LIFE PERSPECTIVE

Emerson simply asks, “How can I become fully myself?”

Books of Interest
 Website: chetyarbrough.blog

Eckhart Tolle on Great Western Classics (Reflections on the Writings of Ralph Waldo Emerson, Marcus Aurelius, Epictetus, Thomas a Kempis, and Plutarch)

Author: Eckhart Tolle

Narration by: Eckhart Tolle

Eckhart Tolle (Born in 1948, now 78 years old, German self-help author, counselor who draws from Zen Buddhism, Christian mysticism, Sufism, and Hinduism.)

Tolle offers an interesting perspective on living one’s life. The first chapter seems almost unintelligible because of its audio quality but draws one in because of the mystical sounding narration. Those who believe in God as supreme creator, or nature as the guide for life will find Tolle gives room for both beliefs. Those who are skeptical of belief in God will still be drawn into his history of the “…Great Western Classics”.

Montaigne suggests the appeal of his essays lies in the middle of the human population. Montaigne suggests the in-between are those who are not highly intelligent, who are abysmally ignorant; preferentially plebeian, and ordinary, i.e., a demeaning characterization of the middle class.

Tolle begins with a brief history of Plutarch (46-120 CE), a Greek philosopher, historian, and essayist. He notes Plutarch believes in self-observation and moral development more than social position or success as a measure of man. By writing of Plutarch, Tolle introduces the importance of character as opposed to vice. Plutarch believes consciousness of oneself is more important than worldly success or position.

Baruch Spinoza (1632-1677, Dutch philosopher of the Enlightenment, biblical critic.)

Spinoza rejected the idea of a God creating the universe. He believed God is nature. In contrast, Schopenhauer’s God is “human will” rather than a divine creator. Additionally, Nietzsche explicitly rejects belief in God. Like Spinoza, the Stoics believe God is nature while Marcus Aurelius is open to a divine order but not the Christian idea of a personal creator. Plato obscurely argues a “Demiurge” or craftsman creates a world order out of chaos. Epictetus disagrees and believes nature created an ordered cosmos. Whether nature or God created the world, Tolle offers a brief history of the philosophers and thinkers of “The Great Western Classics”.

FREE WILL VS. DETERMINISM

Tolle’s first brief histories are of Plutarch, Marcus Aurelius and Epictetus. Tolle suggests Plutarch is a well-educated elite in Rome who believes self-observation is key to guidance for one’s life. Likewise, Aurelius, Rome’s emperor, notes how important it is to be self-aware and to be present in the moment to understand things as they are; not as we wish them to be. It is relevant to note that Plutarch and Aurelius are wealthy Roman aristocrats while Epictetus is a former slave who is given freedom by his owner. Despite their societal differences, they appear to share the philosophy of the Stoics who do not believe in a Creator God but in living in accordance with nature, reason, and virtue.

Buddhist guidance is described as “the way”  by Batchelor.

Tolle compares Aurelius and Epictetus to Buddhists, Taoists, and (in a limited sense) Christian mystics despite their dissimilar social and political status. They both follow the path of reason and ethical practice but from different social positions. Tolle suggests both men believe human beings should follow a Stoic path by living in accordance with nature, reason, and virtue. Human beings should strive to be free of their psychological weaknesses by being conscious of their own prejudices when living and communicating with others. They endorse surrender to the present, acceptance of what appears to be true, avoidance of personal ego, and being consciously present in one’s observations and conversations.

Cultural differences.

Tolle suggests that Emerson, Aurelius, Epictetus, Kepis, and Plutarch believe that character matters more than wealth or status. Each believes self-examination is essential to one’s philosophy of life. All argue virtue is more important than pleasure. However, there are major areas of disagreement. Stoics like Aurlius and Epictetus trust reason, rational self-discipline, and alignment with nature. They believe wisdom is in understanding reality. In contrast to the Stoics, Thomas Kepis believes faith, humility, devotion to Christ, and dependence upon God are the key to a good life.

Tolle succinctly outlines different philosophies of life in his brief history of “…Great Western Classics”. Where Plutarch, Aurelius, and Epictetus ask, “How can I become a virtuous person” Kepis asks, “How can I become closer to God?”.

Ralph Waldo Emerson (1803-1882, American essayist, lecturer, philosopher, minister, abolitionist, and poet.)

Emerson simply asks, “How can I become fully myself?”

America’s Drug Problem

China’s 19th century corruption and the opium war are penultimate examples of China’s golden age decline. One fears Ameica’s golden age may be in a similar decline in the 21st century.

Books of Interest
 Website: chetyarbrough.blog

Imperial Twilight (The Opium War and the End of China’s Last Golden Age)

Author: Stephen R. Platt

Narration by: Mark Deakins

Stephen R. Platt (Author, American historian, professor of Chinese history at the University of Massachusetts.)

As an audiobook listener and fortunate traveler of the world, books about China are an unquenchable thirst for knowledge. Stephen Platt’s “Imperial Twilight” reinforces one’s understanding of how different and alike China’s strengths and weaknesses are to younger nations of the world. America is a newly born baby in comparison to China. One comes away from “Imperial Twilight” with the feeling that China is at the dawn of a new “…Golden Age” in the 21st century. Platt’s history clearly explains the fall of one of China’s earlier golden ages that is accelerated by the rise of Great Britain and “The Opium War…” of the 19th century.

Platt explains the opium trade accelerated the decline of China in the early 19th century.

The Qing dynasty arguably created a golden age in China between 1661 and 1796. Emperor Kangxi (1661-1722) consolidated Qing family rule by defeating three feuding factions in China. He manages to reach a diplomatic settlement with Russia that had been encroaching on Chinese territory. Kangxi patronized scholarship, science, and cartography during his reign. He is compared to Louis XIV and Peter the Great for the length and effectiveness of his reign. His two heirs carried on China’s golden age up to the end of the 18th century when Great Britain arguably grew into its second golden age (the Victorian Age of 1837 to 1901).

William Jardine (1784-1843, Scottish physician, merchant and opium dealer who co-founded the Hong Kong based conglomerate Jardine/Matheson & Co.)

Platt argues William Jardine and James Matheson were key Englishmen that grew wealthy from the opium trade in China in the early 19th century. Britain had a massive trade imbalance because the rest of the world coveted the tea, silk, and porcelain produced by China. Jardine and Matheson capitalized on the opium trade because it was not regulated by either Britain or China with China becoming a massive importer of the deadly drug. Belief in free trade exacerbated opium sales in the most populated countries of the world with China having the greatest number of users. The Qing dynasty attempts to quell the opium trade but were met with derision by British insistence on free trade despite the addictive and deadly effects of opium.

Lin Zexu (1785-1850, Chinese political philosopher and politician who led China during the decline of the Qing Dynasty.)

Jardine and Matheson are challenged by Lin Zexu, the Qing dynasty official who is ordered by China’s emperor to suppress the opium trade. Zexu confiscates and destroys large stocks of British opium in Canton in 1839. His campaign triggers the Opium war. Platt characterizes Zexu as an intelligent Chinese patriot with imprecise information about Britain and its concern about the opium trade. The emperor of China has contradictory reports about Britain’s concerns about the opium trade and their intent to regulate or eliminate its role in trade with China.

Sir George Thomas Staunton (At the age of 12, Staunton was left by his father in China to learn the Chinese language. He became employed by the East India Company and rose to be a member of parliament.)

Platt ponderously explains the history of important British citizens who live in Canton and learn the Chinese language. George Staunton, as a young child, is left to live in China by his father to learn Chinese to become a conduit for Britain’s trade in Canton, China. Staunton eventually becomes a member of British parliament that supports the Opium war waged on China. Despite the length of Platt’s book, it is an amazing story to find a father who essentially farms out his son to learn Chinese without much financial support. The advent of the Opium war is characterized by Platt as a tragic and avoidable conflict that marked the end of China’s last golden age.

Sir John Francis Davis (British diplomat and sinologist who became the second Governor of Hong Kong from 1844 to 1848.)

John Francis Davis also seriously studies Chinese and works for East India Companies that produce most of the opium that is traded in Canton. Davis becomes Governor of Hong Kong. Davis is shown to believe Britain should stand firm in pursuit of fair trade but questions the need for military confrontation. The war is strongly supported by men like William Jardine, undoubtedly because of his lucrative opium business, but surprisingly George Staunton, an Englishman who had a lifetime understanding of Chinese suzerainty and understood the Chinese language and culture, also endorses the war.

Government corruption.

Despite the length of Platt’s book, it is enlightening to hear of the rise and fall of China and the corruption that existed before the Qing dynasty. It reminds one of reports of Xi’s efforts to eliminated Chinese corruption in the 21st century. Whether Xi will succeed in restoring another golden age for China remains to be seen. Corruption in America today seems as appalling as the history of China in the early 19th century. President Trump seems more interested in increasing his family’s wealth and creating monuments to himself than serving the interests of the American public. America, like China in Platt’s history of the Opium war, has a drug problem.

China’s 19th century corruption and the opium war are penultimate examples of China’s golden age decline. One fears Ameica’s golden age may be in a similar decline in the 21st century.

LIFE

Eric Weiner’s book is an interesting and entertaining journey through philosophy by traveling the world and offering brief vignettes of one obscure writer, and several famous philosophers.

Books of Interest
 Website: chetyarbrough.blog

The Socrates Express (In Search of Life Lessons from Dead Philosophers)

Author: Eric Weiner

Narration by: Eric Weiner

Eric Weiner (Author, American journalist, former NPR correspondent.)

“The Socrates Express” is an entertaining writer’s understanding of important historical philosophers. Though Weiner is not formally educated in the discipline, his wide knowledge from reading their written works is summarized in language that can be understood by anyone interested but not steeped in philosophy. His wide travel exposes him to many of the environments in which great philosophers created their known works. What makes “The Socrates Express” entertaining is Weiner’s clever writing and the countries he travels to, some of which he has lived in for a time. He travels to Athens, Kyoto, Frankfurt, Delhi, and the home of Henry David Thoreau who lived at Walden Pond in Concord, MA.

Agnes Callard notes that Socrates is an interrogator who elicits others to understand the meaning of human life.

The “Socretes Express” explains the author’s trips to Athens, his trip to Kyoto for Sei Shōnagon’s (a lesser-known philosopher), to Frankfurt for Schopenhauer, to Delhi for Mahatma Gandi, and Massachusetts for Thoreau. There are many other philosophers Wiener touches upon but these four are good examples of the span of Wiener’s understanding of their philosophies. Not being schooled in philosophy, what Wiener explains is entertaining and interesting to its listeners and readers.

A description of Socrates is given by Weiner as one of the Greeks in Athens who earned a reputation as great warrior in war and a close friend of many important Greeks of his times. He allegedly never wore shoes and walked around Athens teaching old and young citizens about the meaning of life. Many of Socrates’ opinions resonate with the philosophy of life.

As most know, Socrates never wrote his thoughts down but became a foundational philosopher revealed by writings of Plato and later teachers like Archimedes. Weiner explains the foundational philosophical beliefs of Socrates are in Plato’s stories of Socrates life and death. Those beliefs, though not precisely listed by the author, are an unexamined life is not worth living, virtue is knowledge, the soul is the true self while its care is life’s highest priority, it is better to suffer injustice than to commit it, no one is wise including Socrates self-recognition, philosophy is preparation for death, and moral order is real and knowable through reason. Though these beliefs are only summarized in “The Socrates Express”, they are revealed by Plato’s writings about Socrates imprisonment and death.

Socrates parable of the cave is detailed by Weiner. It still means as much about humanity today as when Socrates walked the streets of Athens.

Socrates is saying human beings live in a cave seeing only the shadows of life while only a few, maybe like Einstein, see the foundations of nature that are still largely unknown.

Sei Shōnagon (966-1017 or 1025, Japanese author, poet who served the Japanese Empress Teishi around the year 1000. Shōnagon wrote a book titled “The Pillow Book”.

It is interesting that Weiner chooses to include Sei Shōnagon in his list of philosophers because she is not considered a philosopher but had written a book titled “The Pillow Book” that shows a distinctive way of thinking about life experience. Though not systematic she shows a philosophical view of life, she notes how close observations of ordinary moments in life are a source of insight to the meaning of human attention, aesthetics, and social behavior. In Weiner’s trip to Kyoto, one who has visited Japan appreciates Shōnagon’s understanding of Japan’s culture. Shōnagon explains beauty has a serious social value. She sees how seasons shape daily life in Japan and shows that women, like men, have powerful intellectual voices. She notes a good life depends on paying attention to nature and human relationships.

ARTHUR SCHOEPENHAUER (1788-1860 DIED AT 72)

Weiner travels to Frankfurt and briefly summarizes the philosophy of Arthur Schopenhauer. He notes how Schopenhauer believes most people to not really listen to their environment. He believes humans create their own suffering by always wanting something more. Like Shōnagon, Schopenhauer believes human beings need to notice and appreciate the small things in life to be happy in order to achieve some level of fulfilment in life.

Mohandas Karamchand Gandhi (1869-1948, Lawyer, Leader of India’s independence from British Rule.)

Weiner travels to India with an encomium on travel by rail. That mode of travel mirrors his journey through philosophy to give the book its title; i.e., “The Socrates Express”. With Gandhi’s brief history, we enter the philosophical belief of nonviolence as an active philosophy. Gandhi explains violence is an inadequate answer to injustice. To Gandi, knowing the truth is rarely, if ever, fully understood by human beings. Human understanding, in Gandi’s philosophy, is always limited by a human’s knowledge. The whole truth is too complicated for complete human understanding. This philosophical belief is the source of Gandi’s adherence to non-violence. Facing injustice requires moral courage; not physical force. Non-violence obviates the need for perfect knowledge while offering opportunity for human comity, self-restraint, and behavioral change.

David Henry Thoreau (1817-1862, writer, environmentalist, ecologist, philosopher.

Weiner travels to Massachusetts to visit Thoreau’s cabin site on the northern shore of Walden Pond in Concord, Ma. The original cabin no longer exists but is rediscovered in 1945. The site is marked by granite posts and memorial markers. Weiner explains Thoreau believes most people move through life half-awake and rarely notice the world deeply. He moved to Walden Pond to experience seasonal changes, the behavior of local animals, the sounds and colors of a life in the world. He defined the importance of simplicity and independence of one’s thoughts. The real currency of life is time. Thoreau is not characterized as a hermit fleeing society but as a human seeking a clearer vision of life on earth. He explores life as it is rather than as a habit of existence.

Eric Weiner’s book is an interesting and entertaining journey through philosophy by traveling the world and offering brief vignettes of one obscure writer, and several famous philosophers.

BLACK SHIELD

“The Black Shield” is a disjointed story that inexpertly reveals the truth of organizational discrimination in American society. Inequality based on sex and race is a fact of American life and most, if not all, nations of the world. Cooper’s story is not revelatory but a sad truth about human nature.

Books of Interest
 Website: chetyarbrough.blog

The Black Shield (An American Memoir of Family and Power)

Author: Wilbert L. Cooper

Narration by: Wilbert L. Cooper

Wilbert L. Cooper (Author, graduate of Ohio University and New York University with a master’s degree in publishing.)

As a writer for national publications like The Guardian, The New York Times, and the Wall street Journal, Wilbur L. Cooper investigates a “2020 police killing” in his former hometown of Cleveland, Ohio. He profiles the president (Vincent Montague) of a Black police organization called Black Shield. Surprisingly, the leader of the Black police organization shoots a young unarmed Black man he thought would run him over. He is not charged. The shooting is ruled as justified and Montague is suspended for one-day for using poor tactics and unreasonable force. What Cooper reveals in “The Black Shield” is partly about Black discrimination despite recruitment that is presumably meant to reduce police force discrimination in Cleveland.

Police training is no joke despite it being often-represented humorously.

Cooper argues the long-standing pattern of hiring and promotion in Cleveland’s police force reinforces Black discrimination in its training and recruitment of both white and Black officers. To be promoted in the department, whether one is Black or white, is influenced by an officer’s reputation as a believer in stereotypes of people based on the color of their skin more than their character. Cooper argues it is a socio/political and acculturation feature of Cleveland’s police recruitment that undoubtedly exists in all human organizations.

Cleveland’s population is approximately 50% Black, but the police force is nearly 75% white.

Cooper notes the department fails to hire minorities based on changing demographics in Cleveland. Cleveland’s population is approximately 50% Black, but the police force is nearly 75% white. His Black father is a Sergeant in the police force who is ironically in the department of “Office of Professional Standards”. (Cooper notes his mother also sought employment in the police department but is rejected. In fairness, that could be based on something other than discrimination.)

Cooper’s point is that experience of living as a white person in America fails to understand or fairly address the socio/economic realities of being Black in America. He believes Black discrimination is embedded in the recruitment and advancement opportunities of the Cleveland police department. Cooper notes that early Black applicants to the Cleveland police had to sue to be hired or promoted in the Department. He suggests his mother’s rejection from being hired is because of her sex and color. He argues his father’s career advancement is inhibited by the management structure of the department. The story of Sergeant Victor Montague is more complicated because of his deadly force use in the death of a Black citizen.

Sergeant Victor Montague (fired by the Cleveland Division of Police in 2021 for ethical violations.)

Cooper tells the story of Victor Montague, a charismatic and outspoken Black leader in the department. He became the public face of “Black Shield” and spoke openly about racism in the department. He pushes for accountability and reform but comes up against entrenched power in the police department. Montague became a target of internal hostility and is closely supervised by his immediate superiors. His confrontational attitude and unwillingness to play politics offended the Department hierarchy. Montague set himself up for a second policy violation by putting himself in a position with a private company that offered to donate to Black Shield in return for security service for a bar owner’s business. This would have been a violation of department policy. It also appears as a potential avenue for bribery of Montague. Similar arrangements had been considered by white officers without noted consequences according to Cooper. This episode undermines leadership in “The Black Shield” organization.

A measure of race and ethnic inequality.

“The Black Shield” is a disjointed story that inexpertly reveals the truth of organizational discrimination in American society. Inequality based on sex and race is a fact of American life and most, if not all, nations of the world. Cooper’s story is not revelatory but a sad truth about human nature.

HISTORICAL JUNK

Criticism about historical inaccuracies, factual errors, oversimplification of complex events, ideological bias, and conspiratorial framing of U.S. foreign policy cause this book to be returned to the library before completion.

Books of Interest
 Website: chetyarbrough.blog

The China Mirage (The Hidden History of American Disaster in Asia)

Author: James Bradley

Narration by: Pete Larkin

James Bradley (Author, American non fiction writer with a degree in East Asian History from the University of Wisconsin-Madison.)

“The China Mirage” is a highly criticized history of Chinese, Japanese, and American history. An independent online service called StoryGraph analytically reviews books for casual readers like me. Criticism of “The China Mirage” suggests it is a highly inaccurate history that misrepresents the causes of the American Revolution, claims the U.S. would not have fought in WWII without Chinese involvement, implies nothing significant came from opening China to foreign trade, ignores Japanese war crimes like Nanjing, makes incorrect statements about WWII miliary chronology, and notes incorrect casualty comparisons between Tokyo’s firebombing and Hiroshima/Nagasaki’s nuclear bombing.

Additionally, a “New English Review” article by Armando Simon suggests Bradley’s portrayal of missionaries, lobbyists, and bureaucrats is overly conspiratorial and moralizing. Amando Simon is a Cuban-American writer, psychologist, and contributor to the “New English Review”.

Criticism about historical inaccuracies, factual errors, oversimplification of complex events, ideological bias, and conspiratorial framing of U.S. foreign policy cause this book to be returned to the library before completion.

HUMAN FLAW

“Gilead” is a difficult story to listen to or read because one begins with attachment to its main character but ends with recognition that we are all human which by definition makes us flawed.

Books of Interest
 Website: chetyarbrough.blog

Gilead (A Novel)

Author: Marilynne Robinson

Narration by: Jim Jerome

Marilynne Robinson (Author, born in 1943, winner of the Pulitzer Prize for Fiction in 2005. Time magazine lists her among 100 of the most influential people in America.)

As one grows older, Marilynne Robinson’s Gilead reflects on what it is like to be nearer the end than the beginning of life. Some thought is obviously given to Robinson’s title for her book. Considering the fame of Robinson’s writing, one might look up the word Gilead and find it has a biblical meaning as a place of healing and a place of iniquity. Robinson’s point seems that we live in a world of profound moral wrongdoing that is always in the process of healing. One looks back on life and presumes they know Robinson’s reason for writing “Gilead” as a picture of one who tries to be a healer of humanity for our imperfect, sin-burdened lives.

Being a preacher who is also a father, husband, and fellow human being.

“Gilead” is a story of an older husband and father who is heir to generations of preachers in a small mid-western town. The author’s subject is a preacher who is nearing the end of his life. It is about a preacher who lives among people who live in a town populated with educated atheists and deeply serious believers in God and heaven. Putting aside its argument about the value of belief in existence beyond death, it is an entertaining story of a preacher in his 70s. Whether one believes in God or not, Robinson’s story of old age is a reminder of our imperfect lives.

In a marriage, one wonders how any husband and wife might respond in a crisis. Who would take command and who would follow in a crisis?

The preacher falls in love twice in his life. His first wife dies in childbirth. The preacher marries a second time, and his new wife bares a son. He loves his life and hopes to raise a son who he hopes will carry on the tradition of a preachers’ life. However, his son seems disinterested in becoming a preacher. The pains of an older life are detailed and show how even a believer in God and good will toward others does not protect one from the faults of human judgement and society.

There are heroes and villains in America’s Civil War. 

At this point in the story, one sees the preacher as a good man with a family history that shows his grandfather served in the civil war as a union soldier that fought for the freedom of enslaved Americans. In returning to civilian life, he is guardedly received by his adult son (also a preacher) for his role in the war. One actively served in the Union army while his son polished his credentials as a town preacher. This town preacher appears to disagree with his Preacher father’s decision to fight for racial justice; presumably because of reservations about killing fellow Americans for the cause of racial justice. A tension between the son and the returning father is evident in the way the town preacher buries his father’s gun and disposes of his father’s presumed clothing from the Union army. The town preacher shows a level of judgementalism that hints at unspoken prejudice and an emotional reserve that hides a human flaw; i.e. namely, disbelief in the equality of all human beings.

The remainder of “Gilead” addresses the town preacher’s son who becomes a preacher and is the main character of the book.

The catalyst of the story is a returning son of the preacher’s closest friend of 40 years who is also a preacher in this small Iowa town. The prodigal son is viewed as a “good for nothing” highly intelligent young man who broke many rules in his life in Gilead. He left town in disgrace for having impregnated a local girl without marrying her. In his life away from Iowa, he has a son from an interracial relationship that is revealed to the primary preacher of the author’s story. The prodigal son asks the preacher for his blessing. At first the preacher seems reluctant but eventually offers God’s blessing to the now 40 something man who is leaving town. His initial reservation of offering a blessing shows the limits of the preacher’s character. In the end, the preacher shows the boundlessness of his belief in God and heaven with his compassion for what he seems to view as a lost “boy-man”.

“Gilead” is a difficult story to listen to or read because one begins with attachment to its main character but ends with recognition that we are all human which by definition makes us flawed.

HUAWEI

There is an ongoing hybridization of American capitalism and Chinese communism. Is Trump’s authoritarianism becoming more like Xi’s communism or Xi’s authoritarianism becoming more like Trump’s capitalism? One wonders–are we growing closer together or farther apart?

Books of Interest
 Website: chetyarbrough.blog

House of Huawei (The Secret History of China’s Most Powerful Company)

Author: Eva Dou

Narration by: Nancy Wu

Eva Dou (Author, American journalist who reports on technology for The Washington Post.)

“House of Huawei” is a complex history of the growth and development of what became a Chinese multinational technology company that builds smartphones, laptops, smartwatches, and most importantly, telecom infrastructure for cloud services around the world. It is China’s version of Amazon that becomes a massive seller of tech equipment, internet use, and communication.

Ren Zhengfei (Chinese entrepreneur and engineer, founder of Huawei Technologies.)

There are many names of Huawei business leaders that are largely unknown to most Americans. Ren Zhengfei is the founder and most important person in Dou’s story. He is born in 1944 to schoolteacher parents during the Cultural Revolution. He served in the Chinese armies engineering corps that shaped his management style. He worked through famine, political purges, and the strict discipline of military service. He became the founder of Huawei in 1987.

Deng Xiaoping (China’s Chairman of the Central Advisory Commission of the Chinese Communist Party, 1982-1987)

The advance of Deng Xioping opens a capitalist door to the world for Huawei. Beginning in 1978 through 1989 Deng reforms the communist party and encourages a limited form of capitalism in China. When Xi takes over, Huawei becomes more directly subject to communist party oversight. As a company, Huawei is pulled closer to China’s government control. The Huawei network is classified as a national-security asset. Though Huawei may or may not have sought closer association with the CCP, it became entangled with state strategy.

Xi makes Huawei a national champion of innovation and semiconductor technology. It becomes a symbol of China’s technology ambitions while being a target of U.S. sanctions. Dou shows Huawei becomes a battleground for tech strategy between China and the Untied States

Sun Yafang (Chinese engineer and Chairwoman of Huawei, 1999-2018.)

Sun Yafang is a former chairwoman of Huawei. Her ties to Chinese intelligence services are viewed as a recurring controversy with Huawei’s involvement with America. Her relationship with China’s state power structure creates concern on the part of the U.S. with Huawei’s data collection as a part of Huawei’s practices in America.

Meng Wanzhou (aka Cathy Meng or Sabrina Meng, Deputy Chairwoman and CFO of Huawei.)

Ren’s daughter, Meng Wanzhou, becomes the Chief Financial Officer of Huawei. Wanzhou became known to the world when she is detained in Canada in 2018 at the request of the United States. Her arrest ironically leads to more familiarity with Huawei and its expansion in the world. The primary concern the author reveals is how dependent Huawei may be on the Chinese government for information about America’s technology services.

The fundamental concern of America, Germany, and Japan is Huawei’s use of data collection in their countries.

In the end, these countries decide to ban or restrict the use of Huawei’s equipment because of their ties to the Chinese Communist Party, government, and military. Beginning in 2019 the U.S. banned some of Huawei’s services and global chip supplies. By 2026, Huawei is banned from American federal networks, and telecom infrastructure services. Germany and Japan take similar actions between 2018 and 2026.

Dou explains Huawei’s history exposes deep contradictions with China’s government-directed economic growth.

The authoritarian and state-directed economic and political structure of China is a challenging contradiction to the idealism of communism. China’s communism is compelled to change ideologically from Marxism-Leninism to a state-directed form of capitalism. Huawei becomes a telecom giant euphemistically called socialism with Chinese characteristics. In truth, Huawei is structured to be more capitalist than communist with interventionist potential by the state if it conflicts with centralized control of the party.

Communist captitalism.

Dou explains how Party committees are created within Huawei’s management system. These committees exercise ideological control over Huawei’s executives. Huawei’s objectives are required to conform to national priorities. The development of 5G and telecom infrastructure becomes a national, not private asset of the company. This generates fear in the U.S. about security liabilities and foreign influence of China on U.S.’ and allied countries’ political and/or economic affairs. Dou notes China’s leadership insists on enforcing its security laws, data practices, and CCP’s rules of the road for Huawei’s operations.

Huawei discipline.

Dou notes that Xi’s anti-corruption campaign pressures Huawei to tighten internal governance. Executives of Huawei were disciplined for being too extravagant. The CCP organized ideological training for company employees to more fully align them with the Party. China’s government interference in Huawei’s management leads to U.S. sanctions and an arrest of Meng Wanzhou’s in Canada. The United States has effectively banned Huawei telecom and surveillance equipment. Federal agencies cannot use Huawei devices. American internet companies in the U.S. that receive federal funds must remove Huawei equipment. Though Huawei phones and laptops are not banned in the U.S., they are not sold by major U.S. carriers or retailers. The UK, Germany, France, Japan, Australia, and Canada have taken similar actions against Huawei services. Huawei product like laptops and mobile phones are not universally banned but many Western countries have barred telecom infrastructure because of national security concerns.

What is striking about Dou’s book is the history of Huawei shows both confluence and separation between Communism and Capitalism.

Both use the capitalist tools of competition, private enterprise, and global markets. Both are involved in the private sector and provide preferential treatment, political protection, and financing. Nationalism is a greater force than Marxism for both China and the U.S. American corporate discipline is similar to communist party discipline. Further, economic and political strategies of America and China have similarities. However, the two cultures conflict with each other over globalization and levels of interference or control of private companies. America leans toward transparency, partnership, open markets, and international trust. China opts for secrecy, political reliability, ideological conformity, and oversight to ensure national security. Furthermore, America thrives on risk-taking, experimentation, a free market and decentralized decision making while China emphasizes political correctness, Party control, ideological discipline, and insistence on corruption elimination.

In sum, it seems there is an ongoing hybridization of both American capitalism and Chinese communism. Is Trump’s authoritarianism becoming more like Xi’s communism or Xi’s authoritarianism becoming more like Trump’s capitalism? One wonders–are we growing closer together or farther apart?

WHO ME?

As a stoic, there is a philosophical conflict between what may be a stoic’s public duty and their belief in inner retreat. The sad truth is that inner retreat is easier for most human beings.

Books of Interest
 Website: chetyarbrough.blog

The Book of Stoicism (Essential Writings on Stoic Philosophy)

Author: Manly P. Hall

Narration by: Gordon Rothman & 2 more

Manly P. Hall (1901-1990, Canadian writer, lecturer, astrologer, and mystic.)

What exactly is stoicism? The most important Stoic philosophers identified by Manly P. Hall in “The Book of Stoicism” are identified in reverse order of their deaths. Marcus Aurelieus, Epictetus, and Seneca formed the foundational tenants of Stoicism.

Marcus Aurelius (Roman Emperor, the last Emperor of the Pax Romana which is an age of relative peace, calm, and stability, Stoic Philosopher, 161-180 AD.)

Aurelius, a Roman emperor from 161 to 180 AD wrote “Meditations”. He notes that focus on the present moment, acceptance of fate, duty to the common good, and resistance to anger and corruption are hallmarks of Stoic belief. The most difficult of these characteristics is “resistance to anger”. The other noted characteristics are easier because emotions one has as they mature are difficult and varied based on familial and personal experiences.

Epictetus (Greek Stoic philosopher, born into slavery, lived in Rome until banished, and spent the remainder of his life in northwestern Greece, 50 to 135 AD.)

Epictetus lived from 55-135 preceded Aurelieus and is noted for being a Greek teacher who systematizes the ethics of stoicism. He had lived as a slave in the Roman era. He recognizes personal judgment, choice, and desire, regardless of our human circumstance, are the most important needs for personal health, wealth, and reputation. It is up to the individual to organize their thoughts and actions to become the best version of themselves.

Lucius Annaeus Seneca the Younger (Roman Stoic philosopher, statesman, dramatist, and satirist, 4 BC to AD65.)

Seneca lived from 4 BCE to 65 AD, as the earliest of the three, and is identified as a statesman who spoke and wrote about anger, the benefits of stoicism, dealing with hardship, and being happy with yourself. To accomplish that happiness, one must manage their emotions, be friendly to others, manage time for interpersonal relations while pursuing a simple contemplative life. Seneca faced death as just another fact of life with the belief that every human being has a moral responsibility for living life with the intent of benefiting society. This is an ironic belief because Seneca lived amid the corruption of Nero’s court. One wonder how he manages to live in Rome until his death at age 61.

Stoicism is supposed to be a unified philosophical system of beliefs.

Stoic belief has conflicts with rhetoric and ethics. Rhetoric is the art of persuasion through language. Ethics is the study of right and wrong. A stoic believes the universe has a rational, and deterministic order that unfolds as fate. If that is accepted as truth, it means everything unfolds in life according to fate. One asks oneself, how can humans be responsible for anything, if life is a matter of fate? The stoic’s response is that external events are fated, but human inner-responses are free. Why would one act ethically if outcomes are predetermined? Epictetus argues we only control what is up to us like Marcus Aurelius is noted to have struggled to reconcile his duty as a leader to what may be a cosmic inevitability. The tension between fate and ethical response is not entirely answered by a Stoic who says inner responses are free when the end result remains fated. The only psychological consolation seems to be feeling one did what was right despite what inevitably happens.

Then, there is the conflict between stoic emotional discipline and rhetorical passion.

A stoic is expected to be emotionally restrained but may use emotional rhetoric to give urgency to persuade another person to act differently. Appeal to one’s emotions by using emotional rhetoric is a betrayal of stoic idealism. Words matter. Finally, the stoic writes of universal social responsibility but encourages personal detachment from society. As a stoic, there is a philosophical conflict between what may be a stoic’s public duty and their belief in inner retreat. The sad truth is that inner retreat is easier for most human beings.

WARNING

“The Fire Next Time” signals a political and prophetic warning to America. The continued existence of Baldwin’s observations about racial inequality are compounded by the rising gap between rich and poor and gender inequality in the 21st century.

Books of Interest
 Website: chetyarbrough.blog

The Fire Next Time

Author: James Baldwin

Narration by: Lawrence Fishburne

JAMES BALDWIN (1924-1987 AMERICAN NOVELIST, SOCIAL CRITIC)

“The Fire Next Time” is written when James Baldwin is only 38 years old. He lives for 25 more years before his death in 1987. His book about life as a Black American is an emotional journey into the struggle of Black Americans that exposes the venality of white suppression and inequality in American history. The intensity of his writing is a brutal exposure of the consequence of discrimination that overwhelms a reader or listener. In many ways, his book is professorial but his view of life as a minority in white America is appalling.

“Learning from the Germans” tells of how post WWII Germany dealt with the history of the holocaust more forthrightly than America has dealt with racism and its evil.

Baldwin exposes the hypocrisy of American democracy, the moral bankruptcy of racial hierarchy, and the failure of American institutions to live up to the values expressed in the American Constitution. The founders argue “all men are created equal” while history shows human equality has never been achieved in America. Baldwin clearly explains America’s failures but is decidedly vague on how those failures can be corrected. He clearly disagrees with the Nation of Islam’s belief in Black self-determination through separation of the races but is ambiguous about organized movements to correct discrimination.

Racist rally in America.

Baldwin explains how white liberals are too complacent, conservatives too cruel, Black separatists to fatalistic, and American institutions too dishonest to forthrightly deal with human inequality. His foundational belief is that a fight for civil rights, and continued arguments for equality are essential requirements for America to achieve the goals that are stated and implied by the Constitution.

“The Fire Next Time” signals a warning to America.

“The Fire Next Time” signals a political and prophetic warning. The continued existence of Baldwin’s observations about racial inequality are compounded by the rising gap between rich and poor and gender inequality in the 21st century. If America refuses to confront inequality, there will be a national reckoning that will be violent and unavoidable.

THREATS OF AI

Public input to AI policy needs to be solicited and incorporated in the direction of AI research.

Books of Interest
 Website: chetyarbrough.blog

Empire of AI (Dreams and Nightmares in Sam Altman’s OpenAI)

Author: Karen Hao

Narration by: Karen Hao

Karen Hao (Author, American journalist, former engineer and specialist in AI and its societal impacts.)

Karen Hao knows what she is writing about. As a senior member of MIT Technology Review and the Wall Street Journal she has the skill of a first-rate journalist to profile AI. She is an independent academic with a journalist eye view of what is happening in AI research and development.

“The Coming Wave” is a startling book about AI written by an AI entrepreneur, Mustafa Suleyman, who is the founder and former head of applied AI at DeepMind.

Artificial intelligence offers reward and peril for society. On the one hand, AI can aid the world in preventing and curing disease, mitigating global warming, discovering solutions for interstellar travel, and improving the welfare of diverse cultures. However, AI opens the door to Ray Bradbury’s surveillance society, Aldous Huxley’s “Brave New World” and Philip Dick’s “…Man in the High Castle”.

The Risk of AI development.

Ray Bradbury grasps human nature and turns it against itself by writing stories that show man’s selfishness, insecurity, wantonness, and aggression.

AI can lead to behavior monitors that detail every person’s life and predict whether a person will benefit or harm society. Artificial Intelligence has potential for centralizing control by a minority of human beings to influence and potentially control human behavior. Human discretion and actions become probabilistically predictable by AI monitoring. Aside from the fear of centralized control by AI, Hao recounts the harm being done TODAY in developing a product that no one clearly understands.

AI labor exploitation.

Hao writes of the exploitation of Kenyan data workers who are working on Elon Musk’s OpenAI for grossly unfair low wages. AI data centers are being developed in fragile natural environments that divert the use of freshwater in poorly provisioned nations like Chile. The environmental costs of AI labs on use of energy and natural resources compete with the fundamental needs of local people. The consolidation of corporate power and use of AI is disproportionately consuming global resources like labor, land, and water at the expense of basic needs of local populations.

Stuart Russell infers A.I. is at a point where gathered information changes human culture.

The theories of the utopian value of AI are, in Hao’s opinion, hiding the real harms being done to society today. AI development by a minority of businesses like Musk’s Open AI and Google’s DeepMind are changing human society today. Hao is not just predicting a future. She is reporting on present-day empire building by two companies that will impact the future of society. Hao argues massive models of AI being developed by two companies need to be modified to focus on singular societal issues rather than unfocused broad Artificial General Intelligence.

Broad international agreement needs to be created to make AI research accountable for today’s environmental impacts and tomorrows use, ownership, and influence on human behavior.

Sam Altman (American entrepreneur, investor and CEO of Open AI.)

Public input needs to be solicited and incorporated in the direction of AI research and development. The billions of dollars being spent on AI should not be limited to two or three companies without oversight. Communities and workers that are affected by AI need to have public oversight, labor, and environmental protections incorporated in the research and development of AI engaged corporations.