communism – REVIEWS AND VIEWS OF LIFE

WHO WINS?

The answer to “Has China Won” seems a “no” for the present but Mahbubani makes a credible argument for its continuing growth, prosperity, and success.

Books of Interest
Website: chetyarbrough.blog

Has China Won? (The Chinese Challenge to American Primacy)

Author: Kishore Mahbubani

Narration by: Aaron Abano. P.J Ochlan

Has China Won?: The Chinese Challenge to American Primacy

Kishore Mahbubani (Author, Singaporean diplomat, and academic who is a permanent representative to the UN.)

“Has China Won” is a controversial political opinion that suggests America is grossly underestimating the growing strength of China that will continue to grow in influence and power in the world. Some may argue Mahbubani overstates China’s strengths and understates its weaknesses. Mahbubani does not deny America’s strengths, its resilience, and peaceful world strategy. However, his underlying inference is that peaceful socialist doctrine will replace democratic capitalism as the “sine quo non” of the future.

Communist socialism or democratic capitalism, a peoples’ choice.

There are three general categories of governance in the world. One is communist socialism, two is democratic capitalism, and three is authoritarian despotism. By the end of “Has China Won?”, one is inclined to believe China will grow to be a competitor to America as a socialist communist success just as America has become a democratic capitalist success. Authoritarian despotism will disappear as a system of governance as human education improves. China may surpass America as a superpower in the sense of population but not necessarily as a world influencer. Both systems have discriminatory flaws. China is neither better nor worse as a political entity than America; i.e. both are destined to compete for socio/political influence in the world. Socialist communism will likely grow to be equally influential as democratic capitalism for nation-state governments. Socialist communism is an ideological competitor; i.e., it is as likely to be adopted or rejected as democratic capitalism. In my personal opinion, socialist communism and democratic capitalist governance will survive in some form until their equal or superior is discovered.

American democratic capitalism has made its mistakes.

America cannot deny its international intervention mistakes. Vietnam, Iraq, and Afghanistan are overreaches of America’s belief in democratic capitalism. America fails to understand deep-rooted cultural beliefs, the nationalism of other countries, and the appeal of socialist communist or authoritarian doctrine. In an effort to support national dissidents; America has invaded several countries and chose to abandon their citizens which allowed authoritarians to retake control of their countries. Vietnam remains a socialist communist country. Afghanistan returns to rule by the Taliban. Iraq is a weakened economic nation led by a fragile, technocratic, non-aligned political novice named Aliall-Zaldi.

America’s latest mistake is the bombing of Iran. (A water plant destruction.)

President Trump chooses to bomb Iran and expects Iranians to rally around American democratic capitalism when all that is accomplished is a hardening of authoritarian Iranian Leadership’ beliefs. Many Americans believe Iranian authoritarian leadership will fail. Whether socialist communism or democratic capitalism will replace authoritarianism may only be a matter of time. President Trump’s ham-fisted actions are unlikely to endear democratic capitalism to Iranian citizens. Iran’s future cannot be predicted in the short term, but Iranian authoritarianism seems likely to fail.

What is happening in China is remarkable. China’s transition from Maoist communism to capitalist communism is a caterpillar turning into a butterfly; i.e. China has grown wings but it still lives in a world constrained by its environment.

The answer to “Has China Won” seems a “no” for the present but Mahbubani makes a credible argument for its continuing growth, prosperity, and success. It depends on China’s history of long-term domestic stability and growing prosperity. Will Xi and his successors continue to improve the economic well-being of the millions of Chinese poor? Can China avoid military conflict with the U.S.? No one knows but many speculate. Will the U.S. finally understand China’s government and what it means to its people. Xi is not America’s enemy; neither is he an ally.

A HONG KONG LIFE

Like American capitalism, Chinese communism has its faults. One big difference is American capitalism offers a higher level of individual freedom with legal rights to defend oneself in a court of law (that is, of course, if you are not an immigrant).

Books of Interest
Website: chetyarbrough.blog

Red Roulette (An Insider’s Story of Wealth, Power, and Vengeance in Today’s China.)

Author: Desmond Shum

Narration by: Tim Chiou

Desmond Shum (Author, born in Shanghai in 1968, former Hong Kong businessman who lives in the UK. with a son born in the U.S.)

“Red Roulette” is an amazing personal story of a former Chinese citizen who marries a successful Chinese woman, Whitney Duan. She is disappeared by the Xi government in 2017. Shum and Duan were married from 2004 to 2015. His wife’s fate is unknown to Shum as he writes this book. Amazingly, Ms. Duan calls Shum four years after she is disappeared by China to ask him to not publish his book. Shum believes this is the first public contact by Duan since her disappearance in 2017.

Ms. Duan had chosen to capitalize on a system of doing business in China the way it had been done for many years. That system is riven with a kind of societal corruption revealed in “Red Roulette” that has grown with communism in China.

Women simply want an equal opportunity to succeed in pursuit of money, power, and prestige, i.e. all the secular objectives men take for granted.

Desmond Shum reveals surprises to many Americans about China’s culture. Despite a presumption of many non-Chinese, Shum explains power is personal, not institutional in China. One might presume that CCP’s control of wealth and power in China comes from the party and its leaders. However, wealth in China is only influenced by the communist government through a social network of beliefs. Shum explains personal relationships and connections are built on favors, gifts, and mutual obligations that are debts that carry the reality of power in China. This explains the title of the book “Red Roulette” in the sense that success in Chinese society is a game of chance based on bets placed on the value of favors, and gifts that CCP members believe have worth.

Debt for favors and gifts is in the eye of the beholder which makes fair payment a mysterious and chance driven calculation. Adding to that complexity is the power of a CCP leader to erase a citizen socially, legally, and economically. By erasure, Shum explains citizens may be detained, prevented from family contact, denied legal representation, arrested, impoverished, and isolated from any social contact. Shum explains his ex-wife, Whitney Duan, vanished for years with no charges, no trial, and no record of her disappearance.

Xi Jinping (Leader of the CCP in China.)

The CCP elite govern China through relationships among themselves, not by official meetings or party leadership orders that are necessarily based on definable communist dogma. Everything happens behind the scenes. Official meetings, if there are any, are strictly “for show”. Shum’s admits in his personal story that he and his ex-wife became wealthy through a corrupt relationship with Zhang Beili, one of the CCP apparatchiks and power brokers. One may argue the CCP is similar to the Congress of the United States. Wealthy capitalists, like CCP apparatchiks, game the stock market and society through political connection with elected government officials

Deng Xiaoping launched an initial shift away from Maoist central planning despite ordering the crackdown on Tiananmen Square in 1989.

As somewhat of a realist, one understands governance is based on leaders presumed power, wealth, and political influence. Shum argues China’s economic modernization and capitalism began with Deng Xiaoping who rose to power after Tiananmen with Hu Jintao continuing China’s economic boom. Shum argues today’s Xi is increasing control of the CCP and the economy with the traditions of Chinese society. In the author’s opinion, China is reinstituting a Mao-style autocracy that is spreading fear across the country.

In fairness to Shum’s assessment of China, there is evidence of America’s slip into autocracy in today’s economy.

Zuboff’s scholarly examination of American internet mavens concludes “…Surveillance Capitalism” will lead to Orwell’s “1984” or B.F. Skinner’s “Beyond Freedom and Dignity”.

Shum believes Xi Jinping’s CCP anti-corruption campaign is only a pretext for power consolidation. In Shum’s opinion, Xi’s targeted removal of CCP apparatchiks is not because of their corruption but because they rival his power over the party. Xi’s campaign on corruption increases fear among CCP members and influencers that reinforce traditions of China’s rule by personal relationship and connection. Xi’s goal is to increase personal loyalty to himself which is part and parcel of the history of Chinese social norms. Shum’s evidence of corruption is the increase in disappearances, secret detentions, arrests of businesspeople without charges, and insistence on what is characterized as party discipline.

Whitney Duan and Shum when they were married.

Whitney Duan’s disappearance is Shum’s primary example of Xi’s Chinese governance. Duan is characterized as ambitious, brilliant, and determined. Her rise to power in Chinas is from close relationships she develops with people who have influence in the communist party. She befriends Zhang Beili, the wife of the Vice Premier of the CCP, Wen Jiabao. Because of that association, Duan has privileged access to information about land deals and major real-estate projects in China. She uses that information to make deals with advanced knowledge that result in great economic wealth for her and her former husband. Shum marries Duan and they both capitalize on insider information they gain from Duan’s relationships. One presumes the marriage ends because of the stresses and political dangers involved in their common business interests.

The quality of Kafka’s story in “The Trial” is the human desire for freedom that is not extinguished even in the darkest times of a country’s repression. This is a hope one presumes for both China and America, but human nature gets in the way.

In 2017, two years after the author’s divorce, Whitney Duan disappears. There are no charges, no trial, no public disclosure, and she is unable to contact any of her family including the son she has with Shum. No one knows if she is dead or alive. The state refuses to say she has been detained. One presumes, she is arrested because of Xi Jinping’s anti-corruption campaign and his purge of some party members like Wen Jiabao. Interestingly, just before the book is to be published, Whitney Duan calls Shum to ask him not to publish. Obviously, she is alive.

One big difference between American capitalism and Chinese communism is a higher level of individual freedom with legal rights to defend oneself in a court of law (that is, of course, if you are not an immigrant). That is a significant difference between China and America. However, both countries are impacted by bad actors that game the system based on personal relationship and influence with political leaders.

On the one hand, this story reinforces belief that Xi is trying to reform the CCP. On the other, the methodology of autocracy offers no defense against the injustice of being condemned without trial.

One concludes Whitney Duan lost in the game of Chinese Roulette by being part of a relationship that gave her inside information from the CCP. Her disappearance is proof of the theme of Shun’s book about the importance of relationships and connections to gain power and financial success in Chinese society. Like American capitalism, Chinese communism has its faults.

RUSSIA

Books of Interest
Website: chetyarbrough.blog

THE RUSSIAN ECONOMY (A Very Short Introduction)

Author: Richard Connolly

Narration by: John Pruden

Richard Connolly (British author, Associate fellow at the Centre for New American Security (CNAS) in Washington D.C., former director of the Centre for Russian, European and Eurasian Studies at the University of Birmingham.)

Richard Connolly offers a brief and informative overview of Russia’s economic growth from the days of Stalin through today. He explains Russia’s economy has grown into a blend of state control and market demand that became the 20th century’s USSR. The common objective of every Russian leader since the 1917 revolution is stabilization of the country and any territory they rule. From the early days of Lenin and Stalin there is the goal of transitioning Russia from an agrarian lifestyle to an industrial power that could compete with other nations. In the process of that decision and from the spoils of WWII Russia became the USSR.

The goal of industrializing Russia for what became the U.S.S.R. is to create a powerful nation-state, by any means necessary, to compete with and/or dominate other nations. The shortest road for an agrarian nation to become an industrial power is dictatorship which fit the personality of Lenin’s successor, Joseph Stalin.

Joseph Stalin (1878-1953, General Secretary of the Communist Party 1922-1952.)

Stalin is a born martinet. He views Russia’s agrarian workers without concern for human or economic cost to turn their labor to industry with the intent of creating a military/industrial power. He redirects Russia’s people to work for the betterment of the state. At the same time, Stalin transitions farm laborers to industrial workers managed by government apparatchiks. Five-year plans are created by the government. Those who fail to achieve five-year plan goals are punished. Agriculture is forcibly collectivized and controlled by the government. The methodology Stalin uses to industrialize Russia is repeated in countries Russia claims after World War II.

The hardship one hears in traveling to Poland and the Baltics opens one’s eyes to the terrible experience their citizens endure from Stalin’s rule. The revenue from agricultural and mineral production goes to the State for purchase of machinery to industrialize Russia and newly acquired territories after the defeat of Nazi Germany in WWII. Thousands die of starvation because of Stalin’s ambition. Economic independence is not tolerated, either in agriculture or industry. Stalin focuses on steel, coal, and machinery to transform the economy. Living standards of workers is of no concern with goals that must be met. Profitability, consumer needs, and human life are sacrificed with the singular goal of maximizing industrial production.

The Soviet economy advanced because of Stalin’s political goals. Stalin’s goals are state security and survival. Human cost is no concern. Those who opposed Stalin’s goals were either suppressed, tortured, or killed as enemies of the State. Stalin rules for 29 years, from 1924 until his death in 1953. Stalin achieves enormous strategic economic gains by building a heavy-industrial, militarized economy that gave Russia, then the USSR, great-power status. Despite his methodology and the duplicity of Stalin’s early support of Hitler in WWII, Russia became a critical world power with the defeat of Nazi Germany. For that success, the world owes some measure of gratitude for an amoral and inhumane tyrant.

Nikita Khrushchev (1894-1971, Secy. of the communist party 1953-1964)

When Khrushchev came to power after Stalin’s death, he shifts Stalin’s model of governance to a more sustainable, technologically oriented system for Russia to remain a superpower. Khrushchev rebalances the Soviet economy in a way that keeps Russia militarily competitive and capable of global engagement. He shifted the economy toward science, technology, and space exploration. One is reminded of Russia’s Sputnik moment. Technology became a core component of economic power. Khrushchev moves Russia toward consumer welfare to illustrate his belief in the superiority of socialism. Connolly suggests Khrushchev began raising the living standards of the Russian people. The Soviet Union became more of an international partner by aiding other countries, selling arms to other countries, and using trade and technical assistance as a geopolitical influencer. Brezhnev solidified the vision of socialism as a stable and predictive governmental system. However, the Russia economy became less dynamic in the modernizing world. In the 1980s, the Russian economy falters.

Yuri Andropov (1982-1984 General Secretary of the Central Committee of the Communist Party, born in 1914-died in 1984.)

When Brezhnev dies in 1982, Yuri Andropov becomes the General Secretary of the Communist Party. In his short tenure, he revives discipline in governance of Russia by fighting corruption and trying to improve Russia’s economy. Andropov’s tenure is short, approximately 15 months. Andropov wished Mikhail Gorbachev to succeed him, but the Politburo chose Chernenko who only served for 13 months.

Konstantin Chernenko (General Secretary of the Communist Party 1984-1984, born in 1911-died in 1985.)

Chernenko’s successor is Mikhail Gorbachev. Gorbachev transformed the USSR. He ended the Cold War and reduced hostility toward the West. He received the Nobel Peace Prize in 1990. On the one hand he democratized Soviet politics but on the other he unintentionally triggered the collapse of the U.S.S.R. Gorbachev’s replacement is Boris Yeltsin who effectively dismantled Russia’s planned economy and opens Russia to global markets. His short tenure is chaotic, but it creates a foundation that leads to Putin’s reign.

“The Russian Economy” is written before Putin invades Ukraine. Putin reasserts the Russian government’s control over the economy.

Energy, defense, and finance are state controlled. In a sense, Putin returns to something like the rule of Stalin. Putin chooses to reorient Russia toward Asia rather than the United States. Putin rebuilt Russia’s wartime military capabilities. However, Connolly argues Putin fails to diversify or modernize Russia’s economy. He has successfully created a durable, state-centered model of government with geopolitical power, but economic prosperity seems, at best, a faltering work in progress. Connolly believes Russia will be able to withstand pressure from the West with its nuclear capability and economic power. Connolly believes Russia will survive its present semi-isolation. Connolly believes the State will remain the central actor in Russia’s future with (at least a near term) orientation toward Asia rather than the West.

POLITICAL EVOLUTION

Karoline Kan’s story is very personal, but it offers insight to China that is more informative than many history and political polemics that fail to show what it is to be a Chinese citizen in the 21st century.

Books of Interest
Website: chetyarbrough.blog

Under Red Skies (Three Generations of Life, Loss, and Hope in China)

Author: Karoline Kan

Narrated By: Allison Hiroto

Karoline Kan (Author, reporter at Bloomberg, has published in the New York Times, and worked in radio broadcasting, studied at Beijing International Studies University focusing on journalism and writing.)

“Under Red Skies” is a story about Karoline Kan and her life from childhood to adulthood in China. She is based in Beijing, China. Kan writes about life in China before her birth and the change in China after Mao’s death. She provides a rewarding view of China from Mao’s to Deng’s to Xi’s leadership. In ways her story makes one somewhat fearful for her life and freedom, as well as China’s economic miracle and growth as the second most powerful nation in the world. The story of her life presents the puzzle of China’s changing relationship with America and the world. She is subtlety critical of Mao’s rule of China while a beneficiary of the changes wrought by Deng and now Xi in the growing power, economic improvement, and influence of her homeland. She appears to view America positively while being proud of her heritage and particularly appreciative of her mother’s role in her family during great changes in China. She reflects on societal change in respect to the life she lives and what her perceptions are of changes in political leadership wrought by Mao, Deng, and Xi.

The power and importance of mothers is exhibited by a presentation of this “Circle of Life” exhibit in Norway. To this observer, the statue illustrates the great importance of women in nurturing and educating the world’s future generations. The author’s story reinforces that belief.

Ms. Kan’s mother appears to be a formidable objector to some of Mao’s cutural beliefs by being unwilling to kowtow to government policies that conflict with her personal beliefs. Kan’s mother is the driving force behind the move from rural China to a larger community to improve her family’s lives. Karoline is born when the one child policy is enforced in the early 1980s to the 2000s. Karoline is the second child born to her mother. Her mother faced the financial penalties for having a second child and resisted forced sterilization that became the law of the land during her child-baring years. Karoline Kan’s mother appears a force to be reckoned with by traditional male standards in China and a patriarchal bias that exists in most of the world. By that measure “Under Red Skies” seems like an encomium to Karoline’s mother and a tribute to Kan’s bravery in writing a history of her early life and experience as a Chinese citizen.

Our Chinese guide for a 2o18′ tour of China is noted in the essay titled “70% Leadership“. This young guide reminds me of the author, Karoline Kan.

Kan reflects on ambivalent feelings some Chinese citizens have toward America. She expresses surprise that there seems more dislike by China of America than China should have for Japan. History shows conflicts were much greater with Japan than America. Chinese hate of Japan would presumably be more visceral because of deaths from wars and invasions of China by Japan, i.e., the first in the 1894-1895 Sino-Japanese war; then the invasion by Japan in Manchuria in 1931, a second Sino-Japanese war in 1937-1945, and the Nanjing Massacre that killed an estimated 200,000 to 300,000 imprisoned Chinese citizens. The estimate of Chinese casualties from Japan in these conflicts is 15-22 million. Of course, America fought the Chinese in the Korean war in the 1950s but the casualties were 400,000, with the possibility of as many as a million who died from injury, disease, and exposure. More likely, the hate of America is from the context of China’s ambition to be “second to none” in power and influence in the world. In the end, “ambivalence” is not the same as hate. Having traveled to China just after Xi’s rise to power, my wife and I felt very welcome by most Chinese citizens and businesses.

An interesting part of Kan’s story is about religion.

Communism is a political system that does not believe in God. Of course, neither do Buddhist or Taoist traditions which are the human practices and belief in personal truthfulness, compassion, and forbearance, i.e., spiritual beliefs about living life on earth because that’s all there is to life. There is no after life or heaven to a Buddhist or Taoist. These two spiritual beliefs are practiced widely in Japan and some places in China, like Tibet. Falun Gong, a Buddhist-like religion, arose in 1990s’ China. In the beginning, China accepted its practice, but the Communist Party eventually fought against its growth and labeled it a “heretical organization”. The Party obviously felt Falun Gong interfered with communist ideals. Additionally, there is the ongoing conflict between the Dali Llama and Tibetan belief (a branch of Buddhism) that is also reviled by China’s political leadership. The point is that communism demands fealty to belief in a classless, stateless society, not controlled or influenced by any social or economic belief other than those of the communist’ party. (One cannot help but reflect on Lord Acton’s phrase about “power” that is at the heart of all forms of government in history.)

Kan’s best friend, who finishes high school at the same time as Kan takes a different path, i.e., either because of her work in school, the poverty of her family, or the “bump” that changes her life.

The last chapters of Kan’s story are the personal journey of women in China. Kan is accepted at a University in Bejing. Marriage has evolved in China but still has many of the same matrimonial customs. Marriages of the past were highly arranged and had little to do with love or attraction. In modern China, marriages have become less determined by family arrangement but more by circumstances of a child’s experience. Like children around the world, parents influence but have limited control over a child’s libidinal impulses. The author’s closest friend becomes pregnant from the son of a poor family that is unable to compensate the daughter’s family in a way that some arranged marriages would provide. The lower dowry implies Kan’s friend is destined to live a life of poverty. Kan shows her to become a factory worker to supplement the family’s income. Her work is hard and highly repetitive but the income from both parents working helps them live better lives. With a husband, wife, and one child, her friend decides to have an abortion because another child would be too expensive for them to live a decent life.

Beijing International Studies University is the school Kan attends and receives a degree.

In contrast to Kan’s friend’s life, Kan goes to college where she is housed with women she does not know but are of her age. Kan’s family is presumably able to help her with expenses, and she goes on to become a journalist and writer. Interestingly, all women (and presumably men) are obligated to serve 2 to 4 weeks of military service before beginning a career-related’ education. The implication of this type of regimentation for all college students implies China has wider international ambitions.

The change in China’s culture with the leadership of Deng and Xi is revealed in Kan’s story. It shows the strengths and weaknesses of capitalism and communism. China’s dramatic economic growth is a result of the endorsement of capitalism with a communist autocratic influence. Interestingly, Kan shows that China seems on a road to become more American while America seems to become more Chinese.

Trump and Xi have some similarities.

Kan’s story is very personal, but it offers insight to China that is more informative than many history and political polemics that fail to show what it is to be a Chinese citizen in the 21st century. Kan shows how both China and America have less than perfect systems of government.

AUTHORITARIANISM

Whether an idealist or humanist, the historical truth is that rising authoritarians believe power is all that matters. Today, the world seems at the threshold of authoritarianism.

Books of Interest
Website: chetyarbrough.blog

Bronshtein in the Bronx

By: Robert Littell

Narrated By: Adam Grupper

Robert Littell (American author, former journalist in France.)

Robert Littell researches and imagines the 10 days of Leon Trotsky’s visit to New York City in 1917, just before the Russian revolution. His story offers humanizing and demeaning aspects of Trotsky’s personal and political life as a revolutionary.

Lev Davidovich Bronstein aka Leon Trotsky (1879-1940, Russian revolutionary, politician, political theorist, revolutionary military leader.)

Littell explains Trotsky travels with his two young sons and a female companion (the mother of their two boys) to New York. His first wife is exiled in Siberia for helping him spread leaflets about terrible factory conditions in Czarist Russia. Trotsky escaped to England while leaving his first wife and their two young girls in Siberia. (Trotsky divorces his first wife and marries the woman that Littel calls his airplane companion, either before or after the trip to New York. This is not made clear in Littell’s story.)

Trotsky in New York, 1917 | Kenneth Ackerman

Littell explains Trotsky is a kind of celebrity in New York because of his association with socialist beliefs and his involvement in the failed 1905 Russian Revolution.

Trotsky is in his early twenties when he arrives in New York. Littell characterizes Trotsky as a libertine by introducing a female reporter in New York who becomes his lover. Littell reinforces that libertinism at the end of his story by suggesting Trotsky and Frida Kahlo had an affair while his second wife and he were exiled in Mexico.

Aside from Trotsky’s picadilloes, Littell shows how committed Trotsky was to his belief in Marxism and the plight of the working poor.

Trotsky gave several speeches that appealed to New York laborers and their families. An interesting sidelight is appended to Littell’s story when a Jewish industrialist meets with Trotsky after the 1917 revolution in Russia. Naturally, Trotsky is anxious to return to support Lenin and the Bolsheviks in the revolution. However, Trotsky is broke and doesn’t have the money to return to Russia. The industrialist offers an envelope with the money needed for the trip. Neither the industrialist nor Trotsky are believers in the Jewish faith but believe in the power of socialism and its benefit to society.

The political point being made by Littell is that the ideal of communism supersedes religious beliefs.

Trotsky is Jewish but not a believer in God. He is a political idealist. Littell notes Trotsky becomes a military leader in the communist movement. Littell infers Trotsky’s idealism gets in the way of humanism when he orders one in ten prisoners be shot for their opposition to the communist revolution. This is undoubtedly an apocryphal story but a way of explaining how a committed idealist can become a murderous tyrant.

Littell ends his story with a brief and somewhat inaccurate history of the Trotsky’ children. The two girls with his first wife died before they were 30. Zinada had mental health issues and died by suicide in 1933. Nina died at age 26 without any detailed information about her cause of death.

Rather than two boys noted in Littell’s story of the trip to New York, one was a girl named Zinaida. Zinaida, like her half-sister, died by suicide at age 32. Lev, born in 1906, is believed to have been poisoned by Stalinist agents in 1938. As some know, Trotsky was murdered by Stalin’s agents in Mexico City. In contrast to his children, Trotsky, the political idealist, is murdered as an exile at the age of 60. All-in-all, a tragic family history.

Whether an idealist or humanist, the historical truth is that rising authoritarians believe power is all that matters. Today, the world seems at the threshold of authoritarianism.

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