TESTING DEMOCRACY

Does American Democracy have the resilience to adjust to a massive change in its economy from Artificial Intelligence? That is the essence of Turley’s concern about “The Unfinished Story of the American Revolution”.

Books of Interest
 Website: chetyarbrough.blog

Rage and the Republic (The Unfinished Story of the American Revolution)

Author: Jonathan Turley

Narration by: Jonathan Turley

Jonathan Turley (Author, American attorney, legal scholar, commentator, professor at George Washington University Law School.)

As George Santayana wrote in “The Life of Reason” in 1905, “Those who cannot remember the past are condemned to repeat it.” Jonathan Turley served on the board that judged whether Clinton and Trump should be impeached. His history in “Rage and the Republic” is a scholarly assessment of America’s struggle with democracy and “rule of the many” rather than the “One”. Turley reviews the histories of the American and French revolutions to show how they were fundamentally different and what that difference shows in the present and implies for the future.

President Trump is testing the limits of democracy.

Trump is not the first nor the last President who has taken liberties with the ideals of Democracy. President Franklin Roosevelt was heavily criticized for his public works decisions during the depression just as President Trump is heavily criticized for his imperial actions on immigration and the bombing of Iran. As one listens/reads to Turley’s “Rage and the Republic”, one is comforted by the history of America’s struggle with the framework of democracy as it is defined by the Declaration of Independence and Constitution. Democracy has been challenged by many in the history of its establishment but has managed to right itself from the trials it presents for belief in liberty and equality for all.

An inherent difficulty of Democracy is in balancing freedom with authority.

Turley reminds listener/readers of the early days of American independence and men (because they were mostly men) like Thomas Paine who railed against abuse of power by Governors of independent States like Pennsylvania, and the government of the early American states. Paine’s history is of a flawed human being who rose to be an American patriot. Paine reinforced belief in Democracy with his political actions and beliefs reported in his publication of “Common Sense”. Paine railed against the Governor of Pennsylvania for profiting from his role as a head of state just as many criticize Trump today for doing the same as President of the United States.

Despite Paine’s “Rights of Man”, every President, Republican or Democrat, has sided with corporate interests. Some Presidents undoubtedly benefited from those interests.

Turley explains Paine’s imprisonment in France during the French revolution. The irony of Paine’s imprisonment in France is America’s neglect of his predicament, and the rage of the French Revolution which may be harbingers of a future for American citizens. Just as “Trump’s induced” riot of January 6, 2021, and today’s public reactions to ICE’ immigration and Iran’s bombing, public reactions may be warnings of America’s future.

One hopes America’s rage does not devolve into anything like the French revolution.

America remains a land of immigrants. In today’s world, Turley notes it is common for Americans to have more than one citizenship. He notes a French citizen who becomes an American farmer in the United States. Despite being a French citizen, he adapts to a different way of life and grows to identify himself as an American. That adaptation will be greater for all Americans in the 21st century.

Turley’s interesting history of public rage is a warning about the massive transition governments will have to make because of Artificial Intelligence and its impact on employment. Does American Democracy have the resilience to adjust to a massive change in its economy from Artificial Intelligence? That is the essence of Turley’s concern about “The Unfinished Story of the American Revolution”.

DILANTTANTISM

As a reviewer of “The Great Deformation”, I am personally repelled by Stockman’s analysis but choose to rely on professional economists’ opinion, more than a politician/businessman who had a role in tanking the American economy.

Books of Interest
 Website: chetyarbrough.blog

The Great Deformation (The Corruption of Capitalism in America)

AuthorDavid Stockman

Narration by: Willaim Hughes

David Stockman (Author, American politician, businessman, and former Director of the Office of Management and Budget for the Reagan Administration.)

David Stockman has written a troubling book about the American economy. Despite his having been an elected representative of Congress and a former Director of the Office of Management and Budget (OMB) in the Reagan administration, he argues the fiscal responsibility of America’s government has corrupted “…Capitalism in America”. This is a surprising comment from a former Republican congressman with Republican ties who is a graduate of theological studies, not economics, from Harvard.

Stockton is not educated as an economist. He derides Reagan for profligate spending while having been Reagan’s OMB Director. He feels qualified to argue the crises of 2008 was badly managed because it did not allow the market to allow bankruptcy of major corporations in America. Stockton suggests AIG (American International Group) and the major banking conglomerates of America that have bad debt on their books should file for bankruptcy if they cannot meet their financial obligations without a government bailout. Of course, this is the road not taken so no one can know whether Stockton is right or wrong.

Though the harm done to many Americans by the solution of the Bush’ and Obama’ administrations is fresh in most American’s minds, one cannot help but be skeptical of Stockton’s opinion. If bankruptcy had been allowed by those companies that could not meet their debt obligations, would American capitalism and its economy have been any better? How many Americans would have been harmed by those bankruptcies? The loss of jobs from bankruptcy would have been immense. Consider the number of people with no income who would be unable to pay their bills. What would happen to their ways of life? Would America’s government stand by and allow them to become homeless and hungry? Today’s homelessness suggests America’s government might stand by and do nothing.

Franklin Roosevelt shows America’s government can finance a solution for crisis through public works that would bring America back to prosperity. Is that different than bailing out employers of the American public to sustain family incomes from a potential financial melt-down. Are the ideals of capitalist greed worth continued impoverishment of the poor?

Stockton’s solution is to cut the defense budget, reduce Social Security, Medicare, and Medicaid and let the public fend for itself. Stockton argues to have corporate subsidies and tax expenditures reduced with deep cuts in domestic discretionary spending. He goes on to support binding spending caps, no new tax cuts without an equal offset in expenditures, no bail outs with a belief that nothing is too big to fail, a reversal of Trumps 2017 tax cuts, a balanced budget, no long-term deficit financing, no permanent emergency spending, and a smaller federal footprint on the economy. These seem easy solutions for one who is financially secure but draconian for those who have been unable to grasp the economic opportunities of American capitalism.

More people will die from inability to receive medical care, more will go hungry and suffer from malnutrition, and homelessness. Stockman believes the current system is unsustainable. Let’s accept that point but victimizing and creating more homeless and poorer Americans only cheapens democratic capitalism.

Stockman is right in explaining the U.S. debt increase is unsustainable.

Interest costs are creating extraordinary pressure as a line-item cost for America’s budget. Reform is immensely difficult because of political differences of opinion. According to most economists with education as economists, Stockman’s observations are true, but most economists do not believe that truth will lead to a sudden market collapse. The majority of economist suggest Stockman’s explanation of long-term fiscal challenges can be ameliorated to avoid a wide market collapse. Though Kenneth Rogoff, Carmen Reinhart, and Olivier Blanchard agree with Stockman’s diagnosis, they do not think his doom scenario is likely. Jason Furman, Douglas Elmendorf, and Ben Bernanke do not believe a bond-market revolt will crater government financing. Though all agree government debt is unsustainable, interest costs are rising too fast, and political discord is a problem. These “educated economists” believe entitlements can be gradually reformed, and a sudden collapse of the economy will be abated.

In general, most economists recognize America cannot continue to increase its debt but most economist believe the U.S. will adjust its economic policy to avoid collapse. As a reviewer of “The Great Deformation”, I am personally repelled by Stockman’s analysis but choose to rely on professional economists’ opinion, more than a politician/businessman who had a role in tanking the American economy.

INDIVIDUAL POWER

“Power tends to corrupt, and absolute power corrupts absolutely”. President Trump exemplifies that truth.

Books of Interest
 Website: chetyarbrough.blog

48 Laws of Power 

Author: Robert Greene

Narration by: Richard Poe

Robert Greene (American author, wrote seven international bestsellers, received his degree from University of Wisconsin-Madison in classical studies.)

This is a long book that shows a breadth of understanding about the history of power. How power and influence is acquired and wielded by human beings. Power and influence ranges from idealism to pragmatism to nihilism. In some sense, the “48 Laws of Power” is a study of emperors, courtiers, generals, con artists, and others who acquired power over others in history. What Greene reflects on is the social and human art of gaining and wielding power over other human beings. Whether one is low or high in the hierarchy of humanity, the general key to having power according to Greene is “never outshine superiors” but “always court attention that gains either respect, influence, or control of others”.

Greene brilliantly summarizes many characteristics of leaders in history to support his fundamental beliefs about power. He suggests all humans are primarily self-interested. One may disagree with that belief as a universal truth because there are many examples of social cooperation to achieve a common good or a stable system of governance. However, there is always a prime mover, a powerful person behind the scenes who drives the effort to succeed or fail.

Greene argues power is the result of interpersonal relationships. There is a great deal of truth in Greene’s analysis of power but from an institutional or organizational point of view, power is spread among departments’ leaders who report to a single leader. This is not to contradict Greene’s examples of interpersonal power but to temper belief that all power rests with one wielder of power. There is a great deal more to power than individual human manipulation. Organizations of the modern world are built around individual departments with singular powers beyond singular organizational leaders.

American Capital.

To give an example: regardless of who is President of the United States, there are Constitutional and legal systems that constrain his/her power. The bureaucracy of governance operates within rules set by law and precedent. In the case of business enterprise, shareholders, boards, and regulatory frameworks diminish the power of its executives. Further, even in the marketplace of business, capital limitation, supply chains, national platforms like Google, Amazon, and credit card companies have major influences on power exercised by any singular entity. Power in every human organization is also influenced by religions, social myths, and societal norms.

In this increasingly interconnected world, power has become impersonal, sometimes structural and emergent in ways that are non-intentional but significantly more powerful than one individual.

The weakness of the “48 Laws of Power” is that it fails to address institutionalized power that multiplies the power of individuals. A leader of a government or corporation works within a framework of historically developed departments that have their own powers and influences on public and private functions. The dynamics of power Greene explains apply within departments of government and corporations that go beyond the power of one leader.

This often leads to unintended consequences. ICE and Trump’s power are a current example of unintended consequence because of the murder of two Minneapolis American citizens who demonstrated against the President’s immigration policy. One doubts that the President of the United States wishes for the murder of American citizens who disagree with his immigration policies. However, power of the individual still matters as is demonstrated by today’s American President. Greene precisely explains how one person gains power over another despite a modern world that complicates individual power.

ICE murder of American citizens in Minneapolis who are protesting Trump immigration policy.

President Trump demonstrates his power over education, government employment, health and human services, birth control, and immigration policy. However, both good and bad government policy is magnified by Departments of Government that report to the President, i.e., bad policy coming from a President’s power is only made worse through implementation by subordinates who create their own power structures.

It is not that Greene’s analysis of power is wrong but that it applies to individual relationships without addressing distortions of power exercised by departments of business and government that have developed their own hierarchies of power.

One doubts any President of the United States who orders elimination of illegal immigration wishes to have ICE agents murder American citizens. This is not to absolve President Trump but to suggest the ICE employees on the ground bare the weight of two unjustified murders in Minneapolis.

Greene’s explanation of power is spot on, but it is about every person’s rise to power, not the reality of one leader’s power. Organizations are made up of many other managers using the same laws of power as their presumed superior. The end result is a level of unintended consequence. Or as Lord Acton noted: “Power tends to corrupt, and absolute power corrupts absolutely”. President Trump exemplifies that truth.

JESUS SAYS

Fugelsang preaches to the choir in writing about Trump’s ignorant Immigration policy. It is not a matter of being or not being Christian but a matter of having a pragmatic and compassionate immigration policy that serves the needs of America’s future.

Books of Interest
 Website: chetyarbrough.blog

Separation Church and Hate (A Sane Person’s Guide to Taking Back the Bible from Fundamentalists, Fascists, and Flock-Fleecing Frauds)

AuthorJohn Fugelsang

Narration by: John Fugelsang

John Fugelsang (Author, American actor, comedian, television host, political commentator.)

John Fugelsang argues President Trump’s immigration policies are unjust, hypocritic, and unchristian. Fugelsang, as the son of a mother and father who have deep religious backgrounds, appears to have carefully read the Bible. In his Christian’ beliefs about humanity, Fugelsang argues Trump distorts Christian teaching, has no compassion for immigrants, and pursues an immoral immigration policy that exemplifies a false relationship between “…Church and Hate”.

Good government, not religion, is what is needed to solve America’s immigration problem.

As one who is not raised with any particular religious beliefs, much of what Fugelsang argues makes sense. The gestapo tactics of the Trump administration are appalling. Whether one is a Christian or not, the terrorism created by Trump’s policy of home, school, and street attacks on people who may or may not be immigrants is un-American and, according to Fuigelsang, contrary to the teachings of Jesus. Where Fugelsang is off the mark in his criticism is in attacking presumed motives of the President as opposed to the substantive reasons for managing illegal immigration. Trump’s methodology is cruel and unjust. The point of being Christian is superfluous. Fugelsang’s knowledge of the Bible is exemplary but who cares? It is not whether one is following Christian beliefs but whether one with power is acting with compassion and good judgement in addressing what is wrong with America’s immigration policy.

America needs immigration reform.

It is easy to agree with much of what Fugelsang has to say but it is not addressing the complexity of the problem of immigrants’ desire to have a better life. Trump is making the same mistakes past Presidents have made with native Americans. Rather than addressing the reasonable needs of human beings, past American Presidents made deals for Indian land, broke promises, murdered native populations and rejected inherent human rights. Trump is doing the same with today’s immigrants.

The starting point for correcting the problem of illegal immigration is in the creation of a fair, compassionate, and workable immigration policy.

Money is being wasted on gestapo-like actions by our government that terrorizes the public with armed ICE officers who continue to send the wrong message to the world about American democracy. We are not a police state. We are the nation that said, “Give me your tired, your poor, your huddled masses yearning to breathe free”.

Trying to turn back time is a waste of American revenue and manpower.

Trump, Congress, and the Judiciary need to back-off from a show of power. Our government needs to get to work on practical solutions that help American gain control of immigration. A show of power will not solve illegal immigration. It is only Trump’s theatrical way of making it look like he is doing something about illegal immigration. What he is doing is making America look like Hitler’s Germany. This is not America or what it stands for.

Fugelsang may be right from a Christian’s perspective about Trump’s lack of Christian belief but that is the easy part. The hard part is creating a compassionate solution by the American government for immigrants that have entered the country illegally. America needs an immigration policy that works for the future. Immigrants made America. American power and prosperity will decline without the help of immigrants. Modernization and a falling birth rate in America will reduce available labor for its future.

Fugelsang preaches to the choir in writing about Trump’s ignorant Immigration policy. It is not a matter of being or not being Christian but a matter of having a pragmatic and compassionate immigration policy that serves the needs of America’s future.

2 + 2 = what?

Democratic socialism is a great ideal but offers no solution for the flaws of human nature. The slim hope for Orwell’s democratic socialism is “The Ministry of Truth” which ironically is its greatest danger.


Books of Interest
 Website: chetyarbrough.blog

The Ministry of Truth (The Biography of George Orwell’s 1984)

AuthorDorian Lynskey

Narration by: Andrew Wincott

Dorian Lynskey (Author, journalist, based in London)

Dorian Lynskey has written an informative biography of George Orwell’s most well-known book, “1984″. Orwell, a 6’ 3” political activist and theorist, shakes the foundations of communism and democracy. He argues both systems of government fail their citizens. Orwell argues the power of the few in communism and rising authoritarianism in capitalist democracy create an environment of inequality that victimizes the powerless and poor of society.

Orwell believes government run by the few is seduced by personal interests. Lynskey argues that Edward Bellamy influenced Orwell by showing how the utopian visions of all governments, however well‑intentioned, become authoritarian when they demand total social conformity. From that insight, Orwell writes “1984”

Edward Bellamy (American author, journalist and political activist, died at the age of 48 in 1898.)

Orwell’s “1984” becomes more relevant and threatening today because of artificial intelligence. The potential of A.I. for thought manipulation by purveyors of misinformation, and its surveillance capabilities threaten societal norms.

Lynskey argues that 1984 is relevant today because the forces of communism and democracy manipulate truth, are authoritarian, and define language in ways that harm society. Lynskey’s view isn’t that we live in Orwell’s world, but that we live in a world where Orwell’s insights may help us understand what is happening around us.

George Orwell (1903-1950, died at age 46.)

Orwell pillories the Soviet Union and communism in his satirical book “Animal Farm” which he wrote between 1943 and 1944. He had experienced Stalinist-like repression in the Spanish Civil War. Those who have travelled to the Baltics and listened to families that lived under Stalin’s reign over their countries will understand Orwell’s view of communism. Pigs in Animal Farm are Stalin’s apparatchiks that become the ruling class in Animal Farm, just as they did in the Baltics. They claim leadership, privileges and exempt themselves from labor. As “…Farm” leaders they squeal propaganda, censor activists that resist their piggish control and manipulate language to exploit the working class of the farm. The pigs lie among themselves by believing sacrifice of everyone is necessary for the “greater good” while the pigs feed on farming production and others grow hungry.

“1984” does not directly attack democracy but it reveals its weaknesses, illusions, and vulnerabilities.

“1984” is written near the end of Orwell’s life and becomes his most successful publication. He shows how democracies can sleepwalk into authoritarianism. Some would argue that is happening today in the guise of immigration policies that deny basic rights guaranteed by the Constitution. Agencies designed to serve America are being dismantled by today’s government. The idea of “it can’t happen here” is happening here. Propaganda and misinformation distort what is actually happening across America. Many Americans are becoming complicit with the rhetoric of a punitive federal government.

The rhetoric of misdeeds.

Lynskey explains “1984” is relevant today because the struggle over truth, language, surveillance, and authoritarian thinking has intensified, making Orwell’s warnings seem like a toolkit for understanding the present.

Orwell went to Morocco primarily for his health—specifically to recover from severe lung problems that are later recognized as tuberculosis. Morocco was a cheap place to live with a warmer climate that eased his respiratory illness. He left Morocco in 1939 and returned to Britain during WWII. After the war, he spent his last years (1946-1949) writing “1984” in Jura, Scottland. He died in London on January 21, 1950.

Lynskey explains Orwell, like Martin Luther King, believed in socialist democracy.

What is missing in “The Ministry of Truth” is an Orwellian solution to capitalist greed in western culture. Human nature interferes with the ideal of socialist democracy. “The Ministry of Truth” shows how prescient Orwell is about the ills of government but discounts the dark side of today’s democracies, i.e., namely capitalism. The underlying weakness of capitalism is the consequence of a permanent underclass because of economic inequality. Lynskey notes Orwell rejects capitalism because of its flaws, but socialist democracy is no answer because of human nature. Orwell seems to acknowledge that material life with capitalism is better, more freedom is inherent, but less perfect. However, socialist democracy offers no solution to that part of human nature that is human greed. He criticizes democracy without offering any alternative.

The ubiquitous internet and iPhone are not foreseen by Orwell.

The internet is a medium for “alternative facts” that can as easily offer lies as truth. When power speaks with “alternative facts” truth is lost and the public is misled. Society is diminished. Democratic socialism is a great ideal but offers no solution for the flaws of human nature.

Inequality in America.

The slim hope for Orwell’s democratic socialism is “The Ministry of Truth” which ironically is its greatest danger. A “…Ministry if Truth”, with the potential of A.I., can aid or destroy democratic socialism by focusing on concrete recommendations to mitigate inequality. On the other hand, A.I. in the hands of an unchecked tyrant can increase inequality.

CAPITALISM’S HISTORY

A surveillance society is a choice that can be made with careful deliberation or by helter-skelter judgement to return manufacturing to America without clearly understanding its impact on American society. That is the underlying importance of Beckert’s history of capitalism.

Books of Interest
 Website: chetyarbrough.blog

Capitalism (A Global History)

AuthorSven Beckert

Narration by: Soneela Nankani & 3 more

Sven Beckert (Author, Professor of History at Harvard, graduated from Columbia with a PhD in History.)

Professor Beckert defines capitalism as an economic form of privately owned capital reinvested in an effort to produce more capital. In defining capitalism in that way, Beckert suggests capitalism reaches back to 1000 CE, long before some who argue it came into being in 18th century England. Beckert argues the Italian city-states, like Venice, Genoa, and Florence, are the origin of capitalism. That is when accumulated wealth is invested in long-distance trade networks, early banks, and trade by wealthy Italian families. Beckert’s point is that England simply expanded what had begun hundreds of years earlier with trade investment by wealthy Italian families.

Economic theories.

Becker briefly compares many economic theories like capitalism, Marxism, Keynesianism, and Polanyian theories which he calls institutional economics. All bare the flaws of human nature. His economic history is about the addition of slavery to capitalism in the late 15th through 18th centuries. Beckert notes Portugal, Spain, Britain, France, and the Netherlands strengthened their capitalist economies. They were able to secure cheap, controllable labor, expand production, and increase profits with slavery.

Beckert explains the monumental changes and expansion that occurs with England’s adoption of early capitalism. As early as the 17th century, Beckert notes England revolutionizes capitalism in good and morally corrupt ways. Nation-state power combines with private capital to create a massive capitalist influencer around the world. With the dominance of British naval power, colonialism expands, slavery becomes part of international trade, and capitalist monopolies grow to dominate economies. England’s industrial revolution with mechanized production, factory labor, and capital accumulation is able to expand market influence and hugely improve their countries infrastructure and legal protections. Creating patent laws raises potential for monopolization of some market goods.

For several reasons, slavery declines during the later years of industrialization. However, Beckert notes its immorality is not the primary reason.

Free labor became more efficient for capital accumulation. The enslaved became discontented with their role as cheap labor. By the 19th century, slavery became politically and legally incompatible with capitalism. Capitalists began to understand how they could gain more wealth by indenturing rather than enslaving workers, offering sharecropping, or leasing convicts. Capitalists found they could get cheaper labor through contracts with prisons, or sharing of income than slave ownership by being more flexible with the political and physical environment in which labor worked. Slavery faded because capitalists found new ways to reduce costs of labor. At the same time, slave revolts were escalating, the U.S. Civil War is being fought, policing of slavery became too expensive, and investors felt their investments would be at risk in company’s dependent on slave labor. Morality had little to do with abolishing slavery in Beckert’s opinion.

Beckert shows how capitalism systematically expands investment of private capital. Capital is put to work rather than hoarded and consumed by a singular family, political entity, or economic system. Capitalism provides a potential for moving beyond slave-based economies, though racial discrimination remains a work in progress. Beckert notes capitalism is different from other economic systems because it invests private capital that theoretically moderates the need for nation-state’ capital investment in the health, and welfare of a nation’s citizens.

The interesting judgement made by Beckert is that capitalism’s foundation was initially based on slavery, colonialism, and state violence.

The violence of which he writes is based on several factors, i.e., historical slavery, territorial seizure, nation-backed monopolies, worker mistreatment or suppression, and global coercion with military backing. Beckert seems to admit no major historical economic system is free of violence. It seems every economic system is imperfect. Violence appears a fundamental part of human nature in all presently known economic systems.

In the mid to late twentieth century, Beckert notes how manufacturing becomes a global rather than local capitalist activity.

This reorganization creates global inequalities that America is late to understand and adjust to in their capitalist economy. The financial and investment industry of America benefited by becoming world investors, but the local economy fails to remain competitive with the production capabilities of other countries. To become competitive seems an unreasonable expectation for America because of the cost of labor. Trump’s belief appears to be that the solution is to force a return of manufacturing to America. To do that, the rich seem to ignore the fact that to be competitive manufacturing has to have its costs reduced. Where will that reduction come from? Reducing labor costs creates a downward spiral in the families dependent on income from labor. Can America capture a larger part of raw materials for manufacturing to offset higher costs of labor? That is conceivable but it will require a more focused American investment in raw materials that other nations are equally interested in capturing.

AI is a tool of human beings and will be misused by some leaders in the same way atom bombs, starvation, disease, climate, and other maladies have harmed the sentient world.

A capitalist’ economy’s violence has multiple drivers but A.I. has the potential of early detection of conflict hotspots, better predictive policing, more efficient allocation of material resources, and improved mental-health triage and intervention. A.I. is not a perfect answer to human nature’s flaws or the reestablishment of manufacturing in America. There is the downside of the surveillance society pictured by George Orwell.

A surveillance society is a choice that can be made with careful deliberation or by helter-skelter judgement to return manufacturing to America without clearly understanding its impact on American society. That is the underlying importance of Beckert’s history of capitalism.

North Korea

As Lord Acton said, “Power tends to corrupt, absolute power corrupts absolutely”. North Korea is a case that proves the point.

Books of Interest
 Website: chetyarbrough.blog

In Order to Live (A North Korean Girl’s Journey to Freedom)

AuthorYeonmi Park

Narration by: Eji Kim

Yeonmi Park (Author, North Korean defector)

Yeonmi Park has written an interesting story about North Korea’s general conditions before she and her mother defected. In 2007, at the age of 13, Yeonmi and her mother escaped North Korea. They crossed the border from Hyesan, North Korea into China. They ventured into Mongolia and escaped to South Korea in 2009.

North Korea is a dark place in many ways.

The picture Yeonmi paints of North Korean life is one of famine, and chronic hunger that is exacerbated by a state-controlled food assistance policy. She reveals a North Korean environment that is hypervigilant about ideological control of its citizens with a system of informants about any criticism of North Korean rule or government belief. She notes human trafficking exists for North Korean women who cross the Yalu River to China. She suggests her mother is a victim of that abhorrent trade in order to escape North Korea. This illicit form of trade is corroborated by other North Korean women who crossed the border to China.

Border between China and N. Korea.

To survive in North Korea, Yeonmi’s family is involved in black-marketing between North Korea and China. Her father participates in a network of bribed officials in the black market to improve their family’s living conditions while in North Korea. Yeonmi explains her father becomes intimately involved with another woman in his North Korean activities which undoubtedly encourages her mother to defect. Another incentive for her mother’s decision is Yeonmi’s older sister who had crossed the border into China at age 16 and lost communication with her family. Presumably, the older daughter wished also to find a better life.

Naturally, Western’ listener/readers want to believe everything Yeonmi writes. In the context of what others have written about North Korean life, one is inclined to believe much of what she recalls in her book. Many North Korean citizens want a better life while women are coveted on the border because of the sex trade. Yeonmi notes her mother is sexually assaulted by a trafficker during their escape into China. She infers the assault is a combination of coercion and violence, not a transactional choice.

This illicit trade is a reminder of the so-called “comfort women” of WWII but with Japan as the culprit.

Women’s exploitation is a worldwide issue. Yeonmi paints a picture of North Korea’s and China’s border trade, and risks that are entirely believable in the context of other critics who have written about the illicit trade between North Korea and China. Just like the illegal drug trade between Columbia, Venezuela, Mexico and the United States, North Korea and China run an illegal trade in human beings. At the heart of this corruption is the money and power it gives those who choose to support or ignore it. Sex, like drugs, victimizes the innocent and lures corrupt citizens in all cultures.

1990s famine in North Korea.

Yeonmi writes about the chronic hunger, famine, and food scarcity in North Korea’s 1990s that is corroborated by UN reports and Non-Government Organizations research and other defector testimonies. The same UN’ and NGO’ reports refer to North Korea’s repression, use of surveillance, and ideological indoctrination. North Koreans that have escaped reinforce reports of indoctrination, the fear of being informed upon and the propaganda about the “Dear Leader” that rules their forsaken country. Many defectors have reported the harsh punishments, forced labor, and border violence (shootings) they have experienced or seen in North Korea.

A picture of Yeonmi Park’s family in North Korea before the mother’s and youngest daughter’s decision to defect.

Yeonmi Park’s story may not be entirely true or objective but enough of her story is corroborated by other organizations and writers that give credence to her story. The inhumanity that has been created by the leader of North Korea turns one’s stomach. As Lord Acton said, “Power tends to corrupt, absolute power corrupts absolutely”. North Korea is a case that proves the point.

AMERICAN IDENTITY

One can appreciate Vuong’s picture of two immigrant Americans lives but his story is too maudlin for this listener.

Books of Interest
 Website: chetyarbrough.blog

The Emperor of Gladness 

AuthorOcean Vuong

Narration by: James Aaron Oh

Vương Quốc Vinh (Author, poet, professor at NYU and the University of Massachusetts, born and raised in rural Vietnam who is now an American citizen.)

“The Emperor of Gladness” is like “Alice in Wonderland”. The author’s story draws one down into a rabbit hole of personal experience and imagination. It tells what life is like for people who become lost to themselves because of advanced age or youthful experiment with drugs and addiction. It begins with a young addict who is teetering on suicide and is rescued by an old woman nearing senile dementia. It is largely the backstory of two immigrants and their lives in America.

American immigrants.

The old woman is from Lithuania. The young boy is a Vietnam immigrant brought to the United States by his family near the end of America’s misbegotten war. Both live in poverty in America. Their stories tell how they survive the grief and trauma of their lives. The elderly woman has lost her husband, lives alone, and had a social services person visit her for a time but is never replaced. Some of the trauma that occurs in the boys and aged mother of a daughter is brought on by themselves, particularly with the young boy. For the elderly woman, it seems brought on by living in poverty in a country that has great wealth but is unable to offer adequate care for the elderly poor.

One who has traveled to Lithuania has some understanding of the tragedy of Stalin’s dictatorial control and displacement of the Lithuanian people. That is partly what draws one to stay in the story. However, it is not enough to maintain this listener’s interest in the story. The young boy is raised in poverty and succumbs to addiction which is hard for some to understand because they have not fallen into that addictive trap. The author does a fine job of showing how these two characters meet each other and become a family that cares for each other. The growing dementia of the old woman is managed by the young boy in a way that is endearing and insightful for those who do not have the patience to deal with infirmity and elderly dementia.

There are lessons about being poor in America in Vuong’s story.

Vuong notes immigrants who have reached a certain age in their native countries are faced with learning a new language and culture when they arrive in a foreign country. All human beings gain understanding from the experience of living, but post-infancy immigrants are faced with translating language and experience understood in their home countries that are different in American culture. That by itself is a struggle.

Immigrants often grow up in silence because they are unsure of unaccustomed experiences that native-born children take for granted. Translation seems a matter of survival for an immigrant whereas a native feels experience is just part of living life that one runs from or towards.

The details of being a poor immigrant in America seem the same as a natives’ views of life but Vuong explains why they are not. To those who have been born and raised in a white privileged but economically challenged society, discrimination associated with being an immigrant minority or drug user is too unrelatable. The underlying message by the author is that in the age of “Make America Great Again”, being an immigrant makes one feel even more of an outsider.

SAVING THE BABY

Like in Solomon’s parable, the baby must be saved. That is the mind-set required for a negotiated peace between Israelites and Palestinians in Agha’s and Malley’s “Tomorrow is Yesterday”.

Books of Interest
 Website: chetyarbrough.blog

Tomorrow is Yesterday (Life, Death, and the Pursuit of Peace in Israel/Palestine)

AuthorHussein Agha, Robert Malley

Narration by: Imani Jade Powers

Hussein Agha (on the left) is a senior associate of Oxford University and was part of the Palestinian team that negotiated the Oslo II agreement in 1994-95. Robert Malley (on the right) is an American lawyer, political scientist and specialist in conflict resolution.

Imani Jade Powers (Actor, writer, and singer based in New York City and London.)

It is interesting that a female actor is asked to narrate “Tomorrow is Yesterday”. There is a harshness in Agha’s and Malley’s assessment of negotiations for peace between Jews and Palestinians in what seems an unresolvable conflict. It is the conflict between two peoples’ desire to live in a land that has historically been occupied by two different ethnicities. Presumably, a female narrator takes some (but not much) of the edge off the strong opinions expressed by the authors about the intransigence of Israeli/Palestinian leaders in coming to an agreement on their territorial rights in the Middle east. There is an irony in the choice of a woman narrator for the two men who wrote the book. One might presume a woman is chosen because of a woman’s longer association with nurturing rather than roiling humanity.

King Solomon ruled for 40 years in the Kingdom of Israel and built the First Temple in Jerusalem.

One may ask themselves of these two men’s history of the Israeli/Palestinian conflict–where is the wisdom of Solomon that challenged two women who claimed the same baby? Solomon orders the baby be cut in half, giving each woman one half. One woman agrees and the other begs the king to spare the child and give him to her rival. This seems the essence of the conflict between the State of Israel and the stateless Palestinians. What Agha and Malley imply is the leadership of the Israelites and Palestinians refuse to agree on sharing their land and choose to kill each other instead. There are no leaders that seem to have the compassion to save their progeny by either sharing or dividing the disputed territory upon which they live.

The Oslo Accord with Clinton, Rabin and Arafat in its first iteration.

The authors suggest the only negotiation that had any success was in the Oslo accords in which one of the negotiators is Hussein Agha (the co-author of this book). His experience with both sides of the negotiation offers some surprising and interesting profiles of the participants. Yasser Arafat is the symbolic father of the Palestinians, but he is shown as an ambiguous negotiator who is charismatic but contradictory which makes him both indispensable and obstructive. It is his identity as a leader of the Palestinians, rather than any negotiating skill, that makes him a player in the negotiations. In the second iteration of the Oslo Accords, the pragmatic Palestinian is Mahmoud Abbas (Abu Mazen) but he did not have the legitimacy of Arafat in the authors’ opinions. On the Israeli side there is Barak, Olmert, and Netanyahu. The first two seem to be rationalist pragmatists but Netanyahu, not surprisingly, is characterized as a skeptic who believed the Oslo Accords were a threat to Israel. On the American side is Clinton who focused on closing a deal which fails to confront the historical and emotional roots of the conflict.

In the end, at best, the authors argue Oslo creates a process for negotiating but not peace.

The process allows both sides to avoid confronting the deeper issues of their conflict. The Oslo Accords gave the illusion of progress without any real movement on either side. October 7th is clear evidence of the truth of that observation.

World superpowers of the future.

None of the world’s most powerful leaders, including America, China, Russia, the UK, Germany, South Korea, France, Japan, Saudi Arabia, or Israel show the wisdom of a Soloman. All the leaders on both sides of the negotiation appear to have their heads in the sand with agendas that fail to understand or address the fundamental concerns of the opposing sides. The results have been to allow events to unfold where Israeli’ and Palestinian’ families are torn apart, kidnapped, imprisoned, raped or murdered.

“Tomorrow is Yesterday” is a painful recitation of the failure of the world to understand and resolve the conflict between the Israelites and the Palestinian people. These two authors have an opinion about how “Tomorrow…” can be different than “…Yesterday”. They argue steps toward peace can only occur with a better understanding of what drives their conflict. The writers note there needs to be a mutual understanding of the trauma and injustice of their conflicts. Their respective suffering, and a sense of injustice needs to be accountably recognized by both Israeli and Palestinian leaders for a chance of a negotiated peace.

The authors do not show a plan, roadmap, or political structure that will settle disagreement between Israelis and Palestinians.

What they explain is why previous plans have failed. They diagnose the disease which is revealed in the history of failed plans for reconciliation. There seem to be only two options. One is a two-state solution, and the other is one state with equal representation, along the lines of the relative peace between Irish Catholics and Protestants in Ireland. Like in Solomon’s parable, the baby must be saved. That is the mind-set required for a negotiated peace between Israelites and Palestinians in Agha’s and Malley’s “Tomorrow is Yesterday”.

HUMAN NATURE

“The God of Small Things” is a revealing and disturbing telling of the human condition.


Books of Interest
 Website: chetyarbrough.blog

The God of Small Things 

AuthorArundhati Roy

Narration by: Sneha Mathan

Arundhati Roy (Author, Booker Prize for Fiction awarded in 1997 for “The God of Small Things”.)

Arundhati Roy gained fame with “The God of Small Things” because of its originality. It is in the big and small things of colonialism and culture that expose the flaws of all societies. “The God of Small Things’ is a criticism of the world in which we live. Roy creates a fictional story that helps one understand the emotional, social, and political failings of India that are, in reality, repeated in societies throughout the world.

Rather than disrupting the caste system of India, Britain created an Anglophile elite that competed and supported Brahman aristocracy.

In some ways, British colonialism reshaped India’s culture. Britain’s colonization of India created a level of class superiority that hardens the administrative functions of India’s government. That hardening became an integral part of Indian culture. The English language became a symbol of superiority. Schools, courts, and government offices emulated British customs that copied systems of hierarchy, and labor control that continued after the British abandoned colonialist control of India. In visiting India, British influence is seen in country estates that travelers stay in when they ride trains from the north to the south.

The more encompassing truth of Roy’s observations is that the flaws in India’s society exist in all societies.

Ammu, one of Roy’s main characters, is a Syrian Christian woman who marries a man from a lower caste. Her husband comes from the so-called “Untouchable” caste. He turns out to be a brutal abuser of his wife and is eventually divorced by Ammu, but she continues to suffer from discrimination for her religious belief and her breaking of the caste taboos of India.

Roy’s characters like Baby Kochamma, a young woman obsessed with English manners and Catholic respectability is mocked by others in her community. Having an Oxford education became a badge of status with Englishness at the top of the hierarchy of Indian culture. Roy’s novel is set in the 1960s. A moral code of sexual guilt, fear of sin, belief in purity, and policing of desire are exemplified by India’s women who are influenced by catholic proselytizing. In today’s India, the most endemic religion is Hinduism. Rules of marriage, the norms of purity, the stigma of divorce, and association of sin with female desire are tied to Hindu social beliefs. As a Catholic, Baby Kochamma has the additional burden of believing in a minority religion which exacerbates her isolation.

Caste system of India.

Caste system’s endurance in India is undoubtedly reinforced today by the Prime Minister of India, Narendra Modi and its President, Droupadi Murmu, who are Hindu adherents. Though Roy shows there is little theological hostility between Catholic and Hindu influences, there are inherent tensions between these two religions. Roy infers caste system is reinforced by Hindu beliefs while Catholicism is less concerned about caste than morality or guilt. The irony is that Catholicism rejects caste in theory while accepting it as a part of India’s culture. The two religions compete while reinforcing similar authoritarian beliefs on India’s citizens.

A point made by Roy is that societal, religious, and political dysfunction is not limited to India. Dysfunction exists in all nations.

When Roy’s character Ammu succumbs to the sexual desire of a male, she is criticized more for the caste difference than the sin of entering into an intimate relationship that ultimately falls apart with the abuse of her husband. The physical abuse compounds her violation of Hindu’ caste belief. The fact is that Ammu divorces her husband because he is an abusive alcoholic, not because of caste difference.

Roy shows India is a microcosm of the world, weighted down with sexism and discriminatory inequality that grows from ignorance, and societal dysfunction which often turns into human violence within and between societies and nations that can engulf the world.

“The God of Small Things” is a revealing and disturbing telling of the human condition.