justice – REVIEWS AND VIEWS OF LIFE

A HONG KONG LIFE

Like American capitalism, Chinese communism has its faults. One big difference is American capitalism offers a higher level of individual freedom with legal rights to defend oneself in a court of law (that is, of course, if you are not an immigrant).

Books of Interest
Website: chetyarbrough.blog

Red Roulette (An Insider’s Story of Wealth, Power, and Vengeance in Today’s China.)

Author: Desmond Shum

Narration by: Tim Chiou

Desmond Shum (Author, born in Shanghai in 1968, former Hong Kong businessman who lives in the UK. with a son born in the U.S.)

“Red Roulette” is an amazing personal story of a former Chinese citizen who marries a successful Chinese woman, Whitney Duan. She is disappeared by the Xi government in 2017. Shum and Duan were married from 2004 to 2015. His wife’s fate is unknown to Shum as he writes this book. Amazingly, Ms. Duan calls Shum four years after she is disappeared by China to ask him to not publish his book. Shum believes this is the first public contact by Duan since her disappearance in 2017.

Ms. Duan had chosen to capitalize on a system of doing business in China the way it had been done for many years. That system is riven with a kind of societal corruption revealed in “Red Roulette” that has grown with communism in China.

Women simply want an equal opportunity to succeed in pursuit of money, power, and prestige, i.e. all the secular objectives men take for granted.

Desmond Shum reveals surprises to many Americans about China’s culture. Despite a presumption of many non-Chinese, Shum explains power is personal, not institutional in China. One might presume that CCP’s control of wealth and power in China comes from the party and its leaders. However, wealth in China is only influenced by the communist government through a social network of beliefs. Shum explains personal relationships and connections are built on favors, gifts, and mutual obligations that are debts that carry the reality of power in China. This explains the title of the book “Red Roulette” in the sense that success in Chinese society is a game of chance based on bets placed on the value of favors, and gifts that CCP members believe have worth.

Debt for favors and gifts is in the eye of the beholder which makes fair payment a mysterious and chance driven calculation. Adding to that complexity is the power of a CCP leader to erase a citizen socially, legally, and economically. By erasure, Shum explains citizens may be detained, prevented from family contact, denied legal representation, arrested, impoverished, and isolated from any social contact. Shum explains his ex-wife, Whitney Duan, vanished for years with no charges, no trial, and no record of her disappearance.

Xi Jinping (Leader of the CCP in China.)

The CCP elite govern China through relationships among themselves, not by official meetings or party leadership orders that are necessarily based on definable communist dogma. Everything happens behind the scenes. Official meetings, if there are any, are strictly “for show”. Shum’s admits in his personal story that he and his ex-wife became wealthy through a corrupt relationship with Zhang Beili, one of the CCP apparatchiks and power brokers. One may argue the CCP is similar to the Congress of the United States. Wealthy capitalists, like CCP apparatchiks, game the stock market and society through political connection with elected government officials

Deng Xiaoping launched an initial shift away from Maoist central planning despite ordering the crackdown on Tiananmen Square in 1989.

As somewhat of a realist, one understands governance is based on leaders presumed power, wealth, and political influence. Shum argues China’s economic modernization and capitalism began with Deng Xiaoping who rose to power after Tiananmen with Hu Jintao continuing China’s economic boom. Shum argues today’s Xi is increasing control of the CCP and the economy with the traditions of Chinese society. In the author’s opinion, China is reinstituting a Mao-style autocracy that is spreading fear across the country.

In fairness to Shum’s assessment of China, there is evidence of America’s slip into autocracy in today’s economy.

Zuboff’s scholarly examination of American internet mavens concludes “…Surveillance Capitalism” will lead to Orwell’s “1984” or B.F. Skinner’s “Beyond Freedom and Dignity”.

Shum believes Xi Jinping’s CCP anti-corruption campaign is only a pretext for power consolidation. In Shum’s opinion, Xi’s targeted removal of CCP apparatchiks is not because of their corruption but because they rival his power over the party. Xi’s campaign on corruption increases fear among CCP members and influencers that reinforce traditions of China’s rule by personal relationship and connection. Xi’s goal is to increase personal loyalty to himself which is part and parcel of the history of Chinese social norms. Shum’s evidence of corruption is the increase in disappearances, secret detentions, arrests of businesspeople without charges, and insistence on what is characterized as party discipline.

Whitney Duan and Shum when they were married.

Whitney Duan’s disappearance is Shum’s primary example of Xi’s Chinese governance. Duan is characterized as ambitious, brilliant, and determined. Her rise to power in Chinas is from close relationships she develops with people who have influence in the communist party. She befriends Zhang Beili, the wife of the Vice Premier of the CCP, Wen Jiabao. Because of that association, Duan has privileged access to information about land deals and major real-estate projects in China. She uses that information to make deals with advanced knowledge that result in great economic wealth for her and her former husband. Shum marries Duan and they both capitalize on insider information they gain from Duan’s relationships. One presumes the marriage ends because of the stresses and political dangers involved in their common business interests.

The quality of Kafka’s story in “The Trial” is the human desire for freedom that is not extinguished even in the darkest times of a country’s repression. This is a hope one presumes for both China and America, but human nature gets in the way.

In 2017, two years after the author’s divorce, Whitney Duan disappears. There are no charges, no trial, no public disclosure, and she is unable to contact any of her family including the son she has with Shum. No one knows if she is dead or alive. The state refuses to say she has been detained. One presumes, she is arrested because of Xi Jinping’s anti-corruption campaign and his purge of some party members like Wen Jiabao. Interestingly, just before the book is to be published, Whitney Duan calls Shum to ask him not to publish. Obviously, she is alive.

One big difference between American capitalism and Chinese communism is a higher level of individual freedom with legal rights to defend oneself in a court of law (that is, of course, if you are not an immigrant). That is a significant difference between China and America. However, both countries are impacted by bad actors that game the system based on personal relationship and influence with political leaders.

On the one hand, this story reinforces belief that Xi is trying to reform the CCP. On the other, the methodology of autocracy offers no defense against the injustice of being condemned without trial.

One concludes Whitney Duan lost in the game of Chinese Roulette by being part of a relationship that gave her inside information from the CCP. Her disappearance is proof of the theme of Shun’s book about the importance of relationships and connections to gain power and financial success in Chinese society. Like American capitalism, Chinese communism has its faults.

THE MIDDLE WAY

As every American, particularly white people of conscience know, ethnic minorities are faced with hardship, violence, and social discrimination until ruling majorities realize that all human beings are entitled to equality of opportunity in the society in which they live.

Books of Interest
Website: chetyarbrough.blog

Voice for the Voiceless (Over Seven Decades of Struggle with China for My Land and My People.)

Author: Dalai Lama

Narration by: Edoardo Ballerini

Dalai Lama (Author, born in 1935 is presently 91 years old. He is the spirtual head of Tibetan Buddhism.)

“Voice for the Voiceless” is the wish of every minority in the world. State supremacy over the individual in communism sharply contrasts with democracy in degrees of un-freedom revealed by what a citizen can be and do. Competition and descent, suppression of minority voices, control of information, collective identity, and human rights are insisted upon by communist leadership according to “Voice of the Voiceless” by the Dalai Lama.

American government checks and balances.

In a democratic government, there are multiple societally expressed interests like legal protection for dissent, creation of non-government organizations, guarantee of free speech, and institutional checks and balance on the power of its leaders. It is not that America or any democracy is perfect in its makeup but in the China that the Dalai Lama describes, communism is designed to prevent any form of opposition to its leadership. In the Dalai Lama’s view, no compassion exists in China’s government.

The infamous and unidentified “tank man” who stood in the way of the Tiananmen Square crackdown.

The most prominent historical evidence of a lack of government compassion is shown by the Tiananmen Square massacre during the Deng administration. The Dalai Lama’s opinion is reinforced by a Chinese guide who closes the doors of a private meeting room in which several Americans are informed of China’s reaction to the Tiananmen massacre. Chinese students and citizens who demonstrated at Tiananmen Square were asking for communist party reform, a reasonable level of leadership accountability, and elimination of corrupt Chinese government leaders.

In today’s China, President Xi consistently supports authoritarian rulers’ right to rule without interference from outside interests.

The Dalai Lama writes “Voice for the Voiceless” to challenge China’s political system which denies rule of Tibet by the Dalai Lama as its head of state. His demand reminds one of histories of displacement of native tribal leaders in America in the 17th and 18th centuries. Recognizing the fates of proud native leaders in America, the Dalai Lama (who has been exiled to India since the 1950s) is asking the communist government to allow him to be the leader of his “tribe” in Tibet. In America, more than two hundred years passed before genuine recognition and opportunity were seriously offered America’s natives. It has taken nearly 200 years for America to offer equal opportunity for tribal natives to pursue their interests as recognized ethnic minorities. What the Dali Lama wishes for Tibetan people in China is in many ways the experience of minorities in a democracy, let alone a communist autocracy.

Mary Annette Pember offers a firsthand, intergenerational perspective of America’s effort to assimilate native inhabitants of America.

Natives of America grew together as common ancestors that could choose life in a system of government that came to understand the importance of tribal self-determination. Natives of America had land rights, and a concept of cultural difference; accompanied by jurisdictional authority to pursue economic development as a distinct ethnic minority. The Dalai Lama clearly shows Tibetan people have a similar ethnic origin and desire for freedom and self-determination. Only time and ethnic solidarity offer hope for them to realize their goals.

Barbara Demick gives listeners a picture of Tibet with a darkness that rivals the narrative she creates for North Korea in “Nothing to Envy”.

Communist China is not America. However, the Dalai Lama appears to want a level of independence to protect a Tibetan way of life for Buddhists to preserve their cultural identity and language without violent resistance by the Chinese system of government. This is a reminder of native American’s struggle in democratic America. The Dalai Lama seems only to wish for human and religious freedom, not nation-state hegemonic control. He notes Tibetans have no institutional power, no representation in the Chinese government, and no legal way to challenge state’ government policies.

Mao Zedong (1893-1976) Father of the Peoples Republic of China)

The Dali Lama’s book surprisingly notes the initial relationship with Chinese communism that proposed a “Seventeen-Point Agreement” which offered a framework for Tibet to have the recognition requested by the Tibetan culture. However, the tenor of the “…Agreement” is violated with Tibet being occupied by Mao’s government. Mao orders his administration to keep the Dalai Lama from fleeing and pressured Tibetan leaders to negotiate subservience to the Chinese Communist Party. Mao’s goal is to unify Tibet with China, not provide Tibetan autonomy within the structure of Chinese suzerainty. There was to be no self-determination of Tibetans, no interest in preserving Tibetan institutions, no role for the Dalai Lama, and no Tibetan’ autonomy. Mao demanded integration, not reconciliation.

The book “Being Peace” is a layman’s introduction to Buddhist belief.

As the Dalai Lama grew to understand what Mao and future leaders of the CCP really wanted, he chose to leave Tibet in the late 1950s. He exiled himself to India, the origin of Buddhism’s creation. Buddhism teaches liberation from suffering through compassion, wisdom, and meditation. These were not a part of the Communist ideals of Mao or his successors. The core belief of communism is that truth comes from the party whereas Buddhist believe truth is from inner realization. Every Buddhist is a sentient being that has compassion for individual suffering while a CCP member subordinates their feelings to the needs of the state and national unity. All religions are a potential threat to state control which is the basis and practice of communism and, to a lesser extent, all forms of government.

The Potala Palace in Lhasa, Tibet is the historic residence of the Dalai Lamas.

The Dalai Lama represents a threat to communism because he is a global moral figure, a symbol of Tibetan identity, and a spiritual authority independent of the state. Buddhist belief in inner freedom, compassion, and spiritual autonomy directly conflict with the ideals of communism because of its belief in the collective rather than the individual. An interesting irony in that communism is a form of government that endorses a collective concept. Of course, a communist collective is external to one’s inner self while Buddhism believes a collective is formed through an inner understanding of the self. China insists on centralized government authority, conformity to its edicts, and personal identification with the state’s government. One’s heart goes out to the Tibetan people and the discrimination they are suffering. Only time offers hope for their future.

CULTURAL DECLINE

Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

Books of Interest
Website: chetyarbrough.blog

Suicidal Empathy (Dying to Be Kind)

Author: Gad Saad

Narration by: Gad Saad

Gad Saad (Author, Canadian professor of marketing and evolutionary behavioral scientist.)

Gad Saad has written an interesting book about human empathy. He describes empathy as a biological, socially beneficial, and important characteristic of human cooperation. However, he notes empathy has the potential for societal harm that can be destructive with long-term negative consequences. He suggests empathy can distort the harm done by criminals against victims and compound ethnic differences that are a detriment to society. He argues empathy is an emotion that can lead to harmful decisions, and poor social policies that create moral distortion and confusion. His examples carry some weight.

A definition of empathy.

Criminal defenders sometimes frame an argument that violent offenders are products of their life circumstances and should be empathized with, rather than punished, for their actions. However, with empathy as a treatment, victims of personal crimes become victimized twice. Once by the actions of the criminal and a second time by leniency toward a criminals’ actions. An argument is made by a criminal defender that poverty and systemic faults of a legal system or society are the fault of others, including the victims of the perpetrators’ crime. Empathy for the defender gets in the way of justice for society and the individual is victimized twice in the guise of empathy. Violent offenders are released or given reduced sentences that offer opportunity for a repeat of violent crimes. Saad extends this argument to society that empathizes with terrorists, radicalized individuals, and ideologically driven attackers.

Robert Wright suggests every human action in life is determined by evolution.

Saad suggests too much empathy creates an atmosphere of moral relativism, and identity-based hate groups that reinforces an “us-them” mentality that diminishes social difference. One can easily agree with Saad’s observation, but history shows difference of one’s group identity is both good and bad. The contributions of Jewish group identity have been a great boon to society. Jewish identity is a prime example of the value of group difference. The educational and identity-based tenants of Judaism have made immense contributions to science and industry. Of course, at the other extreme, moral relativism and identity-based hate led to the holocaust by the Nazis.

As an American moral philosopher and cultural commentator who lives in Germany, Neiman offers an analysis of race and evil.

The troubling part of Saad’s argument is his selective focus on empathy as a cause of cultural decline. Corruption, politicization, self-dealing elitism, and societies’ failure to deliver justice, safety, and education to the public are the fundamental causes of cultural decline. Whether Jew, Gentile, or other, it is not empathy that has caused the widening wealth gap, loss of group identity, labor displacement, collapse of local industries, and/or the erosion of intergenerational opportunity.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad.

Cultural decline cannot be reduced to a single cause as inferred by Gad Saad. It is cultural destruction of group differences beginning with the diminishment of native Americans, through America’s history of slavery, and today’s loss of civic trust in government that is harming America. Americans need to come to grips with their history, mend its fences, and use its cultural diversity as a means for acceptance of difference and rebirth of its founder’s principles. Empathy is a relatively minor part of America’s institutional, economic, and moral decline.

VALUE OF JUSTICE

“Judge Stone” is a story about the conflicts accompanying personal trauma, public discontent, social violence, discrimination, individual integrity, and public responsibility. The ending is a surprise and makes the reading journey a pleasure.

Books of Interest
Website: chetyarbrough.blog

Judge Stone (A Novel)

Author: Viola Davis & James Patterson

Narration by: Viola Davis

“Judge Stone” is a legal thriller written by both its narrator, Viola Davis, and the famous and highly successful author, James Patterson. It is not a diatribe for or against abortion but a primer on the tension between those who agree or disagree with a woman’s or doctor’s right to end life in utero. It is about the morality, human conflict, and drama of addressing the right of the State of Alabama, or any government body, to make abortion a crime.

The story is made more troubling because of America’s history of discrimination.

It is a complicated story because it involves a young Black girl, born in the south where Black discrimination is a part of America’s history of slavery. It is further complicated by a girl being 13 years old who is raped by two white boys. Because of a pregnancy complication, she is taken to a local doctor because of abnormal vaginal bleeding. This is a view of abortion driven by drama rather than a polemic about right or wrong, legal history, or women’s rights. Davis and Patterson show how abortion is a source of bias while demonstrating the reality of gender and racial discrimination engendered by social inequality and how private rights often conflict with laws of the land.

“Republic of Lies” is a deeply troubling book that explains much about why lies and the law are often ignored.

The character of Judge Stone is one of stern moral seriousness who is emotionally offended by discrimination while showing herself to be a professionally formidable judge, elected by a majority of Alabamans in her district. She strives to be judicially neutral, disciplined, and intellectually sharp. Her goal is to be fair while being deeply constrained by the letter of the law. Like many Black and like-minded Americans, she struggles with race, ethnicity, and gender as something that affects success in life. She strives to be impartial and uphold the law even when it conflicts with her personal life and beliefs. Like all judges who wish to do the right thing, being neutral in the interpretation of the law is an inward journey with outward affects. She is a symbol of the best of what justice is intended to be, i.e., a system that attempts to channel human power into fairness.

Blind justice is a fiction.

The main characters are Mary Stone, the judge, Dr. Bria Gaines, the doctor, who performs an illegal abortion on Nova Jones, a pregnant 13-year-old who is treated for abnormal bleeding from her pregnancy. Starla Jones, the 13-year old’s mother, and Cocheta Bass, the nurse who led Nova to the doctor; both of which are witnesses to the doctor’s ministrations. Cocheta explains the desperation Nova has over her condition. The out-of-town attorney that represents Dr. Gaines is an important character but only to show Gaines is represented by a competent, unbiased attorney.

“Judge Stone” is a well written drama that is unlikely to change people’s minds about the morality of abortion. The story is an emotional journey, not a balanced opinion about abortion. “Judge Stone” is about judicial ethics, American discrimination, and social dysfunction. It is a story about the conflicts accompanying personal trauma, public discontent, social violence, discrimination, individual integrity, and public responsibility. The ending is a surprise and makes the reading/listening journey a pleasure.

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