A WRITER’S JUDGEMENT

“There is Simply Too Much to Think About” is a time-consuming read with a depth of understanding about writing that gives one “…Too Much to Think About” because of its author’s humbling intelligence. The fundamental point Bellow makes is that art is as important as science for the advance of society.

Books of Interest
 Website: chetyarbrough.blog

There Is Simply too Much to Think About (Collected Nonfiction) 

Author: Saul Bellow

Narration by: Malcolm Hillgartner

Saul Bellow (Author, Canadian-American novelist who has been awarded the Nobel Prize in Literature, and the Pulitzer Prize.)

This is a daunting book by an accomplished novelist who explains what makes reading fiction and nonfiction worth one’s time and attention. The range of subjects Bellow covers is immense. He not only writes about literature but politics, philosophy, Jewish identity, American culture, history, and other subjects that overwhelm a reader/listener. Bellow suggests good nonfiction and fiction are about characters who write about life that makes them important enough to have meaning to readers and purpose for writers. A writer creates an understanding of characters in the context of a society in which they live. A good writer’s attention is given to the contradictions and complexity of living life. What Bellow means by nonfiction writers is those who witness life unfolding and relate that understanding from a perspective which may or may not resonate or at least be understood by a reader.

Though Bellow mentions few female authors, he shows strong opinions about famous male authors.

Bellow offers a tour of twentieth century writers he believes are examples of good nonfiction writers. He notes Ralph Ellison, Phillip Roth, and J.D. Salinger as examples of great nonfiction writers. At the same time, Bellow explains how deeply his life feeds into his writing. He reveals his own strengths and weaknesses. He acknowledges being drawn into trendy ideas of others that gloss over truth and mislead readers with contradictions. Like all human beings, Bellow can be misled by second-hand assertions about historic events and characters that lack verifiable truth. The result may be misrepresentation and sometimes cruel judgements about private lives and the history of humanity. Written misrepresentations reveal as much about the writer as the subject.

Ralph Ellison (Author of “Invisible Man”)

Bellow offers some warnings to readers of both good and bad writers. He suggests a reader should be careful about reading too much into writer’s characters or experience in a story. One thinks of Ellison’s “Invisible Man” and how it reshaped many readers understanding of race and identity. Ellison is not writing a protest novel. It is about social invisibility, Black identity, politics, and the meaning of life. Phillip Roth’s Colman Silk is accused of racism and forced to retire but he is not a racist. He is obviously falsely accused because he is secretly African American passing as white. Truth of a story is revealed in detail created by good writing.

Though not having personally read Bellow’s books, he notes that his writing is largely based on episodes from his own life.

Being born in a Montreal Jewish slum and raised as an immigrant in Chicago he experiences discrimination as a baby born in a Montreal slum and as an immigrant on Chicago streets. The working-class environment of Chicago streets gave Bellow a level of freedom and exposure to life as just another young boy finding his way in life. He could measure himself against more diverse life experiences in Chicago without losing his Jewish identity. As an immigrant, it added to his identity and broadened his understanding of life as a human being. He became streetwise in responding to the world.

The experience of life.

Bellow clearly illustrates a personal belief and understanding about life. He is an obvious master of American language. His intellect and curiosity are overwhelming. There is an emotional and moral seriousness that is sometimes funny and at others quite confrontational. He masterfully turns lived experience into art. There is a level of overconfidence in his judgement and personal contradictions crop up in his writing. On the one hand he distrusts ideology but writes a highly ideological view of writing. He defends the importance of art but criticizes culture. He lauds intellectual independence while insisting on his own beliefs. He is a bit combative toward academics, critics, and seems somewhat dismissive or impatient with those who struggle with his opinions. The title of Bellow’s book says it all–“There is Simply Too Much to Think About”.

Bellow believes the arts are the essential ingredient of what Martin Luther King’s quote depends upon.

Bellow is very judgmental about the writers he reviews in his “…Much to Think About” book. His greatest praise goes to Ralph Ellison, Phillip Roth, James Joyce, and Franz Kafka. His sharpest criticism is of Updike, Hemmingway, T.S. Eliot, Salinger, and James Baldwin. Updike is called too polished, Hemingway too emotionally shallow, Eliot too culturally conservative, Salinger too mystical, and Baldwin too damaged by ethnic prejudice. Despite his criticism, Bellow finds their works have power and meaning implying they are worth reading. Most who recognize or have read some or all of these authors will likely find them worth the time and effort to read them and come to their own conclusions.

“There is Simply Too Much to Think About” is a time-consuming read with a depth of understanding about writing that gives one “…Too Much to Think About” because of its author’s humbling intelligence. The fundamental point Bellow makes is that art is as important as science for the advance of society.

NON-FICTION BOOKS

Kenneth Davis does more to add than subtract from one’s understanding of what others have written. Davis’s reviews of non-fiction books seem objective, but they are subjectively chosen.

Books of Interest
 Website: chetyarbrough.blog

The World in Books (523 Works of Great Short Nonfiction) 

Author: Kenneth C. Davis

Narration by: Adenrele Ojo & 2 more

Kenneth C. Davis (Author, lecturer, contributor to The New York Times, Newsday and other publications.)

A criticism of Kenneth Davis’s “The World in Books” is its spartan overview of nonfiction. On the other hand, these reviews are an important overview of many of the most politically and socially important subjects of life.

Religion, humanism, sexism, and racism are the most eminent of Davis’s subjects. Like all brief summaries of important writers of the past, one’s personal views interfere with fundamentally important subjects. Of course, our personal biases seep into our own writing and understanding of other’s beliefs. What seems missing from Davis’s book is not wide analysis of different political and social beliefs but a perspective on the negative consequences of known forms of government or societal beliefs. Of course, criticism of his choice of works is unreasonable because of the wide number of non-fiction books from which to choose. Fairness is in the eyes, ears, and memory of the beholder.

The aristocracy of government.

On the one hand, one sees Davis’s view of communism, democracy, authoritarianism, and humanism as important constructs of society. On the other, Davis offers little consideration of their societal impact. One may argue societal impact is not Davis’s objective. He alludes to race, gender, and climate consequences but does not explore connections with a broad analysis of government or society. As with all writers of history, his own bias is in his choice of non-fiction books. He writes of Socrates, Plato, Frederick Douglass, W.E.B. Du Bois, James Baldwin, Elie Wiesel, Malcolm X, George Orwell, Virginia Woolf, Alice Toklas, Gertrude Stein, Mary Wollstonecraft, Ernest Hemingway, and others. He recognizes liberal humanists for their ideological and social contribution to human understanding, not for expressed personal opinion but for broad exposure to good or great writers.

General criticism of Davis seems unfair because he offers historical information about a “…World of Books” that are often ignored by reader/listeners of non-fiction writers. How many of us have read ancient texts, or modern writers like Elizabeth Kolbeert, Frankl, Harriet Jacobs, Isabel Wilderson, Simone de Beauvoir, and other less well-known writers about human society. Davis seems to represent a host of lesser-known works to simply offer enlightenment to reader/listeners. He provides excellent summaries of many books this reviewer has never read or listened to.

All reviewers bring their own biases in reviewing another’s book.

Davis does more to add than subtract from one’s understanding of what others have written. Davis’s reviews of non-fiction books are objective, but they are subjectively chosen. The author may have had a curation bias. How could he not; i.e. there are too many non-fiction books for one person to know; let alone review. Davis may or may not have an ideological liberal humanist bias, but it is because of the sheer volume of published non-fiction books. Every person has a point of view. The point is that a reader/listener is benefited by an author like Davis who intends to be objective about what non-fiction authors hope and try to tell reader/listeners.

POWER

As Oscar Wilde’s dialogue between two people said in “The Picture of Dorian Gray”–“Young people, nowadays, imagine that money is everything.” The response is “Yes, and when they grow older they know it.” That was written in 1891. Baker infers not much has changed in the 21st century.

Books of Interest
 Website: chetyarbrough.blog

How to Rule the World (An Education in Power at Stanford University.) 

Author: Theo Baker

Narration by: Theo Baker

Theo Baker – Next Level Talent

Theo Baker (Author, former student journalist for “The Stanford Daily”.)

Theo Baker wrote for “The Stanford Daily” newspaper at Stanford University and received the George Polk Award for his reporting. His writing contributed to the resignation of the Stanford University President, Marc Tessier-Lavigne. Theo Baker, as the son of two journalist (Peter Baker and Susan Glasser) appears to have learned something about research and newspaper reporting from his parents. Theo Baker enrolled at Stanford at the age of 17 in 2022 and graduated in 2026 with a degree in history. To have joined Stanford at 17 years of age says something about his intellect, and pre-college academic achievement.

The value of education.

Personally, as a graduate of no-name universities in America, the picture Baker creates of Stanford makes one envious of the opportunities offered by a highly regarded University. On the one hand, most young students interested in college cannot afford the tuitions of Ivy-plus schools and many may not have either the education, or privileges of wealth that good preparatory schools provide. The added benefit of being a Stanford student is its being located in Silicon Valley, the best area of the country for those who pursue programming skills. Though Baker is more tech savvy about programming than past generations, his chosen field of study is history.

Influence.

What Baker interestingly points out is that classroom learning is less important than networking and raising entrepreneurial capital at Stanford. What is a little off-putting in Baker’s story is it implies Stanford’s culture of entrepreneurship is more important than scholarship. The focus of students seems not on education but in the goal of becoming gob-smacking rich. Having recently read a book about the Founding Father’s of America, one wonders what would have become of America if the Founders had focused more on personal wealth than the future of the country. This is, of course, sour grapes of a book-reviewer because the reality is Ivy-plus Universities have trained many students who have become great contributors to American government and America’s way of life, without becoming gazillionaires.

Technology research.

Baker refers to student’ millionaires while at Stanford because of their inordinate wealth and early success in tech-fund raising and creative computer programing. He implies the student culture of Stanford measures achievement on entrepreneurial networking more than academic achievement. A startup founder who raises the most money is elevated above high academic achievement in Stanford’s student culture. Getting good academic grades is important but it takes a back seat to a student’s ability to raise start-up capital, sell their programming, and/or create stock market start-ups. Those who are good at raising capital become among the institutionally privileged at Stanford. Academic success is primarily important as it relates to an entrepreneurial end rather than an educational achievement. Baker is not saying Stanford academic success is not real, but it is overshadowed by social networking, entrepreneurship, and financial reward. It reminds one of a book about the history of Reddit’s early recruits and a skilled programmer who commits suicide. Aaron Schwatz went to Stanford in 2004. Ironically, he like Baker is only 17. However, he left after a year. He joined Reddit and became a millionaire, but his wealth seems to have meant little to him in regard to what he believed or what he hoped to achieve in life.

American universities.

In any case, the Stanford President resignation is only a part of Theo Baker’s book. Ivy-League and Ivy-plus schools in America are inferred to be networks of inherited privilege and social connection with Stanford student’s primary goal of becoming filthy rich more than broadly educated. Though no mention is made of Aaron Schwartz’s death, wealth seems a weakness rather than goal for either students or faculty at Stanford.

For a person to say they graduated from Harvard, Princeton, Yale, Columbia, Cornell, or the University of Chicago is highly regarded by the public. When an Ivy-plus University like Stanford makes networking and making money more important than public service or academic achievement, one becomes somewhat disillusioned.

Silicon Valley,

Stanford definitely has advantage over other Ivy League and Ivy-plus schools because of Silicon Valley. One suspects the power of networking is generally much greater in Ivy League universities because of the average wealth of families who live in well-funded school districts, can pay expensive tuitions, and have either funded or been educated themselves in Ivy League or Ivy-plus universities. Becoming wealthy is a genuine achievement in life but real value should (but does not) come from equal opportunity. Without equal opportunity, society becomes less civil and inclined to believe human value is based on wealth, not character. The power of wealth creates a land of the “haves” and “have nots”.

Marc Trevor Tessier-Lavigne (Canadian-American neuroscientist. President of Stanford 2016-2023.)

Baker’s reporting is central to Tessier-Lavigne’s resignation from Stanford. Discovered irregularities of Tessier-Lavigne’s research on an Alzheimer’s cure reported by Baker in the Stanford paper led the Stanford Board of Trustees to launch an investigation into their President. The Board concluded Tessier-Lavigne’s research papers were flawed by manipulated data that induced Genetech to recruit him in 2003 when he was then President of Rockefeller University and later Stanford. In the end, the President of Stanford is not found guilty of any crime because the research manipulations were considered oversight failures that were retracted before any harm to the public. After his resignation, Tessier-Lavigne went on to become co-founder and chair of Xaira Therapeutics, an AI-biotech company.

Past and present generations.

Putting aside Baker’s good fortune in entering Stanford and working for the Stanford paper, he reveals the motivation of many young Americans today. The fate of Stanford’s President, Tessier-Lavigne, introduces a part of the theme of Baker’s book. Tessier-Lavigne is compelled to resign, in part, because of research and writing by this 17-year-old student in Stanford’s local paper. It is a story of the power of truth and the deleterious effects of seeing position or wealth as a measure of one’s value in society. Whether President of the United States, a newspaper journalist, or President of an Ivy-plus university, real power is ultimately in the truth.

As Oscar Wilde’s dialogue between two people said in “The Picture of Dorian Gray”–“Young people, nowadays, imagine that money is everything.” The response is “Yes, and when they grow older they know it.” That was written in 1891. Baker infers not much has changed in the 21st century.

CULTURAL DECLINE

Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

Books of Interest
 Website: chetyarbrough.blog

Suicidal Empathy (Dying to Be Kind) 

Author: Gad Saad

Narration by: Gad Saad

Gad Saad (Author, Canadian professor of marketing and evolutionary behavioral scientist.)

Gad Saad has written an interesting book about human empathy. He describes empathy as a biological, socially beneficial, and important characteristic of human cooperation. However, he notes empathy has the potential for societal harm that can be destructive with long-term negative consequences. He suggests empathy can distort the harm done by criminals against victims and compound ethnic differences that are a detriment to society. He argues empathy is an emotion that can lead to harmful decisions, and poor social policies that create moral distortion and confusion. His examples carry some weight.

A definition of empathy.

Criminal defenders sometimes frame an argument that violent offenders are products of their life circumstances and should be empathized with, rather than punished, for their actions. However, with empathy as a treatment, victims of personal crimes become victimized twice. Once by the actions of the criminal and a second time by leniency toward a criminals’ actions. An argument is made by a criminal defender that poverty and systemic faults of a legal system or society are the fault of others, including the victims of the perpetrators’ crime. Empathy for the defender gets in the way of justice for society and the individual is victimized twice in the guise of empathy. Violent offenders are released or given reduced sentences that offer opportunity for a repeat of violent crimes. Saad extends this argument to society that empathizes with terrorists, radicalized individuals, and ideologically driven attackers.

Saad suggests too much empathy creates an atmosphere of moral relativism, and identity-based hate groups that reinforces an “us-them” mentality that diminishes social difference. One can easily agree with Saad’s observation, but history shows difference of one’s group identity is both good and bad. The contributions of Jewish group identity have been a great boon to society. Jewish identity is a prime example of the value of group difference. The educational and identity-based tenants of Judaism have made immense contributions to science and industry. Of course, at the other extreme, moral relativism and identity-based hate led to the holocaust by the Nazis.

The troubling part of Saad’s argument is his selective focus on empathy as a cause of cultural decline. Corruption, politicization, self-dealing elitism, and societies’ failure to deliver justice, safety, and education to the public are the fundamental causes of cultural decline. Whether Jew, Gentile, or other, it is not empathy that has caused the widening wealth gap, loss of group identity, labor displacement, collapse of local industries, and/or the erosion of intergenerational opportunity.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad. It is cultural destruction of group differences beginning with the diminishment of native Americans, through America’s history of slavery, and today’s loss of civic trust in government that is harming America. Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

DIVORCE

Burden clearly explains the emotional impact of divorce in America, but her wealth diminishes the scope and reality of divorce to the majority of women who have children and are left by their partners.

Books of Interest
 Website: chetyarbrough.blog

Strangers (A Memoir of Marriage)

Author: Belle Burden

Narration by: Belle Burden

Belle Burden (Author, former attorney, urban planner, socilite, and descendant of the Vanderbilts.)

In some respects, “Strangers” is an unrelatable example of the trauma of divorce. In other ways, it is a testament to divorces’ hardship for women and societies’ inequality. The unrelatable parts are in the difference between divorce for those who are wealthy and those who are not. What is brilliantly revealed is the trauma of divorce and its disproportionate effect on wives and mothers.

Having been married for 20 years and facing divorce is a traumatic experience whether one is rich or poor.

However, women who are not rich face a different experience when their husbands leave a marriage. In most cases, the burden of coping with divorce is more impactful for children and a wife than a husband. Often, as in the case of Belle Burden, a mother faces having to return to a work environment that discriminates against women in ways that diminish their value in society. Women often retire from the workforce when they become pregnant because of the consuming responsibility of raising a child.

As a woman, regardless of wealth, job prospects are challenged by sexual discrimination.

It is worse for women who are poor and less educated than Ms. Burden. The point that Burden makes clear (regardless of her wealth and education) is women sacrifice much of their lives raising their children while husbands are freer to explore economic success. The wealth of Ms. Burden and her education exempt her from the trials of most women in the world. Burden clearly explains the emotional impact of divorce whether one is wealthy or not. Her wealth does little to reduce feelings of betrayal and failure.

Belle Burden exemplifies the emotional toll of divorce.

Twenty years of marriage creates a bond never completely broken. For husbands the reliance they have on a wife’s care of children makes it difficult to offer the care and understanding that children need from both parents. Husbands are often inadequately prepared for relationship building that a mother has with their children. The consequence is a father’s failure to understand how to help their children deal with their parent’s separation. Those who share raising their children are less likely to have that problem, but social convention leaves most American men in the dark about how to take parental responsibility.

Divorce rates in America may be in decline but the emotional impact on parents and their children is the same.

Burden clearly explains the emotional impact of divorce in America, but her wealth diminishes the scope and reality of divorce to the majority of women who have children and are left by their partners. That is not a criticism of Burden’s book but of sexual inequality that exists in most countries of the world.

AMERICA’S JOURNEY

Today, it seems America has taken a step backward from human equality, but every 4 years gives America another opportunity to step forward. That step forward welcomes equality of opportunity for all who choose to become American.

America has come a long way since 1776, but it is far from the goals that it set for itself in the Constitution.

Books of Interest
 Website: chetyarbrough.blog

American Grammer (Race, Education, and the Building of a Nation)

Author: Jarvis R. Givens

Narration by: Bill Andrew Quinn

Jarvis Givens (Professor and scholar of Education at Harvard)

“American Grammar” is a reminder of America’s past which shows the hard truths of what really made America great. In the 19th and 20th centuries, American government attempts to erase the cultural heritage of tribal nations. At the same time, America disingenuously encourages human slavery based on false claims of racial and gender inequality. This history lives on in America today with faltering efforts to compensate tribes for their cultural and economic losses, and its failure to provide equal opportunity for all.

Too many people fail to read or understand history. Not knowing history makes repeating it a likelihood.

America has become one of the most powerful nations in the world. Beyond the natural abundance of its land, Jarvis Givens explains the decision of America’s leadership to create an educational system to ensure white America’s political and economic success.

An educational system is a key to the door of American political and economic success.

Common education, focused on grammar, melds disparate cultures, races, and genders into one nation. The title of Givens’ book “American Grammar” is a testament to the method America uses to create an independent nation. Educational institutions became indoctrination centers designed to teach citizens a common language and the importance of conforming to a primarily white male system of governance.

American inequality.

All people, as implied by the American Constitution, deserve to have equal opportunity based on their innate ability, I.e., regardless of ethnicity, race, or gender. Givens shows how the wealth of native lands that were stolen, support of slavery, and gender inequality became culturally acceptable in America with an education system designed to indoctrinate the public. Givens’ history reminds listeners that building a great nation is a work in progress for every country. America’s Constitution recognizes the importance of human equality, and its leaders have made some progress toward that goal. However, America is far from the goal of equal opportunity for all.

America steps back and forward toward the goal of equality of opportunity in every political election.

Today, it seems America has taken a step backward from human equality, but every 4 years gives America another opportunity to step forward. That step forward welcomes equality of opportunity for all who choose to become American.

HISTORIES’ RELEVENCE

One cannot deny the relevance of Lowen’s recognition of histories’ distortions, but to infer they are not being corrected by modern times and today’s education is misleading.

Books of Interest
 Website: chetyarbrough.blog

Lies My Teacher Told Me, 2nd Edition

Author: Dr. James Loewen

Narration by: L. J. Ganser

James William Loewen (1942-2021, died at age 79, American sociologist, historian, and author.)

Revisiting “Lies My Teacher Told Me” in a second edition is interesting but not as rewarding as when it was first published. Contrary to James Loewen’s opinion in this second edition, the history of famous people and important events have significantly improved. Lowen did a great service to the public when he first wrote “Lies…” because history is written with more objectivity today than in 1995 when his original book is published. He lampoons the education industry by revealing the human fault of textbook historians making people and events of the past imprecise, sometimes wrong, and culturally misleading.

The truth of history is explained by many authors who more deeply invest their time in the history of people, times, and places than textbook summarizations.

Loewen reviewed several published pre-college history books that were being used before 1995 that distorted the importance of major historical events and people. Narrowing the discovery of a new continent to Christopher Columbus and distorting his contribution to exploration in the 15th century is unquestionably exaggerated and misleading. On the other hand, Columbus represents many mariners that risked their lives in sailing thousands of miles away from their known lands to explore the wonders of the earth and sea. The many distortions of the trials of native Americans and sanitized narratives of slavery are an appalling truth of early history books. Pre-college students should be educated on the truth of American Indian trials and the appalling history of slavery. However, even the worst history books in today’s schools show the displacement of native Indians and a Civil War that is about more than States Rights. The details may not be revealed but general events and people are disclosed so that further education can fill in blanks of misleading characterizations.

As one raised in the 1960s, the distortions of which Loewen writes have largely been corrected by revisionist histories. Anyone who has learned to read cannot help but recognize inaccurate information they received in their school days. Maybe today’s schoolbooks are still inaccurate and incomplete, but no one can escape the evidence offered by the media of modern times. The lies told in history books are revealed by our living in the 21st century. Today’s pre-college textbooks may still sanitize, simplify, and distort the truth of history, but education never stops as we get older. There are many Martin Luther King believers today that are spreading the truth of American slavery’s history and white America’s continued discrimination based on the color of one’s skin.

Believing men and women are equal is a work in process despite the distorted inequality illustrated in school textbooks. The evidence is in the growing importance of women in business and politics in America. Misinformation is still causing societal polarization but every successful woman and person of color in modern times shows that change is coming and it is inevitable. As the Declaration of Independence noted “all men are created equal” despite the existence of slavery and unequal treatment of women in America.

There is little solace for people of color and women that continue to be discriminated against, but hope remains for tomorrow. There are setbacks but, as Martin Luther King said, “The arc of the moral universe is long, but it bends toward justice.”

A CONSCIOUS WORLD

Van Pelt shows human connection comes from unexpected places. Her story shows what it means to belong to a family and how truth, as painful as it may be, is something one must accept and move on. One can imagine the book being read to or by all generations.

Books of Interest
 Website: chetyarbrough.blog

Remarkably Bright Creatures (A Novel)

Author: Shelby Van Pelt

Narration by: Marin Ireland, Michael Urie

Shelby Van Pelt (Author, debut novel for American author who was raised in the Pacific NW but now lives in the Chicago area with her husband and children.)

Van Pelt’s first book is an entertaining novel about every generation of conscious living things in the world. The main characters are Tova Sullivan, Cameron Cassmore (both of which are humans), and Marcellus who is an octopus living in an aquarium. One can imagine reader/listeners from children to adults being entertained by the author’s view of sentient life.

Van Pelt’s story is about every generation of life.

Tova is a 70-year-old widow who works as a cleaner for an aquarium in which Marcellus, the octopus, lives. Tova has lost her husband and son but chooses to work at an aquarium until she has a tripping accident that makes her realize it is time to retire. Tova learns of Marcellus’s consciousness when the octopus reaches out to grasp her arm. He leaves suction marks on her arm but does no harm.

Cameron Cassmore is 30, mostly unemployed and a directionless adult looking for a father he has never known. He is abandoned by his mother at age 9 to an aunt that looks after him and wonders about a father he knows nothing about. He finds his mother’s high school yearbook to find a picture that suggests his mother dated a boy that might be his father. The boy who might be his father had become a well-known and successful developer in the state of Washington, so he decides to track him down.

A story about life and living.

A reader/listener gets drawn into the story because of Marcellus, the octopus, that happens to be in the Washington town Cameron travels to in search of his father. Cameron is characterized as a person with high intelligence and a photographic memory. He needs a job when he arrives in Washington because his effort to find his father is taking more time than expected. He contacts his alleged father’s corporation, but contact is delayed by the corporation’s slow response to his request for a meeting. The reason for the delay is unclear but eventually they meet.

Octopus aquarium.

The job Cameron finds in the meantime is at the Washington aquarium while Tovah is recovering from an injury to her ankle that keeps her from her job as a custodian. Cameron is introduced to Marcellus who preternaturally knows about a secret about Tovah’s relationship to Cameron. Tovah is Cameron’s grandmother.

The story retains its interest because of the characterization of Marcellus and the fate of Cameron and his grandmother, but its complexity is a bit tiresome. “Remarkably Bright Creatures” is a story that suggests all life in the animal kingdom has consciousness that is underestimated by human beings.

FAMILY.

Van Pelt shows human connection comes from unexpected places. Her story shows what it means to belong to a family and how truth, as painful as it may be, is something one must accept and move on. One can imagine the book being read to or by all generations.

SCHIZOPHRENIA REDUX

The boon and bane of a brilliant mind is that it can correlate facts with causes to reveal the mysteries of the universe but also the demons of false correlation and belief.

Books of Interest
 Website: chetyarbrough.blog

The Best Minds (A Story of Friendship, Madness, and the Tragedy of Good Intentions)

AuthorJonathan Rosen

Narration by: Jonathan Rosen

Jonathan Rosen (Author, Yale graduate, writes for The Jewish Daily Forward, and the Free Press.)

As a person who has lived through the same generation as Jonathan Rosen, his story is interesting partly because it tells what it is like to be born a Jew in America. In many ways, one finds life as a Jew is no different than it is for any American. Most Americans are born into a family that cares for them and influences who they become as adults. Children are born with innate abilities that are either cultivated or ignored by their parents. Some parents are too busy with their own lives to offer care a child may benefit from with more attention. It appears Jonathan Rosen is born into a family that cultivates his abilities despite their busy lives. One wonders if that is a matter of ethnic tradition or inherent nature. One suspects it is a little of both.

In “The Best Minds”, an important part of being raised a Jew is education that encourages and reinforces Jewish identity through rituals like the bar mitzva.

The bar mitzva and bat mitzva (for girls) is a coming-of-age ceremony at age 13 (sometimes 12 for girls) where a Jewish child memorizes and recites passages from the Torah. On the one hand it reinforces one’s identity with a particular ethnicity. On the other, it is one of many exercises of memory that reinforces one’s ability to succeed academically. Much of one’s success as an accomplished adult is recall of information whether a doctor, lawyer, or merchant chief. From a young age, memorization is an important skill for Jewish children. One wonders how much tradition has to do with the brilliance of Einstein, Oppenheimer, Salk and so many other Jews of the world. This is not to suggest being raised in a Jewish family is not as traumatic and unpredictable as any child born but to recognize ethnic customs make a difference in children’s lives. The great contributions to science and art by Jews makes one wish they might live life over again with more positively ritualized cultivation.

Michael Laudor (Yale graduate, subject of “The Best Minds)

However, there is much more to Rosen’s story. His life is intertwined with the life of Michael Laudor, a close childhood friend who is raised in a similar environment and recognized as a prodigy. However, Lauder succumbs to schizophrenia. This is not to suggest Jews or any ethnicity is prone to psychological imbalance. Psychiatric imbalance is not defined by ethnicity but exists as a potential for every human being. One doubts there is any defense against psychological abnormality whether Jew, gentile, or other.

Laudor and Rosen as childhood friends.

Laudor and Rosen were close friends. Rosen recognizes his friend has a superior mind, i.e., one of “The Best Minds” of Rosen’s high school’ years. Rosen struggles to understand what happened to his childhood friend. Both Rosen and Laudor are accepted at Yale. Laudor chooses law as his course of study. Rosen goes on to California to get a PhD in literature. Their dual biographies make Rosen’s story impactful. Rosen explains how intelligence, ambition, and success can be destroyed by mental illness.

Yale University in New Haven, Connecticut.

Laudor is a wunderkind who performs at a level far beyond his age group. He graduates from Yale and decides wealth is a goal to be achieved. He is hired by an investment consulting firm which offers him an opportunity to become super-rich. Rosen infers Laudor succeeds. From the outside, Laudor appears to be highly successful, but he becomes dissatisfied with his life and quits the firm that hired him. Rosen stays in touch with Laudor and writes “The Best Minds” to reveal what he thinks he knows about what happened to his childhood friend. The beginning of Laudor’s imbalance appears to Rosen when Laudor explains he is being followed, monitored and targeted by unknown malefactors. Before that conversation, the erratic behavior of Rosen’s friend seemed like a matter of burnout from his high-flying experience as an investment consultant. The intensity of Laudor’s paranoia makes Rosen believe something more serious is at the root of his friend’s behavior.

Rosen stays in touch with Laudor–talking to him about what is going on in his life. He tries to get Laudor to see the falseness of his delusions without triggering defensiveness. Rosen avoids contradicting Laudor by trying to be supportive and encouraging him to seek help. On the one hand one wonders what more could Rosen do. How else could he intervene in Laudor’s spiral into what is later diagnosed as schizophrenia? A reader/listener wonders what they would or could have done.

Michael Laudor murders his fiancée, Carrie Costello, in 1998. She is pregnant at the time of her death.

Laudor had grown to believe his girlfriend had become a part of a conspiracy to harm him and that he needed to defend himself despite her trying to care for him. His brilliant mind manufactured a false reality. His delusion leads to the fatal stabbing of Ms. Costello. After the homicide, Laudor calls 911. He is arrested and transferred to a psychiatric facility and later found guilty by reason of insanity. He died in 2022 at the age of 56 in a New York State psychiatric hospital, never recovering from severe schizophrenia.

“The Best Minds” is Rosen’s effort to understand how genius and madness can be intertwined. The boon and bane of a brilliant mind is that it can correlate facts with causes to reveal the mysteries of the universe but also the demons of false correlation and belief. Correlation is not causation without objective and repeatable experimental proof.

The question one asks oneself after finishing Rosen’s book is what one can do differently to keep someone from losing their way in life whether he/she is a genius or not?

LIFE’S MEANING

The story of McCandless’s life is that meaning in life comes from people and nature, not one or the other but both.


Books of Interest
 Website: chetyarbrough.blog

Into the Wild

AuthorJon Krakauer

Narration by: Philip Franklin

John Krakauer (Author, mountaineer, raised in Corvallis, Oregon.)

The main character in “Into the Wild”, tuned in and dropped out. His “tune in” is not to drugs but a wish to understand the meaning of life. Christopher Johnson McCandless chose, after graduating from Atlanta, Georgia’s Emory University, to live off the grid of society, i.e. particularly capitalist society. His degree is a BA in history and anthropology. McCandless chooses to drive around the country, working at dead-end jobs to sustain himself until he finds a place to live in a natural habitat, without the aid of society which he believes keeps him from understanding the meaning of life. He began a “walk about” from Georgia with a plan to explore survival in the frigid wilds of Alaska. McCandless kept a journal of his search for life’s meaning. His journal became the guiding source for Jon Krakauer’s book about McCandless’s brief life.

Christopher Johnson McCandless (1967-1992, died at the age of 24.)

The McCandless family picture with Christopher either before or after enrollment at Emory University.

McCandless came from a solidly middleclass family but rejected capitalism defined by the desire for money, power, and/or prestige. He obviously loved the outdoors and wished to explore the possibility of living off the land with whatever nature had to offer. McCandless rebels against capitalist beliefs when graduating from college. He begins a search for the meaning of life beyond the principles of a capitalist society. He sought understanding by experiencing the attractions and dangers of the American wilderness. McCandless wishes to be free of materialism, his familial relationships, and the conventions of a middleclass capitalist life.

(One wonders if McCandless’s story is part of today’s rising homelessness with people living in tents, sleeping in business doorways and on sidewalks of American cities? Are Americans becoming disillusioned with capitalism because the gap between rich and poor is rising and pushing the middleclass into poverty? Some argue the cost of living is climbing faster than the wages of employment.)

McCandless graduation form Emory University in Atlanta Georgia.

With a BA in history and anthropology, McCandless graduates from Emory in 1990 and leaves Atlanta, heading west. Rather than look for a job or extending his education, he donates his savings to charity, cuts off communication with his family, and journeys to the west in a 1982, B210, Datsun. He heads southwest, traveling to Alabama, Mississippi, Louisiana, Texas, and New Mexico. He spends some time in Arizona with odd jobs and becomes stranded when his Datsun is disabled by a flood. He hitchhikes to California via Las Vegas, goes through South Dakota with his determined destination being Alaska in 1992. Nearly two years have passed since graduating from Emory.

Map showing McCandless’s two years of travel from the East to the West, mid-West, and on to Alaska.

McCandless kept a journal of his travels. The author, John Krakauer, interviews some of the people McCandless meets and/or works for that are noted in his journey. All say he was a nice person and hard worker who dependably showed up for work. However, one employer noted he had to be told to take a shower and wear socks when he came to work at their fast-food restaurant. McCandless was obviously homeless and had no shower facilities in which to bathe. He reluctantly complied as best he could but soon left to find his way to Alaska.

Sample of McCandless’s journal when he called himself Alex Supertramp.

McCandless arrives in southern California. He meets an older (80 something) American named Ronald Franz, a leatherworker, who tries to convince McCandless to give up his wandering life. They become friends but McCandless leaves Franz without saying goodbye as he heads north. The importance of their relationship is shown in a letter sent to Franz by McCandless that explains his inner conflicts. McCandless explains his need for independence and the freedom it gives him to personally connect with himself. By abandoning materialism, wealth, and social expectations, McCandless believes it makes him free. The tension created by McCandless’s belief in social isolation versus human relationship is expressed in his letter to Franz. Being alone is no answer to the conflict one feels toward their family or those who are part of society. Part of one’s identity, belief in who they are, and belief in oneself is reinforced by other people, not in wilderness isolation. This is a lesson of life that McCandless refuses to see or understand. The well-known poet, John Donne, recognizes “No man is an island”. All humans are interconnected which is a truth McCandless refuses to see.

McCandless dies in a Fairbanks city Transit bus he used as a shelter in Alaska. John Krakauer speculates on the cause of death being inadvertent poisoning from eating potato seeds because of McCandless’s hunger, emaciation, and lack of nourishment. If there is meaning in life, McCandless search and isolation is in vain. The story of McCandless’s life is that meaning in life comes from people and nature, not one or the other but both.