MONEY’S VALUE

Ahamad suggests the public needs to oppose policies based on economic and political leaders’ singular judgements. Public input to government decision-making is an essential strength of democracy and the great weakness of autocracy.

Books of Interest
 Website: chetyarbrough.blog

1873 (The Rothschilds, the First Great Depression, and the Making of the Modern World) 

Author: Liaquat Ahamed

Narration by: George Newbern

Liaquat Ahamed (Author, American financial historian.)

Liaquat Ahamed’s book, “1873”, has been somewhat anxiously awaited for by the public because of his previous book “Lords of Finance” which reported central bankers’ roles in the Great Depression. Talk of depression swirls around the public today. What parallels are there between “1873” and the current world financial market? Liaquat Ahamed explains the impact of railroad expansion and world trade that exploded in the 19th century. He suggests that explosion seems parallel to today’s impact of transformative technology like A.I. which has shown potential for productivity increase around the world. That expectation magnifies the amount of capital being invested in a changing paradigm in society that Ahamad argues is similar while different from railroad introduction in the 19th century.

Globalization of information technology.

Globalization makes change more impactful today because of the world wide web and a potential for spreading useful and harmful information. Ahamed suggests the vast investment in railroads has parallels to communication technology’s introduction in today’s economy. The rush to create datacenters requires large capital investments with the creation of data centers that challenge today’s energy availability. Corruption became common in the 19th century with schemes designed to lure nations and investors into impractical investments. Ahamed recounts grifter’ pitches in the 19th century similar to crypto bubble makers of the 21st century. In the 19th century, mostly banks, governments, and wealthy risk takers were making foolish investment risks for hoped-for wealth. Today, crypto bubble makers reach into the pockets of the poor and middleclass.

Crypto investment.

As the public today becomes skeptical about tech investments, the banks of the 19th century belatedly turned skeptical about transportation system expansion. The growing malaise of recession turned into a depression in the 19th century. Ahamed argues today is similar to what caused the 19th century economy to slip into recession and depression. Ahamed suggests the political polarization occurring in the 19th century is evident in today’s political climate. The split between Trump supporters and detractors is widespread in America. Trump’s attacks on global cooperation seem similar to what occurred in the 19th century. Like the farmers of 1873, factions of America resent their loss of jobs and manufacturing income to other countries. The geopolitical shocks of the Ukraine war, America’s bombing of Iran, Russia’s Ukraine war, and growing tensions with China magnify inflation and create capital reallocations that harm respective economies and increase potential for world-wide financial collapse.

Ahamed’s book outlines similarities and differences between the past and present, foretelling a possible future.

Ahamed suggests that America needs to avoid a rigid monetary policy based on “who’s ox is gored”. Further, investment in technology needs to be reined in by reducing the hype about loss of jobs with a realistic judgement of employment impact and technologies’ benefits. Political and business leadership need more transparency and public oversight to improve societal decisions on technological investment. Investment opportunities need to be reasonably evaluated to avoid bubbles that distort capital flows. Ahamed suggests power brokers, whether private or public, need to avoid over reaction to inflation by being wary, but not overly punitive, toward investment in new technology.

Breadlines in the 1929 economic crash.

Ahamed offers several individual examples of con men who created hype-driven market manipulation that fueled 19th century fraud with over-optimism, and self-promotion based on new railroad building schemes. One listens to the methodology of these con men and will recall news articles today about technology fraudsters. Though only 3 to 4 percent of SpaceX shares are owned publicly, it reminds one of the over-optimism and self-promotion of Elon Musk. This is not to say Musk is a con man, but it reflects how over confidence in technology is similar to the over confidence in railway expansion in the 19th century. Additionally, search of the news of crypto scammers in the 21st century show there are three Thai suspects, 22 accused scammers in Palau, 82 accused scammers in Eswatini, and an astounding 15,260 suspects worldwide.

Liaquat Ahamed suggests the U.S. presidential elections are directly distorted by the financial crisis surrounding 1873. Ulysses Grant’s administration is undermined by the loss of public confidence in the federal government. The civil rights movement is stalled because northern voters were less willing to support federal intervention in the South. The Republican Party lost the political will to continue Reconstruction policies. Voters punished incumbents because of the economic crisis of the 1870s. Ahamed argues the economic collapse destabilized all governments and empowered reactionary forces that weakened government reforms. Conspiracy theories blossomed with scapegoating of all who had been elected to govern in the western world.

People are being arrested based on the color of their skin with the presumption that they are not citizens of America and are deported without legal recourse.

Today’s American government has stalled support of fundamental rights written in the Constitution. People are being arrested based on the color of their skin with the presumption that they are not citizens of America and should be deported. A majority of American voters elected a President who empowers the government to destabilize its relationship with former allies of democracy. Conspiracy theories abound on causes of global warming to support beliefs that it is a natural event that cannot be mitigated by reducing fossil fuel use and accelerating wind, water, and solar energy uses. Belief in a “deep state” conspiracy has created government and political distrust. QAnon like cabals have grown to spew allegations of secret wars being waged by special interests. Distrust of the United Nations is increasingly viewed as a body plotting to replace nation-state government. That view grows and feeds America’s “go it alone” belief as the only way to sustain democracy.

Where unemployment is created by new technology, America needs to support those who are displaced.

Despite Liaquat Ahamed’s argument that today’s America has similarities to America’s 19th century circumstances, he suggests there are reasons to believe 19th century mistakes can be avoided. Where unemployment is created by new technology, America needs to support those who are displaced. When faced with inflation and economic threat, rather than depending on singular leadership decisions, government should support flexible polices by the central banks of America. Public input to government decision-making is an essential strength of democracy. When public expertise is ignored, judgement is degraded and America becomes less democratic and more likely to fail.

Rothschild Family Tree

As one nears the end of Ahamed’s book, one wonders why the Rothchild’s are prominently noted in its subtitle. His point is that the Rothschilds were the only global financial institution that successfully survived the ups and downs of the banking industry in the 19th century. Their success influenced unjust anti-Semitic growth in the world. The Rothschilds embodied the tension between stability and speculation with their long-term stability as a lending institution. The Rothchild’s stability became a symbol of global finance that influenced political actions around the world. The price paid by the Rothchild families’ success fed the worst in human nature exemplified by the Holocaust of WWII.

No leader is infallible but those who listen and act on the basis of others expertise are more likely to make the right decisions. That is Ahamed’s solution to avoid economic depressions like those of 1873 and 1929. Proof of this opinion is in the financial crises of 2008 and the world’s recovery. This is not to argue that many citizens were not harmed and unfairly treated in the 2008 crisis, but the spread of a world economic collapse was avoided.

IRAN

Torbati believes ordinary Iranians, especially Gen Z women, will change Iran’s history. One is reminded of the Yiddish expression “From your lips to God’s ears” because Torbati’s history of Iran is far from encouraging.

Books of Interest
 Website: chetyarbrough.blog

Stolen Revolution (Betrayal and Hope in Modern Iran) 

Author: Yeganeh Torbati & 1 more

Narration by: Nikki Massoud

Yeganeh Torbati (American author, award winning journalist who is fluent in Farsi, Spanish, and English, earned a BA in political science and Middle Eastern studies from Yale.)

In listening to “Stolen Revolution” one wonders about the objectivity of its author. Because Ms. Torbati is born in America; one is reserved about her objectivity about Iran’s transition from an autocratic country ruled by a king to one that became a theocratic republic ruled by an equally autocratic Muslim cleric. It is difficult for we who are born in America to understand what the truth may be about the true feelings of people who have lived all their life in Iran.

The influence of religion on government.

Though America is not considered a Christian nation, it is deeply influenced by belief in a Christian God. Of course, America is founded on the importance of separation of Church and State which makes cultural influence of theocratic leadership unlikely if not impossible. The influence of one raised in America challenges one’s objectivity in analyzing the history of a country led by a theocratic autocrat. However, Ms. Torbati, in contrast to most Americans, knows the language of the country on which she reports. Further, her Iranian ancestry undoubtedly gives her a better understanding of Iran’s culture.

In recognition of the author’s reporting of Iranian opposition to Ayatollah leadership, a reader/listener is bound to give respect to her evidence of citizen resistance. Her reporting reinforces much of what we read and hear from news reports about Iran’s opposition to women’s rights and freedom of movement. The complaints of voter fraud have been noted by other writers about Iran’s Green Movement in 2009 and later public protests. Torbati’s profile of Hila Sedighi, a poet and activist in Iran, shows her poetry reflects on the shattered hopes and dreams of many Iranians in an election campaign that undermined women’s rights. Tobarti outlines two egregious voter frauds in the two terms of office for President Mahmoud Ahmadinejad, a shill for the Ayatollah.

Mahmoud Ahmadinejad (Elected twice under suspicious voter fraud allegations.)

With the undoubted help of the Supreme Leader’s manipulation of the 2005 and 2009 elections there were more voters for Ahmadinejad than there were people to vote in respective districts. Election competitors like Mehdi Karroubi turned against the Ayatollahs’ leadership because of obvious voter misrepresentations. It became impossible for an independent to be elected.

Autocracy may evolve in any form of government.

With reservations, this book review of “Stolen Revolution” is unlikely to be objective. America is presently being led by an autocrat who is marginally constrained by the checks and balances of America’s government. America’s current President chooses to act as though checks and balances are challengeable by one person’s judgement. The bombing of Iran shows the weakness of an autocrat’s decision; i.e. a fault apparent in Iran as well as America.

America’s bombing of Iran’s Qasim Island water plant on March 7, 2026.

Here stands America as the instigator of a war with a country it cannot or chooses not to understand. The Ayatollahs who replaced Iran’s autocratic king, have not succeeded in establishing a viable economic theocracy. The discontent and poverty of a large part of the Iranian population is revealed by Torbati’s history. How much of that poverty is caused by the Western world’s rejection of Iran is not clearly explained by Torbati’s history. She implies it is largely because of the rule of the Ayatollahs and their theocratic beliefs. She argues Iran is driven by clerical crony capitalism with clerical elites enriching themselves and the military by discouraging private enterprise.

Iran’s military.

Torbati infers Iran’s military has become a construction arm of Iran supported by the Ayatollahs. Citizen taxation is used as a bludgeon to discourage private enterprise while enriching the government and the military. Through personal clerical corruption and favoritism, with the use and support of the military, Iran has failed its citizens. Leadership of Iran confiscated private companies, restricted access to foreign expertise, and created fear and paranoia among its people. The Ayatollahs cultivated a military state by using it as a stabilizing force to repress the public while being the backbone of employment and construction activity as a substitute for private business growth. Torbati argues the government of Iran is more interested in self-preservation than the welfare of its citizens.

Ali Khamenei (Supreme leader of Iran Killed by American bombing on February 28, 2026)

Torbati’s history of Iran is not encouraging. She suggests the Islamic Republic will remain focused on preserving itself with military support more than improving the lives of the majority of its citizens. Torbati implies foreign intervention will not break Iran’s system of government. Iran’s leadership will only change if ordinary citizens, not just the elites of government, are able to influence the course of their economy. She argues Gen Z women, reformist activists, and discontented businessmen will eventually change Iranian leadership. Torbati implies external intervention will not determine Iran’s future.

An estimated 326 Iranians were killed in Iran’s November 2022 protest.

As history suggests the road to success is not a path you find, but a trail you blaze. Iran’s future is dependent upon the citizens of Iran; i.e., not foreign impositions, wars, or demands of foreign governments. Torbati believes ordinary Iranians, especially Gen Z women, will change Iran’s history. One is reminded of the Yiddish expression “From your lips to God’s ears” because Torbati’s history of Iran is far from encouraging.

CULTURAL DECLINE

Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

Books of Interest
 Website: chetyarbrough.blog

Suicidal Empathy (Dying to Be Kind) 

Author: Gad Saad

Narration by: Gad Saad

Gad Saad (Author, Canadian professor of marketing and evolutionary behavioral scientist.)

Gad Saad has written an interesting book about human empathy. He describes empathy as a biological, socially beneficial, and important characteristic of human cooperation. However, he notes empathy has the potential for societal harm that can be destructive with long-term negative consequences. He suggests empathy can distort the harm done by criminals against victims and compound ethnic differences that are a detriment to society. He argues empathy is an emotion that can lead to harmful decisions, and poor social policies that create moral distortion and confusion. His examples carry some weight.

A definition of empathy.

Criminal defenders sometimes frame an argument that violent offenders are products of their life circumstances and should be empathized with, rather than punished, for their actions. However, with empathy as a treatment, victims of personal crimes become victimized twice. Once by the actions of the criminal and a second time by leniency toward a criminals’ actions. An argument is made by a criminal defender that poverty and systemic faults of a legal system or society are the fault of others, including the victims of the perpetrators’ crime. Empathy for the defender gets in the way of justice for society and the individual is victimized twice in the guise of empathy. Violent offenders are released or given reduced sentences that offer opportunity for a repeat of violent crimes. Saad extends this argument to society that empathizes with terrorists, radicalized individuals, and ideologically driven attackers.

Saad suggests too much empathy creates an atmosphere of moral relativism, and identity-based hate groups that reinforces an “us-them” mentality that diminishes social difference. One can easily agree with Saad’s observation, but history shows difference of one’s group identity is both good and bad. The contributions of Jewish group identity have been a great boon to society. Jewish identity is a prime example of the value of group difference. The educational and identity-based tenants of Judaism have made immense contributions to science and industry. Of course, at the other extreme, moral relativism and identity-based hate led to the holocaust by the Nazis.

The troubling part of Saad’s argument is his selective focus on empathy as a cause of cultural decline. Corruption, politicization, self-dealing elitism, and societies’ failure to deliver justice, safety, and education to the public are the fundamental causes of cultural decline. Whether Jew, Gentile, or other, it is not empathy that has caused the widening wealth gap, loss of group identity, labor displacement, collapse of local industries, and/or the erosion of intergenerational opportunity.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad. It is cultural destruction of group differences beginning with the diminishment of native Americans, through America’s history of slavery, and today’s loss of civic trust in government that is harming America. Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

REAPING WHAT WE SOW

The point Butler brutally makes is that every human being should have the hope and opportunity to adapt to their circumstances of life as long as they do no harm to others.

Books of Interest
 Website: chetyarbrough.blog

Parable of the Sower

Author: Octavia E. Butler

Narration by: Lynne Thigpen

Octavia E. Butler (Author, American speculative fiction writer. The first science fiction writer to receive a MacArthur Fellowship.)

“Parable of the Sower” is a dystopian novel about the future of civilization. One wonders if the author’s view of the future is influenced by personal experience of the many who are different from the majority of those in any nation-state. Ms. Butler writes about the future of society based on aspects of human nature experienced in today’s world. Her story is so relentlessly pessimistic it becomes difficult to complete. Butler writes of the consequences of fear, greed, distrust, empathy, and violence, with a sliver of hope for the future of society. Negative human traits lead to societal self-destruction. Positive human traits hold hope for improvement in human nature. The only hope Butler infers is in human beings’ ability to adapt to circumstances with recreation of empathy for others who choose human equality over ethnic, or racial inequality.

Adaptation based on age.

Adaptation based on Race.

Adaptation based on ethnicity.

The author’s story is about societal adaptability built on inequality reinforced by society and parental influence. Our ability to have empathy for others is key to creating social consciousness based on clarity, solidarity and refusal to dehumanize those who are different. Societal order comes from human empathy and understanding. Without empathy, social cohesion is lost when “I” becomes more important than “we”. Butler creates a future “dog eat dog” world based on parental influence, social belief, and the teaching and practice of human inequality.

Butler shows an evolution of cities into silos of cultural difference rather than communities of common interest.

Butler reduces human interest to protection from violence, shelter security, and the predictability of life. She implies belief for a nation with shared purpose and mutual protection but tells a story of society heading in the wrong direction. Loss of belief in something greater than oneself turns humans into tribes of interest rather than people with common interests and purpose. The desire for control “by the one” whether it is a father, mother, government agency, or political leader breeds rigid belief systems that create an “us” versus “them” world of conflicting interests. In a world of self-interest, Butler infers adaptation becomes more important than learning. Finding what is right or wrong assures human life’s equality. Too often, leaders pursue means to their own ends, rather than what is in the best interest of all.

The point Butler brutally makes is that every human being should have the hope and opportunity to adapt to their circumstances of life as long as they do no harm to others.

Türkiye

As a tourist to Turkey, one does not see an authoritarian’s impact on their society. Hansen lives in Istanbul for ten years to offer her insight to Erdoğan’s reorganization of Turkish society. Her experience reminds one of Trump’s authoritarianisms and its potential reaction to public discontent.

Books of Interest
 Website: chetyarbrough.blog

From Life Itself (Turkey, Istanbul, and a Neighborhood in the Age of Erdoğan) 

Author: Suzy Hansen

Narration by: Suzy Hansen

Suzy Hansen (American journalist and author.)

Suzy Hansen was born in New Jersey and earned a B.A. from the University of Pennsylvania. She became a journalist and moved to Istanbul in 2007 for ten years. The move is motivated by receiving a fellowship from the Institute of Current World Affairs. She is offered the fellowship to study and write about a two-year cultural immersion in a foreign society. “From Life Itself” is a compilation of her research and experiences in Istanbul that enlighten those who have visited Turkey but only as a tourist, not as an educated journalist.

President Recep Tayyip Erdoğan of Turkey.

Hansen’s book is revelatory in explaining Turkey’s more recent history and the rise of its Prime Minister and current President Recep Tayyip Erdoğan who has been in office since 2003. The growth and reconstruction of Istanbul is part of Hansen’s history of Turkey. She interestingly explains her view of Erdogan’s rise to power and how the political system of Turkey’s capital has been shaped by history and the rise of Erdoğan.

President Recep Tayyip Erdoğan and Donald Trump are authoritarians.

Erdoğan is characterized by Hansen as a powerful authoritarian. That authority, in Hansen’s opinion, has led to corruption, questionable elections, and a reshaping of public institutions, public life, and the personal lives of Turkish citizens. Hansen suggests Erdoğan’s rule fits within the long history of Turkish autocracy. She reflects on Turkey’s political history of discrimination against non-Turkish residents from different cultures like Syria and other middle eastern countries.

Muhtar influence by President Recep Tayyip Erdoğan.

Hansen notes how village leaders, called muhtars, become sources of both cohesion and disruption of Turkish communities. They are elected by local villages or urban neighborhoods. These muhtars are information sources for newly arrived immigrants who transform communities. Muhtars aid newcomers to understand differences from their cultures and historic Turkish traditions. As immigration increases, tensions rise, immigrants are rounded up, abused, sometimes murdered, and forced to move to other neighborhoods or countries. Erdoğan’s authoritarianism reinforces a kind of fascism that rises from local Turkish citizens. Hansen argues local leadership corruption, questionable elections, and institutional leadership change are methods used by Erdoğan in his authoritarian rule.

Authoritarinism.

Reflecting on Turkey’s history, its Ottoman Empire precursors, and world history Hansen argues Erdoğan fits in with Turkey’s long experience of autocracy. The broader point made by Hansen is that authoritarianism is growing around the world. What Turkey’s citizens are experiencing today are happening in many parts of the world; i.e., including the United States. Her observations carry weight in light of changing immigration policy in America and the election of Donald Trump. Everyday life is changing in Turkey, just as it is in America. Democracy seems to be waning in the face of authoritarianism.

Public Health Agencies in America.

Hansen explains how local service organizations in Turkey are being politized or shut down by elimination or placement of government loyalists that control government and non-government institutions. (This seems similar to President Trump’s appointments at OAS, NSB, Dept. of Defense, Dept. of Education and various public health agency organizations in America.) These new appointments and reorganizations exacerbate social division. Newly appointed leaders by an authoritarian change original institutional purpose. Hansen argues Erdoğan is demographically reengineering Turkish society. Democracy is undermined by authoritarianism. Life becomes less free.

Hansen notes an attempted coup in Turkey in 2016 and the reaction of Erdoğan. Her experience reminds a life-long resident of America of Trump’s authoritarianism and its potential reaction to citizen discontent.

As a tourist to Turkey, one does not see an authoritarian’s impact on their society. Hansen lives in Istanbul for ten years to offer her insight to Erdoğan’s reorganization of Turkish society. Her experience reminds one of Trump’s authoritarianisms and its potential reaction in public discontent.

AMERICA

Bret Baier highlights civic ideals, recalls history that reveals American continuity, and encourages listener/readers to be grateful for what they have, or achieved in American life. There remain many structural injustices that have not been overcome by past or current American Presidents.

Books of Interest
 Website: chetyarbrough.blog

The Case for America (An Argument on Behalf of our Nation) 

Author: Bret Baier

Narration by: Bret Baier

Bret Baier (Author, American journalist, political anchor for Fox News.)

Patriotism is devotion to one’s country with a willingness to uphold its principles. Bret Baier’s “The Case for America” is a teacher and conservative newscaster’s expression of his personal American patriotism. As a white American male, he recalls the national ideals created by the founding fathers of the Declaration of Independence and Constitution. He clearly identifies the national ideals of America’s founders and their historical sacrifice. To some who listen to his book, one feels he glosses over many of the historical truths of discrimination, slavery, and unequal treatment in America.

Martin Luther King and the civil rights movement in America.

American unity is not a moral imperative. American unity is a political project in the process of perfecting human equality and economic opportunity. It is far from achieving that goal, but America’s leadership and philosophy is as Martin Luther King advised, an “…arc bending toward justice.” Americans, like all human beings, are flawed but the founding fathers created a basis upon which equality of all citizens may be achieved.

Most Americans, regardless of their circumstance in life, support the ideals of freedom, respect for all human beings, and are willing to defend an American way of life. Americans vote for what they believe in, many are willing to take responsibility for civic involvement, and a free press informs the public of the state of American affairs. Baier’s history is measured to reinforce the positives of American history. However, his historical framing is selective in ways that underrepresent American inequality and the failure of institutions to protect all citizens equally.

American protest.

Baier argues unity is a moral duty rather than a political challenge. Divisions in America are unclearly defined. There are real conflicts of interest, immense power differences, and historical traumas that make unity less appealing. Those truths are minimalized or unspoken by Baier. They create today’s unresolvable divisions. Baier’s expression of patriotism is not enough to assuage many Americans’ discontent. The role of dissent in America has changed the course of its history. Baier fails to identify many of those dissents by emphasizing unity, stability, and institutional continuity. He seems to ignore the value of protest movements, whistleblowers, and radical reformers when they have been essential to American progress.

American Presidents.

Baier focuses on Presidential leadership, their decision-making process, and character rather than the complexity of American political life. To identify President Reagan in the league of Washington, Jefferson, Lincoln, Franklin Roosevelt, or Truman is a betrayal of Baier’s political objectivity. Reagan like Biden are patriots of America but they aged to a level of incompetence in their terms of office. There are differences of opinion about American history. Not all believe, understand, or agree on what America stands for. Ideological, racial, economic, and informational differences are glossed over by Baier.

Nevertheless, Baier highlights civic ideals, recalls history that reveals American continuity, and encourages listener/readers to be grateful for what they have, or achieved in American life. Despite the errors of being human and growing old, all Presidents of America have contributed to the progress of Democracy’s ideals. There remain many structural injustices that have not been overcome by past or current American Presidents.

HISTORY LESSON

There is an irony in Higginbotham’s “Midnight in Chernobyl”. It is ironic to see what is happening in the 21st century with the revisionism of Presidents Trump and Putin. Their ideas of openness (glasnost) and system reform (perestroika) are a return to the past rather than the future.

Books of Interest
 Website: chetyarbrough.blog

Midnight in Chernobyl (The Story of the World’s Greatest Nuclear Disaster)

Author: Adam Higginbotham

Narration by: Jacques Roy

Adam Higginbotham (Author, British journalist, contributing writer for The New Yorker, Wired, and The New York Times.)

Adam Higginbotham reminds reader/listeners of the terrifying consequences of nuclear power mistakes in “Midnight in Chernobyl”. Over 400,000 people are evacuated from the area of Pripyat, a carefully planned Soviet city of 50,000 people, near four nuclear reactors. One of four reactors explodes on April 26, 1986, at 1.23 A.M. There were actually two explosions. The first was a massive steam explosion while a second explosion blew a 1,000-ton concrete lid into the air. The core of the reactor is destroyed. The building surrounding the reactor blew apart and radioactive fuel and graphite filled the early morning night sky. Fires were ignited on the roof and surrounding structures.

Higginbotham explains the explosion occurs because of a safety test that is botched by the operators of the plant. The nuclear reactor is set into a low-power state that disables an automatic shutdown system. By setting the reactor into a low-power state, control rods lowered into the reactor cause cooling water displacement and a spike in radioactive activity. This is noted as a design flaw that Higgenbotham argues is known by Soviet leaders before the disaster. In less than a second, the reactor surges to more than 100 times its normal power level. This massive energy surge generates runaway fission that destroys the reactor in two explosions. Chernobyl becomes a highly radioactive death trap for workers and residents of the surrounding area.

The total number of people affected by the Chernobyl accident may never be known because of Soviet obfuscation and historical indeterminacies, but Higgenbotham suggests it reaches 5 to 8.4 million people living in Belarus, Ukraine, and Russia. According to archival records, all residents of Pripyat are evacuated and an additional 300,000 are resettled. Twenty-eight people die within three months of the accident, 134 develop acute radiation syndrome. The estimate of cleanup workers is 600,000 made up of firefighters, soldiers, engineers, and volunteers.

As Higgenbotham ends his history, he notes a Russian worker’s death in the 21st century from leukemia. Was his death a consequence of the Chernobyl disaster in 1986? Who knows? The point is representative of the consequence of uncountable deaths that may be related to erasure of truth in any country.

The Chernobyl accident reaches 5 to 8.4 million people living in Belarus, Ukraine, and Russia.

Higginbotham argues Chernobyl is a proximate cause of the unraveling of the Soviet Union. He suggests it accelerates the collapse of Soviet authority. This is an interesting supposition. He argues that Soviet leadership believes their system of government had a level of technological and administrative capability that illustrates a level of competence and achievement that is superior to all other forms of governance. The Chernobyl disaster challenges that self-perception. Hierarchal state control fails to train and manage the complicated nuclear industry. A rigid managerial hierarchy hides incompetence. It also breeds corruption and bureaucratic paralysis with top-down management because of information obfuscation and concealment at lower management levels. Fear of criticism by leadership leads to distortion of the truth at lower levels of government. Higgenbotham’s interviews of Russian investigators of the disaster reveals the incompetent training of lower-level employees who operated the facility. Their inclination is to cover-up mistakes rather than reveal them to their direct reports.

The economic cost of the Chernobyl disaster exposes the USSR’s Communist Party’s failure as a system of government.

Presidents Gorbachev and Reagan signing the nuclear non-proliferation agreement.

Higgenbotham notes environmental movements, and Russian anti-nuclear activists grew to express anger with Moscow and its leaders. The disaster undermined Soviet scientific and technological belief in Russia’s superiority. In 1986 and 1987 speeches Gorbachev notes in a Politburo address that the Chernobyl meltdown is a harbinger of the Soviet Union’s need to change. In a 2006 speech Gorbachev speaks of the need for apparatchiks to tell truth to power, to reduce soviet secrecy, and accept glasnost and perestroika as solutions for improvement of Russian leadership.

There is an irony in Higginbotham’s “Midnight in Chernobyl”. It is ironic to see what is happening in the 21st century with the revisionism of Presidents Trump and Putin. Their ideas of openness (glasnost) and system reform (perestroika) are a return to the past rather than the future.

WHO’S CHOKING

Economic chokepoints illustrated by Fishman are real, but their effectiveness is problematic.

Books of Interest
 Website: chetyarbrough.blog

Chokepoints (American Power in the Age of Economic Warfare)

Author: Edward Fishman

Narration by: Robert Petkoff

Edward Fishman (American author, international relations scholar, former diplomat at the Council on Foreign Relations, professor of Public Affairs at Columbia, University.)

Edward Fishman offers a detailed history of economic “Chokepoints” that have become a tool of war between nation-states. He reminds readers of Trump’s first term as President of the United States. Trump did not change from policies he believed in his first term. He only became more effective in carrying out his beliefs in his second term.

Trump’s beliefs.

Fishman shows how Trump combines the tactics of warfare with economic chokepoints to decimate Iranian cities while starving its citizens of their right to believe and live. Trump is convinced of the potential of Iran’s current leadership to use weapons of nuclear war to destroy civilization because of religious belief. Trump chooses to bomb Iran while expanding economic policies instituted by both Democratic and Republican administrations to choke petroleum revenues from a country that provides 20% of the world’s oil needs.

Trump is waging a war on the singular belief that he can force Iran to abandon research for a nuclear bomb. The consequence is to embroil America in a war of attrition and destruction based on Trump’s belief that Iran’s leadership is willing to use nuclear war to end life on earth for a place in heaven. Trump’s actions are deluded idea of a “bully in a school yard”. Denying nuclear bomb development by force is a fool’s errand. North Korea, Russia, China, and America are as likely to instigate a nuclear war as Iran. Religious belief is Trump’s excuse; not a cause for war.

Iranian citizen protest.

It is the citizens of Iran that bare the consequence of America’s chokepoint decisions.

Fishman explains how economic chokepoints have becomes as devastating as war. The Iranian people have been impoverished by American allies’ cooperation in restricting their economy. It may be, like the physical war against Germany and Japan in WWII, economic chokepoints will make Iran bend its knee. On the other hand, it may continue a “forever war” that only diminishes humanity. Chokepoints are a war by other means that offer compromise, or dictatorship. Chokepoint effects are poverty, death, or compromise. Religion, like political belief, is a personal choice that cannot be eradicated by force.

Effects of human descent.

Economic chokepoints illustrated by Fishman are real, but their effectiveness is problematic. First, one must identify the economic target that is affective. Second, there must be unity and credibility among nations that can enforce a chokepoint. Even with a chosen chokepoint, the target may make citizens willing to sacrifice everything for belief in sovereignty.

WISDOM

Levi makes we who follow rather than lead ashamed. “Theo of Golden” shows human value is in the kindnesses we offer other people.

Books of Interest
 Website: chetyarbrough.blog

Theo of Golden (A Novel)

Author: Allen Levi

Narration by: David Morse

Allen Levi (Author, songwriter, blogger, former lawyer, University of Georgia graduate.)

“Theo of Golden” offers a view of human society. It seems based on a conversationally gifted businessperson who reaches an age of maturity that encourages reader/listeners to contemplate belief in God and heaven. Allen Levi creates Theo, a name undoubtedly chosen because of its Greek language equivalent to God. The chosen name shows where the author and his main character stand in their beliefs.

“Theo of Golden” is about the value of life.

Theo is an independently wealthy octogenarian who has lost his wife and beloved child in an auto accident. After working through the grief of his personal loss, he chooses to use his wealth and remaining life to influence others by simple measures of kindness. Theo believes in the value of the life people live and the importance of small kindnesses they extend to others. Levi’s story illustrates a belief that even small kindnesses are a powerful influence on society. At the same time, he is setting a table for societal belief in God, heaven, and presumably an afterlife.

American immigrants.

In the age of Trumpism immigrants are treated poorly, bombing another country is acceptable, and wealth is considered a measure of human value. Levi’s story condemns the Trump-s, Putin-s, and Xi-s of the world. The power of national leaders multiplies the strength and weakness of societies. The leaders of America, Russia, and China are in the same age group as Mr. Levi but their impact on society is immense in comparison. Levi makes we who follow rather than lead ashamed. “Theo of Golden” shows human value is in the kindnesses we offer other people.

AMERICAN AMBITION

Keefe shows Arthur Sackler raised himself in America through grit and determination, i.e., little seems handed to him on a silver plate. This is not to suggest the drug industry or the Sackler’s of the world carry no responsibility for addiction but opportunity and a way to succeed in an American life is a choice.

Books of Interest
 Website: chetyarbrough.blog

Empire of Pain (The Secret History of the Sackler Dynasty)

Author: Patrick Radden Keefe

Narration by: Patrick Radden Keefe

Patrick Radden Keefe (Author, investigative journalist, staff writer for The New Yorker.)

Patrick Radden Keefe’s book is a detailed examination of the Sackler family, and more specifically, the dynasty that grew after the life and death of Arthur Mitchell Sackler who died in 1987. Arthur Sackler was a trained physician who specialized in biological psychiatry. Through hard work, he built a family fortune with a company specializing in medical advertising and pharmaceutical marketing. With wealth created by advertising, the Sackler patriarch acquired interests in specific drugs that added to the wealth of the Sackler empire. One of those investments is made by the sons of Arthur Sackler. It became known as OxyContin which became a huge revenue producer controlled by Arthur’s heirs. Dr. Paul Goldenheim and Dr. Robert Kaico were the scientists who invented OxyContin while working for Purdue Pharma, a company owned by Arthur’s brothers. Arthur Sackler is characterized by Keefe as secretive about his ownership interests while becoming a very rich man. The structure of his business interests and its conflicts of interest are passed on to his heirs.

Arthur M. Sackler (American psychiatrist and marketer of pharmaceuticals.)

Arthur dies nine years before OxyContin exists. Despite the difficult life Arthur Sadler had with the bankruptcy of his father, he works his way through school, becomes a licensed physician and starts a pharmaceutical advertising company. He worked as a physician, a medical researcher, and owner of a company that advertised his and other medically researched and discovered drugs. This opened the door to profiteering from drug promotions and conflicts of interest in groundbreaking and potentially harmful drugs. As a physician, it put Arthur and other research physicians in position to market drugs and influence prescriptions for drugs that may or may not be safe or effective. As an advertiser of a physician/scientists’ own drugs, they could skirt independent judgement of their effectiveness or possible side effects. The FDA is created to avoid that possibility, but Keefe illustrates how that roadblock is compromised. Keefe recounts how a leader of the FDA is compromised by his relationship with the drug industry.

The Family That Built an Empire of Pain - Strength and Hope

Arthur’s wealth and investment interests are inherited by his divorced wife, his new wife, and his brothers, i.e., Ramond, Mortimer, and Richard who led the company after Arthur’s death. The brothers sell their patent on OxyContin to Purdue Pharma. The brothers start two branches of their business, one of which retains control of OxyContin’s manufacture, marketing, sale, and profit. Patent law is a legal ownership “smoke” screen that protects company owners from liability for harm from patents a company holds. A company may own a patent independently, without recourse to its company’s owners. Purdue Pharma grows and uses its wealth to influence politicians, government officials and doctors to endorse drugs like OxyContin.

OxyContin dosages.

As is known by many Americans, OxyContin has had a catastrophic impact on America. It its launch in 1996, OxyContin is considered by some to be a gateway to addictive drugs like heroin and fentanyl. In 2026, it is estimated that 200 deaths per day were happening from fentanyl overdoses. What Keefe argues is that when the structural conflicts of interest were introduced by the Sackler family (especially with the creation of Purdue Pharma) the lines between drug efficacy and profits were breached by the medical profession.

What Keefe reveals in his research is that pharmaceutical-physician relationships cross the line of conflicts of interest.

Doctors receiving “speaker fees”, continuing-education events, consulting positions, and industry-funded clinical guidelines are being lured into prescribing drugs that may or may not be safe or effective. Funding for medical research frequently comes from companies more interested in profit then drug efficacy. Government regulators are influence by lobbyist for a drug industry that is mired in potential conflicts of interest. Keefe notes there is a revolving door between the FDA and pharma employment. Keefe notes marketing has become a part of medical education. He infers philanthropy by the drug industry may be a bribe to influence public acceptance of drug treatments that are not effective.

Coming away from Keefe’s analysis of the drug industry, one is troubled by its corruption vulnerabilities in a society that prides itself on freedom and rule-of-law.

In one sense, Arthur Sackler is a tribute to how America became one of the wealthiest and most powerful countries in the world. One doubts that the Sackler family planned to create a drug that would addict and kill so many Americans. The Sackler family played a role but how many Americans have made mistakes in their drive for success. Keefe shows Arthur Sackler raised himself in America through grit and determination, i.e., little seems handed to him on a silver plate. This is not to suggest the drug industry or the Sackler’s of the world carry no responsibility for addiction but opportunity and a way to succeed in an American life is a choice.