A REWIRED GENERATION

“The Anxious Generation” is a much-needed warning to America and the world.

Books of Interest
 Website: chetyarbrough.blog

“The Anxious Generation” (How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness)

By: Jonathan Haidt

Narrated by: Sean Pratt & Jonathan Haidt

Jonathan Haidt (Author, American social psychologist, Professor of Ethical Leadership NY University Stern School of Business.)

“The Anxious Generation” is a well-documented and disturbing analysis of the impact of the internet on American children. It undoubtedly reflects a similar but undocumented impact on children with internet access around the world.

Anxiety is defined as apprehensive uneasiness or nervousness that exhibits itself either physically and/or mentally.

The internet is an information vehicle that can create anxiety in every human being, but Haidt shows its generational significance in the young, i.e., those of 18 years of age or younger. Haidt argues the internet is particularly harmful to girls but suggests it has significant social consequence for boys. Whether male or female, the formative years of children are significantly changed by the ubiquitous presence of cell phone’ internet access.

Haidt implies the role of girls in American society is particularly affected by the internet because of social inequities between the sexes. Physical appearance for women is weighted with more significance than other qualities of being human in America. The point is that rather than innate human capability, perceived beauty becomes a dominant desire of most young American girls.

Haidt notes the internet offers a constant reminder of how one looks to others.

Young American girls are bombarded with internet information about how they look and what others think of their looks. Heidt argues the barrage of information from mobile phone’ access to the internet creates extraordinary anxiety among girls. They become anxious about how others measure their appearance. Some become depressed. Some exhibit anorexic behavior. Some choose to cut themselves. Some withdraw from society. At an extreme, some commit suicide.

Additionally, Haidt notes the allure of internet sexual predation of young girls by men who use the internet to lure young girls and women into compromising pictorial positions by appealing to their desire to be recognized as desirable and beautiful. Added to this sexual predation is the power of the internet to demean, ridicule, and abuse young girls concerned about their place in the world.

Haidt argues boys are also deeply affected by the ubiquitous internet, but their anxiety is caused by growing isolation. Rather than making boyhood friends, participating in sports, attending parties, they become addicted users of the internet who are driven to improve their scores on Fortnite, Halo, or Call of Duty. At the same time, the availability of porn exacerbates misogyny and reinforces a distorted view of society. Their growing isolation in imagined worlds interrupts their psychological growth in the real world of success and failure. Computer gaming reduces social connection. Haidt speculates the availability of free porn decreases boy’s interest in risking the complications and potential of dating. Young boys have the risk of being turned down when asking a girl for a date. There is no risk of being turned down by a free porn site.

(One wonders if young boys associate success in gaming with success in life without understanding the importance of education and gainful employment for socially recognized identities. Without an education and employment, a spiral of homelessness and despair consumes young men’s lives. This is not a Haidt conclusion, but it seems plausible.)

Haidt suggests increases in suicides for young men is caused by the early life’ allure of the internet age.

Haidt explores the possibility of a loss of faith or spirituality as a consequence of internet addiction. Haidt speculates distraction of the internet replaces the camaraderie created by religious services. This seems reasonable in one way but too speculative in another. History shows religion has been as much a cause of social destruction as social benefit.

In the last chapters of Haidt’s book, he addresses constructive ways of dealing with cell phone ubiquity and the negative consequence of internet addiction.

The most reasonable suggestions are for cell phone programing to include internet restrictions based on the age of the user. He goes on to argue cell phones should be placed in lock bags or secured by school administrations during classes. The burden of age verification should be put on internet providers and phone manufacturers with penalties for failure to comply with mandated requirements.

A fundamental point of Haidt’s book is that free play time is an essential part of childhood development.

That play time should be for socialization, not internet exploration. A fundamental flaw in Haidt’s prescription is in the need for better parent supervision when many families are broken, or too burdened by gainful employment to reasonably care for their children. This is not to argue Haidt is incorrect in identifying what should and could be done to address the negative impact of cell phone addiction. “The Anxious Generation” is a much-needed warning to America and the world.