventure.

This is a well written and fascinating story. On the one hand, it shows the adventurous nature of human beings. On the other hand, it shows the absurdity of a human goal that can kill you with no value beyond personal achievement, and of course, survival.

LOVE

True love is made of many parts; none of which make us better than what we are, i.e., love can be unconditional, but it can also be a path to self-destruction.

Books of Interest
 Website: chetyarbrough.blog

The Idiot 

Author: Fyodor Dostoyevsky

Narration by: Various Actors

Fyodor Dostoyevsky (Russian author.)

This L.A. Theater representation of Fyodor Dostoyevsky’s “The Idiot” is less entertaining than the book because it is incomplete. However, it gives one a sense of the author’s characterization of human relationship. The main character of “The Idiot” is Prince Myshkin, a recovering epileptic who has just been released from a treatment center in Russia. In some ways, the dramatization gives structure to what is a difficult book to follow. However, it diminishes the beauty and clarification of Dostoyevsky’s writing.

Compassion.

The main character, Prince Myshkin, is a vulnerable and compassionate young Russian who has inherited wealth from his family. He is released from an asylum meant to cure his ills. One of the first people he meets on a train as he leaves the asylum is Rogozhin, a passionate Russian who can become unruly and violent toward those around him. Rogozhin represents a divided soul; not unlike that which exists in Myshkin but in different and significant ways. Myshkin shows compassion, humility, and spiritual benevolence while Rogozhin is passionate, confrontational, and driven by emotion. They are kindred spirits with one who has reserved emotions and actions while the other fully expresses emotions and often acts in their fulfillment.

Eve Babitz as an example of a beauty like Natasya or Aglaya.

Myshkin meets a Russian beauty named Natasya Filippovna whom he loves in a self-sacrificial way. That acquaintance leads to a tragedy. The tragedy comes from the love he feels for Aglaya Yapanchina, an equally beautiful young woman. The irony is that Myshkin’s emotions attach him to Nastasya out of compassion. That compassion keeps him from expressing his underlying feelings for Aglaya. He cannot abandon Nastasya because of his compassion, even though a more fulfilling love appears likely with Aglaya.

Characteristics of outsiders.

Both Myshkin and Rogozhin are social outsiders. Myshkin because of his epilepsy and social isolation. Rogozhin because of his poverty and emotional instability. Both love Nastasya but in different ways and for different reasons. Myshkin loves Nastasya out of compassion and self-sacrifice while Rogozhin is obsessed with her beauty and sees her as his possession. Both are in love with Nastasya in different but committed ways. Myshkin loves out of goodness while Rogozhin loves out of passion.

Believing in yourself.

Nastasya is drawn to both men but feels she is not good enough for Myshkin. Rogzhin’s attention and love of Nastasya is based on being the object of one’s desire, i.e. a feeling she has felt from all men she has met in her life. The tragedy of Dostoevsky’s story is that Rogozhin murders Nastasya. Rogozhin is sent to prison and Myshkin collapses from the soul crushing murder. Myshkin returns to the asylum as a broken man. Dostoevsky is showing that pure goodness in life is a fiction. True love is made of many parts; none of which make us better than what we are, i.e., love can be unconditional, but it can also be a path to self-destruction.

AMERICA’S JOURNEY

Today, it seems America has taken a step backward from human equality, but every 4 years gives America another opportunity to step forward. That step forward welcomes equality of opportunity for all who choose to become American.

America has come a long way since 1776, but it is far from the goals that it set for itself in the Constitution.

Books of Interest
 Website: chetyarbrough.blog

American Grammer (Race, Education, and the Building of a Nation)

Author: Jarvis R. Givens

Narration by: Bill Andrew Quinn

Jarvis Givens (Professor and scholar of Education at Harvard)

“American Grammar” is a reminder of America’s past which shows the hard truths of what really made America great. In the 19th and 20th centuries, American government attempts to erase the cultural heritage of tribal nations. At the same time, America disingenuously encourages human slavery based on false claims of racial and gender inequality. This history lives on in America today with faltering efforts to compensate tribes for their cultural and economic losses, and its failure to provide equal opportunity for all.

Too many people fail to read or understand history. Not knowing history makes repeating it a likelihood.

America has become one of the most powerful nations in the world. Beyond the natural abundance of its land, Jarvis Givens explains the decision of America’s leadership to create an educational system to ensure white America’s political and economic success.

An educational system is a key to the door of American political and economic success.

Common education, focused on grammar, melds disparate cultures, races, and genders into one nation. The title of Givens’ book “American Grammar” is a testament to the method America uses to create an independent nation. Educational institutions became indoctrination centers designed to teach citizens a common language and the importance of conforming to a primarily white male system of governance.

American inequality.

All people, as implied by the American Constitution, deserve to have equal opportunity based on their innate ability, I.e., regardless of ethnicity, race, or gender. Givens shows how the wealth of native lands that were stolen, support of slavery, and gender inequality became culturally acceptable in America with an education system designed to indoctrinate the public. Givens’ history reminds listeners that building a great nation is a work in progress for every country. America’s Constitution recognizes the importance of human equality, and its leaders have made some progress toward that goal. However, America is far from the goal of equal opportunity for all.

America steps back and forward toward the goal of equality of opportunity in every political election.

Today, it seems America has taken a step backward from human equality, but every 4 years gives America another opportunity to step forward. That step forward welcomes equality of opportunity for all who choose to become American.

CONSCIOUSNESS & AI

A.I. is a tool of human beings and will always be a tool. If Pollan is right that human thought originates with emotion, A.I. regulation, and transparency must be aligned with human values of truth, right conduct, peace, and non-violence. If A.I. is used for military or authoritarian advantage, it may lead to the Armageddon of biblical prediction.

Books of Interest
 Website: chetyarbrough.blog

A World Appears (A Journey into Consciousness)

Author: Michael Pollan

Narration by: Michael Pollan

Michael Pollan (American journalist, author, Lecturer at Harvard University, co-founded the UC Berkeley Graduate School of Journalism, received an M.A. in English from Columbia.)

Pollan is not a scientist, but he is a writer who has an opinion about consciousness based on detailed interviews with scientists and consciousness researchers. He defines consciousness as the subjective experience of being alive. Pollan interviews mainstream and recognized researchers like Roland Griffiths, and Robin Carhart-Harris while avoiding fringe theorists. He interviews scientists who are empirically grounded by experimental testing.

Pollan also reads the works of Tononi, a neuroscientist who investigates “Integrated Information Theory”, Dahaene, a neuroscientist who researched “Global Neuronal Workspace Theory, and Thomas Nagel, a philosopher who coined the phrase “hard problem of consciousness”. He attacks the subject from multiple angles with experimental research done by plant and animal neurobiologists, AI researchers, and psychologists. What Pollan concludes from his interviews is that consciousness is the felt experience of being alive. This broad conception takes in all life based on interviews Pollan has with many science experts and philosophers who work in broad fields of human, plant, and animal life.

Stefano Mancuso (Italian botanist and writer, a professor at the University of Florence and the director of the International Laboratory of Plant Neurobiology.)

Stefano Mancuso explains vineyard-like plants exhibit consciousness in their drive for growth and survival with roots that behave with “swarm intelligence” to detect a pole nearby. A vinery’s root tips communicate with each other and make a collective decision to grow in a particular direction. Though this process is slower than in the animal kingdom, Mancuso’s experiments show vines preternaturally use their root systems to reach out to a planted pole to improve their growth through photosynthesis. The point of Pollan’s observation about plants is that a brain and neurons may not be required to show and sustain life, but plants appear to exhibit intelligence and sentience without a brain or animal-like nervous system. Plants seem to live without thought or emotion.

The easy part of consciousness is observed cause and effect. The hard part is knowing where cause comes from and why it arises in the first place.

Based on Pollan’s interviews of scientists and philosophers, he develops a central argument that animal/human consciousness comes from life’s need to maintain stability. However, his argument is that sentience does not come from initiated thoughts but from emotions that generate conscious thought. The implications of that belief are frightening because it may explain why consciousness leads to futile war. If thought process is a follower of emotion, reason plays second fiddle to action. Current events in the world show Pollan may be right. Fear of nuclear annihilation may be the cause of America’s futile war with Iran. Russia’s fear of becoming a lesser hegemonic power may be the cause of Ukraine’s territorial theft. If Pollan is correct, the futility of war will never end with emotion as precursor to thought and action.

Pollan’s interviews with representatives of the science and philosophical communities strongly implies human thought is as likely irrational as rational and may or may not be concerned about survival. The threat of A.I. is that it is used to reinforce the irrationality of emotion as a precursor to thought and action.

What comes to mind is that A.I. might be able to assuage irrational decisions but A.I. is of no help if human thought is initially driven by emotions. A.I. only amplifies the harmful potential of irrational human decisions with thoughts only initiated by emotions. One comes away from Pollan’s book with fear.

Pollan ends “A World Appears” with a journey through philosophy that is interesting but unique to him. Some may become distracted by his personal journey, but his view of consciousness is enlightening and frightening.

A.I. is a tool of human beings and will always be a tool. If Pollan is right that human thought originates with emotion, A.I. regulation, and transparency must be aligned with human values of truth, right conduct, peace, and non-violence. If A.I. is used for military or authoritarian advantage, it may lead to the Armageddon of biblical prediction.

NATIVE AMERICANS

Pember’s story of her life is heartbreaking but it reminds one of the harshness of life for every ethnicity and gender that is unfairly treated in society. Regardless of one’s ethnicity–poverty and unequal opportunity are plagues in every society. They are infections with no known cure.

Books of Interest
 Website: chetyarbrough.blog

Medicine River (A Story of Survival and the Legacy of Indian Boarding Schools)

Author: Mary Annette Pember

Narration by: Erin Tripp

Mary Annette Pember (Author, national correspondent for ICT News, journalist, descendent of an Ojibwe family.)

Mary Annette Pember offers a firsthand, intergenerational perspective of America’s effort to assimilate native inhabitants of America. She details the 1950s brutality, hunger, impoverishment, humiliation, and emotional neglect that diminished the economic security and sovereignty of a distinct ethnicity (the Ojibwe) in America. From research of Indian boarding school records and her personal experience, she draws a picture of the ignorance, disrespect, and discrimination by white Americans of a culture different than their own. She notes the unmarked graves, survivor testimonies of boarding school experiences, and government investigations that fail to correct the misbegotten effort to destroy a native culture in America. (The name America came from a German cartographer’s labeling of a map to honor Amerigo Vespucci, a Florentine-born merchant, navigator, and explorer in the 15th and early 16th century.)

The multicultural world in which we live.

Her story is not particularly well written, but it clearly documents the ignorance and brutality of a growing white American culture. She presents an emotional truth about American government’s discrimination and why, in modern times, it is still trying to assuage its guilt. Pember’s harsh assessment of nuns who ran early schools for native descendants seems to unfairly discount a stern and punitive habituation that is true of all early “nun-managed” schools in America. In the mid-20th century, Catholic schooling relied heavily on strict order, corporal punishment, and cultural obedience. Their religious vocation reinforced an authority that applied to all students, whether native American or not. That is why the American government chose to create grants to the Catholic Church for indoctrination and education of the Ojibwe and other native Americans.

Protestant and Catholic religions in America.

The U.S. government funded native American Catholic Church schools because of their strict teaching habits. Their teaching style would demand language conformance, common spiritual belief, and reinforce Christian ideals that were acceptable to most of America’s non-native citizens. This is not to minimize the cruelty of these native American boarding schools but to suggest all Catholic schools exercised strict order that went beyond education and devolved into neglect and death in many native American’ boarding schools. The harsh disciplinary treatment of native Americans is worse, but the discipline and teaching methods of Catholic nuns set a horrible precedent that grew out of control in their schools.

Poverty and predation is widespread in the world.

The poverty and predation that Pember reveals in the story of her family’s life grows to be more widespread. The history of America’s treatment of native American tribes is recounted in many books. The constant tribal relocations of the government and murder of native Americans is well documented. Poverty and lack of equal opportunity is shown by Pember to be severe for native Americans just as it was for black Americans. One can only imagine how hard it would be for an Indian woman when all women are equally disadvantaged by poverty and lack of opportunity in the world.

Poverty in the middle east.

Pember’s story of her life is heartbreaking but it reminds one of the harshness of life for every ethnicity and gender that is unfairly treated in society. Regardless of one’s ethnicity–poverty and unequal opportunity are plagues in every society. They are infections with no known cure.