Edgar Allan Poe (American writer, poet, editor, and literary critic.)
This photograph of Poe reminds one of characters in his macabre tales. This audio collection of the most famous Edgar Allen Poe’ short stories shows how creative, poetic, and disturbing his imagination is to an unwary listener. Short stories like “The Tell-Tale Heart” and “The Pit and the Pendulum” are beautifully poetic but terrifying tales of life and death. Two of the chosen stories are haunted and terror filled narrations by Vincent Price or Basil Rathbone with voices that resonate with macabre messages about living and dying. From guilt that cannot be escaped to the impossibility of eternal life, Poe writes two stories to explain what it means to be a human being.
The hearts and minds of humanity.
“The Tell-Tale Heart” is of a murderer of an old man whose body is hidden under the floorboards of a house where two men live together. The murderer perceives his victim had a “vulture eye” that, when it looked at him, made his “blood run cold”. He murders the old man who has this “…eye” and is confident that when the police arrive, the victim will not be discovered. However, as the police arrive to investigate, the murderer can’t help but hear a beating heart of the dead old man that is hidden below the floorboards. Of course, what he is hearing is his own heart from the guilt he feels for having murdered the old man. He confesses to the police because he cannot escape his own conscience. Or as Poe is famous for having written: “A guilty conscience needs no accuser.”
Russian murder room during Stalin’s rule in a visit to the Baltic states of Latvia, Estonia, and Lithuania. (It is not a dungeon with a pendulum, but it speaks to the truth of man’s inhumanity to man.)
“The Pit and the Pendulum” is a clever story about the inevitability of death. Most human beings do not know why, from what, or when they will die but like the swing of a descending pendulum’s blade, life’s end will come. Poe makes it clear that even though we know death will come, most people have a will to survive.
To some, the fear of death is worse than death itself. For others, because of not knowing where you are in life, what will happen in the future, and what one will die from makes fear an irrational way to live life. Descent of a blade’s pendulum, whether slow or fast, is a brilliant symbol of time as life’s executioner. As a human being, we look at our surroundings whether in a dungeon or not, the luck of an animal gnawing through ropes to help keep us alive reminds one of doctors trying to cure our illnesses or an attorney freeing a man from death row. Whomever ties us down in life are the people and circumstances of the life we live. The walls of the pendulum’s chamber are the boundaries of human existence.
A reader/listener of this audio collection of Edgar Allan Poe’s prose illustrates his imaginative genius.
Celibacy, marriage, infidelity, and the experiences of education, financial security, and life make human relationships unpredictable. Watson’s story shows how unpredictable life can be.
S. J. Watson (English author, writer, audiologist.)
“Before I Go to Sleep” is a terrifying novel about human relationship. On the one hand, it is a story about memory and identity, trust and deception, power and control. On the other, it is about the immense harm that may come from a psychotic episode of one who has lost control of their temper and behavior. Watson writes a story about a wife, Christine, who is married to Ben. They go through a rough patch in their marriage and Christine has an affair with a man named Mike whom she meets at a coffee pub. Through several meetings and conversations, Christine is seduced and chooses to have an affair with Mike.
Relationship building.
Christine chooses to end the affair, but Mike reacts to her rejection by beating her into unconsciousness. She loses her memory from the brutalization, and in a mysterious way, Christine reconnects with Mike who takes care of her during a long and extended recovery. Her husband, Ben, seems both absent and present during Catherine’s recovery. Mike assumes the role of Ben as Christine’s husband when Ben is not present. Because of Christine’s lack of memory, she remembers neither the faces nor behaviors of what are essentially caregivers in her life. Mike takes Ben’s place by living with and caring for Christine when the real Ben is not present. Mike chooses to become Ben and changes the story of Christine’s brutalization from his attack to an automobile accident as the cause of her injuries. Mike purposefully misleads Catherine about events in her life. He re-establishes an intimate relationship with Catherine as her husband named Ben.
Threats to relationships in life.
Mike’s deception becomes threatened when an interested psychiatrist named Nash wishes to help her recover her memory. Dr. Nash is interested because of the unusual nature of Christine’s memory loss. In one sense, this heightens the mysteriousness of the author’s story because a reader/listener wonders why Nash involves himself in Christine’s life. Presumably, Nash knows something about what really happened to Christine and advises her not to say anything to Mike about his aid because he believes she is not being told the truth about what happened to her. He advises Christine to keep a secret journal of everything that happens in her life to aid recovery of her memory.
Violence against women.
Violence against women by men is a tragic truth that is magnified in patriarchal societies. Of course, women can also be violent, but their history is less often physical, and more often verbal and/or psychological abuse. The author creates a story that draws one into an engrossing thriller about male physical assault that makes a listener/reader want to find out how Christine recovers her memory of what really happened. Christine is lovingly cared for by the man who had brutalized her. This imaginative social relationship gives a tension to the writing that keeps one engrossed in Watson’s story.
Human nature.
What Watson reminds reader/listeners of is the nature and development of human beings. Relationships between people who care for each other are complicated by genetic inheritance, learned experiences, physical characteristics, and emotional stability. Celibacy, marriage, infidelity, and the experiences of education, financial security, and life make human relationships unpredictable. Watson’s story shows how unpredictable life can be.
Men and women are different just as races and cultures are different. The key to human progress is equality of opportunity, regardless of gender, race, or culture.
Angela Saini (Author, British science journalist, reporter for the BBC, written articles for The Guardian, New Scientist, and Wired UK.)
Angela Saini’s book challenges while clarifying the argument that male dominance is grounded in the history of human society. She illustrates how cultures varied in their belief and practice of sexual hierarchy but generally were more patriarchal than matriarchal. Archeological evidence suggests gender relations varied. The fact that such evidence is based on fragmentary archeological evidence and the vagueness of interpretation weaken arguments of either sexes’ superiority. Nevertheless, Saini’s research shows most societies have patriarchal tendencies rather than either equal or matriarchal societies. Her history is well documented, but it is a bit tiresome. Because of her research, and the length of her book, one gets the feeling she narrows her thinking to evidence that only supports a preconceived opinion.
Saini notes cultures in northeast India, an area of China, and the North American’ Iroquois and Shoshone seem to show patriarchy takes a backseat to women’s preeminent role in society. She also notes evidence of bonobo primates that are female that show dominance of their species despite strength differences between the genders. This is credible research that suggests gender strength is not the determinate factor in superiority.
Women were found as capable of tending to the farm as men during the agricultural revolution; particularly as mechanization became the hallmark of production. In general, Saini’s book fails to recognize belief in superiority is not the cause of gender discrimination. Power structures in communities and nations whether capitalist or communist are not determined by gender differences. Male or female superiority is not a matter of gender equality, but opportunity inequality. Even though male superiority is obviously false, opportunity inequality shows most societies make it appear true.
Male and female are complementary sexes that are different in their own ways. Both sexes have the capability of being either workers or leaders or whatever a nation needs as long as each has an equal opportunity to be what they choose to be.
Equality of opportunity, whether it is about race or gender, is the gold standard of human equality and achievement. Historians who identify the ills of society based on gender miss the fundamental point of life which is, as the U.S. Army’ slogan once said, “Be All That You Can Be”. Social organizations that get in the way of that goal diminishes human value and interferes with human progress. Men and women are different just as races and cultures are different. The key to human progress is equality of opportunity, regardless of gender, race, or culture.
John Steinbeck (1902-1968, author, Nobel prize winner who wrote 25 novels.)
John Steinbeck’s ability to vivify the lives of the middle and lower classes make stories like “Cannery Row” clear and poignant visions of America. Though published in 1945, “Cannery Row” focuses on a segment of working-class people in Monterey, California, a community about 120 miles south of San Francisco. It is located in an industrial waterfront area lined with boat docks and fish canneries.
Cannery Row as it was in the 1940s.
As a community of people who are mostly manual laborers with immigrants and a few professionals, Steinbeck paints a picture of America that resonates with the 21st century; i.e., at least before the current government administration. The sardine industry, like ocean harvesting today, is teetering on collapse in the late 1940s because of overfishing and environmental change. However, Steinbeck shows the human truth of how an industry grows out of the value of immigrants and the middle class in capitalist America. He offers a historical snapshot of the importance of both immigrant and born-in-America citizens that demonstrate the best of what capitalism offers working families.
Working in America.
Working families in the era of midcentury America came from all over the world. Steinbeck paints a picture of a Chinese immigrant who measures the worth of human beings and makes the best of what they offer by recognizing “no” is often the wrong answer to those who try to take advantage of others. This Chinese American opens a grocery store and measures his success by working within the limits of Americans’ ability to pay for what they need to survive. He offers credit, with limits, to his customers and works with them to maintain his livelihood and invest in other properties when opportunities present themselves. He is approached by homeless laborers about living in a warehouse property that has been vacant for some time. He has purchased the property as an investment. They offer no payment for the shelter, but he reasons if he says no, they will take what they are not given, damage his building, and ruin its potential value. On the other hand, if he says yes, they will occupy the building, be customers of his store, improve his income, and take care of his property that will increase in value over time.
Community leaders.
A highlight of Steinbeck’s insightful story is a doctor who is the center of the community’s stability who exemplifies the best of what American life offers. The doctor is a highly respected, vociferous reader of books and a music lover, who cares for the health of those who live in Cannery row. Whether a woman who is working in a house of prostitution, a delinquent who breaks the law, or a fisherman who brings his crew to stir up a fight, the doctor is the glue that holds the community together.
America is and always should be a melting pot if one takes Steinbeck’s view of America as relevant.
Steinbeck’s stories show what makes capitalist America a melting pot of the world. Whether an immigrant, working person, delinquent juvenile, or community leader, every human being has value. Life in America is not easy, but it is worth everything that a sense of community can offer.
Every human being has the potential of choosing their way of dealing with life. Whatever one’s role may be, the best one can hope for is to choose what makes them the best they can be.
Books of Interest Website: chetyarbrough.blog
“essentialism” (The Disciplined Pursuit of Less)
Author: Greg McKeown
Narration by: Greg McKeown
Greg McKeown (English author, public speaker, leadership and business strategist.)
McKeown earned an MBA from Stanford University after receiving a BA in communications and journalism at BYU. He reflects on the trials and tribulations of being a manager of events in the modern world where one is faced with psychological overload. Management is the skill of being who you are and getting things done through other people. McKeown explains how to become a more effective and productive manager. It begins with a clear understanding of what self-management is and what may get in the way of that accomplishment.
As a manager of someone else’s business, the job is simpler because the goals are determined by ownership but as a manager of one’s own time it is complicated by poor personal management skill. The idea of “essentialism” is in clearly understanding the goal to be achieved and to understand oneself well enough not to be distracted by what is to be achieved and how to organize and motivate the people who are to accomplish desired results. Once the goal is clearly understood, the end must be what ownership and oneself chooses. If the goal is to manufacture widgets, the steps of manufacturing are labor to produce a product, neither more nor less than what ownership directs. A good manager is not to focus on “more is better” but on the steps of manufacturing with an eye to trade-offs that are a consequence of labor organization and productivity.
The problem from a personal perspective is that company goals are easier to understand because they are determined by others.
Clearly understanding oneself is harder because of self-interest blind spots from being both the observer and observed; not to mention– knowing what actions are required to feel fulfilled as a human being.
The best choice in life is to be who you are, not who you wish to be.
As a manager of others to accomplish a goal, there are times when the response to a worker’s idea is no. This should never be meant to diminish the worker but to keep a worker’s eye on the goals of ownership. A good manager is respectful of a worker who offers ideas but always keeps the goal of ownership in the minds of workers to make it clear that a “no” is not to discourage a worker’s labor or idea for improvement. That which does not focus on achievement of the goal should be eliminated with a “no” but with praise and protection of those who are employed to accomplish ownership’ objectives. With clear understanding of the goal and those actions that benefit its accomplishment, a good manager offers focus to labor and reduces decision fatigue for both manager and worker.
Has capitalism lost its way in America?
There is room for criticism in McKeown’s book from the perspective of labor. As an individual working for a manager, one generally does not have the authority to decline meetings called by a manager. As a worker, one is hired to do a job or task, not to work on their own schedule, or to drop what they are doing at their own discretion. A good manager listens and learns from labor but always keeps in mind the goals of ownership. A good manager looks to labor as seeds for future managers by encouraging self-actualization and promotion but without sacrifice of ownership’s specified goals. Institutional realities cannot be ignored by laborers. McKeown implies everyone is a manager when in fact, from a business enterprise’s perspective, that is not true. Some who think they are managers, are not managers and it is important for a good manager to judge others based on achieving the goals of ownership. A good manager will rise from labor based on doing what they were hired to do, not what they think they are capable of doing. This is not to discourage labor’s advancement but to encourage it through performance in accordance with ownership goals.
Peter Drucker. (A consultant who clearly understood the role, importance, and value of competent managers.)
Peter Drucker is often quoted in this book which is a tribute to McKeown’s management judgement. McKeown also mentions Warren Buffett and the principles that made him a multimillionaire. There is a great deal of good advice in “essentialism” for those who aspire to be managers. As McKeown notes, a manager can fail when he/she becomes overloaded with workplace expectations, poor labor management, ignorance of the digital age, poor organization design, or an organizational culture that demands too much from its employees. Every human being has the potential of choosing their way of dealing with life. Whatever one’s role may be, the best one can hope for is to choose what makes them the best they can be.
Emerson simply asks, “How can I become fully myself?”
Books of Interest Website: chetyarbrough.blog
Eckhart Tolle on Great Western Classics (Reflections on the Writings of Ralph Waldo Emerson, Marcus Aurelius, Epictetus, Thomas a Kempis, and Plutarch)
Author: Eckhart Tolle
Narration by: Eckhart Tolle
Eckhart Tolle (Born in 1948, now 78 years old, German self-help author, counselor who draws from Zen Buddhism, Christian mysticism, Sufism, and Hinduism.)
Tolle offers an interesting perspective on living one’s life. The first chapter seems almost unintelligible because of its audio quality but draws one in because of the mystical sounding narration. Those who believe in God as supreme creator, or nature as the guide for life will find Tolle gives room for both beliefs. Those who are skeptical of belief in God will still be drawn into his history of the “…Great Western Classics”.
Montaigne suggests the appeal of his essays lies in the middle of the human population. Montaigne suggests the in-between are those who are not highly intelligent, who are abysmally ignorant; preferentially plebeian, and ordinary, i.e., a demeaning characterization of the middle class.
Tolle begins with a brief history of Plutarch (46-120 CE), a Greek philosopher, historian, and essayist. He notes Plutarch believes in self-observation and moral development more than social position or success as a measure of man. By writing of Plutarch, Tolle introduces the importance of character as opposed to vice. Plutarch believes consciousness of oneself is more important than worldly success or position.
Spinoza rejected the idea of a God creating the universe. He believed God is nature. In contrast, Schopenhauer’s God is “human will” rather than a divine creator. Additionally, Nietzsche explicitly rejects belief in God. Like Spinoza, the Stoics believe God is nature while Marcus Aurelius is open to a divine order but not the Christian idea of a personal creator. Plato obscurely argues a “Demiurge” or craftsman creates a world order out of chaos. Epictetus disagrees and believes nature created an ordered cosmos. Whether nature or God created the world, Tolle offers a brief history of the philosophers and thinkers of “The Great Western Classics”.
Tolle’s first brief histories are of Plutarch, Marcus Aurelius and Epictetus. Tolle suggests Plutarch is a well-educated elite in Rome who believes self-observation is key to guidance for one’s life. Likewise, Aurelius, Rome’s emperor, notes how important it is to be self-aware and to be present in the moment to understand things as they are; not as we wish them to be. It is relevant to note that Plutarch and Aurelius are wealthy Roman aristocrats while Epictetus is a former slave who is given freedom by his owner. Despite their societal differences, they appear to share the philosophy of the Stoics who do not believe in a Creator God but in living in accordance with nature, reason, and virtue.
Tolle compares Aurelius and Epictetus to Buddhists, Taoists, and (in a limited sense) Christian mystics despite their dissimilar social and political status. They both follow the path of reason and ethical practice but from different social positions. Tolle suggests both men believe human beings should follow a Stoic path by living in accordance with nature, reason, and virtue. Human beings should strive to be free of their psychological weaknesses by being conscious of their own prejudices when living and communicating with others. They endorse surrender to the present, acceptance of what appears to be true, avoidance of personal ego, and being consciously present in one’s observations and conversations.
Tolle suggests that Emerson, Aurelius, Epictetus, Kepis, and Plutarch believe that character matters more than wealth or status. Each believes self-examination is essential to one’s philosophy of life. All argue virtue is more important than pleasure. However, there are major areas of disagreement. Stoics like Aurlius and Epictetus trust reason, rational self-discipline, and alignment with nature. They believe wisdom is in understanding reality. In contrast to the Stoics, Thomas Kepis believes faith, humility, devotion to Christ, and dependence upon God are the key to a good life.
Tolle succinctly outlines different philosophies of life in his brief history of “…Great Western Classics”. Where Plutarch, Aurelius, and Epictetus ask, “How can I become a virtuous person” Kepis asks, “How can I become closer to God?”.
Ralph Waldo Emerson (1803-1882, American essayist, lecturer, philosopher, minister, abolitionist, and poet.)
Emerson simply asks, “How can I become fully myself?”
Eric Weiner’s book is an interesting and entertaining journey through philosophy by traveling the world and offering brief vignettes of one obscure writer, and several famous philosophers.
Books of Interest Website: chetyarbrough.blog
The Socrates Express (In Search of Life Lessons from Dead Philosophers)
Author: Eric Weiner
Narration by: Eric Weiner
Eric Weiner (Author, American journalist, former NPR correspondent.)
“The Socrates Express” is an entertaining writer’s understanding of important historical philosophers. Though Weiner is not formally educated in the discipline, his wide knowledge from reading their written works is summarized in language that can be understood by anyone interested but not steeped in philosophy. His wide travel exposes him to many of the environments in which great philosophers created their known works. What makes “The Socrates Express” entertaining is Weiner’s clever writing and the countries he travels to, some of which he has lived in for a time. He travels to Athens, Kyoto, Frankfurt, Delhi, and the home of Henry David Thoreau who lived at Walden Pond in Concord, MA.
The “Socretes Express” explains the author’s trips to Athens, his trip to Kyoto for Sei Shōnagon’s (a lesser-known philosopher), to Frankfurt for Schopenhauer, to Delhi for Mahatma Gandi, and Massachusetts for Thoreau. There are many other philosophers Wiener touches upon but these four are good examples of the span of Wiener’s understanding of their philosophies. Not being schooled in philosophy, what Wiener explains is entertaining and interesting to its listeners and readers.
A description of Socrates is given by Weiner as one of the Greeks in Athens who earned a reputation as great warrior in war and a close friend of many important Greeks of his times. He allegedly never wore shoes and walked around Athens teaching old and young citizens about the meaning of life. Many of Socrates’ opinions resonate with the philosophy of life.
As most know, Socrates never wrote his thoughts down but became a foundational philosopher revealed by writings of Plato and later teachers like Archimedes. Weiner explains the foundational philosophical beliefs of Socrates are in Plato’s stories of Socrates life and death. Those beliefs, though not precisely listed by the author, are an unexamined life is not worth living, virtue is knowledge, the soul is the true self while its care is life’s highest priority, it is better to suffer injustice than to commit it, no one is wise including Socrates self-recognition, philosophy is preparation for death, and moral order is real and knowable through reason. Though these beliefs are only summarized in “The Socrates Express”, they are revealed by Plato’s writings about Socrates imprisonment and death.
Socrates parable of the cave is detailed by Weiner. It still means as much about humanity today as when Socrates walked the streets of Athens.
Socrates is saying human beings live in a cave seeing only the shadows of life while only a few, maybe like Einstein, see the foundations of nature that are still largely unknown.
Sei Shōnagon (966-1017 or 1025, Japanese author, poet who served the Japanese Empress Teishi around the year 1000. Shōnagon wrote a book titled “The Pillow Book”.
It is interesting that Weiner chooses to include Sei Shōnagon in his list of philosophers because she is not considered a philosopher but had written a book titled “The Pillow Book” that shows a distinctive way of thinking about life experience. Though not systematic she shows a philosophical view of life, she notes how close observations of ordinary moments in life are a source of insight to the meaning of human attention, aesthetics, and social behavior. In Weiner’s trip to Kyoto, one who has visited Japan appreciates Shōnagon’s understanding of Japan’s culture. Shōnagon explains beauty has a serious social value. She sees how seasons shape daily life in Japan and shows that women, like men, have powerful intellectual voices. She notes a good life depends on paying attention to nature and human relationships.
ARTHUR SCHOEPENHAUER (1788-1860 DIED AT 72)
Weiner travels to Frankfurt and briefly summarizes the philosophy of Arthur Schopenhauer. He notes how Schopenhauer believes most people to not really listen to their environment. He believes humans create their own suffering by always wanting something more. Like Shōnagon, Schopenhauer believes human beings need to notice and appreciate the small things in life to be happy in order to achieve some level of fulfilment in life.
Mohandas Karamchand Gandhi (1869-1948, Lawyer, Leader of India’s independence from British Rule.)
Weiner travels to India with an encomium on travel by rail. That mode of travel mirrors his journey through philosophy to give the book its title; i.e., “The Socrates Express”. With Gandhi’s brief history, we enter the philosophical belief of nonviolence as an active philosophy. Gandhi explains violence is an inadequate answer to injustice. To Gandi, knowing the truth is rarely, if ever, fully understood by human beings. Human understanding, in Gandi’s philosophy, is always limited by a human’s knowledge. The whole truth is too complicated for complete human understanding. This philosophical belief is the source of Gandi’s adherence to non-violence. Facing injustice requires moral courage; not physical force. Non-violence obviates the need for perfect knowledge while offering opportunity for human comity, self-restraint, and behavioral change.
David Henry Thoreau (1817-1862, writer, environmentalist, ecologist, philosopher.
Weiner travels to Massachusetts to visit Thoreau’s cabin site on the northern shore of Walden Pond in Concord, Ma. The original cabin no longer exists but is rediscovered in 1945. The site is marked by granite posts and memorial markers. Weiner explains Thoreau believes most people move through life half-awake and rarely notice the world deeply. He moved to Walden Pond to experience seasonal changes, the behavior of local animals, the sounds and colors of a life in the world. He defined the importance of simplicity and independence of one’s thoughts. The real currency of life is time. Thoreau is not characterized as a hermit fleeing society but as a human seeking a clearer vision of life on earth. He explores life as it is rather than as a habit of existence.
Eric Weiner’s book is an interesting and entertaining journey through philosophy by traveling the world and offering brief vignettes of one obscure writer, and several famous philosophers.
“The Black Shield” is a disjointed story that inexpertly reveals the truth of organizational discrimination in American society. Inequality based on sex and race is a fact of American life and most, if not all, nations of the world. Cooper’s story is not revelatory but a sad truth about human nature.
Books of Interest Website: chetyarbrough.blog
The Black Shield (An American Memoir of Family and Power)
Author: Wilbert L. Cooper
Narration by: Wilbert L. Cooper
Wilbert L. Cooper (Author, graduate of Ohio University and New York University with a master’s degree in publishing.)
As a writer for national publications like The Guardian, The New York Times, and the Wall street Journal, Wilbur L. Cooper investigates a “2020 police killing” in his former hometown of Cleveland, Ohio. He profiles the president (Vincent Montague) of a Black police organization called Black Shield. Surprisingly, the leader of the Black police organization shoots a young unarmed Black man he thought would run him over. He is not charged. The shooting is ruled as justified and Montague is suspended for one-day for using poor tactics and unreasonable force. What Cooper reveals in “The Black Shield” is partly about Black discrimination despite recruitment that is presumably meant to reduce police force discrimination in Cleveland.
Police training is no joke despite it being often-represented humorously.
Cooper argues the long-standing pattern of hiring and promotion in Cleveland’s police force reinforces Black discrimination in its training and recruitment of both white and Black officers. To be promoted in the department, whether one is Black or white, is influenced by an officer’s reputation as a believer in stereotypes of people based on the color of their skin more than their character. Cooper argues it is a socio/political and acculturation feature of Cleveland’s police recruitment that undoubtedly exists in all human organizations.
Cleveland’s population is approximately 50% Black, but the police force is nearly 75% white.
Cooper notes the department fails to hire minorities based on changing demographics in Cleveland. Cleveland’s population is approximately 50% Black, but the police force is nearly 75% white. His Black father is a Sergeant in the police force who is ironically in the department of “Office of Professional Standards”. (Cooper notes his mother also sought employment in the police department but is rejected. In fairness, that could be based on something other than discrimination.)
Cooper’s point is that experience of living as a white person in America fails to understand or fairly address the socio/economic realities of being Black in America. He believes Black discrimination is embedded in the recruitment and advancement opportunities of the Cleveland police department. Cooper notes that early Black applicants to the Cleveland police had to sue to be hired or promoted in the Department. He suggests his mother’s rejection from being hired is because of her sex and color. He argues his father’s career advancement is inhibited by the management structure of the department. The story of Sergeant Victor Montague is more complicated because of his deadly force use in the death of a Black citizen.
Sergeant Victor Montague (fired by the Cleveland Division of Police in 2021 for ethical violations.)
Cooper tells the story of Victor Montague, a charismatic and outspoken Black leader in the department. He became the public face of “Black Shield” and spoke openly about racism in the department. He pushes for accountability and reform but comes up against entrenched power in the police department. Montague became a target of internal hostility and is closely supervised by his immediate superiors. His confrontational attitude and unwillingness to play politics offended the Department hierarchy. Montague set himself up for a second policy violation by putting himself in a position with a private company that offered to donate to Black Shield in return for security service for a bar owner’s business. This would have been a violation of department policy. It also appears as a potential avenue for bribery of Montague. Similar arrangements had been considered by white officers without noted consequences according to Cooper. This episode undermines leadership in “The Black Shield” organization.
A measure of race and ethnic inequality.
“The Black Shield” is a disjointed story that inexpertly reveals the truth of organizational discrimination in American society. Inequality based on sex and race is a fact of American life and most, if not all, nations of the world. Cooper’s story is not revelatory but a sad truth about human nature.
“The Fire Next Time” signals a political and prophetic warning to America. The continued existence of Baldwin’s observations about racial inequality are compounded by the rising gap between rich and poor and gender inequality in the 21st century.
Books of Interest Website: chetyarbrough.blog
The Fire Next Time
Author: James Baldwin
Narration by: Lawrence Fishburne
JAMES BALDWIN (1924-1987 AMERICAN NOVELIST, SOCIAL CRITIC)
“The Fire Next Time” is written when James Baldwin is only 38 years old. He lives for 25 more years before his death in 1987. His book about life as a Black American is an emotional journey into the struggle of Black Americans that exposes the venality of white suppression and inequality in American history. The intensity of his writing is a brutal exposure of the consequence of discrimination that overwhelms a reader or listener. In many ways, his book is professorial but his view of life as a minority in white America is appalling.
Baldwin exposes the hypocrisy of American democracy, the moral bankruptcy of racial hierarchy, and the failure of American institutions to live up to the values expressed in the American Constitution. The founders argue “all men are created equal” while history shows human equality has never been achieved in America. Baldwin clearly explains America’s failures but is decidedly vague on how those failures can be corrected. He clearly disagrees with the Nation of Islam’s belief in Black self-determination through separation of the races but is ambiguous about organized movements to correct discrimination.
Racist rally in America.
Baldwin explains how white liberals are too complacent, conservatives too cruel, Black separatists to fatalistic, and American institutions too dishonest to forthrightly deal with human inequality. His foundational belief is that a fight for civil rights, and continued arguments for equality are essential requirements for America to achieve the goals that are stated and implied by the Constitution.
“The Fire Next Time” signals a warning to America.
“The Fire Next Time” signals a political and prophetic warning. The continued existence of Baldwin’s observations about racial inequality are compounded by the rising gap between rich and poor and gender inequality in the 21st century. If America refuses to confront inequality, there will be a national reckoning that will be violent and unavoidable.
“There is Simply Too Much to Think About” is a time-consuming read with a depth of understanding about writing that gives one “…Too Much to Think About” because of its author’s humbling intelligence. The fundamental point Bellow makes is that art is as important as science for the advance of society.
Books of Interest Website: chetyarbrough.blog
There Is Simply too Much to Think About (Collected Nonfiction)
Author: Saul Bellow
Narration by: Malcolm Hillgartner
Saul Bellow (Author, Canadian-American novelist who has been awarded the Nobel Prize in Literature, and the Pulitzer Prize.)
This is a daunting book by an accomplished novelist who explains what makes reading fiction and nonfiction worth one’s time and attention. The range of subjects Bellow covers is immense. He not only writes about literature but politics, philosophy, Jewish identity, American culture, history, and other subjects that overwhelm a reader/listener. Bellow suggests good nonfiction and fiction are about characters who write about life that makes them important enough to have meaning to readers and purpose for writers. A writer creates an understanding of characters in the context of a society in which they live. A good writer’s attention is given to the contradictions and complexity of living life. What Bellow means by nonfiction writers is those who witness life unfolding and relate that understanding from a perspective which may or may not resonate or at least be understood by a reader.
Though Bellow mentions few female authors, he shows strong opinions about famous male authors.
Bellow offers a tour of twentieth century writers he believes are examples of good nonfiction writers. He notes Ralph Ellison, Phillip Roth, and J.D. Salinger as examples of great nonfiction writers. At the same time, Bellow explains how deeply his life feeds into his writing. He reveals his own strengths and weaknesses. He acknowledges being drawn into trendy ideas of others that gloss over truth and mislead readers with contradictions. Like all human beings, Bellow can be misled by second-hand assertions about historic events and characters that lack verifiable truth. The result may be misrepresentation and sometimes cruel judgements about private lives and the history of humanity. Written misrepresentations reveal as much about the writer as the subject.
Ralph Ellison (Author of “Invisible Man”)
Bellow offers some warnings to readers of both good and bad writers. He suggests a reader should be careful about reading too much into writer’s characters or experience in a story. One thinks of Ellison’s “Invisible Man” and how it reshaped many readers understanding of race and identity. Ellison is not writing a protest novel. It is about social invisibility, Black identity, politics, and the meaning of life. Phillip Roth’s Colman Silk is accused of racism and forced to retire but he is not a racist. He is obviously falsely accused because he is secretly African American passing as white. Truth of a story is revealed in detail created by good writing.
Though not having personally read Bellow’s books, he notes that his writing is largely based on episodes from his own life.
Being born in a Montreal Jewish slum and raised as an immigrant in Chicago he experiences discrimination as a baby born in a Montreal slum and as an immigrant on Chicago streets. The working-class environment of Chicago streets gave Bellow a level of freedom and exposure to life as just another young boy finding his way in life. He could measure himself against more diverse life experiences in Chicago without losing his Jewish identity. As an immigrant, it added to his identity and broadened his understanding of life as a human being. He became streetwise in responding to the world.
The experience of life.
Bellow clearly illustrates a personal belief and understanding about life. He is an obvious master of American language. His intellect and curiosity are overwhelming. There is an emotional and moral seriousness that is sometimes funny and at others quite confrontational. He masterfully turns lived experience into art. There is a level of overconfidence in his judgement and personal contradictions crop up in his writing. On the one hand he distrusts ideology but writes a highly ideological view of writing. He defends the importance of art but criticizes culture. He lauds intellectual independence while insisting on his own beliefs. He is a bit combative toward academics, critics, and seems somewhat dismissive or impatient with those who struggle with his opinions. The title of Bellow’s book says it all–“There is Simply Too Much to Think About”.
Bellow believes the arts are the essential ingredient of what Martin Luther King’s quote depends upon.
Bellow is very judgmental about the writers he reviews in his “…Much to Think About” book. His greatest praise goes to Ralph Ellison, Phillip Roth, James Joyce, and Franz Kafka. His sharpest criticism is of Updike, Hemmingway, T.S. Eliot, Salinger, and James Baldwin. Updike is called too polished, Hemingway too emotionally shallow, Eliot too culturally conservative, Salinger too mystical, and Baldwin too damaged by ethnic prejudice. Despite his criticism, Bellow finds their works have power and meaning implying they are worth reading. Most who recognize or have read some or all of these authors will likely find them worth the time and effort to read them and come to their own conclusions.
“There is Simply Too Much to Think About” is a time-consuming read with a depth of understanding about writing that gives one “…Too Much to Think About” because of its author’s humbling intelligence. The fundamental point Bellow makes is that art is as important as science for the advance of society.
