REVIEWS AND VIEWS OF LIFE

AMERICA

Despite President Trump’s words and deeds, America is and always will be a haven for those who seek freedom and equality of opportunity.

Books of Interest
Website: chetyarbrough.blog

First Principles (What America’s Founders Learned from the Greeks and Romans and How That Shaped Our Country.)

Author: Thomas E Ricks

Narration by: James Lurie

Thomas Edwin Ricks (Author, American journalist. Pulitzer Prize winner for National Reporting for the WSJ and Washington Post.)

Thomas Ricks has written an enlightening view of the founders of America’s government. In his opinion, the founders established a republic ruled by an American government based on ancient Greek and Roman political ideas. He argues the self-taught education of George Washington, and college educations of John Adams, Thomas Jefferson and James Madison were steeped in knowledge of Greek and Roman beliefs reinforced by Scottish intellects who studied the classical ideas of Greek and Roman society. Ricks notes Roman and Greek writings about virtue, law, deliberation, political structure, and social restraint are important sources of America’s government organization.

Ricks argues Greece’s Aristotle, Plato, Epicurus, Xenophon, and Homer were read by important framers of the American Constitution. Particularly, Thomas Jefferson, John Adams, and James Madison were influenced by Greek writers and famous Romans like Cicero, Plutarch, Polybius, Cato the younger, Cataline, and Caesar. Even the unschooled George Washington read the works of Cicero, Cato the Younger, and Plutarch. Ricks writes that the Greek and Roman authors were the curriculum basis of the Scottish enlightenment of the 17th century.

Cato the Younger (95 BC-46BC, Roman senator.)

Jefferson absorbed the beliefs of Scottish writers like Francis Hutcheson, Thomas Reid, and Adam Smith to form a moral philosophy and belief in the natural rights of humanity. Adams adopted the civic virtues propagated by Scottish intellectuals like Hutcheson, Hume, and Smith. He admired the moral vocabulary of virtue and grasped a realistic view of human nature with a belief in mixed government that required checks and balances; i.e., not a pure unconstrained democracy. Madison relies on the Scottish Hume, and Smith to understand how human nature requires administrative regulation to mitigate factionalism in a government based on separation of powers. Madison became the synthesizer of enlightenment beliefs promulgated by Scottish intellectuals.

George Washington (1732-1799.)

George Washington is not characterized as a deep thinker about philosophy, but Ricks suggests he had read Plutarch’s Lives and revered the lives of Cato and Cincinnatus who were known for civic virtue, sacrifice, and public duty. Cato the Younger is noted for stoic discipline and moral seriousness while Cincinnatus voluntarily relinquishes his power after successfully defending and saving the Roman Republic from the Aequi (a militant mountain tribe living near Rome). Cincinnatus defeated the Aequi in a 16-day defensive war for the Roman Republic. He could have crowned himself as King as a result of his success.

Cato the Younger, as a Roman statesman became famous for his emotional restraint, moral rigor, personal austerity, and commitment to virtue. Washington emulated Cincinnatus’s actions after America’s revolutionary war when he could have used his fame to take command of a fractured continental congress. He exhibited Cato the Younger’s statesmanship throughout his career as leader of the American miliary and later as the first popularly elected President of the United States. The soon to be summoned military commander returned to his farm in Virginia after the end of America’s war with Great Britain.

George Washington’s Farm near Fredericksburg, Virginia.

Washington had no college education and limited formal education. He had learned to read and write but relied on self-education through practical experience. He joined the Virginia militia at age 21 as a major. He entered the military service during the French and Indian War with orders to convince the French to leave the Ohio valley. However, he failed. He is defeated by the French in 1754. What he learned is that overconfidence, poor preparation, and logistic mistakes could only be overcome with discipline and clarity.

British General Baraddock.

Washinghton went on to serve under British General Braddock in 1755 and learned the importance of discipline, and military organization while fulfilling his duties in battle. Washington found the British underestimated Indian tribes that parlayed and fought together against America’s colonists taking of Tribal lands. Washington shows his personal courage in a battle in which two horses are shot from under him while a bullet passes through his coat. His commander, General Braddock, is killed. Washington learns discipline, order, and humility while in the military. He matures to recognize the importance of reputation in leading others.

Thomas Jefferson.

Jefferson is in someways shown to be a bon-vivant who seduces other men’s wives. However, Ricks shows Jefferson to be a brilliant omnivorous consumer of political philosophy. His beliefs are shaped by a blend of Greek, Roman, and Scottish Enlightenment ideas. His studies of the Greek philosophy of Epicurus and Aristotle fed his belief in agrarian republicanism reinforced by reading Cicero and Virgil. His reading of Scottish writers like Hutcheson, Reid, and Smith make him a philosopher-statesman who understood the principles required for government organization. He owned slaves and held a tortured, contradictory, and harmful view of slavery. He knew slavery was morally wrong and noted it in writing. However, he viewed slavery as an indispensable practice, believing Black people were inferior. He feared emancipation more than slavery. In regard to slavery, Ricks writes Jefferson is a moral philosopher who fails morally. Slavery is recognized by Washington, Jefferson, Adams, and Madison as a societal fault that would lead to civil unrest and probable war.

John Adams (Second President of the United States.)

Ricks argues John Adams’ government beliefs revealed solid connections between American government creation and Roman and Greek thought. Adams spent much of his time reading Greek and Roman classics. However, Ricks characterizes Adams as thin-skinned, irritable, self-righteous, and prone to hurt or hostile feelings. Despite these character flaws, Ricks shows Adams to be the intellectual heavyweight of the Founding fathers of the Constitution. His reading of Plato and Aristotle gave him a clear understanding of the importance of virtue, education, and the inherent instability of pure democracy. In reading Polybius, he recognized the importance of mixed government. With Cicero, he understood the importance of rule of law. His research in Roman history gave him an appreciation of the risk of corruption, factionalism and its potential for government harm. Ricks notes Adams’ character could lead to excessive moralizing and hectoring of his subordinates which often made him temperamentally unsuitable for the give and take of politics. Adams’ pessimism is noted to have come from Plato’s warnings about demagoguery that led to the collapse of Rome. On balance, Ricks seems to find Adams to be a tragic intellectual unsuited for the Presidency despite his contribution to the founding of America’s government.

James Madison (the 4th President of the United States is considered the “Father of the Constitution”, author of the Bill of Rights, and co-author of the Federalist Papers.)

Ricks assessment of James Madison is the most positive of the Founding fathers of American government. Madison coalesced the many elements of classical and Scottish thinkers of the past to create the American Constitution. He seems the least charismatic but most effective of the Founding fathers of the Constitution. His introversion made him highly intellectual but not a natural leader. He neither had Washington’s gravitas, Jeffeson’s elegance, or Adams’ fire but he had the mind for institutional design. Madison understood power and a Republic’s risks of corruption, factionalism, and its potential for failure and collapse. His realistic grasp of human nature turned classical theories of the ancients into a flexible and durable democratic government. America has survived despite John Adams Alien and Sedition Acts, Andrew Jackson’s defiance of the Supreme Court, Abraham Lincoln’s suspension of habeas corpus, Woodrow Wilson’s 1918 Sedition Act, Nixon’s Watergate, George W. Bush’s use of torture and warrantless surveillance, and the first 4 years of the Trump administration.

In American democracy, freedom is the holy grail of its success.

Thomas Ricks reminds Americans of how far we have come and how imperfect American Democracy has been. Many Presidents have challenged America’s Constitution without fundamentally changing the republic’s self-government. America’s rule of law, government checks and balances, freedom of Speech and Press, its peaceful transfers of power, and citizens’ drive for civic equality, are part of America’s past, present, and foreseeable future. Despite President Trump’s words and deeds, America is and always will be a haven for those who seek freedom and equality of opportunity. America owes a great deal to its Founders of the Constitution and their study of the ancients and Scottish teachings in the 17th century.

GENERATIONAL DYSFUNCTION

“Yesteryear” is a hard book to complete because it reveals the many mistakes’ human beings make in their lives that repeat themselves in future generations

Books of Interest
Website: chetyarbrough.blog

Yesteryear (A Novel)

Author: Caro Claire Burke

Narration by: Rebecca Lowman

Caro Claire Burke (Author, social media influencer, co-host of politics and culture podcast.)

“Yesteryear” is a book about human society. One may see Caro Burke’s story as a picture of society from a woman’s perspective. She shows how life can fall off the rails in America or any culture. In identifying the prejudices of gender, Burke shows how an educated, intelligent woman can become psychologically unhinged by memories of her life experiences.

Gender inequality is a worldwide phenomenon.

Gender inequality is highly destructive in all societies. Burke is not suggesting all people are equal. Every human being is equal in the sense of being human. A person may be born rich, poor, and become formally educated, or remain uneducated. Some are highly intelligent; others not, but as a living person we are all human. Human beings have potential to bare hardship and grow to challenge, succumb, or overcome bad experiences and memories. Of course, hardship is greater for some because of their gender and/or color of their skin. Burke addresses the first form of a harder life rather than the second.

A story of a family.

“Yesteryear” is the story of an Idaho family and a young woman named Natalie Mills. Natalie is described as an attractive young woman of modest means who is doing well in college. She meets a handsome fellow student who comes from a rich family. They “fall in love” and marry. Her husband to be is Caleb Mills whose father is running for President while a member of the United States Senate. Burke’s story is of the relationship of Caleb and Natalie and how it changes from being two college students who become a married couple to what seems an irreconcilable marriage.

Wealth.

The Mill’s families’ wealth, political status, and family structure influence their son to believe marriage is a way of perpetuating his family’s future. Caleb’s father instills that belief in his son and makes a bargain with Natalie to ensure her role as a bearer of babies to perpetuate the family name. The bargain she and Caleb’s father strike is in funding the purchase of a farm in return for having more children. The name of the farm becomes “Yesteryear” and is meant to give Caleb an opportunity to thrive as an independent farmer.

Caleb and Natalie are two young college students who learn more about each other after they become married.

Natalie’s family background is different. Her mother has a quiet coldness that is non-protective toward her two daughters with no fear of loss of the family name. Natalie is blessed with intelligence and a desire to become better educated. Natalie’s sister is married and has children from an abusive husband whom she plans to divorce without a means of financial support once she divorces. Their mother seems oblivious to the consequences of her daughter’s divorce. Natalie sees her sister’s life as an imminent financial disaster. As the story progresses, one sees Natalie exhibit the same coldness and non-protectiveness toward her own children from memories of the way her mother raised her family.

The inheritance patterns of life; some of which are genetic while others are learned experiences that become our memories.

What Caleb and Natalie learn about their relationship comes from memories of experiences they have had in their respective families. Caleb is a young man trying to find his way in life. Natalie is a young woman who chooses to marry someone who offers a way of life much grander than her own. Caleb is characterized as a poor lover with no particular goal in life. As Natalie realizes Caleb’s directionlessness, she searches for a way to instill ambition in her husband and stability to their marriage. Natalie convinces Caleb’s father to invest $5,000,000 into a farm that could be made prosperous by the hard work of the newly married couple. For Natalie to convince her father-in-law to make the investment, she agrees to Caleb’s father’s demand for more children in her marriage to his son. Intimacy becomes a means to an end of having children to meet the demands of Caleb’s father’s bargain with Natalie.

Twenty first century farming is not for the faint of heart or uneducated.

The trouble with this arrangement is that Caleb seems unsuitable for a life of farming and Natalie is a failure as a nurturing mother of her children. The farming experience magnifies Caleb’s and Natalie’s weaknesses. Caleb cheats on his wife with a farm employee and becomes abusive toward his wife. Natalie injures herself, fails to nurture her children, receives little support from her family or Caleb’s father, and falls into a life of despair. Caleb compounds negative aspects of their marriage by becoming physically and mentally abusive toward Natalie. Their match made in college becomes a horror story of memories that diminish the joys of marriage, having children, or living life with either purpose or joy.

“Yesteryear” is a hard book to complete because it reveals the many mistakes’ human beings make in their lives that repeat themselves in future generations.

MONEY’S VALUE

Ahamad suggests the public needs to oppose policies based on economic and political leaders’ singular judgements. Public input to government decision-making is an essential strength of democracy and the great weakness of autocracy.

Books of Interest
Website: chetyarbrough.blog

1873 (The Rothschilds, the First Great Depression, and the Making of the Modern World)

Author: Liaquat Ahamed

Narration by: George Newbern

Liaquat Ahamed (Author, American financial historian.)

Liaquat Ahamed’s book, “1873”, has been somewhat anxiously awaited for by the public because of his previous book “Lords of Finance” which reported central bankers’ roles in the Great Depression. Talk of depression swirls around the public today. What parallels are there between “1873” and the current world financial market? Liaquat Ahamed explains the impact of railroad expansion and world trade that exploded in the 19th century. He suggests that explosion seems parallel to today’s impact of transformative technology like A.I. which has shown potential for productivity increase around the world. That expectation magnifies the amount of capital being invested in a changing paradigm in society that Ahamad argues is similar while different from railroad introduction in the 19th century.

Globalization of information technology.

Globalization makes change more impactful today because of the world wide web and a potential for spreading useful and harmful information. Ahamed suggests the vast investment in railroads has parallels to communication technology’s introduction in today’s economy. The rush to create datacenters requires large capital investments with the creation of data centers that challenge today’s energy availability. Corruption became common in the 19th century with schemes designed to lure nations and investors into impractical investments. Ahamed recounts grifter’ pitches in the 19th century similar to crypto bubble makers of the 21st century. In the 19th century, mostly banks, governments, and wealthy risk takers were making foolish investment risks for hoped-for wealth. Today, crypto bubble makers reach into the pockets of the poor and middleclass.

Crypto investment.

As the public today becomes skeptical about tech investments, the banks of the 19th century belatedly turned skeptical about transportation system expansion. The growing malaise of recession turned into a depression in the 19th century. Ahamed argues today is similar to what caused the 19th century economy to slip into recession and depression. Ahamed suggests the political polarization occurring in the 19th century is evident in today’s political climate. The split between Trump supporters and detractors is widespread in America. Trump’s attacks on global cooperation seem similar to what occurred in the 19th century. Like the farmers of 1873, factions of America resent their loss of jobs and manufacturing income to other countries. The geopolitical shocks of the Ukraine war, America’s bombing of Iran, Russia’s Ukraine war, and growing tensions with China magnify inflation and create capital reallocations that harm respective economies and increase potential for world-wide financial collapse.

Ahamed’s book outlines similarities and differences between the past and present, foretelling a possible future.

Ahamed suggests that America needs to avoid a rigid monetary policy based on “who’s ox is gored”. Further, investment in technology needs to be reined in by reducing the hype about loss of jobs with a realistic judgement of employment impact and technologies’ benefits. Political and business leadership need more transparency and public oversight to improve societal decisions on technological investment. Investment opportunities need to be reasonably evaluated to avoid bubbles that distort capital flows. Ahamed suggests power brokers, whether private or public, need to avoid over reaction to inflation by being wary, but not overly punitive, toward investment in new technology.

Breadlines in the 1929 economic crash.

Ahamed offers several individual examples of con men who created hype-driven market manipulation that fueled 19th century fraud with over-optimism, and self-promotion based on new railroad building schemes. One listens to the methodology of these con men and will recall news articles today about technology fraudsters. Though only 3 to 4 percent of SpaceX shares are owned publicly, it reminds one of the over-optimism and self-promotion of Elon Musk. This is not to say Musk is a con man, but it reflects how over confidence in technology is similar to the over confidence in railway expansion in the 19th century. Additionally, search of the news of crypto scammers in the 21st century show there are three Thai suspects, 22 accused scammers in Palau, 82 accused scammers in Eswatini, and an astounding 15,260 suspects worldwide.

Truth is left to historians, and society’s judgement.

Liaquat Ahamed suggests the U.S. presidential elections are directly distorted by the financial crisis surrounding 1873. Ulysses Grant’s administration is undermined by the loss of public confidence in the federal government. The civil rights movement is stalled because northern voters were less willing to support federal intervention in the South. The Republican Party lost the political will to continue Reconstruction policies. Voters punished incumbents because of the economic crisis of the 1870s. Ahamed argues the economic collapse destabilized all governments and empowered reactionary forces that weakened government reforms. Conspiracy theories blossomed with scapegoating of all who had been elected to govern in the western world.

People are being arrested based on the color of their skin with the presumption that they are not citizens of America and are deported without legal recourse.

Today’s American government has stalled support of fundamental rights written in the Constitution. People are being arrested based on the color of their skin with the presumption that they are not citizens of America and should be deported. A majority of American voters elected a President who empowers the government to destabilize its relationship with former allies of democracy. Conspiracy theories abound on causes of global warming to support beliefs that it is a natural event that cannot be mitigated by reducing fossil fuel use and accelerating wind, water, and solar energy uses. Belief in a “deep state” conspiracy has created government and political distrust. QAnon like cabals have grown to spew allegations of secret wars being waged by special interests. Distrust of the United Nations is increasingly viewed as a body plotting to replace nation-state government. That view grows and feeds America’s “go it alone” belief as the only way to sustain democracy.

Where unemployment is created by new technology, America needs to support those who are displaced.

Despite Liaquat Ahamed’s argument that today’s America has similarities to America’s 19th century circumstances, he suggests there are reasons to believe 19th century mistakes can be avoided. Where unemployment is created by new technology, America needs to support those who are displaced. When faced with inflation and economic threat, rather than depending on singular leadership decisions, government should support flexible polices by the central banks of America. Public input to government decision-making is an essential strength of democracy. When public expertise is ignored, judgement is degraded and America becomes less democratic and more likely to fail.

Rothschild Family Tree

As one nears the end of Ahamed’s book, one wonders why the Rothchild’s are prominently noted in its subtitle. His point is that the Rothschilds were the only global financial institution that successfully survived the ups and downs of the banking industry in the 19th century. Their success influenced unjust anti-Semitic growth in the world. The Rothschilds embodied the tension between stability and speculation with their long-term stability as a lending institution. The Rothchild’s stability became a symbol of global finance that influenced political actions around the world. The price paid by the Rothchild families’ success fed the worst in human nature exemplified by the Holocaust of WWII.

No leader is infallible but those who listen and act on the basis of others expertise are more likely to make the right decisions. That is Ahamed’s solution to avoid economic depressions like those of 1873 and 1929. Proof of this opinion is in the financial crises of 2008 and the world’s recovery. This is not to argue that many citizens were not harmed and unfairly treated in the 2008 crisis, but the spread of a world economic collapse was avoided.

IRAN

Torbati believes ordinary Iranians, especially Gen Z women, will change Iran’s history. One is reminded of the Yiddish expression “From your lips to God’s ears” because Torbati’s history of Iran is far from encouraging.

Books of Interest
Website: chetyarbrough.blog

Stolen Revolution (Betrayal and Hope in Modern Iran)

Author: Yeganeh Torbati & 1 more

Narration by: Nikki Massoud

Yeganeh Torbati (American author, award winning journalist who is fluent in Farsi, Spanish, and English, earned a BA in political science and Middle Eastern studies from Yale.)

In listening to “Stolen Revolution” one wonders about the objectivity of its author. Because Ms. Torbati is born in America; one is reserved about her objectivity about Iran’s transition from an autocratic country ruled by a king to one that became a theocratic republic ruled by an equally autocratic Muslim cleric. It is difficult for we who are born in America to understand what the truth may be about the true feelings of people who have lived all their life in Iran.

The influence of religion on government.

Though America is not considered a Christian nation, it is deeply influenced by belief in a Christian God. Of course, America is founded on the importance of separation of Church and State which makes cultural influence of theocratic leadership unlikely if not impossible. The influence of one raised in America challenges one’s objectivity in analyzing the history of a country led by a theocratic autocrat. However, Ms. Torbati, in contrast to most Americans, knows the language of the country on which she reports. Further, her Iranian ancestry undoubtedly gives her a better understanding of Iran’s culture.

In recognition of the author’s reporting of Iranian opposition to Ayatollah leadership, a reader/listener is bound to give respect to her evidence of citizen resistance. Her reporting reinforces much of what we read and hear from news reports about Iran’s opposition to women’s rights and freedom of movement. The complaints of voter fraud have been noted by other writers about Iran’s Green Movement in 2009 and later public protests. Torbati’s profile of Hila Sedighi, a poet and activist in Iran, shows her poetry reflects on the shattered hopes and dreams of many Iranians in an election campaign that undermined women’s rights. Tobarti outlines two egregious voter frauds in the two terms of office for President Mahmoud Ahmadinejad, a shill for the Ayatollah.

Mahmoud Ahmadinejad (Elected twice under suspicious voter fraud allegations.)

With the undoubted help of the Supreme Leader’s manipulation of the 2005 and 2009 elections there were more voters for Ahmadinejad than there were people to vote in respective districts. Election competitors like Mehdi Karroubi turned against the Ayatollahs’ leadership because of obvious voter misrepresentations. It became impossible for an independent to be elected.

Autocracy may evolve in any form of government.

With reservations, this book review of “Stolen Revolution” is unlikely to be objective. America is presently being led by an autocrat who is marginally constrained by the checks and balances of America’s government. America’s current President chooses to act as though checks and balances are challengeable by one person’s judgement. The bombing of Iran shows the weakness of an autocrat’s decision; i.e. a fault apparent in Iran as well as America.

America’s bombing of Iran’s Qasim Island water plant on March 7, 2026.

Here stands America as the instigator of a war with a country it cannot or chooses not to understand. The Ayatollahs who replaced Iran’s autocratic king, have not succeeded in establishing a viable economic theocracy. The discontent and poverty of a large part of the Iranian population is revealed by Torbati’s history. How much of that poverty is caused by the Western world’s rejection of Iran is not clearly explained by Torbati’s history. She implies it is largely because of the rule of the Ayatollahs and their theocratic beliefs. She argues Iran is driven by clerical crony capitalism with clerical elites enriching themselves and the military by discouraging private enterprise.

Iran’s military.

Torbati infers Iran’s military has become a construction arm of Iran supported by the Ayatollahs. Citizen taxation is used as a bludgeon to discourage private enterprise while enriching the government and the military. Through personal clerical corruption and favoritism, with the use and support of the military, Iran has failed its citizens. Leadership of Iran confiscated private companies, restricted access to foreign expertise, and created fear and paranoia among its people. The Ayatollahs cultivated a military state by using it as a stabilizing force to repress the public while being the backbone of employment and construction activity as a substitute for private business growth. Torbati argues the government of Iran is more interested in self-preservation than the welfare of its citizens.

Ali Khamenei (Supreme leader of Iran Killed by American bombing on February 28, 2026)

Torbati’s history of Iran is not encouraging. She suggests the Islamic Republic will remain focused on preserving itself with military support more than improving the lives of the majority of its citizens. Torbati implies foreign intervention will not break Iran’s system of government. Iran’s leadership will only change if ordinary citizens, not just the elites of government, are able to influence the course of their economy. She argues Gen Z women, reformist activists, and discontented businessmen will eventually change Iranian leadership. Torbati implies external intervention will not determine Iran’s future.

An estimated 326 Iranians were killed in Iran’s November 2022 protest.

As history suggests the road to success is not a path you find, but a trail you blaze. Iran’s future is dependent upon the citizens of Iran; i.e., not foreign impositions, wars, or demands of foreign governments. Torbati believes ordinary Iranians, especially Gen Z women, will change Iran’s history. One is reminded of the Yiddish expression “From your lips to God’s ears” because Torbati’s history of Iran is far from encouraging.

CULTURAL DECLINE

Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

Books of Interest
Website: chetyarbrough.blog

Suicidal Empathy (Dying to Be Kind)

Author: Gad Saad

Narration by: Gad Saad

Gad Saad (Author, Canadian professor of marketing and evolutionary behavioral scientist.)

Gad Saad has written an interesting book about human empathy. He describes empathy as a biological, socially beneficial, and important characteristic of human cooperation. However, he notes empathy has the potential for societal harm that can be destructive with long-term negative consequences. He suggests empathy can distort the harm done by criminals against victims and compound ethnic differences that are a detriment to society. He argues empathy is an emotion that can lead to harmful decisions, and poor social policies that create moral distortion and confusion. His examples carry some weight.

A definition of empathy.

Criminal defenders sometimes frame an argument that violent offenders are products of their life circumstances and should be empathized with, rather than punished, for their actions. However, with empathy as a treatment, victims of personal crimes become victimized twice. Once by the actions of the criminal and a second time by leniency toward a criminals’ actions. An argument is made by a criminal defender that poverty and systemic faults of a legal system or society are the fault of others, including the victims of the perpetrators’ crime. Empathy for the defender gets in the way of justice for society and the individual is victimized twice in the guise of empathy. Violent offenders are released or given reduced sentences that offer opportunity for a repeat of violent crimes. Saad extends this argument to society that empathizes with terrorists, radicalized individuals, and ideologically driven attackers.

Robert Wright suggests every human action in life is determined by evolution.

Saad suggests too much empathy creates an atmosphere of moral relativism, and identity-based hate groups that reinforces an “us-them” mentality that diminishes social difference. One can easily agree with Saad’s observation, but history shows difference of one’s group identity is both good and bad. The contributions of Jewish group identity have been a great boon to society. Jewish identity is a prime example of the value of group difference. The educational and identity-based tenants of Judaism have made immense contributions to science and industry. Of course, at the other extreme, moral relativism and identity-based hate led to the holocaust by the Nazis.

As an American moral philosopher and cultural commentator who lives in Germany, Neiman offers an analysis of race and evil.

The troubling part of Saad’s argument is his selective focus on empathy as a cause of cultural decline. Corruption, politicization, self-dealing elitism, and societies’ failure to deliver justice, safety, and education to the public are the fundamental causes of cultural decline. Whether Jew, Gentile, or other, it is not empathy that has caused the widening wealth gap, loss of group identity, labor displacement, collapse of local industries, and/or the erosion of intergenerational opportunity.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad. It is cultural destruction of group differences beginning with the diminishment of native Americans, through America’s history of slavery, and today’s loss of civic trust in government that is harming America. Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

VALUE OF JUSTICE

“Judge Stone” is a story about the conflicts accompanying personal trauma, public discontent, social violence, discrimination, individual integrity, and public responsibility. The ending is a surprise and makes the reading journey a pleasure.

Books of Interest
Website: chetyarbrough.blog

Judge Stone (A Novel)

Author: Viola Davis & James Patterson

Narration by: Viola Davis

“Judge Stone” is a legal thriller written by both its narrator, Viola Davis, and the famous and highly successful author, James Patterson. It is not a diatribe for or against abortion but a primer on the tension between those who agree or disagree with a woman’s or doctor’s right to end life in utero. It is about the morality, human conflict, and drama of addressing the right of the State of Alabama, or any government body, to make abortion a crime.

The story is made more troubling because of America’s history of discrimination.

It is a complicated story because it involves a young Black girl, born in the south where Black discrimination is a part of America’s history of slavery. It is further complicated by a girl being 13 years old who is raped by two white boys. Because of a pregnancy complication, she is taken to a local doctor because of abnormal vaginal bleeding. This is a view of abortion driven by drama rather than a polemic about right or wrong, legal history, or women’s rights. Davis and Patterson show how abortion is a source of bias while demonstrating the reality of gender and racial discrimination engendered by social inequality and how private rights often conflict with laws of the land.

“Republic of Lies” is a deeply troubling book that explains much about why lies and the law are often ignored.

The character of Judge Stone is one of stern moral seriousness who is emotionally offended by discrimination while showing herself to be a professionally formidable judge, elected by a majority of Alabamans in her district. She strives to be judicially neutral, disciplined, and intellectually sharp. Her goal is to be fair while being deeply constrained by the letter of the law. Like many Black and like-minded Americans, she struggles with race, ethnicity, and gender as something that affects success in life. She strives to be impartial and uphold the law even when it conflicts with her personal life and beliefs. Like all judges who wish to do the right thing, being neutral in the interpretation of the law is an inward journey with outward affects. She is a symbol of the best of what justice is intended to be, i.e., a system that attempts to channel human power into fairness.

Blind justice is a fiction.

The main characters are Mary Stone, the judge, Dr. Bria Gaines, the doctor, who performs an illegal abortion on Nova Jones, a pregnant 13-year-old who is treated for abnormal bleeding from her pregnancy. Starla Jones, the 13-year old’s mother, and Cocheta Bass, the nurse who led Nova to the doctor; both of which are witnesses to the doctor’s ministrations. Cocheta explains the desperation Nova has over her condition. The out-of-town attorney that represents Dr. Gaines is an important character but only to show Gaines is represented by a competent, unbiased attorney.

“Judge Stone” is a well written drama that is unlikely to change people’s minds about the morality of abortion. The story is an emotional journey, not a balanced opinion about abortion. “Judge Stone” is about judicial ethics, American discrimination, and social dysfunction. It is a story about the conflicts accompanying personal trauma, public discontent, social violence, discrimination, individual integrity, and public responsibility. The ending is a surprise and makes the reading/listening journey a pleasure.

ALIENS AMONG US

Tyson’s “Take Me to Your Leader” is an interesting exploration of alien beings but there seems little solace for we who are not blessed with his scientific, insightful but flawed political view of history and human life.

Books of Interest
Website: chetyarbrough.blog

Take Me to Your Leader (Perspectives on Your First Alien Encounter)

Author: Neil deGrasse Tyson

Narration by: Neil deGrasse Tyson

Neil deGrasse Tyson (Author, astrophysicist.)

Neil deGrasse Tyson’s scientific knowledge and experience is well represented in his book about extraterrestrial life. Interestingly, he suggests it is likely that there is life in the universe beyond our own understanding. The sheer number of galaxies, their stars and planets, make it likely that sentient life exists somewhere beyond earth. He argues it is unlikely to be humanoid because of the radical differences in the environment in which an extraterrestrial might evolve. If an extraterrestrial were to arrive on earth before humans are able to physically explore other universes, they are likely to be more intelligent and scientifically advanced. Tyson suggests they are more likely to understand us than we would be able or inclined to understand them.

Knowledge of science is not enough to deal with an extraterrestrial’s arrival on earth.

The reason Tyson believes there is alien life is because Earth is not the only place that elements of life, whether different or the same, might evolve. Life may evolve differently depending on raw materials and chemical combinations in a different world of sentient beings. Science history suggests the serendipitous creation of life on earth is not unique. The science proven phenomenon of evolution is likely to occur in other environments whether the elements of creation are different or alike. Water, organic molecules, amino acids and other potential elements of combinatory life exist throughout the universe. Tyson implies the vastness of the universe is beyond imagining and likely will create some form of alien life. Our own knowledge of human evolution shows intelligent life is a process that can take place in other parts of this universe or universes beyond our observation. Tyson reminds listener/readers that humans have only existed in the last 300,000 years on a planet that is 13.8 billion years old.

Nothing keeps another form of life from coming into existence in a process either similar or different from our own.

Tyson does not believe aliens have visited Earth. However, when and if it happens, human history suggests people will likely feel threatened but not surprised. The many claims of aliens on earth, though found to be false, have set the table for most human’s belief in alien life. The points Tyson makes are that the universe we know is immense and that chemistry is universal. It is as likely for an alien culture to grow and evolve as a sentient life form as it was for human beings from the combination of water, amino acids, and various elements of life on earth.

A surprise in Tyson’s reasoning is that aliens will be no threat to humanity because of their superior intelligence and technology.

Tyson believes the difference between us and an alien will be like the difference between a chimp and a human on earth. This argument is not comforting. Chimp’s bite humans when they feel threatened. How many human beings will shoot an alien because of fear and ignorance? How would an alien respond to unwarranted violence? Intellect and superiority are no assurance for considered response by a more intelligent life form. A table might be set for elimination of our ignorant life forms because of our fear and instinctive reactions. The danger will always be misinterpretation whether by a superior life form or dumber humans.

REAPING WHAT WE SOW

The point Butler brutally makes is that every human being should have the hope and opportunity to adapt to their circumstances of life as long as they do no harm to others.

Books of Interest
Website: chetyarbrough.blog

Parable of the Sower

Author: Octavia E. Butler

Narration by: Lynne Thigpen

Octavia E. Butler (Author, American speculative fiction writer. The first science fiction writer to receive a MacArthur Fellowship.)

“Parable of the Sower” is a dystopian novel about the future of civilization. One wonders if the author’s view of the future is influenced by personal experience of the many who are different from the majority of those in any nation-state. Ms. Butler writes about the future of society based on aspects of human nature experienced in today’s world. Her story is so relentlessly pessimistic it becomes difficult to complete. Butler writes of the consequences of fear, greed, distrust, empathy, and violence, with a sliver of hope for the future of society. Negative human traits lead to societal self-destruction. Positive human traits hold hope for improvement in human nature. The only hope Butler infers is in human beings’ ability to adapt to circumstances with recreation of empathy for others who choose human equality over ethnic, or racial inequality.

Adaptation based on age.

Adaptation based on Race.

Adaptation based on ethnicity.

The author’s story is about societal adaptability built on inequality reinforced by society and parental influence. Our ability to have empathy for others is key to creating social consciousness based on clarity, solidarity and refusal to dehumanize those who are different. Societal order comes from human empathy and understanding. Without empathy, social cohesion is lost when “I” becomes more important than “we”. Butler creates a future “dog eat dog” world based on parental influence, social belief, and the teaching and practice of human inequality.

Butler shows an evolution of cities into silos of cultural difference rather than communities of common interest.

Butler reduces human interest to protection from violence, shelter security, and the predictability of life. She implies belief for a nation with shared purpose and mutual protection but tells a story of society heading in the wrong direction. Loss of belief in something greater than oneself turns humans into tribes of interest rather than people with common interests and purpose. The desire for control “by the one” whether it is a father, mother, government agency, or political leader breeds rigid belief systems that create an “us” versus “them” world of conflicting interests. In a world of self-interest, Butler infers adaptation becomes more important than learning. Finding what is right or wrong assures human life’s equality. Too often, leaders pursue means to their own ends, rather than what is in the best interest of all.

The point Butler brutally makes is that every human being should have the hope and opportunity to adapt to their circumstances of life as long as they do no harm to others.

HUMAN FOLLY

The weakness in Goldfarb’s idea of beaver management is that human society has never been good at “managing” animal behavior. The laws of unintended consequences seem to always get in the way.

Books of Interest
Website: chetyarbrough.blog

Eager (The Surprising, Secret Life of Beavers and Why They Matter)

Author: Ben Goldfarb

Narration by: William Damron

Ben Goldfarb (Author, environmental writer, journalist based in Colorado.)

Goldfarb has written a book about beavers, a nocturnal, thick furred, waterproof coated animal with teeth powerful enough to fell trees, strip bark, build natural dams, and carve channels through wood. His history of beavers is a mixture of positives and negativities about an animal that is both ecologically beneficial and destructive. Goldfarb clearly comes down on the side of ecological value for society to endorse beaver preservation and growth.

Beaver species.

A fairly balanced history of beavers is given by Goldfarb but those who take the time to listen/read his book are likely to be skeptical. Beavers naturally create wetland habitats that store water, filter pollutants, and create habitats for fish, birds, amphibians, and insects. Beavers are natural hydrological engineers that slow water erosion, restore groundwater, and mitigate drought. The ponds and wetlands they naturally create become fire safety breaks. Beavers create ponds that store carbon, buffer heat, and aid human climate-adaptation. On the other hand, beavers cause flooding of roads, basements, and farmland fields. They destroy trees, flood crops, and interfere with irrigation systems. They naturally propagate themselves to aggravate negative impacts on human farming and habitation.

Wetland management.

Goldfarb suggests the negative impact of beavers can be mitigated by human management of their behavior in natural habitats. To prevent flooding, he notes human actions can be taken to control water levels with flow regulation. Goldfarb notes beaver deception devices have been created by humans that effectively prevent flooding by deceiving beaver’s natural building habits that raise water levels. Goldfarb notes beavers natural dam building can continue with human oversight to control water levels with culvert diversions. Particular trees can be fenced or protected by wire mesh from being destroyed. The population of beavers can be managed by moving species to other sites or by limiting their areas of colonization. The advantage of beaver management is that beaver productivity would benefit society at less cost than human engineering and building of water management systems.

Natural beaver habitat?

With proper management by society, natural beaver habitats can improve water storage, buffer for fire damage, create natural fisheries, and restore the benefits of wetlands to the environment. Beavers could become the engineers and laborers needed to create an improved natural environment.

Mackenzie Wolf Alaskan Tundra Wolf or Canadian Timber Wolf Canis lupus occidentalis wolves in the snow

However, history shows humans have overfished habitats of Atlantic cod, Bluefin tuna, and salmon which has been exacerbated by poor hatchery management and dam construction. Predator eradication by humans wiped out wolves across Europe and North America causing explosions in deer and elk populations that overgrazed forests and caused excessive river erosion. Bison killed by human hunters nearly disappeared on the Great Plains in the 19th century. Their eradication is partly responsible for prairie ecosystem deterioration from invasive grasses, soil carbon depletion, and increasing dust storms. Mass poisoning campaigns of rats and mice led to their resistance to poisons and indirectly killed owls, hawks, and foxes.

The weakness in Goldfarb’s idea of beaver management is that human society has never been good at “managing” animal behavior. The laws of unintended consequences seem to always get in the way.

Türkiye

As a tourist to Turkey, one does not see an authoritarian’s impact on their society. Hansen lives in Istanbul for ten years to offer her insight to Erdoğan’s reorganization of Turkish society. Her experience reminds one of Trump’s authoritarianisms and its potential reaction to public discontent.

Books of Interest
Website: chetyarbrough.blog

From Life Itself (Turkey, Istanbul, and a Neighborhood in the Age of Erdoğan)

Author: Suzy Hansen

Narration by: Suzy Hansen

Suzy Hansen (American journalist and author.)

Suzy Hansen was born in New Jersey and earned a B.A. from the University of Pennsylvania. She became a journalist and moved to Istanbul in 2007 for ten years. The move is motivated by receiving a fellowship from the Institute of Current World Affairs. She is offered the fellowship to study and write about a two-year cultural immersion in a foreign society. “From Life Itself” is a compilation of her research and experiences in Istanbul that enlighten those who have visited Turkey but only as a tourist, not as an educated journalist.

President Recep Tayyip Erdoğan of Turkey.

Hansen’s book is revelatory in explaining Turkey’s more recent history and the rise of its Prime Minister and current President Recep Tayyip Erdoğan who has been in office since 2003. The growth and reconstruction of Istanbul is part of Hansen’s history of Turkey. She interestingly explains her view of Erdogan’s rise to power and how the political system of Turkey’s capital has been shaped by history and the rise of Erdoğan.

President Recep Tayyip Erdoğan and Donald Trump are authoritarians.

Erdoğan is characterized by Hansen as a powerful authoritarian. That authority, in Hansen’s opinion, has led to corruption, questionable elections, and a reshaping of public institutions, public life, and the personal lives of Turkish citizens. Hansen suggests Erdoğan’s rule fits within the long history of Turkish autocracy. She reflects on Turkey’s political history of discrimination against non-Turkish residents from different cultures like Syria and other middle eastern countries.

Muhtar influence by President Recep Tayyip Erdoğan.

Hansen notes how village leaders, called muhtars, become sources of both cohesion and disruption of Turkish communities. They are elected by local villages or urban neighborhoods. These muhtars are information sources for newly arrived immigrants who transform communities. Muhtars aid newcomers to understand differences from their cultures and historic Turkish traditions. As immigration increases, tensions rise, immigrants are rounded up, abused, sometimes murdered, and forced to move to other neighborhoods or countries. Erdoğan’s authoritarianism reinforces a kind of fascism that rises from local Turkish citizens. Hansen argues local leadership corruption, questionable elections, and institutional leadership change are methods used by Erdoğan in his authoritarian rule.

Authoritarinism.

Reflecting on Turkey’s history, its Ottoman Empire precursors, and world history Hansen argues Erdoğan fits in with Turkey’s long experience of autocracy. The broader point made by Hansen is that authoritarianism is growing around the world. What Turkey’s citizens are experiencing today are happening in many parts of the world; i.e., including the United States. Her observations carry weight in light of changing immigration policy in America and the election of Donald Trump. Everyday life is changing in Turkey, just as it is in America. Democracy seems to be waning in the face of authoritarianism.

Public Health Agencies in America.

Hansen explains how local service organizations in Turkey are being politized or shut down by elimination or placement of government loyalists that control government and non-government institutions. (This seems similar to President Trump’s appointments at OAS, NSB, Dept. of Defense, Dept. of Education and various public health agency organizations in America.) These new appointments and reorganizations exacerbate social division. Newly appointed leaders by an authoritarian change original institutional purpose. Hansen argues Erdoğan is demographically reengineering Turkish society. Democracy is undermined by authoritarianism. Life becomes less free.

Hansen notes an attempted coup in Turkey in 2016 and the reaction of Erdoğan. Her experience reminds a life-long resident of America of Trump’s authoritarianism and its potential reaction to citizen discontent.

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