MONEY’S VALUE

Ahamad suggests the public needs to oppose policies based on economic and political leaders’ singular judgements. Public input to government decision-making is an essential strength of democracy and the great weakness of autocracy.

Books of Interest
 Website: chetyarbrough.blog

1873 (The Rothschilds, the First Great Depression, and the Making of the Modern World) 

Author: Liaquat Ahamed

Narration by: George Newbern

Liaquat Ahamed (Author, American financial historian.)

Liaquat Ahamed’s book, “1873”, has been somewhat anxiously awaited for by the public because of his previous book “Lords of Finance” which reported central bankers’ roles in the Great Depression. Talk of depression swirls around the public today. What parallels are there between “1873” and the current world financial market? Liaquat Ahamed explains the impact of railroad expansion and world trade that exploded in the 19th century. He suggests that explosion seems parallel to today’s impact of transformative technology like A.I. which has shown potential for productivity increase around the world. That expectation magnifies the amount of capital being invested in a changing paradigm in society that Ahamad argues is similar while different from railroad introduction in the 19th century.

Globalization of information technology.

Globalization makes change more impactful today because of the world wide web and a potential for spreading useful and harmful information. Ahamed suggests the vast investment in railroads has parallels to communication technology’s introduction in today’s economy. The rush to create datacenters requires large capital investments with the creation of data centers that challenge today’s energy availability. Corruption became common in the 19th century with schemes designed to lure nations and investors into impractical investments. Ahamed recounts grifter’ pitches in the 19th century similar to crypto bubble makers of the 21st century. In the 19th century, mostly banks, governments, and wealthy risk takers were making foolish investment risks for hoped-for wealth. Today, crypto bubble makers reach into the pockets of the poor and middleclass.

Crypto investment.

As the public today becomes skeptical about tech investments, the banks of the 19th century belatedly turned skeptical about transportation system expansion. The growing malaise of recession turned into a depression in the 19th century. Ahamed argues today is similar to what caused the 19th century economy to slip into recession and depression. Ahamed suggests the political polarization occurring in the 19th century is evident in today’s political climate. The split between Trump supporters and detractors is widespread in America. Trump’s attacks on global cooperation seem similar to what occurred in the 19th century. Like the farmers of 1873, factions of America resent their loss of jobs and manufacturing income to other countries. The geopolitical shocks of the Ukraine war, America’s bombing of Iran, Russia’s Ukraine war, and growing tensions with China magnify inflation and create capital reallocations that harm respective economies and increase potential for world-wide financial collapse.

Ahamed’s book outlines similarities and differences between the past and present, foretelling a possible future.

Ahamed suggests that America needs to avoid a rigid monetary policy based on “who’s ox is gored”. Further, investment in technology needs to be reined in by reducing the hype about loss of jobs with a realistic judgement of employment impact and technologies’ benefits. Political and business leadership need more transparency and public oversight to improve societal decisions on technological investment. Investment opportunities need to be reasonably evaluated to avoid bubbles that distort capital flows. Ahamed suggests power brokers, whether private or public, need to avoid over reaction to inflation by being wary, but not overly punitive, toward investment in new technology.

Breadlines in the 1929 economic crash.

Ahamed offers several individual examples of con men who created hype-driven market manipulation that fueled 19th century fraud with over-optimism, and self-promotion based on new railroad building schemes. One listens to the methodology of these con men and will recall news articles today about technology fraudsters. Though only 3 to 4 percent of SpaceX shares are owned publicly, it reminds one of the over-optimism and self-promotion of Elon Musk. This is not to say Musk is a con man, but it reflects how over confidence in technology is similar to the over confidence in railway expansion in the 19th century. Additionally, search of the news of crypto scammers in the 21st century show there are three Thai suspects, 22 accused scammers in Palau, 82 accused scammers in Eswatini, and an astounding 15,260 suspects worldwide.

Liaquat Ahamed suggests the U.S. presidential elections are directly distorted by the financial crisis surrounding 1873. Ulysses Grant’s administration is undermined by the loss of public confidence in the federal government. The civil rights movement is stalled because northern voters were less willing to support federal intervention in the South. The Republican Party lost the political will to continue Reconstruction policies. Voters punished incumbents because of the economic crisis of the 1870s. Ahamed argues the economic collapse destabilized all governments and empowered reactionary forces that weakened government reforms. Conspiracy theories blossomed with scapegoating of all who had been elected to govern in the western world.

People are being arrested based on the color of their skin with the presumption that they are not citizens of America and are deported without legal recourse.

Today’s American government has stalled support of fundamental rights written in the Constitution. People are being arrested based on the color of their skin with the presumption that they are not citizens of America and should be deported. A majority of American voters elected a President who empowers the government to destabilize its relationship with former allies of democracy. Conspiracy theories abound on causes of global warming to support beliefs that it is a natural event that cannot be mitigated by reducing fossil fuel use and accelerating wind, water, and solar energy uses. Belief in a “deep state” conspiracy has created government and political distrust. QAnon like cabals have grown to spew allegations of secret wars being waged by special interests. Distrust of the United Nations is increasingly viewed as a body plotting to replace nation-state government. That view grows and feeds America’s “go it alone” belief as the only way to sustain democracy.

Where unemployment is created by new technology, America needs to support those who are displaced.

Despite Liaquat Ahamed’s argument that today’s America has similarities to America’s 19th century circumstances, he suggests there are reasons to believe 19th century mistakes can be avoided. Where unemployment is created by new technology, America needs to support those who are displaced. When faced with inflation and economic threat, rather than depending on singular leadership decisions, government should support flexible polices by the central banks of America. Public input to government decision-making is an essential strength of democracy. When public expertise is ignored, judgement is degraded and America becomes less democratic and more likely to fail.

Rothschild Family Tree

As one nears the end of Ahamed’s book, one wonders why the Rothchild’s are prominently noted in its subtitle. His point is that the Rothschilds were the only global financial institution that successfully survived the ups and downs of the banking industry in the 19th century. Their success influenced unjust anti-Semitic growth in the world. The Rothschilds embodied the tension between stability and speculation with their long-term stability as a lending institution. The Rothchild’s stability became a symbol of global finance that influenced political actions around the world. The price paid by the Rothchild families’ success fed the worst in human nature exemplified by the Holocaust of WWII.

No leader is infallible but those who listen and act on the basis of others expertise are more likely to make the right decisions. That is Ahamed’s solution to avoid economic depressions like those of 1873 and 1929. Proof of this opinion is in the financial crises of 2008 and the world’s recovery. This is not to argue that many citizens were not harmed and unfairly treated in the 2008 crisis, but the spread of a world economic collapse was avoided.

CULTURAL DECLINE

Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

Books of Interest
 Website: chetyarbrough.blog

Suicidal Empathy (Dying to Be Kind) 

Author: Gad Saad

Narration by: Gad Saad

Gad Saad (Author, Canadian professor of marketing and evolutionary behavioral scientist.)

Gad Saad has written an interesting book about human empathy. He describes empathy as a biological, socially beneficial, and important characteristic of human cooperation. However, he notes empathy has the potential for societal harm that can be destructive with long-term negative consequences. He suggests empathy can distort the harm done by criminals against victims and compound ethnic differences that are a detriment to society. He argues empathy is an emotion that can lead to harmful decisions, and poor social policies that create moral distortion and confusion. His examples carry some weight.

A definition of empathy.

Criminal defenders sometimes frame an argument that violent offenders are products of their life circumstances and should be empathized with, rather than punished, for their actions. However, with empathy as a treatment, victims of personal crimes become victimized twice. Once by the actions of the criminal and a second time by leniency toward a criminals’ actions. An argument is made by a criminal defender that poverty and systemic faults of a legal system or society are the fault of others, including the victims of the perpetrators’ crime. Empathy for the defender gets in the way of justice for society and the individual is victimized twice in the guise of empathy. Violent offenders are released or given reduced sentences that offer opportunity for a repeat of violent crimes. Saad extends this argument to society that empathizes with terrorists, radicalized individuals, and ideologically driven attackers.

Saad suggests too much empathy creates an atmosphere of moral relativism, and identity-based hate groups that reinforces an “us-them” mentality that diminishes social difference. One can easily agree with Saad’s observation, but history shows difference of one’s group identity is both good and bad. The contributions of Jewish group identity have been a great boon to society. Jewish identity is a prime example of the value of group difference. The educational and identity-based tenants of Judaism have made immense contributions to science and industry. Of course, at the other extreme, moral relativism and identity-based hate led to the holocaust by the Nazis.

The troubling part of Saad’s argument is his selective focus on empathy as a cause of cultural decline. Corruption, politicization, self-dealing elitism, and societies’ failure to deliver justice, safety, and education to the public are the fundamental causes of cultural decline. Whether Jew, Gentile, or other, it is not empathy that has caused the widening wealth gap, loss of group identity, labor displacement, collapse of local industries, and/or the erosion of intergenerational opportunity.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad. It is cultural destruction of group differences beginning with the diminishment of native Americans, through America’s history of slavery, and today’s loss of civic trust in government that is harming America. Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

ALIENS AMONG US

Tyson’s “Take Me to Your Leader” is an interesting exploration of alien beings but there seems little solace for we who are not blessed with his scientific, insightful but flawed political view of history and human life.

Books of Interest
 Website: chetyarbrough.blog

Take Me to Your Leader (Perspectives on Your First Alien Encounter)

Author: Neil deGrasse Tyson

Narration by: Neil deGrasse Tyson

Neil deGrasse Tyson (Author, astrophysicist.)

Neil deGrasse Tyson’s scientific knowledge and experience is well represented in his book about extraterrestrial life. Interestingly, he suggests it is likely that there is life in the universe beyond our own understanding. The sheer number of galaxies, their stars and planets, make it likely that sentient life exists somewhere beyond earth. He argues it is unlikely to be humanoid because of the radical differences in the environment in which an extraterrestrial might evolve. If an extraterrestrial were to arrive on earth before humans are able to physically explore other universes, they are likely to be more intelligent and scientifically advanced. Tyson suggests they are more likely to understand us than we would be able or inclined to understand them.

The reason Tyson believes there is alien life is because Earth is not the only place that elements of life, whether different or the same, might evolve. Life may evolve differently depending on raw materials and chemical combinations in a different world of sentient beings. Science history suggests the serendipitous creation of life on earth is not unique. The science proven phenomenon of evolution is likely to occur in other environments whether the elements of creation are different or alike. Water, organic molecules, amino acids and other potential elements of combinatory life exist throughout the universe. Tyson implies the vastness of the universe is beyond imagining and likely will create some form of alien life. Our own knowledge of human evolution shows intelligent life is a process that can take place in other parts of this universe or universes beyond our observation. Tyson reminds listener/readers that humans have only existed in the last 300,000 years on a planet that is 13.8 billion years old.

Nothing keeps another form of life from coming into existence in a process either similar or different from our own.

Tyson does not believe aliens have visited Earth. However, when and if it happens, human history suggests people will likely feel threatened but not surprised. The many claims of aliens on earth, though found to be false, have set the table for most human’s belief in alien life. The points Tyson makes are that the universe we know is immense and that chemistry is universal. It is as likely for an alien culture to grow and evolve as a sentient life form as it was for human beings from the combination of water, amino acids, and various elements of life on earth.

A surprise in Tyson’s reasoning is that aliens will be no threat to humanity because of their superior intelligence and technology.

Tyson believes the difference between us and an alien will be like the difference between a chimp and a human on earth. This argument is not comforting. Chimp’s bite humans when they feel threatened. How many human beings will shoot an alien because of fear and ignorance? How would an alien respond to unwarranted violence? Intellect and superiority are no assurance for considered response by a more intelligent life form. A table might be set for elimination of our ignorant life forms because of our fear and instinctive reactions. The danger will always be misinterpretation whether by a superior life form or dumber humans.

Tyson’s “Take Me to Your Leader” is an interesting exploration of alien beings but there seems little solace for we who are not blessed with his scientific, insightful but flawed political view of history and human life.

WHAT’S NEW?

Belief in God is a work in progress for every human being. The proof of God will be peace on earth, a human accomplishment that may only be possible with a belief in something greater than us.

Books of Interest
 Website: chetyarbrough.blog

The God Delusion 

Author: Richard Dawkins

Narration by: Richard Dawkins & Sara Jill “Lalla” Ward

Richard Dawkins on the left is a British author, evolutionary biologist, ethologist, and science communicator. Sarah Jill “Lalla” Ward is an English actress, voice author, and actor on the former TV series “Doctor Who”. (A woman’s narration seems solely to represent a non-gender based argument for God as a “…Delusion.”)

Richard Dawkins is a formally educated Zoology and Philosophy graduate from the University of Oxford. He became the first Simonyi Professor for the Public Understanding of Science at Oxford University. “The God Delusion” is a daunting book that argues God is a fiction created by authoritarian faiths. In light of the history of human violence in the name of different God’ beliefs, Dawkins offers a compelling argument for God as a delusion.

Religion and Science.

Religious belief has rarely, if ever, been the primary cause of war in history but millions of deaths from The Crusades to the Holocaust to the present day have fueled wars in the name of different concepts of God. Judaism preaches that there is one, indivisible God. Christianity believes one God exists in three forms; i.e. God the Father, Jesus Christ, and the Holy Spirit”. Islam believes in the oneness of God with no partners, no intermediaries, no incarnation, and no images. Hinduism believes in many gods, one God, or God beyond form, depending on respective sects of the Hindu faith. Buddhism is non-theistic and believes there is no creator, or divine judge. Buddhists believe understanding reality is the source of enlightenment. Sikhism believes in one God that is formless, without gender, and beyond religion. Sikhs blend belief in one God with emphasis on equality. The Chinese traditions of Taoism, Confucianism believe in a natural order of the universe based on ethical behavior and social harmony.

The point is God means something “other” in different cultures. That difference in belief has caused an uncountable number of deaths. To a believer and non-believer in God, those deaths are an appalling loss to humanity. Is a different belief in God, worth a human’s death? Dawkins argues God is a delusion because He or It cannot be proven. The weakness of that argument is there are many discoveries that have been found to be wrong with further scientific exploration. Science progress cuts both ways; i.e. it proves and disproves what seems right but turns out to be wrong as further experiments prove.

The patent differences in religious beliefs in God shows that dogmatism replaces further exploration for God’s existence. There are religious scholars who have challenged dogmatic arguments for God’s existence. At the very least, Dawkins makes one think about the horrible consequence of authoritarian beliefs in God and the slaughter of innocents from those beliefs. We are seeing that slaughter today in Iran and Lebanon from attacks by America and Israel. Of course, there are reasons beyond religion for those attacks but is murder of innocents an answer or just collateral death and destruction for desired results?

Belief in God is a work in progress for every human being. The proof of God will be peace on earth, a human accomplishment that may only be possible with a belief in something greater than us.

LOVE

True love is made of many parts; none of which make us better than what we are, i.e., love can be unconditional, but it can also be a path to self-destruction.

Books of Interest
 Website: chetyarbrough.blog

The Idiot 

Author: Fyodor Dostoyevsky

Narration by: Various Actors

Fyodor Dostoyevsky (Russian author.)

This L.A. Theater representation of Fyodor Dostoyevsky’s “The Idiot” is less entertaining than the book because it is incomplete. However, it gives one a sense of the author’s characterization of human relationship. The main character of “The Idiot” is Prince Myshkin, a recovering epileptic who has just been released from a treatment center in Russia. In some ways, the dramatization gives structure to what is a difficult book to follow. However, it diminishes the beauty and clarification of Dostoyevsky’s writing.

Compassion.

The main character, Prince Myshkin, is a vulnerable and compassionate young Russian who has inherited wealth from his family. He is released from an asylum meant to cure his ills. One of the first people he meets on a train as he leaves the asylum is Rogozhin, a passionate Russian who can become unruly and violent toward those around him. Rogozhin represents a divided soul; not unlike that which exists in Myshkin but in different and significant ways. Myshkin shows compassion, humility, and spiritual benevolence while Rogozhin is passionate, confrontational, and driven by emotion. They are kindred spirits with one who has reserved emotions and actions while the other fully expresses emotions and often acts in their fulfillment.

Eve Babitz as an example of a beauty like Natasya or Aglaya.

Myshkin meets a Russian beauty named Natasya Filippovna whom he loves in a self-sacrificial way. That acquaintance leads to a tragedy. The tragedy comes from the love he feels for Aglaya Yapanchina, an equally beautiful young woman. The irony is that Myshkin’s emotions attach him to Nastasya out of compassion. That compassion keeps him from expressing his underlying feelings for Aglaya. He cannot abandon Nastasya because of his compassion, even though a more fulfilling love appears likely with Aglaya.

Characteristics of outsiders.

Both Myshkin and Rogozhin are social outsiders. Myshkin because of his epilepsy and social isolation. Rogozhin because of his poverty and emotional instability. Both love Nastasya but in different ways and for different reasons. Myshkin loves Nastasya out of compassion and self-sacrifice while Rogozhin is obsessed with her beauty and sees her as his possession. Both are in love with Nastasya in different but committed ways. Myshkin loves out of goodness while Rogozhin loves out of passion.

Believing in yourself.

Nastasya is drawn to both men but feels she is not good enough for Myshkin. Rogzhin’s attention and love of Nastasya is based on being the object of one’s desire, i.e. a feeling she has felt from all men she has met in her life. The tragedy of Dostoevsky’s story is that Rogozhin murders Nastasya. Rogozhin is sent to prison and Myshkin collapses from the soul crushing murder. Myshkin returns to the asylum as a broken man. Dostoevsky is showing that pure goodness in life is a fiction. True love is made of many parts; none of which make us better than what we are, i.e., love can be unconditional, but it can also be a path to self-destruction.

CONSCIOUSNESS & AI

A.I. is a tool of human beings and will always be a tool. If Pollan is right that human thought originates with emotion, A.I. regulation, and transparency must be aligned with human values of truth, right conduct, peace, and non-violence. If A.I. is used for military or authoritarian advantage, it may lead to the Armageddon of biblical prediction.

Books of Interest
 Website: chetyarbrough.blog

A World Appears (A Journey into Consciousness)

Author: Michael Pollan

Narration by: Michael Pollan

Michael Pollan (American journalist, author, Lecturer at Harvard University, co-founded the UC Berkeley Graduate School of Journalism, received an M.A. in English from Columbia.)

Pollan is not a scientist, but he is a writer who has an opinion about consciousness based on detailed interviews with scientists and consciousness researchers. He defines consciousness as the subjective experience of being alive. Pollan interviews mainstream and recognized researchers like Roland Griffiths, and Robin Carhart-Harris while avoiding fringe theorists. He interviews scientists who are empirically grounded by experimental testing.

Pollan also reads the works of Tononi, a neuroscientist who investigates “Integrated Information Theory”, Dahaene, a neuroscientist who researched “Global Neuronal Workspace Theory, and Thomas Nagel, a philosopher who coined the phrase “hard problem of consciousness”. He attacks the subject from multiple angles with experimental research done by plant and animal neurobiologists, AI researchers, and psychologists. What Pollan concludes from his interviews is that consciousness is the felt experience of being alive. This broad conception takes in all life based on interviews Pollan has with many science experts and philosophers who work in broad fields of human, plant, and animal life.

Stefano Mancuso (Italian botanist and writer, a professor at the University of Florence and the director of the International Laboratory of Plant Neurobiology.)

Stefano Mancuso explains vineyard-like plants exhibit consciousness in their drive for growth and survival with roots that behave with “swarm intelligence” to detect a pole nearby. A vinery’s root tips communicate with each other and make a collective decision to grow in a particular direction. Though this process is slower than in the animal kingdom, Mancuso’s experiments show vines preternaturally use their root systems to reach out to a planted pole to improve their growth through photosynthesis. The point of Pollan’s observation about plants is that a brain and neurons may not be required to show and sustain life, but plants appear to exhibit intelligence and sentience without a brain or animal-like nervous system. Plants seem to live without thought or emotion.

The easy part of consciousness is observed cause and effect. The hard part is knowing where cause comes from and why it arises in the first place.

Based on Pollan’s interviews of scientists and philosophers, he develops a central argument that animal/human consciousness comes from life’s need to maintain stability. However, his argument is that sentience does not come from initiated thoughts but from emotions that generate conscious thought. The implications of that belief are frightening because it may explain why consciousness leads to futile war. If thought process is a follower of emotion, reason plays second fiddle to action. Current events in the world show Pollan may be right. Fear of nuclear annihilation may be the cause of America’s futile war with Iran. Russia’s fear of becoming a lesser hegemonic power may be the cause of Ukraine’s territorial theft. If Pollan is correct, the futility of war will never end with emotion as precursor to thought and action.

Pollan’s interviews with representatives of the science and philosophical communities strongly implies human thought is as likely irrational as rational and may or may not be concerned about survival. The threat of A.I. is that it is used to reinforce the irrationality of emotion as a precursor to thought and action.

What comes to mind is that A.I. might be able to assuage irrational decisions but A.I. is of no help if human thought is initially driven by emotions. A.I. only amplifies the harmful potential of irrational human decisions with thoughts only initiated by emotions. One comes away from Pollan’s book with fear.

Pollan ends “A World Appears” with a journey through philosophy that is interesting but unique to him. Some may become distracted by his personal journey, but his view of consciousness is enlightening and frightening.

A.I. is a tool of human beings and will always be a tool. If Pollan is right that human thought originates with emotion, A.I. regulation, and transparency must be aligned with human values of truth, right conduct, peace, and non-violence. If A.I. is used for military or authoritarian advantage, it may lead to the Armageddon of biblical prediction.

ART

Wallace’s brief history of Michelangelo and Titian make one see each artist through different lenses. Michelangelo was a multifaceted artist who could sculpt, draw, and paint the human body with perfection. Titian could paint with a vibrancy of color that reveals emotion.

Books of Interest
 Website: chetyarbrough.blog

Michelangelo & Titian (A Tale of Rivalry and Genius)

Author: William E. Wallace 

Narration by: Mack Sanderson

William E. Wallace (Author, internationally recognized authority on Michelangelo, Professor in the Dept. of Art History and Archaeology at Washington University.)

At the beginning of “Michelangelo & Titian”, one may be skeptical of a comparison of Michelangelo with Titian but by the end of Wallace’s history, one begins to understand and appreciate the Professor’s vignette of these famous artists. Michelangelo considers himself a sculptor who knows how to draw and learns how to paint. Titian is a colorist and painter who influences Michelangelo without becoming his equal. Titian is ten years younger than Michelangelo and lives some years after Michelangelo’s death. Though Michelangelo is judged to be more versatile and accomplished than Titian, Wallace shows both made great contributions to the world of art.

Italy’s republics.

Titian is born in Venice, Michelangelo in Florence. Both live into their 80s but Titian is 10 years younger. Wallace suggests these two men knew each other’s work but may have personally met only twice. Once in Venice around 1529 and a second time in Rome around 1546. In 1529, Michelangelo had fled Florence to seek refuge in Venice because of political turmoil in his home Republic. He had become a favorite of the Medici family but changes sides when the Medicis are overthrown by Emperor Charle V and Pope Clement VII in 1527.

Michelangelo is impressed by Titian’s work in Venice because of his use of color. Wallace alludes to Michelangelo’s praise of Titian in a letter written sometime in the 16th century. Wallace argues they were well aware of each other’s talents which created an unspoken rivalry that influenced their work as artists.

Wallace argues these two artists brief acquaintance undervalues the influence each has on the other’s art. An example alluded to is the way they depicted Adam and Eve in their paintings. Michelangelo’s painting is based on his drawing skill and intimate knowledge of muscular/anatomical features of the human body. (When learning to become a sculptor, Michelangelo dissected cadavers to improve his understanding of the body.) Though Titian did not have the experience of dissecting cadavers, he uses color to give emotional immediacy to his painted images. In the Sistine Chaple painting, Michelangelo envisions the gravity of what Adam and Eve represent while Titian incorporates the sensuality of humanities fall from grace. Each artist influences the other but remain distinct in their ways of representing the world through art.

The representation of Adam and Eve on the Sistine Chapel ceiling by Michelangelo is perfectly anatomical but only shows Adam’s image above Eve who is looking away from God. (One wonders what message is sent to humanity by that detail.) In contrast, though the painting is less anatomically pleasing, the Titian painting shows the emotions of two people with Eve being restrained by Adam. (Another subtle message about the inequality of the sexes?) Wallace implies the anatomical correctness, and the creation story of Michelangelo is what makes the Sistine Chapel painting great art. For Titian, it is the emotional message he offers with the use of color and expression that make his painting remarkable. These two geniuses had complementary skills. Michelangelo’s superior understanding of the body offers body idealization, and Titian’s use of color gives sensuality and emotion to his art. Both artists tell a similar story but in complementary ways.

Wallace’s brief history of Michelangelo and Titian make one see each artist through different lenses. Michelangelo was a multifaceted artist who could sculpt, draw, and paint the human body with perfection. Titian could paint with a vibrancy of color that reveals emotion.

A VIEW OF GENIUS

Like all world changing inventions and discoveries, iPhone came with costs ranging from children’ and adults’ addiction, to rare minerals depletion, to environmental pollution. The long-term effect of iPhones has changed the world with unexpected, often unforeseen, consequences.

Books of Interest
 Website: chetyarbrough.blog

The One Device (The Secret History of the iPhone)

AuthorBrian Merchant

Narration by: Tristan Morris

Brian Merchant (Author, American technology journalist, writes for The New York Times, Wired, Slate, The Atlantic, and the Guardian.)

Brian Merchant works around the tech world but never quite in it. His understanding of today’s technology has made him a popular writer for national news outlets. Never having been employed by a tech company, his analysis of iPhone history, the role of Jobs, and the history of its development is as an outsider to the process of invention. As a writer about technology, there is a level of objectivity but also reservation about an outsider’s details. Merchant reports what others tell of iPhone’s history rather than as a person being there as a part of its development.

Merchant’s investigation explains the iPhone’s creation is a messy human process entailing the dangers of mining, involvement of other companies and individuals, patent questions, and labor struggles. The impact of the iPhone’s invention is world changing. In a fundamental way, Merchant discounts the mythology of iPhone’s invention by one person or company. There were decades of prior invention before the iPhone became more than an idea, let alone a world changing device.

The scope of manufacturing iPhones made Foxconn the leading international labor subcontractor in the world. Foxconn is estimated to employ 800,000 employees in China alone. Many have been contracted by Apple for iPhone product assembly.

The mining industry and assembly line development were in place before the raw material and labor that would be needed for iPhone development. Merchant suggests Apple became the central orchestrator rather than singular inventor of the iPhone. Merchant argues the iPhone is a synthesis of decades of technological improvement, unnamed engineers, labor and organizations of miners and factory workers, and innovations needed to produce Apple’s revolutionary product.

Genius and invention go hand in hand. However, Merchant explains in the early 20th century, much of the technology that became a part of the iPhone’s foundation were already invented. He notes touchscreens, voice recognition tools, motion tracking, and early iterations of what became Artificial Intelligence had already been discovered. Merchant’s intent is not to diminish the genius of Apple, Jobs, or its employees but to show the public that every extraordinary human invention has precursors and essential earlier discoveries. It took Apple’s leadership and employees to integrate the many technologies that had been discovered earlier to create what has become a handheld window to the world. Merchant explains no great inventions are created out of thin air. He suggests every invention of the present is dependent on thought, labor, experience, and invention of the past.

Merchant discounts the idea of the “lone genius” because every genius depends on insight and events of the past to correlate what she/he invents in the present. The iPhone unifies decades of technological progress. The iPhones’ invention reorganizes global behavior, creates a new economic and industrial model, and gives the world a pocket supercomputer. The geniuses of Apple earned their reputations, but they relied on discoveries of the past.

Thinking of Curie, Einstein, Newton, and other giants of science, one wonders how Merchant’s belief about genius is valid. He would argue the brilliance of Curie, Einstein, and Newton are built on prior knowledge, their predecessors, and the tools of their time. Their genius is in connecting past knowledge and discovery of others with the present. Their genius is dependent on predecessors. Merchant is not diminishing Jobs’ or Apple’s genius, but their breakthroughs could only come from groundwork established by others.

Like all world changing inventions and discoveries, iPhone came with costs ranging from children’ and adults’ addiction, to rare minerals depletion, to environmental pollution. The long-term effect of iPhones has changed the world with unexpected, often unforeseen, consequences.

CAPITALISM’S HISTORY

A surveillance society is a choice that can be made with careful deliberation or by helter-skelter judgement to return manufacturing to America without clearly understanding its impact on American society. That is the underlying importance of Beckert’s history of capitalism.

Books of Interest
 Website: chetyarbrough.blog

Capitalism (A Global History)

AuthorSven Beckert

Narration by: Soneela Nankani & 3 more

Sven Beckert (Author, Professor of History at Harvard, graduated from Columbia with a PhD in History.)

Professor Beckert defines capitalism as an economic form of privately owned capital reinvested in an effort to produce more capital. In defining capitalism in that way, Beckert suggests capitalism reaches back to 1000 CE, long before some who argue it came into being in 18th century England. Beckert argues the Italian city-states, like Venice, Genoa, and Florence, are the origin of capitalism. That is when accumulated wealth is invested in long-distance trade networks, early banks, and trade by wealthy Italian families. Beckert’s point is that England simply expanded what had begun hundreds of years earlier with trade investment by wealthy Italian families.

Economic theories.

Becker briefly compares many economic theories like capitalism, Marxism, Keynesianism, and Polanyian theories which he calls institutional economics. All bare the flaws of human nature. His economic history is about the addition of slavery to capitalism in the late 15th through 18th centuries. Beckert notes Portugal, Spain, Britain, France, and the Netherlands strengthened their capitalist economies. They were able to secure cheap, controllable labor, expand production, and increase profits with slavery.

Beckert explains the monumental changes and expansion that occurs with England’s adoption of early capitalism. As early as the 17th century, Beckert notes England revolutionizes capitalism in good and morally corrupt ways. Nation-state power combines with private capital to create a massive capitalist influencer around the world. With the dominance of British naval power, colonialism expands, slavery becomes part of international trade, and capitalist monopolies grow to dominate economies. England’s industrial revolution with mechanized production, factory labor, and capital accumulation is able to expand market influence and hugely improve their countries infrastructure and legal protections. Creating patent laws raises potential for monopolization of some market goods.

For several reasons, slavery declines during the later years of industrialization. However, Beckert notes its immorality is not the primary reason.

Free labor became more efficient for capital accumulation. The enslaved became discontented with their role as cheap labor. By the 19th century, slavery became politically and legally incompatible with capitalism. Capitalists began to understand how they could gain more wealth by indenturing rather than enslaving workers, offering sharecropping, or leasing convicts. Capitalists found they could get cheaper labor through contracts with prisons, or sharing of income than slave ownership by being more flexible with the political and physical environment in which labor worked. Slavery faded because capitalists found new ways to reduce costs of labor. At the same time, slave revolts were escalating, the U.S. Civil War is being fought, policing of slavery became too expensive, and investors felt their investments would be at risk in company’s dependent on slave labor. Morality had little to do with abolishing slavery in Beckert’s opinion.

Beckert shows how capitalism systematically expands investment of private capital. Capital is put to work rather than hoarded and consumed by a singular family, political entity, or economic system. Capitalism provides a potential for moving beyond slave-based economies, though racial discrimination remains a work in progress. Beckert notes capitalism is different from other economic systems because it invests private capital that theoretically moderates the need for nation-state’ capital investment in the health, and welfare of a nation’s citizens.

The interesting judgement made by Beckert is that capitalism’s foundation was initially based on slavery, colonialism, and state violence.

The violence of which he writes is based on several factors, i.e., historical slavery, territorial seizure, nation-backed monopolies, worker mistreatment or suppression, and global coercion with military backing. Beckert seems to admit no major historical economic system is free of violence. It seems every economic system is imperfect. Violence appears a fundamental part of human nature in all presently known economic systems.

In the mid to late twentieth century, Beckert notes how manufacturing becomes a global rather than local capitalist activity.

This reorganization creates global inequalities that America is late to understand and adjust to in their capitalist economy. The financial and investment industry of America benefited by becoming world investors, but the local economy fails to remain competitive with the production capabilities of other countries. To become competitive seems an unreasonable expectation for America because of the cost of labor. Trump’s belief appears to be that the solution is to force a return of manufacturing to America. To do that, the rich seem to ignore the fact that to be competitive manufacturing has to have its costs reduced. Where will that reduction come from? Reducing labor costs creates a downward spiral in the families dependent on income from labor. Can America capture a larger part of raw materials for manufacturing to offset higher costs of labor? That is conceivable but it will require a more focused American investment in raw materials that other nations are equally interested in capturing.

AI is a tool of human beings and will be misused by some leaders in the same way atom bombs, starvation, disease, climate, and other maladies have harmed the sentient world.

A capitalist’ economy’s violence has multiple drivers but A.I. has the potential of early detection of conflict hotspots, better predictive policing, more efficient allocation of material resources, and improved mental-health triage and intervention. A.I. is not a perfect answer to human nature’s flaws or the reestablishment of manufacturing in America. There is the downside of the surveillance society pictured by George Orwell.

A surveillance society is a choice that can be made with careful deliberation or by helter-skelter judgement to return manufacturing to America without clearly understanding its impact on American society. That is the underlying importance of Beckert’s history of capitalism.

HUMAN INTROSPECTION

Brianna Weist philosophical book is worth listening to as a guide but not as an authority of how one should live their life.

Books of Interest
 Website: chetyarbrough.blog

101 Essays That Will Change the Way You Think 

AuthorBrianna Wiest

Narration by: Abby Craden

Brianna Wiest (Author, earned a BA in English and received an Honorary Doctorate in Literature from Elizabethtown College.

This is an odd book because it is written by someone who is not a psychologist, psychiatrist or therapist but presumes to know how one can understand themselves, think differently and become a more psychologically heathy human being. “101 Essays…” has become a popularly read and listened to book by the public. Of course, one can take her observations like one would take the meaning of many non-fiction authors who have a point of view about life and living. They are called philosophers.

One finds Wiest’s essays make sense, but her formal education makes one uncomfortable with her expressed beliefs.

On the other hand, what formal education was there for Socrates? (A. I. generated image of Socrates as a young man.)

a youthful Socrates in ancient Athens, standing in a sunlit agora, wearing simple Greek robes, with thoughtful expression and strong features, classical style portrait

Weist is straight forward in her opinions, and she taps into a human wish for one to be psychologically and physically as good as they can be. Changing “…the Way You Think” is no easy task but the idea of consciously understanding ourselves is an oxymoron that limits one’s ability to change. We are as likely to lie to ourselves about who we are or what we believe as to have a true understanding of ourselves.

Daniel Kahneman is a renowned psychologist and Nobel laureate.  He is an American citizen that served in the Israeli military and used his education, research, and experience to write “Thinking Fast and Slow”.  His observations explore many aspects of human decision-making.

Weist logically argues one can become a better human being by changing the way they think. She is not acting as a clinical psychologist but as a philosopher of life and how one may make the most of it. If one understands Weist from that perspective, she is like Marcus Aurelius, Soren Kierkegaard, or Simone de Beauvoir. She has a philosophical point of view but not necessarily a happier or more fulfilling life.

The meaning of experience on one’s life is often too opaque for one’s understanding without the help of others.

Weist writes we should see what hurts others and ourselves and quit doing those hurtful things by changing our mind. This seems a good idea but denies the subjectivity and the unique experiences in one’s life. Many people are unable to understand the impact of experience on their lives. They are unable to change the way they think because they are unable to understand how or why an experience has affected their lives. Only with the help of a qualified psychologist, psychiatrist, or trained therapist can most people objectively understand themselves to constructively change their mind.

Nevertheless, Weist philosophical book is worth listening to as a guide but not an authority on how one should live their life. Most human beings are not introspective enough to find their way through life without the help of a person trained to elicit what we do not know about ourselves. On the other hand, it appears Weist has a genius beyond her years of life.