Category: INEQUALITY

IRAN’S FUTURE?

This is a powerful story that shows the strength and importance of women in Iran despite their harsh and unequal treatment.

Books of Interest
 Website: chetyarbrough.blog

The Lion Women of Tehran

Author: Marjan Kamali

Narration by: Mozhan Navabi & 1 more

Marjan Kamali (Author, Iranian-American novelist, born in Turkey to Iranian parents, lived in Kenya and Iran before moving to the U.S. in 1982, received a BA in English literature from U. of California, an MBA from Columbia, and MFA from NY University.)

Marjan Kamali’s book is an informed fictional view of Iran in its transition from monarchy to Islamic Republic to an unknown future, i.e., a future made more complicated by America’s invasion. Its two main characters are Ellie and Homa, two pre-school children that grow to adulthood in Tehran. It is written by an author with Iranian parents that gives some credibility to her story about women in Iran during rule by a former Shah and today’s ayatollahs.

Kamali describes an upper-class Iranian family that experiences a fall from wealth and a return to the upper middle-class during the Shah’s reign. Ellie’s mother loses her husband to tuberculosis and has to leave their upper-class home because of his death. They move to a home in a lower-class neighborhood near the beginning of Ellie’s grade-school years. Ellie’s mother is crest-fallen by her move but appears to make the best of what she seems to believe is a temporary circumstance. In their fall from wealth, Ellie meets a precocious young girl of the same age. Her name is Homa.

The ideals of communism is a preferred alternative to royal leadership by some Iranians.

Homa becomes Ellie’s friend and gives one an idea of the difference between families in the 1950s that have no wealth who might challenge monarchy for a different form of government. Homa’s father believes in communism and is imprisoned by the shah for his activity.

MOHAMMAD REZA SHA PAHLAVI (The deposed shah of Iran in 1979.)

Ellie, because of her upper-class upbringing, is initially reluctant to engage Homa but is lured into her orbit by her exuberant personality and Homa’s family’s friendliness. They become close friends despite their different economic backgrounds. What one gathers from Kamali’s story is an historical view of the circumstances of Iran before the revolution. Homa believes communism is a better form of government than rule by a King and chooses to follow her father’s beliefs. Homa is eventually imprisoned. However, her sentence includes being raped by her imprisoner. A daughter is born from that rape when she is eventually released. Iran of the 1950s is a country of the rich and poor with growing discontent with a monarchal government that seems to care little about the circumstances of the poor. An attempted coup in 1953 illustrates the rising dissent of the Iranian people.

Ellie’s mother remarries and returns to an upper-class life and Ellie loses touch with Homa. In the 1960s, Ellie pursues higher education and re-connects with Homa at a school that Homa attends because of her intelligence, her earned income from part time work, and help from her family that supports her interest in becoming well-educated. The renewed friendship becomes a focus of great changes that eventually lead to the 1979 revolution.

Kamali cleverly tells a story of three generations of women from Tehran who survive the 1979 revolution and the repression of the Ayatollahs in Iran. Ellie and Homa are the principal characters of “The Lion Women of Iran” but two girl descendants of Homa are meant to show the strength and continuity of Iran’s people. Whether Kamali’s fictional characters are real or not, the author’s point is that many Iranians are determined to have a country that is ruled better than by either a Shah or Ayatollah.

This is a powerful story that shows the strength and importance of women in Iran despite their harsh and unequal treatment.

Gender Inequality

Raising children is the responsibility of all, i.e., both mothers and fathers, and the society in which they live. The future depends on our children.

Books of Interest
 Website: chetyarbrough.blog

Lessons in Chemistry (A Novel)

Author: Bonnie Garmus

Narration by: Miranda Raison & 2 more

Bonnie Garmus (American author and former copywriter.)

Bonnie Garmus’s main character represents the truth of gender inequality in society. The author’s main character, Elisabeth Zott, is an example of a woman who achieves success despite gender discrimination. As an idealized character, Zott represents a brilliant woman who is smarter, more self-motivated, and confident than any other character in “Lessons in Chemistry”. Zott is a self-educated woman who overcomes the ignorance of personal and social inequality. She is an aspiring scientist who is derailed in her career by male associates who steal her research and claim it as their own. It is presumed by the research firm for which she works that her science papers come from association with her male partner’s accomplishments rather than her own work. Zott’s value is believed to be her attractive appearance rather than her intellect, personal work, and ambition.

Equal opportunity in society is a fiction.

Zott’s male partner is a renowned scientist in the same scientific research firm for which Zott is employed. They become an intimate couple with marriage on the mind of the man, but independence insisted upon by Zott. Her companion dies in an accident and Zott is left with what is an unexpected pregnancy. Alone with a child, Zott presumes she will continue to work at the research firm but is fired by the male director of the enterprise because of her having a baby out of wedlock. Zott uses what financial savings she has to create a research lab in her house, raise her child, and find another source of employment. The author illustrates how motherhood, particularly for a single woman, limit women’s opportunity in society. The responsibilities of life for a woman with child and no partner often trap women in poverty.

How Zott escapes a life of poverty is a meaningful fairy tale in Garmus’s story.

Zott is hired by a TV production manager to host a cooking show. Zott’s intelligence and experience as a chemist combine with her drive for independence to make the show a success. What Bonnie Garmus shows is the mountain for success one climbs as a single woman is steeper and more difficult than it is for men. The “Lessons in Chemistry” are that a woman’s right to think, work, and live independently are denied because equal opportunity and equal pay is thwarted by gender-related discrimination.

All in society, both male and female, need to step up to their responsibility for raising children.

The “Lessons in Chemistry” suggest men need to step up in society and take responsibility for gender inequality by providing an environment that allows women to achieve the same level of success as men–whatever that success may be to the individual. Raising children is the responsibility of all, i.e., both mothers and fathers, and the society in which they live. The future depends on our children.

LITERATURE

Serpell has written an excellent review of Morrison’s work as a novelist. It illustrates the great power and importance of literature to reveal an understanding of ourselves and humanity.

Books of Interest
 Website: chetyarbrough.blog

On Morrison 

Author: Namwali Serpell 

Narration by: January LaVoy

Namwali Serpell (Author, Zamian/American, professor of English at Harvard.)

Ms. Serpell has written an insightful and informative review of Toni Morrison’s written works. Morrison died on August 5, 2019. She was awarded the Nobel Prize in Literature in 1993. She also won a Pulitzer Prize for “Beloved” in 1987. Morrison graduated from Howard University in 1953 and received a master’s degree in American Literature from Cornell in 1955. Her writing is partly about racism in the United States, but her story telling is about human beings, regardless of their race.

Toni Morrison (1931-2019, American novelist, professor of literature, and editor.)

Serpell explains how one can understand the brilliance of Morrison as a writer of great fiction. Morrison’s reading of literary classics is a part of her success as a writer. Serpell’s explanation of the many allusions in Morrison’s books show how brilliant both Serpell is in her understanding of literature and Morrison’s success as a literary Nobel Prize winner.

Tolstoy and Morrison are among the great writers of their times

What comes through to this critic is how ignorant one can be about what makes a writer great. Morrison is a writer that in someways removes the color of one’s skin from society by creating stories that are true about every American today. The story in “The Bluest Eye” of a father who rapes and impregnates his own daughter is an appalling truth about world gender discrimination and human degradation. It illustrates the brutality and inequality of gender discrimination in society. Societal inequality is not just about the color of one’s skin but in the false belief of racial and gender superiority.

Like Baldwin, Morrison was a voracious reader of books.

Serpell reveals the many allusions to classic literature in Morrison’s work. From Shakespearean drama to the modern literature of Eliot and Joyce, Morrison draws on behaviors, and social strategies that shape her stories. Morrison gives the same depth to Black life as all human life. Serpell shows Morrison draws on singular heroes and forces that have driven the characters of other famous and successful writers.

Morrison’s Published Books

  • The Bluest Eye (1970)
  • Sula (1973)
  • Song of Solomon (1977)
  • Tar Baby (1981)
  • Beloved (1987)
  • Jazz (1992)
  • Paradise (1998)

In the last chapter of “…Morrison”, Serpell visits a memorial to Morrison. Serpell explains that reading Morrison is like developing a relationship with her. The author notes Morrison did not shy away from the truth of discrimination. She explains Morrison looks at monuments to discrimination like the statue of Robert E. Lee in Richmond, VA. and believes they should be left in place to remind society of stories that show how unjust inequality is to humanity (the statue is removed in 2021). Morrison is shown to be a great Black writer with a clear understanding of what it is to be an American.

Toni Morrison Memorial.

Interestingly, Serpell is highly critical of Morrison’s poetry. Serpell suggests Morrison has great poetic power in her prose but fails when she tries to write poetry. (Not being a follower of poetry, this reviewer is no judge.) What one can read in Morrison’s prose shows an imaginative density that seems the equal of what people say about poetry. It is somewhat surprising that Morrison could not be a good poet. In any case, Serpell has written an excellent review of Morrison’s work as a novelist. It illustrates the great power and importance of literature to reveal an understanding of ourselves and humanity.

North Korea

As Lord Acton said, “Power tends to corrupt, absolute power corrupts absolutely”. North Korea is a case that proves the point.

Books of Interest
 Website: chetyarbrough.blog

In Order to Live (A North Korean Girl’s Journey to Freedom)

Author: Yeonmi Park

Narration by: Eji Kim

Yeonmi Park (Author, North Korean defector)

Yeonmi Park has written an interesting story about North Korea’s general conditions before she and her mother defected. In 2007, at the age of 13, Yeonmi and her mother escaped North Korea. They crossed the border from Hyesan, North Korea into China. They ventured into Mongolia and escaped to South Korea in 2009.

North Korea is a dark place in many ways.

The picture Yeonmi paints of North Korean life is one of famine, and chronic hunger that is exacerbated by a state-controlled food assistance policy. She reveals a North Korean environment that is hypervigilant about ideological control of its citizens with a system of informants about any criticism of North Korean rule or government belief. She notes human trafficking exists for North Korean women who cross the Yalu River to China. She suggests her mother is a victim of that abhorrent trade in order to escape North Korea. This illicit form of trade is corroborated by other North Korean women who crossed the border to China.

Border between China and N. Korea.

To survive in North Korea, Yeonmi’s family is involved in black-marketing between North Korea and China. Her father participates in a network of bribed officials in the black market to improve their family’s living conditions while in North Korea. Yeonmi explains her father becomes intimately involved with another woman in his North Korean activities which undoubtedly encourages her mother to defect. Another incentive for her mother’s decision is Yeonmi’s older sister who had crossed the border into China at age 16 and lost communication with her family. Presumably, the older daughter wished also to find a better life.

Naturally, Western’ listener/readers want to believe everything Yeonmi writes. In the context of what others have written about North Korean life, one is inclined to believe much of what she recalls in her book. Many North Korean citizens want a better life while women are coveted on the border because of the sex trade. Yeonmi notes her mother is sexually assaulted by a trafficker during their escape into China. She infers the assault is a combination of coercion and violence, not a transactional choice.

This illicit trade is a reminder of the so-called “comfort women” of WWII but with Japan as the culprit.

Women’s exploitation is a worldwide issue. Yeonmi paints a picture of North Korea’s and China’s border trade, and risks that are entirely believable in the context of other critics who have written about the illicit trade between North Korea and China. Just like the illegal drug trade between Columbia, Venezuela, Mexico and the United States, North Korea and China run an illegal trade in human beings. At the heart of this corruption is the money and power it gives those who choose to support or ignore it. Sex, like drugs, victimizes the innocent and lures corrupt citizens in all cultures.

1990s famine in North Korea.

Yeonmi writes about the chronic hunger, famine, and food scarcity in North Korea’s 1990s that is corroborated by UN reports and Non-Government Organizations research and other defector testimonies. The same UN’ and NGO’ reports refer to North Korea’s repression, use of surveillance, and ideological indoctrination. North Koreans that have escaped reinforce reports of indoctrination, the fear of being informed upon and the propaganda about the “Dear Leader” that rules their forsaken country. Many defectors have reported the harsh punishments, forced labor, and border violence (shootings) they have experienced or seen in North Korea.

A picture of Yeonmi Park’s family in North Korea before the mother’s and youngest daughter’s decision to defect.

Yeonmi Park’s story may not be entirely true or objective but enough of her story is corroborated by other organizations and writers that give credence to her story. The inhumanity that has been created by the leader of North Korea turns one’s stomach. As Lord Acton said, “Power tends to corrupt, absolute power corrupts absolutely”. North Korea is a case that proves the point.

AMERICAN IDENTITY

One can appreciate Vuong’s picture of two immigrant Americans lives but his story is too maudlin for this listener.

Books of Interest
 Website: chetyarbrough.blog

The Emperor of Gladness 

Author: Ocean Vuong

Narration by: James Aaron Oh

Vương Quốc Vinh (Author, poet, professor at NYU and the University of Massachusetts, born and raised in rural Vietnam who is now an American citizen.)

“The Emperor of Gladness” is like “Alice in Wonderland”. The author’s story draws one down into a rabbit hole of personal experience and imagination. It tells what life is like for people who become lost to themselves because of advanced age or youthful experiment with drugs and addiction. It begins with a young addict who is teetering on suicide and is rescued by an old woman nearing senile dementia. It is largely the backstory of two immigrants and their lives in America.

American immigrants.

The old woman is from Lithuania. The young boy is a Vietnam immigrant brought to the United States by his family near the end of America’s misbegotten war. Both live in poverty in America. Their stories tell how they survive the grief and trauma of their lives. The elderly woman has lost her husband, lives alone, and had a social services person visit her for a time but is never replaced. Some of the trauma that occurs in the boys and aged mother of a daughter is brought on by themselves, particularly with the young boy. For the elderly woman, it seems brought on by living in poverty in a country that has great wealth but is unable to offer adequate care for the elderly poor.

Story of Stalin’s occupation of Lithuania.

One who has traveled to Lithuania has some understanding of the tragedy of Stalin’s dictatorial control and displacement of the Lithuanian people. That is partly what draws one to stay in the story. However, it is not enough to maintain this listener’s interest in the story. The young boy is raised in poverty and succumbs to addiction which is hard for some to understand because they have not fallen into that addictive trap. The author does a fine job of showing how these two characters meet each other and become a family that cares for each other. The growing dementia of the old woman is managed by the young boy in a way that is endearing and insightful for those who do not have the patience to deal with infirmity and elderly dementia.

There are lessons about being poor in America in Vuong’s story.

Vuong notes immigrants who have reached a certain age in their native countries are faced with learning a new language and culture when they arrive in a foreign country. All human beings gain understanding from the experience of living, but post-infancy immigrants are faced with translating language and experience understood in their home countries that are different in American culture. That by itself is a struggle.

Immigrants often grow up in silence because they are unsure of unaccustomed experiences that native-born children take for granted. Translation seems a matter of survival for an immigrant whereas a native feels experience is just part of living life that one runs from or towards.

The details of being a poor immigrant in America seem the same as a natives’ views of life but Vuong explains why they are not. To those who have been born and raised in a white privileged but economically challenged society, discrimination associated with being an immigrant minority or drug user is too unrelatable. The underlying message by the author is that in the age of “Make America Great Again”, being an immigrant makes one feel even more of an outsider.

MATRIMONY

In the book “A Marriage at Sea”, one wonders how a husband or wife would respond in a crisis. Who would take command and who would follow? Is it a matter of nature or nurture?

Books of Interest
 Website: chetyarbrough.blog

A Marriage at Sea (A True Story of Love, Obsession, and Shipwreck)

Author: Sophie Elmhirst

Narration by: Marisa Calin

Sophie Elmhirst (Author, British journalist who wrote the story of Maurice and Maralyn Bailey who survived 118 days on a life raft in 1973.)

Surprisingly, Elmhirst writes about marriage in telling the story of a shipwreck that left Maurice and Maralyn Bailey on a life raft in the Pacific Ocean for 118 days. The Baileys had been married for 9 and a half years when their yacht was struck by what is presumed to be a dying whale.

The Baileys.

The Baileys were a middle-class British couple who fell in love with an idea to buy a small yacht and sale the sea to visit the Galapagos islands and beyond, a fantasy both adopt. Maurice’s strict childhood had prepared him to master the technical skills of a seafarer, but Maralyn seems to have the determination to make their dream real. They sold all their possessions, including their home, and contracted with a boatbuilder in Southampton who began the long process of building a yacht for their voyage at sea.

Maralyn Bailey using a sextant on their sailboat.

They set sale in June 1972 in a 31-foot yacht named Auralyn. They crossed the Atlantic and reached Panama in February 1973 and headed for the Galapagos islands in the Pacific, expecting it to take ten days. At dawn on March 4, 1973, their vessel was struck by a whale in the Pacific Ocean. They were 300 miles from the Galapagos islands when their vessel sank. Water filled the hold, and they abandoned ship on a raft with a small dinghy they used to store supplies they gathered from their sinking boat.

Maralyn and Maurice on a rubber raft before their sea adventure.

On the one hand, the knowledge of Maurice’s navigation skill aided their eventual rescue, but it seems Maralyn’s will and determination saves their lives. Their slim provisions would only last for a few days before dehydration and starvation. To last for their 118 days adrift, they improvised. They caught and ate raw turtles, fish, and seabirds while collecting rainwater for their sustenance. They had no fishing hooks and had to bend safety pins. They had to make fishing line for the hooks from thread, cord, twine, or maybe the yacht’s emergency kit. Whatever they caught had to be killed, cleaned, and eaten raw.

Seven ships passed the Baileys who were lost at sea.

Seven ships passed the Baileys but did not see their raft and dinghy. Even though they were in the “Sea Lane”, it is easy to understand why they were missed. They had flares that did not ignite which made their being seen unlikely, particularly with the immense size of sea transport vessels. Their hope for rescue rose and fell with each vessel sighting. Their boat, the size of the ships, and the distance from sea-going vessels must have been too far for anyone on board to see them.

Vessel that found the Baileys.

It is a South Korean fishing boat that spots them. They had drifted over 1800 miles from the Galapagos Islands when they were rescued. Fortunately, the Bailey’s voyage is within the fishing routes of the Pacific. South Korean fishing boats would travel hundreds of miles from shore to catch tuna, billfish, mahi-mahi and other marketable fish. The South Korean boat was a deep-sea commercial fishing vessel. Its smaller size undoubtedly helped them see the Baileys.

The Bailey’s after their recovery from 117 days on the sea.

The Baileys were severely emaciated. Both had lost over 40 pounds. They could barely walk because of malnutrition and saltwater sores from skin irritation. It is hard to conceive of how exhausted they must have been. The Baileys were taken to Honolulu, Hawaii for medical care and recovery. Without doubt, the South Koreans saved the Baileys lives but it was a 1500-mile trip to Honolulu for the fishing vessel which would take 5 to 8 more days.

Sexual equality.

Elmhirst’s story suggests survival is largely because of Maralyn’s tough-mindedness and attention to her husband’s strengths and weaknesses.

In a marriage, one wonders how any husband and wife might respond in a crisis. Who would take command and who would follow in a crisis? Is it a matter of nature or nurture? In the case of the Bailey’s crisis, it appears Maralyn took command. The cost of that command is unknown, but parenthetically one notes Maralyn died at 61 while Maurice lived into his 80s.

Mother Emanuel

Dylan Roof is not South Carolina, and neither are the preachers who believe in the divinity and eternity of God. All people of the world are subject to the sins of living life.

Books of Interest
 Website: chetyarbrough.blog

Mother Emanuel (Two Centuries of Race, Resistance, and Forgiveness in One Charleston Church)

Author: Kevin Sack

Narration by: William DeMeritt

Kevin Sack (Author, American journalist, senior reporter for The New York Times who shared a Pulitzer Prize for National Reporting in 2001.)

South Carolina is the underlying subject of Mother Emanuel. It focuses on a State that shows the very best and worst of what it can mean to be born in America. South Carolina is the home of Americans who fought on the side of the confederacy in the Civil War. The confederates of the south did not believe in human equality but in the superiority of the white race and the rightness of slavery.

Mother Emanuel is an African Methodist Episcopal Church located at 110 Calhoun Street in Charleston, South Carolina.

Mother Emanuel was built in 1891 and has capacity to seat 2,500 congregates. The church is considered a symbol of Black autonomy and resistance to some South Carolinians. On June 17, 2015, the senior pastor of the church and 8 African American parishioners were shot by a white 21-year-old American name Dylann Storm Roof. Roof, when he came to the church service, is invited into a Bible study group. He sits in the study group for nearly an hour before drawing a 45-caliber Glock handgun to murder 9 people, including the pastor of the church. The author and journalist Kevin Sack explains Dylann Roof was not a dumb white American but a person of above average intelligence who believed Black Americans were an imminent danger to white Americans’ way of life. Roof intended to motivate a Black American uprising that could be crushed by an American white majority.

Dylan Roof (At the time of his trial.)

A listener/reader is unlikely to believe Sack is writing this book to suggest all white Americans, let alone South Carolinians, are like Dylann Roof. Sack is not suggesting all humans have equal capabilities but that all people are influenced by the environment in which they live, their genetic inheritance, and their psychological development. What the author shows is that one’s intelligence can as easily lead to horrific acts of violence, dishonesty, theft, and social hate as belief in the truth of human equality.

Reverend Eric Manning navigated multiple difficulties when he became the pastor of the church after the massacre.

As a church, Mother Emanuel has existed for well over 100 years. It has had many pastors who are subject to the same strengths and weaknesses of all human beings. Sack infers some pastors in Mother Emanuel’s long life have been seduced by the money, power, and prestige of their office while preaching belief in God. Sack infers every human being, including pastors, can be led astray in life. A few, like Dylan Roof, become corrupted by life for reasons that are incomprehensible to one who believes in something greater than themselves, whether that something is the moral, communal, or cosmic reality of human life, or a fervent belief in God and redemption.

Dylan Roof’s verdict for execution is appealed to the U.S. Supreme Court but is rejected. He remains on federal death row.

Dylan Roof is not South Carolina, and neither are the preachers who believe in the divinity and eternity of God. All people of the world are subject to the sins of living life. Roof is shown by Sack to be an unremorseful murderer of human beings for little other reason than the color of their skin. A lesson of life that the murders explain is that forgiveness is not for the sake of Roof’s peace of mind but a mindful reconciliation for those who lost their loved ones.

As of the writing of this book, Dylan roof remains in prison, without personal remorse and a remaining verdict that warrants execution.

Orwell & A.I.

In the pre-A.I. age, democratic socialism is unachievable, but A.I. may resurrect its potential. However, as Orwell noted, the risk is a “Brave New World” rather than a hoped-for democratic socialism.

GEORGE ORWELL (Author, 1903-1950)

In Norm Chomsky’ ‘s and Nathan Schneider’s book, “On Anarchy”, George Orwell’s book “Homage to Catalonia” is called one of Chomsky’s favorite books. “On Anarchy” infers Orwell believed in anarchy because of his role in the war (1936-1939) against the Franco government. Though Orwell’s risk of life in Spain’s war is inconceivable to me, it seems prudent to listen to his story and point to the significant difference between what Chomsky and Schneider infer about Orwell’s belief in “…Anarchism” and what Orwell really wrote and believed. Though Orwell takes anarchism seriously as a political working-class movement, he believes it is impractical and that democratic socialism (with “1984” reservations) is what he believes could be the best form of government. The idea of abolishing all forms of coercive authority and hierarchy with a government anarchy is impractical because of the nature of human beings.

Francisco Franco with his soldiers in 1936.

Because of Orwell’s belief in democracy and equality he chooses to join the fight against Franco’s fascism. He joins the resistance at the age of 33 because of his belief in democratic socialism. He felt he needed to join the ideological struggle against Franco’s regime. It is a remarkable decision considering he is married, and relatively unknown. He is oddly driven by his moral belief in democracy and equality. Presumably, he entered the war to understand what it means to fight a war against a government he felt was immoral and totalitarian. Orwell served for approximately six months beginning in December 1936. He was shot in the throat and nearly died.

Anarchy and human nature.

It seems inconceivable that anarchism is a reasonable way of governing human nature. It is interesting to contrast what Orwell believes and what anarchists argue. This is particularly relevant in the 21st century because of the inevitable change in society that is occurring with artificial intelligence. A.I. has an immense potential for creating Huxley’s “Brave New World”. However, his writings reject the ideal of “Anarchy” espoused by Chomsky and Schneider because of its impracticality. Huxley shows that human nature contains both heroism and weakness tied to the material world. Even though human nature is basically decent, it is easily corrupted. That corruption makes humans hope and fear human decisions designed by consensus. It is not to say democratic socialism would be infallible, but it offers a structure for regulation of different governments at chosen intervals of time.

“The Laws of Human Nature” is a tour deforce of what one learns in life.

Human nature will not change. Human nature is a set of relatively stable psychological, biological, and social tendencies that are shared by all human beings. These tendencies shape how humans think, feel, and act even as culture and governance changes. Artificial intelligence will only intensify the strengths and weaknesses of human nature. The principles of anarchy in an A.I. world is frightening:

  • No centralized government, police, or standing armies.
  • Society organized through federations of communes, cooperatives, or councils.
  • Emphasis on direct democracy, mutual aid, and local autonomy.
  • Suspicion of any coercive authority — even democratic majorities.
  • Change often imagined as revolutionary, not incremental.

A more rational alternative to Anarchy is Democratic Socialism believed by Orwell and espoused by MLK.

  • The state remains, but becomes more egalitarian and accountable.
  • Markets may still exist, but are regulated or supplemented by public ownership.
  • Political parties and electoral competition are central.
  • Emphasis on universal programs: healthcare, education, housing, worker protections.
  • Change is gradual, through reforms, not revolution.

Differences of opinion.

There are obvious differences between Chomsky’s and Orwell’s beliefs. Both have social weaknesses. Human nature gets in the way of both forms of governance. Orwell seems to have recognized the weaknesses of his belief in democratic socialism in his writing of “Brave New World”. In contrast, Chomsky’s and Schneider’s pollyannish view of anarchy as “…a better form of government where power is decentralized and citizens can and should collectively manage their own affairs through direct democracy and cooperative organizations” is absurd. The difference is that Huxley foresees the dangers of his idea in “Brave New World” which anticipates something like A.I. that has the potential for society’s destruction. “On Anarchy” ignores the truth of human nature, “Brave New World” does not.

Franciso Franco (1936-1975, died in office.)

Orwell’s decision to join opposition to Franco’s dictatorship fails. Their right-wing beliefs in authoritarianism, anti-communism, and pro-Catholicism prevails. Spain’s 1930s opposition leaders (Manuel Azaña, Largo Caballero, and Juan Negrín) were pro-democracy with anti-fascist, socialists, communists, anarchists, trade unions, urban workers, and peasants who Orwell joined to support democratic socialism, not anarchy.

In the pre-A.I. age, democratic socialism is unachievable, but A.I. may resurrect its potential. However, it is the risk of a “Brave New World” or “1984” rather than a hoped-for democratic socialism.

PEACE IN ISRAEL

Like America’s Civil War and the issues of slavery and independence, peace will only come to Israel with a political and territorial agreement based on human equality.

Books of Interest
 Website: chetyarbrough.blog

BEING JEWISH AFTER THE DESTRUCTION OF GAZA (A Reckoning)

Author: Peter Beinart

Narration by: Malcolm Gladwell

Peter Beinart (Author, journalist, political commentator, professor, former editor of the New Republic, born in Cambridge, Mass. to Jewish immigrants from S. Africa.)

This is a surprising Jewish author’s analysis of Israel’s response to the horror of Hamas’ murders/rapes of 1200 people and the taking of 251 Jewish hostages on October 7, 2023. Peter Beinart appears to be a devout Jew and journalist who criticizes Israel’s response to Hamas’s brutal attack and hostage taking. He believes, as current news reports confirm, Hamas will return to control and influence Gaza and West Bank Palestinians after Israel’s brutal response to the Hamas’ atrocity.

NYT’s Picture of Grief over the Hamas attack on October 7th, 2023.

Without reservation, Beinart condemns Hamas for their war crime on October 7th. However, his book equally condemns Netanyahu’s response. Beinart points to the Israeli government’s destruction, murder, and starvation of thousands of Palestinian men, women, and children who had nothing to do with the planning or execution of the Hamas horror of October 7th. The author argues Israel must focus on a political, non-military solution to Palestinian human rights. He believes Netanyahu’s actions only perpetuate a cycle of violence in Israel which will not achieve security for either the Israeli or Palestinian people.

One wonders how unpopular Beinart’s opinion may be among Israel’s Jewish population. As a blogger who received written comments from a devout Jewish person who supports Trump and Netanyahu’s actions in Israel, it is surprising to hear Beinart’s analysis of the Gaza war and his criticism of Israel’s actions. As the reviewer of this book who admittedly has little respect for religion and its history of atrocities, it is encouraging to hear from one who believes in their religion and condemns those who have no empathy for other religions. God is a universal concept with religions that worship His existence in different ways. Beinart makes one wonder why there is so little room for a “let it be” attitude toward different religious beliefs.

Empathy.

Beinart argues for Jewish empathy toward Palestinians while condemning Hamas’ actions in Israel. He believes long-term peace requires political compromise and a recognition of Palestinian rights. Military actions only guarantee rather than deter future violence and injustice. Beinart’s plan is to end Israeli’ occupation of Gaza and expand the rights of Palestinians to control Gaza and the West Bank. He argues it can be either a one-state or two-state solution. Beinart argues ground invasion by Israel in Gaza must stop. He recommends forthrightly engaging the humanitarian crises in Gaza by providing aid and rebuilding what has been destroyed.

Pursuit of peace is not easy.

None of this is easy because of the enmity that remains. The complications of political opposition, and security are ongoing concerns for Israelites and Palestinians, but Beinart believes the risks of a negotiated political, religious, and territorial settlement is worth it. Human equality is a work in progress for all nations in the world. Beinart persuasively argues a political and territorial agreement between Palestinians and Israelites is the only possible path to peace. Like America’s Civil War and the issues of slavery and independence, peace will only come to Israel with a political and territorial agreement based on human equality. Of course, the drive for equality remains a work in progress for America. That will be true in Israel for generations to come, but peace can be restored with pursuit of equality for Palestinians and Jews.

A WRITER’S LIFE

Bogg’s biography of James Baldwin shows human beings should not be judged by their racial identity or sexual orientation.

Books of Interest
 Website: chetyarbrough.blog

BALDWIN (A Love Story)

Author: Nicholas Boggs

Narration by: Ron Butler

Nicholas Boggs (Author, born in Washington D.C., a civil rights activist, raised in Cleveland as the son of a civil rights lawyer who was also a music teacher. Received a BA from Yale and PhD in English from Columbia University.)

Nicholas Boggs shows why his biography of James Baldwin is “A Love Story”. Baldwin’s difficult life as a young Black American raised in Harlem offers speculative insight to homosexuality and racism. Baldwin grew up with a stepfather he feared. His stepfather was a stern, authoritarian, and abusive man who worked as a Pentecostal preacher who “raised” James from the age of two or three. His stepfather is said to have beaten him, told Baldwin he was ugly and would never amount to anything. His stepfather died in 1943 when James Baldwin was 19 years old, James became caregiver for his mother and eight siblings.

Treavor Noah’s autobiography writes of his abusive stepfather.

As a voracious reader of books and early sexual liaisons, Baldwin leaves Harlem to go to Paris.

As a 24-year-old, Baldwin scrapes enough money together to travel to Paris where he grew to become a great writer, not just another Black American. Despite a stepfather who disliked white people, James grew to overcome physical and mental abuse through belief in God in his youth and belief in humanity as an adult.

In Paris, the 24-year-old Baldwin falls in love with a white 17-year-old youngster who influences his life with experiences that lead to his success as a writer. Lucian Happersberger and Baldwin become life-long friends.

Lucien Happersberger and James Baldwin in their youth.

Having lived in the household of a Pentecostal Preacher, James initially chose to become a preacher. But, at the age of 17, he left the pulpit and rejected belief in God. Boggs infers Baldwin’s pursuit of literature replaced his belief in God because Christianity sanctifies rather than condemns racism. He felt the church was limiting and dogmatic. His stepfather embodied a religion of fear and bitterness that his stepson would not accept.

The themes of “Go Tell It on the Mountain”, Baldwin’s first published book, is about faith, religion, sin, morality, race, racism, gender, patriarchy, and one’s search for identity.

“Go Tell It on the Mountain” is an autobiographical view of life and growth to manhood as a child raised in Harlem. It took ten years to write “…the Mountain”. It released him from the ghost of his stepfather’s cruelty and set the stage for his exploration of race, religion, sexuality, and personal identity.

Beaufort Delaney (Artist who befriended and became a mentor to James Baldwin.)

Boggs identifies four men that had the greatest influence on Baldwin’s life. His mentor becomes Beauford Delaney, a gay Black American painter he met when he was 16 years old. Delaney was 39 when he met Baldwin. Delaney became a major figure in American modernist painting and the Harlem Renaissance in the 1930s and 40s. He introduced Baldwin to life and encouraged him to become an artist. Delany’s homosexuality helped Baldwin deal with his race and sexual orientation. He helped Baldwin believe in himself and put him on a path toward becoming a literary artist. They were friends for forty years when Delaney died in 1979. Baldwin died 8 years later, acknowledging Delaney as his mentor and guide through his tumultuous life.

Lucien Happersberger (On the far left of James Baldwin.)

The success of “Go Tell It on the Mountain” confirmed Baldwin’s reputation as a writer. Baldwin found truth in the books he read and the life he began to live in Paris. At the age of 24, Baldwin left his family in Harlem to become a writer in Paris. In Paris he falls in love with Lucien Happersberger, a 17-year-old white bisexual who became more relevant to his life than the fire and brimstone of religion. Baldwin grew to believe in the underlying equality of all human beings regardless of the color of their skin or their sexual orientation. His journey to this understanding is what makes the biography the “…Love Story” of Baldwin’s life. Though Lucien and Baldwin remain lifelong friends, Lucien chooses to marry an actress in 1964 which ends Baldwin’s romantic relationship but not Lucien’s outsized influence on his life.

An ironic vignette in Boggs story is Baldwin meeting Richard Wright in America, and later in Paris. Wright’s published book “Native Son” made him famous. “Native Son” is published in the 1940s. The main character in Wright’s book is Bigger Thomas, an impoverished, unemployed, African American, 20-year-old living in a 1930’s Chicago ghetto.  He lives with his mother, sister, and brother in a rat infested one room tenement, owned by a wealthy family that is about to offer him a job. Though Baldwin admired Wright’s achievement, he felt “Native Son” identified Bigger Thomas (Wright’s main character) as a symbol of oppression rather than a fully realized human being. This is an interesting insight to what Baldwin does in “Go Tell It on the Mountain”. Baldwin introduces more complexity to the Black experience of life. I’m not sure either Boggs or Baldwin are offering a fair assessment of “Native Son” because Wright clearly shows the environment in which Bigger Thomas lives. Any human being raised in Bigger Thomas’s circumstance is likely to be emotionally challenged and unbalanced.

Richard Wright (Author of “Native Son”)

History shows a rift is created between Wright and Baldwin because of Baldwin’s criticism. To this reader/listener, both are great writers of what is wrong with white or any dominant sexually or racially dominant society.

Baldwin’s abusive domineering stepfather and submissive mother.

Boggs explains why Baldwin’s biography is “A Love Story”. The cruelty of his stepfather drove Baldwin away from belief in God to a love for humanity. One wonders what his stepfather’s cruelty may have had to do with Baldwin’s sexual orientation. The artist, Beaufort Delaney, offers a refuge to Baldwin from his stepfather’s cruelty and helps him reconcile to his sexual identity and a belief in all humans’ equal rights. Lucien helped Baldwin understand love, intimacy, and the equality of human beings. Lucien decides to marry an actress in 1964 but remains a lifelong friend to Baldwin.

Boggs’ biography of Baldwin shows sexual orientation is not, and should never be, a crime. One cannot know what makes a person homosexual, bisexual, asexual, or heterosexual. Bogg’s biography of James Baldwin shows human beings should not be judged by their racial identity or sexual orientation.