PHYSICS STANDARD MODEL

Was Einstein right when he said, “God does not play dice with the universe.”

Books of Interest
 Website: chetyarbrough.blog

“Particle Physics for Non-Physicists: A Tour of the Microcosmos” (The Great Book Lectures)

By: Steven Pollock

Narrated by: Professor Steven Pollock

Steven J. Pollock (American professor of physics, 2013 U.S. Professor of the Year.)

Professor Pollock attempts to explain particle physics to non-physicists in this lecture series. The explanation details the contributions of many brilliant physicists and scientists that are generally well-known to most who wish to have a better understanding of physics beyond its mathematic proofs. Parenthetically, Pollock’s history shows few contributions to physics by women, a sad reflection on world society that ignores half the world’s intelligence.

Particle physics is about the most elemental ingredients of the universe. Pollock notes the known elemental particles are either bosons or fermions which have been identified through various methods of breaking down the structure of the atom. Examples of bosons are photons, gluons, and bosons. Examples of fermions are electrons, quarks, and neutrinos.

Pollock explains fermions are the elemental particles that make up the matter of what we see. Bosons are the forces of the subatomic world that manipulate fermions. Pollock believes the standard model of physics has largely been determined and that there are unlikely to be any fundamental changes to that model. That conclusion reminds one of Lord Kelvin in 1900 who suggested “There is nothing new to be discovered in physics now.” In contrast, Albert Einstein noted “The more I learn, the more I realize how much I don’t know.” One wonders if Pollock is leaning toward a Kelvin perception of the standard model of physics by discounting Einstein’s observation about knowledge.

Higgs boson gives mass to what humans see in the world by combining the forces and matter of the sub-atomic world.

Pollock explains the evolution of research in identifying new elemental particles. Pollock notes the Higgs-Boson, the latest particle identified with the Large Hadron Collider in Geneva in 2021, suggests the same tool will lead to further particle discoveries. He explains how the LHC is the latest method for revealing unknown elemental particles by bombarding atoms with proton beams and heavy ions to discover the elemental ingredients of nature. The LHC’s ability to generate a high enough velocity to break the atom into its constituent parts remains a work in progress. Interestingly, Pollock expresses some reservations about the experimental proof of Higgs-Bosun because of the LHC’s unreliable replication of the Higgs-Bosun results. The LHC is shut down for an upgrade that will presumably prove or disprove the Higgs-Bosun discovery.

Will LHC and linear accelerator experiments find more fundamental particles for the standard model of physics? Was Einstein right when he said, “God does not play dice with the universe.” Pollock implies not.

Pollock, like many physicists, believes quantum mechanics are the way the world works at an atomic level and infers the distinction is like the difference between Newtonian and Einsteinian physics. Newton’s world of physics is about earth and its existence while Einstein’s view is of the universe. Both were right within their fields of analysis, but each assumed life exists in a deterministic universe.

It seems Pollock chooses to accept the atomic level of the world operates probabilistically while the macro world operates deterministically because both show experimental proof of difference. Einstein believed the difference would be resolved by further knowledge, i.e., knowledge that explains how there can be a difference between particle physics and Newton/Einstein’ physics that reasons both are ultimately deterministic.

27 BOOKS

Like the number 47 in “Guardians of the Galaxy”, the 27 books of the New Testament offer no answer to the meaning of life.

Books of Interest
 Website: chetyarbrough.blog

“The History of the Bible” (The Great Book Lectures)

By: Bart D. Ehrman

Narrated by: Bart D. Ehrman Lectures

Bart Denton Ehrman (American New Testament Scholar, Wheaton College BA, Princeton Theological Seminary received a Master of Divinity and PhD.)

Bart D. Ehrman’s lectures are a revelation to one who knows little about either the Bible or the New Testament. As a scholar, Ehrman views the New Testament as history, not a religious covenant. The New Testament, as differentiated from the Holy Bible (a covenant with Israel), is a later covenant with Jesus that extends religion to all humankind.

Ehrman’s lectures are not about religious belief but about the history of the New Testament.

Removing the ideas of religious belief from his lectures will undoubtedly offend many who believe in God’s and/or Jesus’s divinity. What Ehrman does is explain how the New Testament is a flawed recollection of historical figures. The flaws come from scribes who interpret three contemporaries of Jesus–Matthew’s, John’s, and Peter’s fragmentary writings of Jesus’ ministry and teachings.

The 27 books of the New Testament are written by scribes of later centuries that are interpretations of Matthew’s, John’s, and Peter’s interpretations of Jesus’s beliefs and history on earth.

Because scribes and contemporaries’ recollection of Jesus are human, truth is in the eye and limitations of its beholders. The inference from Ehrman’s lectures is that truth is distorted by interpretations of interpretations.

Ehrman systematically reveals how the story of Jesus’s life and beliefs change over the centuries.

He gives listeners a better understanding of the complexity and false interpretations of religion that accompany the many atrocities committed by believers who foolishly murder fellow human beings. These great historical conflicts are based on interpreters’ interpretations of interpretations.

God may or may not exist, but human beings insist on their beliefs to the detriment of humanity.

History unreservedly shows–believing in religion, without concern for society leads to discrimination, mayhem, and murder. That is as clear today in the Israeli/Palestinian conflict as in the history of the Jewish holocaust and pogroms of the past.

Like the number 47 in “Guardians of the Galaxy”, the 27 books of the New Testament offer no answer to the meaning of life.

A REWIRED GENERATION

“The Anxious Generation” is a much-needed warning to America and the world.

Books of Interest
 Website: chetyarbrough.blog

“The Anxious Generation” (How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness)

By: Jonathan Haidt

Narrated by: Sean Pratt & Jonathan Haidt

Jonathan Haidt (Author, American social psychologist, Professor of Ethical Leadership NY University Stern School of Business.)

“The Anxious Generation” is a well-documented and disturbing analysis of the impact of the internet on American children. It undoubtedly reflects a similar but undocumented impact on children with internet access around the world.

Anxiety is defined as apprehensive uneasiness or nervousness that exhibits itself either physically and/or mentally.

The internet is an information vehicle that can create anxiety in every human being, but Haidt shows its generational significance in the young, i.e., those of 18 years of age or younger. Haidt argues the internet is particularly harmful to girls but suggests it has significant social consequence for boys. Whether male or female, the formative years of children are significantly changed by the ubiquitous presence of cell phone’ internet access.

Haidt implies the role of girls in American society is particularly affected by the internet because of social inequities between the sexes. Physical appearance for women is weighted with more significance than other qualities of being human in America. The point is that rather than innate human capability, perceived beauty becomes a dominant desire of most young American girls.

Haidt notes the internet offers a constant reminder of how one looks to others.

Young American girls are bombarded with internet information about how they look and what others think of their looks. Heidt argues the barrage of information from mobile phone’ access to the internet creates extraordinary anxiety among girls. They become anxious about how others measure their appearance. Some become depressed. Some exhibit anorexic behavior. Some choose to cut themselves. Some withdraw from society. At an extreme, some commit suicide.

Additionally, Haidt notes the allure of internet sexual predation of young girls by men who use the internet to lure young girls and women into compromising pictorial positions by appealing to their desire to be recognized as desirable and beautiful. Added to this sexual predation is the power of the internet to demean, ridicule, and abuse young girls concerned about their place in the world.

Haidt argues boys are also deeply affected by the ubiquitous internet, but their anxiety is caused by growing isolation. Rather than making boyhood friends, participating in sports, attending parties, they become addicted users of the internet who are driven to improve their scores on Fortnite, Halo, or Call of Duty. At the same time, the availability of porn exacerbates misogyny and reinforces a distorted view of society. Their growing isolation in imagined worlds interrupts their psychological growth in the real world of success and failure. Computer gaming reduces social connection. Haidt speculates the availability of free porn decreases boy’s interest in risking the complications and potential of dating. Young boys have the risk of being turned down when asking a girl for a date. There is no risk of being turned down by a free porn site.

(One wonders if young boys associate success in gaming with success in life without understanding the importance of education and gainful employment for socially recognized identities. Without an education and employment, a spiral of homelessness and despair consumes young men’s lives. This is not a Haidt conclusion, but it seems plausible.)

Haidt suggests increases in suicides for young men is caused by the early life’ allure of the internet age.

Haidt explores the possibility of a loss of faith or spirituality as a consequence of internet addiction. Haidt speculates distraction of the internet replaces the camaraderie created by religious services. This seems reasonable in one way but too speculative in another. History shows religion has been as much a cause of social destruction as social benefit.

In the last chapters of Haidt’s book, he addresses constructive ways of dealing with cell phone ubiquity and the negative consequence of internet addiction.

The most reasonable suggestions are for cell phone programing to include internet restrictions based on the age of the user. He goes on to argue cell phones should be placed in lock bags or secured by school administrations during classes. The burden of age verification should be put on internet providers and phone manufacturers with penalties for failure to comply with mandated requirements.

A fundamental point of Haidt’s book is that free play time is an essential part of childhood development.

That play time should be for socialization, not internet exploration. A fundamental flaw in Haidt’s prescription is in the need for better parent supervision when many families are broken, or too burdened by gainful employment to reasonably care for their children. This is not to argue Haidt is incorrect in identifying what should and could be done to address the negative impact of cell phone addiction. “The Anxious Generation” is a much-needed warning to America and the world.

A.I.’S Future

The question is–will humans or A.I. decide whether artificial intelligence is a tool or controller and regulator of society.

Books of Interest
 Website: chetyarbrough.blog

“Co-Intelligence” 

By: Ethan Mollick

Narrated by: Ethan Mollick

Ethan Mollick (Author, Associate Professor–University of Pennsylvania who teaches innovation and entrepreneurship. Mollick received a PhD and MBA from MIT.)

“Co-Intelligence” is an eye-opening introduction to an understanding of artificial intelligence, i.e., its benefits and risks. Ethan Mollick offers an easily understandable introduction to what seems a discovery equivalent to the age of enlightenment. The ramification of A.I. on the future of society is immense. That may seem hyperbolic, but the world dramatically changed with the enlightenment and subsequent industrial revolution in ways that remind one of what A.I. is beginning today.

Mollick explains how A.I. uses what is called an LLM (Large Language Model) to consume every written text in the world and use that information to create ideas and responses to human questions about yesterday, today, and tomorrow. Unlike the limitation of human memory, A.I. has the potential of recalling everything that has been documented by human beings since the beginning of written language. A.I. uses that information to formulate responses to human inquiry. The point is that A.I. has no conscience about what is right or wrong, true or false, moral or immoral.

A.I. can as easily fabricate a lie as a truth because it draws on what others have written or spoken.

Additionally, Mollick notes that A.I. is capable of reproducing a person’s speech and appearance so that it is nearly impossible to note the differences between the real and artificial representation. It becomes possible for the leader of any country to be artificially created to order their subordinates or tell the world they are going to invade or decimate another country by any means necessary.

Mollick argues there are four possible futures for Artificial Intelligence.

Presuming A.I. does not evolve beyond its present capability, it could still supercharge human productivity. On the other hand, A.I. might become a more sophisticated “deep fake” tool that misleads humanity. A.I. may evolve to believe only in itself and act to disrupt or eliminate human society. A fourth possibility is that A.I. will become a tool of human beings to improve societal decisions that benefit humanity. It may offer practical solutions for global warming, species preservation, interstellar travel and habitation.

A.I. is not an oracle of truth. It has the memory of society at its beck and call. With that capability, humans have the opportunity to avoid mistakes of the past and pursue unknown opportunities for the future. On the other hand, humans may become complacent and allow A.I. to develop itself without human regulation. The question is–will humans or A.I. decide whether artificial intelligence is a tool or controller and regulator of society.

Who’s Right?

There are many ways of understanding Andrew Boryga’s book, “Victim”. It is an eye-opening examination of minority life in America.

Books of Interest
 Website: chetyarbrough.blog

“Victim” 

By: Andrew Boryga

Narrated by: Anthony Rey Perez

Andrew Boryga (Author, Bronx resident, Cornell graduate, freelance writer for the NYT, The New Yorker, and The Atlantic.)

There are many ways of understanding Andrew Boryga’s book, “Victim”. It is an eye-opening examination of minority life in America. Being poor, whether a minority or a white American, is a struggle for identity. A white person in America has immense advantage, but Boryga’s story shows how much greater the challenge is for a person of color.

The main characters of Boryga’s story are Latinos named Javier Perez, Gio and Lena. Some may argue only Javier and Gio are the most relevant but Lena, Javier’s romantic partner, is at the heart of a question of who is right in lives of inequality.

There are many reasons to appreciate Boryga’s insightful story. It gives credit to committed teachers who struggle to raise the sights of students who are challenged by poverty and hardship. Javier is a character with ambition to be more than a street hustler trying to get by in a low-income neighborhood in the Bronx. It is with the help of a single mother and a dedicated teacher that Javier pursues a better life. His father was a drug dealer, murdered in Puerto Rico. Being raised in New York by his mother, Javier visits his father when he is murdered. That experience, the strict upbringing of his mother, and a teacher at his school offer lessons of life and opportunity to Javier. With the help of his teacher, Javier becomes a college-educated’ writer who struggles to become a literary and financial success.

It seems the window of opportunity for Javier depends on his intelligence, the help of his teacher, and retrospectively, his friend, Gio.

At first reading of “Victim”, Gio appears to offer an alternative life like that which Javier’s father followed. Obviously, what happened to Javier’s father influences Javier’s choices in life. Javier tries to influence Gio to abandon the drug-mule’ road he is following. Javier fails Gio, himself, Lena, and the Latino students he teaches in his neighborhood.

Javier meets Lena in college.

Lena is Latino but comes from a more financially secure family in the Bronx with a strict father and loving mother. In contrast, Javier is being raised by his widowed mother who is barely making enough money to keep a roof over their head and food on the table. Lena is a social activist for Latino rights. Javier and Lena become lovers but from quite different economic and family backgrounds. They move in together, but their place of cohabitation is the old neighborhood in which Javier is a teacher and struggling writer.

Lena pursues her activist career with little pay and a difficult adjustment in an unsafe neighborhood in the Bronx.

She grows to feel isolated and unfulfilled in her pursuit of equal rights, both as a Latino and woman. Javier understands the neighborhood in which they live but to Lena it is too dangerous, and her job does not offer enough personal satisfaction and income for her and Javier to improve their lives. Javier ignores her concern because he understands life in the neighborhood and feels comfortable in dealing with its risks.

Javier and Lena are at a crossroads in their lives. Javier decides their crossroad has a meaning that is worthy of a story that could be published in the paper for which he works part time while teaching at the local school.

His story disingenuously describes the conflict between Lena and himself. Javier believes and writes that he would be abandoning the fight for Latino rights by leaving his neighborhood for a safer community that Lena desires. Javier does not take into consideration their common goals or the difference between a woman and a man when living in a tough neighborhood. The story he writes about their relationship and its breakup makes him famous. He is offered a higher paying job as a full-time writer. He quits teaching but the break-up is irreversible. The reason for its irreversibility is substance of the story. His story distorts the truth of why Lena leaves Javier and the neighborhood.

While Javier strives for success as a writer, Gio is arrested for drug dealing and sentenced to prison. Javier loses touch with Gio because of their different life decisions.

Earlier, Javier tries to rescue his friend Gio from the gang life of the neighborhood. Ironically, Gio saves Javier from a false understanding of what happened in his life. The mistake Javier makes with Gio is similar to the mistake he makes with Lena. Gio’s and Lena’s lives are only their own. Javier fails to appreciate their personal experiences and how they made them who they became. Gio’s life is changed by his gang and later prison experience. Lena’s life is formed by the influence of her parents and life as a middleclass woman who wishes to help her race succeed in a prejudiced world. Javier sacrifices his relationship with both Gio and Lena by not understanding their personal identities and reasons for being who they become.

Javier makes the mistake of using Lena and Gio as subjects of his stories that do not represent who they are from their personal life experiences.

However, Javier’s stories are so well written that he becomes a coveted writer by his newspaper and a book agent who wishes to represent him. The problem is that his stories are made of facts that are not truthful representations of either Lena’s or Gio’s evolved lives.

Javier is publicly exposed for his distorted stores about what it is like, and what it means to be a Latino American in a white-biased culture.

Javier’s wish to become a renowned writer is halted by a you-tube interview by an investigative reporter. He is fired by the paper who employs him. Gio tells Javier to quit feeling sorry for himself and tells him to get on with his life. Gio has overcome the trials of his imprisonment and is on the way to becoming a positive contribution to society even though it continues to be biased against his success. Javier begins to understand the importance of factual accuracy and understanding of others when writing a story purported to be the truth. One wonders if that is why the author chooses to identify “Victim” as a novel and not a report of his or anyone else’s life.

The story of “Victim” is that inequality is a fact of life but not an insurmountable obstacle to peace and prosperity for determined individuals.

WHAT’S TO BE DONE

America cannot pass essential legislation that fairly addresses the burden and potential benefit of immigration.

Books of Interest
 Website: chetyarbrough.blog

“A Map of Future Ruins” (On Borders and Belonging)

By: Lauren Markham

Narrated by: Gilli Messer

Lauren Markham (Author, reporter on issues about migration and human rights.)

Immigration is a hot subject around the world.

Lauren Markham writes a somewhat disjointed book about immigration to a Greek island between Turkey and Greece.

Lauren Markham offers a report of a fire in a Lesbos refugee camp in the small town of Moria on September 9, 2010. There were no deaths from the fire but the conditions of the encampment and the government’s response to the crises tell of unfair and inadequate treatment of refugees–reminiscent of other countries dealings with unwanted immigrants.

The camp was designed to hold 3,000 people but grew to nearly 13,000. Seventy percent of the migrants were from Afghanistan. A fire of unknown origin destroyed the immigrant’s shelter that gave notice to the world of the inadequate care offered refugees fleeing crime, poverty, and displacement in their home countries.

Turkey and Greece have a storied history of conflict that is reminiscent of the Afghanis flight from Afghanistan. Turkey’s most revered leader, Mustafa Kemal Ataturk, ordered Greeks to leave Turkey in a mass exodus during his reign. Ethnic and religious differences between the Ottoman Empire and Greece came to a boil in 1923. Those differences are reminiscent of the escape of Afghanis from the restrictive life of the Taliban in Afghanistan. Afghanis chose a route from Afghanistan through Iran to Turkey to the Greek Island of Lesbos to escape the Taliban.

Markham shows the initial response of the Greeks was to aid the Afghanis in their flight but as the number of refugees grew, the burden became too great. The conditions of the encampment deteriorated, and the anger of the Greek government escalated. A fire of unknown origin began in the camp. Six Afghanis, two of which were minors under 18 years of age, were arrested and found guilty of setting the fire. Markham shows the evidence for conviction had nothing to do with truth but was manufactured by the Greek Court to find a verdict of guilt.

“Dallas, Texas, United States – May 1, 2010 a large group of demonstrators carry banners and wave flags during a pro-immigration march on May Day.”

The inference from Markam’s report is that America’s border state conflicts will, and undoubtedly have, resulted in unjust treatment of emigrants. The irony is that America needs emigrants to meet the needs of its economic future. America seems to be doing as poor a job of addressing immigration as the story of the Afghanis in Moria. America cannot pass essential legislation that fairly addresses the burden and potential benefit of immigration.

THE COLOR LINE

Marie Arana clearly argues the color of one’s skin has given great advantage to white citizens of the world.

Books of Interest
 Website: chetyarbrough.blog

“LatinoLand” (A Portrait of America’s Largest and Least Understood Minority)

By: Marie Arana

Narrated by: Cynthia Farrell

Marie Arana (Author, graduate of Northwestern University of Hong Kong with a BA in Russian Language and Literature and an MA in Linguistics.)

“LatinoLand” begins shakily with what seems an exaggeration of international Latino cultural influence in the world. However, as Marie Arana continues her report a listener/reader appreciates her knowledge of American Latino history. Her argument is that Americans have little understanding of the largest and least understood minority in the continental United States. If one continues the book beyond the first chapters, her argument about Latino culture in America becomes clear and compelling.

Marie Arana was born in Peru.

Presuming from Arana’s education in Hong Kong, she speaks and understands several languages. From her book, it appears she was born into an upper-class Peruvian family who could afford a superior education for their children. Her father was a successful civil engineer who married an American from Kansas. She moved with her parents to Summit, New Jersey when she was nine years old. Arana earned two college degrees from the Northwestern University of Hong Kong.

In one sense, “LatinoLand” is about America’s greatest 21st century challenge, immigration.

More importantly, it is about human discrimination, ignorance, and inequality. Discrimination begins with perceived difference. The greatness visible marker of difference is the color of one’s skin. Arana argues discrimination begins with skin color. She explains how inequality grows from discrimination, and cultural ignorance. (Though not mentioned, human self-interest plays a role in the creation of inequality.) A mixture of ignorance and not caring for others creates fear and potential for violence.

Mosaic of children from around the world, including, Kayapo, Indian, Native American, Inuit, Balinese, Polynesian, Yanomamo, Cuban, Tsaatan, Moroccan, Mongolian, Karo, Malagasy, and Pakistani.

Arana notes how the color of one’s skin is one of the most prominent features of difference among humans. Skin color differences, lack of caring, self-interest, and ignorance breed economic inequality. Arana implies the American Constitution ameliorates some human failings but does not achieve its ideals. She suggests American democratic ideals have been used by some political leaders as a Trojan horse for authoritarianism. She particularly points to the difference between what Fidel Castro said about creating a Cuban democracy when he overthrew Batista, i.e., he claimed to want a democratic haven for its people. However, under Castro, Arana notes Cuba became an authoritarian dictatorship that victimized its citizens by taking their assets and using their value to create and maintain a government-controlled economy.

Arana recounts the history of Cuba, Haiti, and Puerto Rico as examples of countries that preached democratic ideals but became authoritarian dictatorships that eschewed freedom and impoverished its citizens.

Many Cubans, Haitians, and Puerto Ricans fled to the U.S. to escape authoritarian victimization. What many found was American discrimination made it difficult, if not impossible, to achieve the American ideal of freedom and independence. Immigrants could not escape poverty because of the color of their skin, their language difference, and a lack of caring by white Americans pursuing their own dreams.

She goes on to explain the first Latino becomes part of President Reagan’s cabinet as the Secretary of Education in 1988. Of course, Arana acknowledges many Latinos have succeeded in America. From sports stars to musicians to military heroes to Supreme Court justices, America has benefited from the Latino diaspora. But Arana suggests many more Latinos have not achieved the American dream because of the color of their skin.

Arana notes the Nixon Administration is the first President to recognize a separate and distinct ethnic group labeled Hispanic.

Arana suggests the labeling of ethnic groups is a chimera, a fabrication of the mind. People are a mixture of different ethnicities. She implies no one is a pure anything because of the nature of humankind. The inference is that all humans are just humans, and the only difference is in their respective cultures. Cultural differences are relevant but the color of one’s skin is the mark that bodes ill for societies’ future.

In her review of history, Arana notes how a Latino child was discriminated against by having to play in different playgrounds than white children. Only with the advance of Brown v. Board of Education in 1954 did that wrong get righted.

The proximate and initial cause of discrimination always seems to be the color of one’s skin. Interestingly, Arana notes that white skin makes a difference in many cultures, including her native culture in Peru where white skin was highly coveted and sought through marriages with white skinned relations.

Arana points to the great contributions that have been made and continue to be made by Latinos to American growth and prosperity.

Discrimination has always been a struggle because of inherent human self-interest, regardless of the ideals of the American Constitution. Arana notes the hurdles that immigrants face in getting to America, let alone becoming free and independent. Many Americans, from Presidents to Congressman to individual American citizens fight newcomers who are struggling to find a better life, employment, security, and peace.

Arana notes more Latinos are coming to America, but from other countries than Mexico. It is surprising to find more Mexican citizens are choosing to leave than come to America. This is not changing the struggle, but it clarifies Arana’s many reasons for writing her book. The ideals of the American Constitution and America’s economic wealth offer hope to immigrants.

In the 21st century, Arana notes that today more Mexicans are returning to Mexico than emigrating to the U.S.

Marie Arana clearly argues the color of one’s skin has given great advantage to white citizens of the world.

LIFE’S CONSEQUENCES

Good and bad luck accompanies every life but what happens in the end comes from what we have done in the past.

Books of Interest
 Website: chetyarbrough.blog

“The Twelve Lives of Samuel Hawley” (A Novel)

By: Hannah Tinti

Narrated by: Elizabeth Wiley

Hannah Tinti (American author, magazine editor, won the Alex Award for “The Good Thief”.)

Hannah Tinti writes a story about the life of a 21st century American outlaw, Samuel Hawley. He lives a peripatetic life as a robber, former convict, and part time collector for fellow criminals. When acting as a robber, he has few scruples about acting outside the boundaries of civil society. Hawley is a meticulous and practiced gun owner who wanders through America carrying the scars of bullets and a life of violence.

Hawley’s life is dramatically changed when he meets and marries the mother of a daughter yet to be conceived.

The woman he marries is alleged to have drowned in an accident but is believed by a grandmother to have been murdered by Hawley.

Hawley’s daughter, Loo, doubts the truth of her maternal grandmother’s claim but is faced with reports of her mother being an excellent swimmer, unlikely to be drowned as an accident.

Tinti leads the listener/reader to a conclusion about the drowning that on the one hand seems possible but on the other inconsistent with the complicated history of an American outlaw. Hawley’s moral center is at an extreme end of societal norms but within the boundary of truth and rightness. That truth and rightness suggests he could not have drowned his wife.

The dynamics of childhood are broken when either a father or mother are missing. Each parent contributes something to a child that is different when either are absent. Single parents become both bread winner and nurturer of a child when there is an absent parent. Hawley is a criminal who loves his daughter, idolizes his lost wife, and carries on with a life into which he was born. The peripatetic life of Hawley continues after the death of his wife. Now he is faced with raising a daughter on his own. They travel across the country, never truly becoming a part of one place or another.

The daughter becomes like her father in knowledge and love of guns and their use in America.

She emulates her father’s character by choosing to be in control of what she sees as a transactional world. It is the world her father has experienced and passes on to his daughter. Tinti shows Hawley deeply loves his daughter, grieves and idolizes his lost wife, but only views life as a societal transaction.

What we do in our lives have consequences. Good and bad luck accompanies every life but what happens in the end comes from what we have done in the past. Maybe life is just a transaction.

NOWHERE PLACE

Gareth Brown envisions the power of books and those who read or listen to them. Brown infers books are the source of the world’s joys and troubles.

Books of Interest
 Website: chetyarbrough.blog

“The Book of Doors” (A Novel)

By: Gareth Brown

Narrated by: Miranda Raison

Gareth Brown (Scottish author, his first published novel.)

Gareth Brown envisions the power of books and those who read or listen to them. Brown infers books are the source of the world’s joys and troubles. The heroine of his story is Cassie Andrews. She is introduced as an employee of a bookstore. The book begins with a conversation between her and a customer. The customer is old but treated with curtesy and interest by Cassie. They talk about books they have read and enjoyed. Their last conversation is about “The Count of Monte Christo” and their mutual appreciation of its story.

The old man slumps and dies in the bookstore after his conversation with Cassie. He leaves a book on a table near him. It is titled “The Book of Doors”. After the police arrive and the body is removed from the store, Cassie sees the book and picks it up.

“The Book of Doors” is a metaphor for the power of books to transport one’s mind to the past, present, and future–particularly when it is well written.

A note in the book is to Cassie telling her it is a gift to her. Gareth Brown’s imaginative story begins. Brown creates a story about a book that gives the power of time travel to the one who possesses it. Nearly as significant, Brown reports there are a series of books like “The Book of Doors” that have the power to control all the good and bad things that happen in the world.

As with all popular books classified as fantasy, Brown tells a story that has basis in truth. Reading books influences human thought and action in the world.

Brown takes a giant step beyond influence by suggesting books control human thought and action. He tells a story of a secret library with a series of books with titles like “The Book of Pain”, “The Book of Joy”, “The Book of Matter” and others that are the source of human experience. The owner of that library in Brown’s story is Drummond Fox, a Scottish aristocrat and librarian.

Cassie chooses to briefly escape the world because of what she thinks is the loss of her close friend. She travels to a “nowhere” place to think and do nothing.

The cleverly written adventures of Cassie in Brown’s story are the attraction of the book. However, there are unresolved puzzles in “The Book of Doors”, even though the adventures are thrilling. Cassie believes earlier travel to the “nowhere place” was the original source of the book’s creation. She thinks she may have been the source of their writing. As she decides to return to the world, she reasons she may have created the books in this “nowhere” reality.

Questions never answered are whether the books should be destroyed, how or why Cassie may have been the books’ creator, and whether Cassie is immortal or destined to die.

THE MARSHALL PLAN

NATO is not an American Marshall Plan but a bulwark for nation-state self-determination.

Books of Interest
 Website: chetyarbrough.blog

“The Marshall Plan” (Dawn of the Cold War)

By: Benn Steil

Narrated by: Arthur Morey

Benn Steil (Author, American economist, senior fellow and director of international economics at the Council on Foreign Relations.)

Along with an excellent history of America’s “…Marshall Plan”, there is an underlying message about two fundamental forms of government, i.e., one is democratic, and the other is authoritarian. By democratic, the point is not to suggest an idyllic understanding of American Democracy or Russian Authoritarianism. America and Russia have experienced government leadership that has been both authoritarian and democratic in the last 248 years.

One can justifiably argue America’s authoritarianism was experienced during the four years of the Trump administration (2017-2021).

In contrast Russia’s democratic experience was with Mikhail Gorbachev between 1985 and 1991. Before and after Gorbachev, democratic experience in Russia has been limited and largely authoritarian. What history of “The Marshall Plan” shows is the superior value of American democracy’s checks and balances that limit the power of authoritarian leadership by preserving deliberations of the many as opposed to the one. Trump is not the first U.S. President that was an authoritarian.

George Catlett Marshall Jr. (1880-1959, American army officer and statesman, became Secretary of State and Secretary of Defense during the Truman administration.)

History of “The Marshall Plan” shows the resilience of democratic versus authoritarian governance. Steil shows “The Marshall Plan” is created in a boiling cauldron of disagreement among branches of the American government. The conflicts between American political parties and departments of government hammered out a plan that improved the economies of both America and Europe after the war. America became the economic hegemon of the world as Russia’s economy collapsed in the early 60s.

One might argue the success of China came as a result of the more inclusive economic decision-making policies of Deng Xiaoping after Mao Zedong’s death. With Deng’s opening the economy to market-oriented reforms in 1978, worker efficiency and productivity created an economic boom in China. China’s danger today is the autocratic rule of Xi Jinping. His one-man rule nearly collapsed the economy during Covid 19. America certainly suffered from Covid, but Trump’s authoritarian character was mitigated by political resistance to unilateral Presidential decision-making.

Steil explains how Molotov delayed negotiations on “The Marshall Plan” with a clear understanding that only one person, Joseph Stalin, made decisions in Russia.

Steil notes “The Marshall Plan” is singularly disparaged and reviled by the Russian government. That disparagement is directed by one person, Joseph Stalin. There is no one to oppose the autocratic rule of Stalin’s leadership. Stalin’s opposition was either sent to the Gulag or murdered. A more balanced power structure in Russia could have taken advantage of “The Marshall Plan” but by singular fiat of one person (Stalin) implementation was impeded after WWII. The errors inherent in communism and authoritarian rule are being recreated by Putin in the 21st century.

What Steil shows is that many elected officials in America fought the principles of “The Marshall Plan”. However, the constant back and forth of government policy arguments in Congress aided European recovery after the war in a way that stabilized Europe and monumentally improved the economic growth of America.

Autocracies can certainly improve their economic growth at a pace that is superior to governments ruled by democratic ideals. However, autocracies have a much greater risk of following the wrong path because of their singular focus on one person’s decisions.

With an autocrat’s decision-making process, economic growth is either stultified or accelerated by one person’s decision. The give and take of democracies offer the benefit of different policy maker’s perspectives that may slow policy decisions but ultimately improve the odds of forward economic growth.

However, it is more than the availability of natural resources that made America economically successful. It is the give and take of a democratic process that protects America from the giant missteps that can come from autocratic rule. America has had some good to great rulers, but it has also had some ignorant, bigoted autocrats that offered minimal support for the ideals of freedom and equality. Checks and balances are the strength of American democracy. Presidents can make a difference, but they cannot destroy America’s future.

Ben Steil’s history of “The Marshall Plan” is not limited to an explanation of how important and difficult it is for America to pass important and consequential legislation.

The last chapters of Steil’s history of the Marshall Plan explains why Russia, China, and North Korea resent American encroachment on their spheres of influence. From the era of Stalin, Mao, and Kim Jong II, there has been a growing concern over the expansion of America’s sphere of influence. Steil explains how the Marshall Plan has morphed into a deepening concern about NATO expansion in Europe. As noted in an earlier, the Marshall Plan is created to aid recovery of countries that were impacted by WWII’s destruction. In reality it aided America to become the hegemon of the world. Because of the economic stimulus that revived the countries damaged by WWII, America created new markets for their industrial growth and international trade.

NATO is viewed as another vehicle for America’s economic growth and ideological threat to Putin, Xi, and Kim Jong Un’s control of their countries.

NATO is viewed as another invidious way for America to expand their influence and power. That seems an unfair evaluation of NATO. NATO is a military defense plan saying one country within NATO that is attacked by another country is an attack on all NATO countries. Every nation that has managed to become an independent country should be able to pursue there own interests.

The iron curtain is rusting but its characteristic strength remains a barrier to international cooperation.

The rusting of the iron curtain comes from the tears of societies ruled by authoritarians. The authoritarians are leaders who believe their way of life is threatened. NATO is viewed as a trojan horse at the front gates of non-aligned countries.

One decries Putin’s slaughter of Ukrainians in an unjust war. Life of innocents have no value to today’s Russian leadership that believes their power and way of life is threatened.

The real-politic of authoritarian’s desire for stability and power outweigh the value of human life. The same is seen in the plight of Palestinians who are not part of the October 7th’ terrorists’ killings and kidnappings but are in the way of Israel’s retaliation against Hamas.

In my amateur opinion, China, Russia, North Korean, or other authoritarian governments have a right to rule their countries as they wish. Their citizens are the key to every leader’s longevity. NATO is an effort to offer freedom of choice to established independent countries but if the citizens of a country support their leaders, there is little NATO, or any alliance can do, except to support the sovereignty of all nations.

NATO is not an American Marshall Plan but a bulwark for nation-state self-determination.

Steil argues George Kennan is right in suggesting NATO expansion would be “the most fateful error of American policy in the entire post-Cold War era”. Kennan believed it would inflame nationalist beliefs and reinvigorate the Cold War. And so, it has–as evidenced by Russia’s invasion of Ukraine, China’s expressed intention and action toward Taiwan, and North Korea’s armaments support of Russia.