Category: PSYCHOLOGY

HUMAN INTROSPECTION

Brianna Weist philosophical book is worth listening to as a guide but not as an authority of how one should live their life.

Books of Interest
 Website: chetyarbrough.blog

101 Essays That Will Change the Way You Think 

Author: Brianna Wiest

Narration by: Abby Craden

Brianna Wiest (Author, earned a BA in English and received an Honorary Doctorate in Literature from Elizabethtown College.

This is an odd book because it is written by someone who is not a psychologist, psychiatrist or therapist but presumes to know how one can understand themselves, think differently and become a more psychologically heathy human being. “101 Essays…” has become a popularly read and listened to book by the public. Of course, one can take her observations like one would take the meaning of many non-fiction authors who have a point of view about life and living. They are called philosophers.

One finds Wiest’s essays make sense, but her formal education makes one uncomfortable with her expressed beliefs.

On the other hand, what formal education was there for Socrates? (A. I. generated image of Socrates as a young man.)

a youthful Socrates in ancient Athens, standing in a sunlit agora, wearing simple Greek robes, with thoughtful expression and strong features, classical style portrait

Weist is straight forward in her opinions, and she taps into a human wish for one to be psychologically and physically as good as they can be. Changing “…the Way You Think” is no easy task but the idea of consciously understanding ourselves is an oxymoron that limits one’s ability to change. We are as likely to lie to ourselves about who we are or what we believe as to have a true understanding of ourselves.

Daniel Kahneman is a renowned psychologist and Nobel laureate.  He is an American citizen that served in the Israeli military and used his education, research, and experience to write “Thinking Fast and Slow”.  His observations explore many aspects of human decision-making.

Weist logically argues one can become a better human being by changing the way they think. She is not acting as a clinical psychologist but as a philosopher of life and how one may make the most of it. If one understands Weist from that perspective, she is like Marcus Aurelius, Soren Kierkegaard, or Simone de Beauvoir. She has a philosophical point of view but not necessarily a happier or more fulfilling life.

The meaning of experience on one’s life is often too opaque for one’s understanding without the help of others.

Weist writes we should see what hurts others and ourselves and quit doing those hurtful things by changing our mind. This seems a good idea but denies the subjectivity and the unique experiences in one’s life. Many people are unable to understand the impact of experience on their lives. They are unable to change the way they think because they are unable to understand how or why an experience has affected their lives. Only with the help of a qualified psychologist, psychiatrist, or trained therapist can most people objectively understand themselves to constructively change their mind.

Nevertheless, Weist philosophical book is worth listening to as a guide but not an authority on how one should live their life. Most human beings are not introspective enough to find their way through life without the help of a person trained to elicit what we do not know about ourselves. On the other hand, it appears Weist has a genius beyond her years of life.

LIFE’S MEANING

The story of McCandless’s life is that meaning in life comes from people and nature, not one or the other but both.


Books of Interest
 Website: chetyarbrough.blog

Into the Wild

Author: Jon Krakauer

Narration by: Philip Franklin

John Krakauer (Author, mountaineer, raised in Corvallis, Oregon.)

The main character in “Into the Wild”, tuned in and dropped out. His “tune in” is not to drugs but a wish to understand the meaning of life. Christopher Johnson McCandless chose, after graduating from Atlanta, Georgia’s Emory University, to live off the grid of society, i.e. particularly capitalist society. His degree is a BA in history and anthropology. McCandless chooses to drive around the country, working at dead-end jobs to sustain himself until he finds a place to live in a natural habitat, without the aid of society which he believes keeps him from understanding the meaning of life. He began a “walk about” from Georgia with a plan to explore survival in the frigid wilds of Alaska. McCandless kept a journal of his search for life’s meaning. His journal became the guiding source for Jon Krakauer’s book about McCandless’s brief life.

Christopher Johnson McCandless (1967-1992, died at the age of 24.)

The McCandless family picture with Christopher either before or after enrollment at Emory University.

McCandless came from a solidly middleclass family but rejected capitalism defined by the desire for money, power, and/or prestige. He obviously loved the outdoors and wished to explore the possibility of living off the land with whatever nature had to offer. McCandless rebels against capitalist beliefs when graduating from college. He begins a search for the meaning of life beyond the principles of a capitalist society. He sought understanding by experiencing the attractions and dangers of the American wilderness. McCandless wishes to be free of materialism, his familial relationships, and the conventions of a middleclass capitalist life.

(One wonders if McCandless’s story is part of today’s rising homelessness with people living in tents, sleeping in business doorways and on sidewalks of American cities? Are Americans becoming disillusioned with capitalism because the gap between rich and poor is rising and pushing the middleclass into poverty? Some argue the cost of living is climbing faster than the wages of employment.)

McCandless graduation form Emory University in Atlanta Georgia.

With a BA in history and anthropology, McCandless graduates from Emory in 1990 and leaves Atlanta, heading west. Rather than look for a job or extending his education, he donates his savings to charity, cuts off communication with his family, and journeys to the west in a 1982, B210, Datsun. He heads southwest, traveling to Alabama, Mississippi, Louisiana, Texas, and New Mexico. He spends some time in Arizona with odd jobs and becomes stranded when his Datsun is disabled by a flood. He hitchhikes to California via Las Vegas, goes through South Dakota with his determined destination being Alaska in 1992. Nearly two years have passed since graduating from Emory.

Map showing McCandless’s two years of travel from the East to the West, mid-West, and on to Alaska.

McCandless kept a journal of his travels. The author, John Krakauer, interviews some of the people McCandless meets and/or works for that are noted in his journey. All say he was a nice person and hard worker who dependably showed up for work. However, one employer noted he had to be told to take a shower and wear socks when he came to work at their fast-food restaurant. McCandless was obviously homeless and had no shower facilities in which to bathe. He reluctantly complied as best he could but soon left to find his way to Alaska.

Sample of McCandless’s journal when he called himself Alex Supertramp.

McCandless arrives in southern California. He meets an older (80 something) American named Ronald Franz, a leatherworker, who tries to convince McCandless to give up his wandering life. They become friends but McCandless leaves Franz without saying goodbye as he heads north. The importance of their relationship is shown in a letter sent to Franz by McCandless that explains his inner conflicts. McCandless explains his need for independence and the freedom it gives him to personally connect with himself. By abandoning materialism, wealth, and social expectations, McCandless believes it makes him free. The tension created by McCandless’s belief in social isolation versus human relationship is expressed in his letter to Franz. Being alone is no answer to the conflict one feels toward their family or those who are part of society. Part of one’s identity, belief in who they are, and belief in oneself is reinforced by other people, not in wilderness isolation. This is a lesson of life that McCandless refuses to see or understand. The well-known poet, John Donne, recognizes “No man is an island”. All humans are interconnected which is a truth McCandless refuses to see.

McCandless dies in a Fairbanks city Transit bus he used as a shelter in Alaska. John Krakauer speculates on the cause of death being inadvertent poisoning from eating potato seeds because of McCandless’s hunger, emaciation, and lack of nourishment. If there is meaning in life, McCandless search and isolation is in vain. The story of McCandless’s life is that meaning in life comes from people and nature, not one or the other but both.

MATRIMONY

In the book “A Marriage at Sea”, one wonders how a husband or wife would respond in a crisis. Who would take command and who would follow? Is it a matter of nature or nurture?

Books of Interest
 Website: chetyarbrough.blog

A Marriage at Sea (A True Story of Love, Obsession, and Shipwreck)

Author: Sophie Elmhirst

Narration by: Marisa Calin

Sophie Elmhirst (Author, British journalist who wrote the story of Maurice and Maralyn Bailey who survived 118 days on a life raft in 1973.)

Surprisingly, Elmhirst writes about marriage in telling the story of a shipwreck that left Maurice and Maralyn Bailey on a life raft in the Pacific Ocean for 118 days. The Baileys had been married for 9 and a half years when their yacht was struck by what is presumed to be a dying whale.

The Baileys.

The Baileys were a middle-class British couple who fell in love with an idea to buy a small yacht and sale the sea to visit the Galapagos islands and beyond, a fantasy both adopt. Maurice’s strict childhood had prepared him to master the technical skills of a seafarer, but Maralyn seems to have the determination to make their dream real. They sold all their possessions, including their home, and contracted with a boatbuilder in Southampton who began the long process of building a yacht for their voyage at sea.

Maralyn Bailey using a sextant on their sailboat.

They set sale in June 1972 in a 31-foot yacht named Auralyn. They crossed the Atlantic and reached Panama in February 1973 and headed for the Galapagos islands in the Pacific, expecting it to take ten days. At dawn on March 4, 1973, their vessel was struck by a whale in the Pacific Ocean. They were 300 miles from the Galapagos islands when their vessel sank. Water filled the hold, and they abandoned ship on a raft with a small dinghy they used to store supplies they gathered from their sinking boat.

Maralyn and Maurice on a rubber raft before their sea adventure.

On the one hand, the knowledge of Maurice’s navigation skill aided their eventual rescue, but it seems Maralyn’s will and determination saves their lives. Their slim provisions would only last for a few days before dehydration and starvation. To last for their 118 days adrift, they improvised. They caught and ate raw turtles, fish, and seabirds while collecting rainwater for their sustenance. They had no fishing hooks and had to bend safety pins. They had to make fishing line for the hooks from thread, cord, twine, or maybe the yacht’s emergency kit. Whatever they caught had to be killed, cleaned, and eaten raw.

Seven ships passed the Baileys who were lost at sea.

Seven ships passed the Baileys but did not see their raft and dinghy. Even though they were in the “Sea Lane”, it is easy to understand why they were missed. They had flares that did not ignite which made their being seen unlikely, particularly with the immense size of sea transport vessels. Their hope for rescue rose and fell with each vessel sighting. Their boat, the size of the ships, and the distance from sea-going vessels must have been too far for anyone on board to see them.

Vessel that found the Baileys.

It is a South Korean fishing boat that spots them. They had drifted over 1800 miles from the Galapagos Islands when they were rescued. Fortunately, the Bailey’s voyage is within the fishing routes of the Pacific. South Korean fishing boats would travel hundreds of miles from shore to catch tuna, billfish, mahi-mahi and other marketable fish. The South Korean boat was a deep-sea commercial fishing vessel. Its smaller size undoubtedly helped them see the Baileys.

The Bailey’s after their recovery from 117 days on the sea.

The Baileys were severely emaciated. Both had lost over 40 pounds. They could barely walk because of malnutrition and saltwater sores from skin irritation. It is hard to conceive of how exhausted they must have been. The Baileys were taken to Honolulu, Hawaii for medical care and recovery. Without doubt, the South Koreans saved the Baileys lives but it was a 1500-mile trip to Honolulu for the fishing vessel which would take 5 to 8 more days.

Sexual equality.

Elmhirst’s story suggests survival is largely because of Maralyn’s tough-mindedness and attention to her husband’s strengths and weaknesses.

In a marriage, one wonders how any husband and wife might respond in a crisis. Who would take command and who would follow in a crisis? Is it a matter of nature or nurture? In the case of the Bailey’s crisis, it appears Maralyn took command. The cost of that command is unknown, but parenthetically one notes Maralyn died at 61 while Maurice lived into his 80s.

PSYCHOANALYTIC THERAPY

There is a risk of pathologizing social skills if one comes away from Clayton’s book thinking that fawning is only a negative characteristic of society.

Books of Interest
 Website: chetyarbrough.blog

Fawning (Why the Need to Please Makes Us Lose Ourselves–and How to Find Our Way Back)

Author: Ingrid Clayton

Narration by: Ingrid Clayton

Ingrid Clayton (Author, clinical psychologist, trauma therapist)

“Fawning” as described by psychologist Ingrid Clayton can cause an unconscious trauma when a person appeases, pleases, or over-accommodates others to feel safe. Clayton explains it is a survival strategy for one who deals with another person who is physically or emotionally abusive. Clayton recalls her life as a child with a stepfather who is grooming her for an intimate relationship when she is 13 years old. Clayton manages to avoid that relationship but explains the long-term psychological impact in her life is similar to PTSD.

PTSD (Post Traumatic Stress Disorder.)

Post-traumatic-stress disorder is a mental health condition caused by experiences, witnesses, or traumatic events that make one feel fear, stress, or danger. Clayton notes that her life when leaving home at 17 had those symptoms. She pursues a college education, graduates, continues her education to receive a PhD and finds employment as a therapist.

Pedophilia.

At the age of 13, her male stepfather created a grooming environment that created a long-term psychological impact on her life. She matured to feel fear, stress, and danger in developing relationships with others. She wrote “Fawning” as an educated PhD clinical psychologist to explain how a child growing to an adult can “…lose themselves…” with a form of PTSD. She believes she has found a pathway back to relationship’ normality after years of broken relationships. The irony of her realization is that all human beings are “fawners”.

Therapy.

Some will be inclined to put Clayton’s book down as an exaggeration of relationship reality but as she tells of her personal experience and therapy of others, both men and women, her beliefs become disturbingly credible. As one examines their own life (if they have lived as long as this book reviewer) know every human being is raised in their own familial circumstances. Children raised with 1, 2, or no parent families, develop behavior toward themselves and others that can lead to abuse of others which diminish their and other’s humanity. What Clayton shows is how her stepfather grooms her and how she responds based on her own grooming ability. She rejects his advances, a grooming behavior that a parent-child relationship allows with the risk of physical sexual abuse.

There is truth in Clayton’s explanation of “Fawning” as a universal relationship modifier, but it is not always linked to either grooming or abuse. People-pleasing behavior is a universal characteristic of society.

There can be good reasons as well as bad reasons for fawning. Looking at grooming as the only lens one views fawning diminishes its social value. That is certainly not Clayton’s intent but one may come away from her book seeing pedophilia as the primary consequence of fawning. The reality is that rigid family dynamics, cultural hierarchy, and high-pressure workplaces are common examples of fawning. Social cohesion and disruption are a general consequence of human nature influenced by fawning.

Clayton outlines a pathway back from PTSD. Prevention of trauma is of course the best solution. However, if one is a child, prevention becomes more problematic.

Clayton argues it is important to recognize fawning is not a people-pleasing choice but a survival strategy. Rather than feeling fear from what appears to be happening, clearly remind yourself of who you are and what you believe to be right. Recognize other’s motives. Respond appropriately by speaking up if your personal boundaries are being violated. Reflect on who you are and interrupt any motives of others that conflict with what you believe about yourself. The weakness of this pathway seems problematic for younger children. The pathway back for a child seems likely to be after the fact.

There is a risk of pathologizing social skills if one comes away from Clayton’s book thinking that fawning is only a negative characteristic of society. Pedophilia is a terrible societal malady, but society cannot function or improve without fawning.

GUILT

In the end of “The Life We Bury”, the mystery of a murderer is solved. However, the real reveal of the story is how every human being is guilty of self-absorption.

Books of Interest
 Website: chetyarbrough.blog

THE LIFE WE BURY (A Novel)

Author: Allen Eskens

Narration by: Zach Villa

Allen Eskens (Author, former defense attorney who lives in Minnesota.)

Reading/listening to a book is motivated by one’s ignorance, public popularity, author reputation, or subject of interest. “The Life We Bury” is similar to an earlier murder mystery by Allen Eskens. “The Life We Bury” deals with a crime but has no famous historical allusions like the mystery in “The Quiet Librarian”. However, it does have a similar theme. “The Life We Bury” is about injustice and a human desire to right what is wrong. As a popular author and an attorney by profession, both novels show Eskens intimate knowledge of the legal system and its faults.

The characters of life.

The main characters of “The Life We Bury” are Joe Talbert, a 21-year-old college student working his way through college, Carl Iverson, a Vietnam War Veteran convicted of raping and murdering a young girl, and Lila Nash, a next-door neighbor to the college student. Hardship of life is illustrated by Joe who lives 2 hours away from a younger autistic brother that lives with their mother. She is an alcoholic. Their mother’s addiction makes care of the younger brother perilous. The mother’s alcoholism and her social life often leave the autistic boy at home to fend for himself. Joe deals with his mother’s neglect as well as he can with a job as a bouncer and college student who lives two hours away from the family home.

Assisted living facility.

An assignment from college for Joe is to interview a senior citizen who is living in an assisted living facility. Joe visits a retirement community near his apartment and asks the manager if he could interview one of their elderly occupants for his college assignment. They agree and Joe meets a terminally ill resident who is staying at the care facility from a prison which could not care for “end of life” needs of an imprisoned inmate who is convicted of rape and murder of a teenage girl.

Autism.

Lila, Joe’s next-door neighbor, becomes aware of Joe’s younger brother’s autism and is drawn into their awkward lives. She goes to the same college and by happenstance has some knowledge of the American justice system which leads her to help Joe with his interview and writing assignment. With her knowledge of the justice system, Joe is able to get the police file of the convicted rapist/murderer. The file is damning but a friend of the convicted and terminally ill patient tells Joe that his interview subject would not and could not have murdered the young girl.

Influence of others on our lives.

“The Life We Bury” is a person we know from our past that we no longer know but who have had a profound influence on our lives. “The Life We Bury” are people we know but often never reconnect with for either thanks or explanation of their effect on our lives. Eskens creates a story that on the one hand reveals how ignorant we are of other people’s lives and on the other how little we realize the impact others have had on our lives.

We all have some kind of guilt.

Carl Iverson is not guilty of killing and raping a young girl for which he is convicted and imprisoned. The search for the real killer is what moves Esken’s story along, but its theme is about guilt, and our ignorance about others and ourselves. Human beings live in their own worlds and often are unable to see others with the same clarity we think we see in ourselves. Eskens shows we neither understand ourselves, the people we think we know, or what impact they have on our lives.

In the end of “The Life We Bury”, the mystery of a murderer is solved. However, the real reveal of the story is how every human being is guilty of self-absorption. The race is on to arrest and convict the guilty rapist and murderer before the death of Carl Iverson. The last chapters of Eskens’ book are a nicely written denouement of his interesting story.

SUICIDE

“We Are the Nerds” is a story about “Nerdom” and the tragic loss of Aaron Swartz to his loving family and the world of coding.

Books of Interest
 Website: chetyarbrough.blog

WE ARE THE NERDS (The Birth and Tumultuous Life of Reddit, the Internet’s Culture Laboratory)

Author: Christine Lagorio-Chafkin

Narration by: Chloe Cannon

Christine Lagorio-Chafkin (Author, reporter, podcaster based in New York.)

Relistening to “We are the Nerds” may be reviewed from a perspective of the future of newspapers but that diminishes the tragedy of Aaron Schwarz’s suicide.

The original founders of what became known as Reddit were Steve Huffman and Alexis Ohanian, graduates from the University of Virginia. A third partner, Aaron Swartz, is invited into the company because of his tech experience in creating a company called Infogami which merged with Reddit. With the addition of Infogami, the original founders of Reddit created a parent organization called “Not a Bug, Inc”. Schwartz insists on being called a co-founder because of his contribution to Reddit as a programmer. That insistence rankled Huffman and Ohanian which grew into a resentment that fills the pages of the author’s story.

Steve Huffman on the left with Alexis Ohanian and his wife, Serena Williams, and their daughter on the right.

The author seems to minimize Schwartz’s contribution to Reddit despite the framework he created that made Reddit scale more quickly because of its open access and community-driven cultural impact. Swartz’s contributed code appears to have been an important step in the useability of Reddit by the public. However, in fairness to the original founders, the author infers that contribution pales in respect to the extensive coding and work done by Huffman. The point is that this conflict becomes an irritant that leads to the departure of Swartz from Reddit in 2007, after it was acquired by Condé Nast in 2006. That acquisition made all three original coders millionaires.

Swartz’s life and premature death is a tragic encomium to the story of Reddit’s success as a public forum.

By some measure, Swartz is a brilliant human being, but his intelligence is accompanied by what might be characterized as a self-destructive personality. His ability as a computer nerd is evident in his High School days in Highland Park, Illinois. He goes on to Stanford, but its educational regimen leads him to leave after his first year. He preferred independent learning. Schwartz’s remarkable ability led him to become a research fellow at Harvard University in 2010. He became a self-taught intellectual with an activist belief in academic freedom that eventually led him to rebel against authority. He was arrested in 2011 for allegedly breaking into MIT’s computer network without authorization. He was charged for computer fraud and faced 34 years in prison and a million-dollar fine. At the age of 26, Swartz hung himself and died on January 11th, 2013.

An American mass media company founded in 1909.

Huffman and Ohanian believed Swartz’s contributions to Reddit were less than theirs in creating the company they sold to Condé Nast that made them millionaires. Swartz’s idealism and independence conflicted with the original founders of Reddit who seemed more interested in building a public platform that could make them rich. Though Ohanian believed they sold too soon, all three agreed to Condé Nast’s final offer that made them millionaires.

In retrospect, Ohanian may have been right about the future value of Reddit. Condé Nast spun Reddit out to an independent subsidiary under Advance Publications where it became a 42-billion-dollar success by 2025. Today, Huffman’s net worth is estimated at $1.2 billion as a result of his Reddit shares. Though Ohanian may not have held on to his shares, his net worth is estimated at $150-$170 million. Not bad for two University of Virginia graduates. However, as Plato observed, “The greatest wealth is to live content with little”. Swartz’s life seems to have had little to do with desire for wealth.

“We Are the Nerds” is a story about “Nerdom” and the tragic loss of Aaron Swartz to his loving family and the world of coding.

A.I. TOMOROW

A.I.s’ contribution to society is similar to the history of nuclear power, it will be constructively or destructively used by human beings. On balance, “Burn-In” concludes A.I. will mirror societies values. As has been noted in earlier book reviews, A.I. is a tool, not a controller of humanity.

Books of Interest
 Website: chetyarbrough.blog

BURN-IN (A Novel of the Real Robotic Revolution)

Author: P. W. Singer, August Cole

Narration by: Mia Barron

Peter Warren Singer (on the left) is an American political scientist who is described by the WSJ as “the premier futurist in the national security environment”. August Cole is a co-author who is also a futurist and regular speaker before US and allied government audiences.

As an interested person in Artificial Intelligence, I started, stopped, and started again to listen to “Burn-In”.

The subject of the book is about human adaptation to robotics and A.I. It shows how humans, institutions, and societies may be able to better serve society on the one hand and destroy it on the other. Some chapters were discouraging and boring to this listener because of tedious explanations of robot use in the future. The initial test is in the FBI, an interesting choice in view of the FBI’s history which has been rightfully criticized but also acclaimed by American society.

Starting, stopping, and restarting is a result of the author’s unnecessary diversion to a virtual reality game being played by inconsequential characters.

In an early chapter several gamers are engaged in VR that distracts listeners from the theme of the book. It is an unnecessary distraction from the subject of Artificial Intelligence. Later chapters suffer the same defect. However, there are some surprising revelations about A.I.’s future.

The danger in societies future remains in the power of knowledge. The authors note the truth is that A.I.’s lack of knowledge is what has really become power. Presumably, that means technology needs to be controlled by algorithms created by humans that limit knowledge of A.I.’ systems that may harm society.

“Burn-In” is meant to reveal how human-machine integration challenges human society, both ethically and pragmatically.

That integration has massive implications for military, industrial, economic, and societal roles of human beings. The principles of human work, social relations, capitalist/socialist economies and their governance are changed by the advance of machine learning based on Artificial Intelligence. Machine learning may cross thresholds between safety and freedom to become systems of control with potential for human societies destruction. At one extreme is China’s surveillance state; on the other is western societies belief in relative privacy.

Robot evolution.

Questions of accountability become blurred when self-learning machines gain understanding beyond human capabilities. Do humans choose to trust their instincts or a machines’ more comprehensive understanding of facts? Who adapts to whom in the age of Artificial Intelligence? These are the questions raised by the authors’ story.

F.B.I. Fallibility

The main character of Singer’s and Cole’s story is Lara Keegan, a female FBI agent. She is a seasoned investigator with an assigned “state of the art” police robot. The relationship between human beings and A.I. robots is explored. What trust can a human have of a robotic partner? What control is exercised by a human partner of an A.I.’ robot? What autonomy does the robot have that is assigned to a human partner? Human and robot partnership in policing society are explored in “Burn-In”. The judgement of the author’s story is nuanced.

In “Burn-In” a flood threatens Washington D.C., the city in which Keegan and the robot work.

The Robot’s aid to Keegan saves the life of a woman threatened by the flood as water fills an underground subway. Keegan hears the woman calling for help and asks the robot to rescue the frightened woman. The robot submerges itself in the subway’ flood waters, saves the woman and returns to receive direction from Keegan to begin building a barrier to protect other citizens near the capitol. The Robot moves heavy sacks filled with sand and dirt, with surrounding citizens help in loading more sacks. The robot tirelessly builds the barrier with strength and efficiency that could not have been accomplished by the people alone. The obvious point being the cooperation of robot and human benefits society.

The other side of that positive assessment is that a robot cannot be held responsible for work that may inadvertently harm humans.

Whatever human is assigned an A.I robot loses their privacy because of robot’ programing that knows the controller’s background, analyzes his/her behavior, and understands its assigned controller from that behavior and background knowledge. Once an assignment is made, the robot is directed by a human that may or may not perfectly respond in the best interest of society. Action is exclusively directed by the robot’s human companion. A robot is unlikely to have intuition, empathy, or moral judgement in carrying out the direction of its assigned human partner. There is also the economic effect of lost human employment as a result of automation and the creation of robot’ partners and laborers.

Nuclear annihilation.

A.I.s’ contribution to society is similar to the history of nuclear power, it will be constructively or destructively used by human beings. On balance, “Burn-In” concludes A.I. will mirror societies values. As has been noted in earlier book reviews, A.I. is a tool, not a controller of humanity.

GENDER INEQUALITY

“Betraying Big Brother” is not wrong about gender inequality but the author’s anger and personal choices cloud the author’s message. Gender inequality is real everywhere in the world. Education is a beginning, but practice is the end.

Books of Interest
 Website: chetyarbrough.blog

Betraying Big Brother (The Feminist Awakening in China)

Author: Leta Hong Fincher

Narrated By: Emily Woo Zeller

Leta Hong Fincher (Author, American journalist, feminist and writer, first American to receive a Ph.D from Tsinghua University’s Department of Sociology in Bejing., graduated from Harvard with a BA and a master’s degree in East Asian Studies from Stanford.)

The education and experience of Leta Hong Fincher is somewhat betrayed by her anger in “Betraying Big Brother”. Misogyny is an international reality that defies the truth of human equality. This reviewer’s prejudice, like the author’s biases are suspect because of their respective life experiences. This book reviewer was raised by a single parent mother who worked to keep two sons with a roof over their head and food on the table. How women survive inequality is made of the same stuff as that which plagues minorities around the world. The difference is that women are not a minority.

Fincher’s anger is justified by her life experiences.

She writes of being a 15-year-old girl who is physically and emotionally abused by two boys who are friends of an older male friend that takes her to a get together of young acquaintances. That event burns a memory into Fincher’s mind that sets her on a journey thru life. One reading/listening to “Betraying Big Brother” recognizes the truth of what the author writes is reinforced by her life experiences. Of course, that is true of all human beings, but anger diminishes the impact of what Fincher says and writes.

Leadership?

Whether living in a democracy or autocracy, sexual inequality is present. Gender discrimination is universal. America and China talk the talk but fail to walk the walk. Fincher writes of Mao’s saying that “women hold up half the sky” implying he believed in gender equality. Mao spoke of marriage reform and labor participation but patriarchal norms were adhered to with women workers not being paid the same as men nor offered similar positions of power.

Xi speaks of gender equality, but no women are on the 24-member Politburo.

Xi also speaks of gender equality, but no women are on the 24-member Politburo while pay and promotions lag behind men. Fincher writes of Big Brother censorship, surveillance, and detention of women in China. (One presumes that is also true of everyone in China.) Like Trump, Xi promotes women’s roles in domestic stability, and their childbearing responsibilities. America has yet to elect a woman as President. Equal pay for equal work is improving in America, but a gap still exists with lower starting salaries, performance evaluation biases, and fewer high-profile assignments or promotions.

“Betraying Big Brother” is not wrong about gender inequality but the author’s anger and personal choices cloud the author’s message. Gender inequality is real everywhere in the world. Education is a beginning, but practice is the end.

VANISHING WORLD

Murata’s satire infers obsession with sex for pleasure, child rearing collectivization, gender dysphoria, and pregnancy equalization are pathways to societal destruction.

Books of Interest
 Website: chetyarbrough.blog

Vanishing World (A Novel) 

Author: Sayaka Murata

Narrated By: Nancy Wu

Sayaka Murata (Author, Japanese novelist.)

Sayaka Murata’s subject is clearly revealed in its title, “Vanishing World”. “Vanishing World” is a provocative assessment of how sexual relationship and sex education has changed. Murata satirically reveals how human reproduction, objectification of life, motherhood, and technology may dehumanize society.

Murata’s fictional story is highly informative in regard to sexual difference and similarity between men and women.

In one sense, Murata’s fictional story is highly informative in regard to sexual difference and similarity between men and women. As a reader/listener, Murata offers a detailed description of the physical difference between the sexes. Many who think they know something about sexual difference will find the author’s candor enlightening. However, her depiction of social relationship is off-putting with a satirical exaggeration of socio/sexual objectification.

Murata writes about a single parent family with a young daughter who lives with her mother and is nearing the age of puberty.

(Though not mentioned in Murata’s story, single family homes in America have grown by nearly 30% in the 21st century.) The main character’s name is Amane and Murata’s story is about Amane’s sexual awakening and how she views social relationship. Amane is infatuated with an animated male character on television. She imagines being married to this character before puberty but holds this character in her mind throughout childhood and later life.

Murata suggests reproduction may evolve into a preferential desire for artificial insemination rather than sexual intercourse between a man and woman.

This idea feeds into a listener/reader’s mind as a diminishment of the need for emotional attachment to the opposite sex for procreation. Sex becomes detached from procreation, evolving into only “hooking up” for sexual stimulation and/or personal gratification. Murata infers desire is no longer needed for procreation but only to experience intercourse as an emotional and physical pleasure. Consequently, it seems perfectly natural to transfer sexual desire to a fictional character because it becomes unnecessary to have emotional attachment to humans when a figment of one’s imagination is available.

Murata creates a bizarre world.

The bizarro world that Murata creates is an extension of a belief that society is becoming less attached to their humanity. Marriage, human relationship, and motherhood are replaced by mindful personal’ inwardness and endless pursuit of physical stimulation without emotional entanglement. By extension, Murata suggests science will create wombs for men so that the difference in sexes equalizes childbirth and care of children. Caregiving becomes bureaucratic and collective because caregiving is no longer personalized.

Murata suggests that a new system of childcare will evolve into collective training camps for working parents who are too self-absorbed to raise their own children.

Collective childcare disconnects parents from the management and development of their children. The sterility of conception by artificial insemination, collective childcare, and social acceptance of multiple sex partners diminishes both familial relations and child development. Birthing and raising children becomes a clinical process, i.e., less personal with both men and women capable of experiencing pregnancy and delivery; all without responsibility or obligation for childcare.

In some sense, this satire illustrates the negative potential of socio/sexual equality.

Murata’s story ends with the birth of their first child from a man who is Amane’s husband. She is torn over not being able to take the baby home because the child is already being “cared for” in a ward meant to raise and nurture all newly born children. A final point is made in the story by a visit from Alane’s mother after the birth. She asks Amane where the child is, and Alane explains the child will not be raised by her and her husband. Alane’s mother is aghast. Her mother falls to the floor and dies without any apparent familial concern for her sudden collapse and presumably, death. The next thing to happen is a visit from one of the children born in this new world. Alane chooses to have sex with him and the story ends.

“Vanishing World” implies 21st century science, organizational bureaucracy, and social change threatens survival of humanity. Murata’s satire infers obsession with sex for pleasure, child rearing collectivization, gender dysphoria, and pregnancy equalization are pathways to society’s collapse.

LSD

Some academics considered Timothy Leary a visionary thinker who pioneered consciousness expansion, psychedelic therapy, and transhumanism. Others argue he lacked scientific rigor.

Books of Interest
 Website: chetyarbrough.blog

The Acid Queen (The Psychedelic Life and Counterculture Rebellion of Rosemary Woodruff Leary)

Author: Susannah Cahalan

Narrated By:  Susannah Cahalan

Susannah Cahalan (Author, journalist for the New York Post)

Susannah Cahalan has written a titillating story of the 60s and 70s and Americans burgeoning experimentation with illicit drugs. It focuses on Rosemary Woodruff Leary, the fourth wife of the LSD guru, Timothy Leary. Leary’s first wife committed suicide, his second seemed a rebound companion, his third is to Nena von Schlebrugge, and then Rosemary who eventually becomes his lover, fourth wife, and supporter during their 9 years of marriage. His last marriage was to Barbara Chase in 1978 which lasted for 14 years until 1992. Leary died in 1996 at the age of 75.

Timothy Leary’s time with Rosemary is filled with mutual infidelity but with freely given support by Rosemary of a diminishing intellectual who promoted hallucinogens and their mind-altering effects. The handsome Leary became a significant influence on the use of hallucinogens like LSD and psilocybin as tools for expanding human consciousness. He believed psychedelics could unlock deeper levels of self-awareness, creativity, and spiritual enlightenment. An interesting point about LSD and other hallucinogens is how they have become useful drugs for modern treatment of psychological dysfunctions like schizophrenia and PTSD. On the other hand, Cahalan shows indiscriminate use of LSD can diminish social propriety and become an escape from or harmful distortion of consciousness.

Putting aside the value of hallucinogens, “The Acid Queen” is about the life of Rosemary Woodruff Leary.

Rosemary was born in 1935. Growing into a beautiful woman, she was drawn into the counterculture movement of the 60s and 70s in her travels to San Francisco, Southern California, and New York. Her beauty opened doors of opportunity for Rosemary. She became an airline stewardess until retirement in her early 30s that were required by age limits of airlines in those years. Cahalan infers Rosemary’s attractiveness and free-spirited beliefs led her to use sex as a useful way of getting what she wanted through relationships with men. She joined the beatnik generation because it fit her style of living. This is a generation that rejected mainstream American culture with an interest in artistic self-expression, non-conformity, and spirituality. This was in the 1950s and early 60s.

Rosemary meets Timothy Leary in 1965.

Leary’s use of LSD as a transformative experience fit into Rosemary’s lifestyle. She became one of Leary’s devoted followers. They married in 1967. Art Linkletter’s daughter died in 1969 by suicide and blamed it on LSD. Not surprisingly, the conservative President, Richard Nixon, called Leary “the most dangerous man in America”. In 1968 Timothy Leary was arrested in Laguna Beach, California and charged with marijuana possession. He was tried in 1970 and sentenced to 1o years in prison. He escaped prison with the help of the Weather Underground but was recaptured in 1973. His sentence, in conjunction with his former conviction, was extended to 20 years. He was released in 1976, after 3 years, when he cooperated with authorities by offering information on the counterculture movement.

Cahalan shows how Rosemary followed and supporter Leary in his escape from prison and how their relationship fell apart.

It is somewhat unclear from Cahalan’s story about why Rosemary gave up on Leary. One may have been because of his and her self-absorption or their penchant for attachment to others for the support they believe they deserved. Cahalan’s story of Rosemary is interesting because of her association with Leary. Though Rosemary is self-educated, she appears to have limited formal education with her claim to fame largely based on the men with whom she became intimately involved.

In contrast, Timothy Leary earned a B.A. in psychology from the University of Alabama in 1943, a master’s degree in psychology from Washington State University in 1946, and a Ph.D. in psychology from the University of California, Berkeley in 1950.

Leary had many intimate women friends and five wives. He had two children, a girl born in 1947 and a boy born in 1949, with his first wife, Marianne Bush. Leary’s daughter died at age 42. She hung herself with her shoelaces tied to a jail bar while waiting to be charged for shooting her boyfriend. His son Jack, at 25 years of age, is noted in a NYT’s article in 1974. The article clearly implies Jack had become estranged from his father.

“The Acid Queen” is a sad story of two self-absorbed people who had exciting and tragic lives.

Timothy Leary had fame and fortune. Rosemary Woodruff Leary had beauty and tenacity. Neither seem paragons of virtue and both seem much less than they could have been. The underlying message of “The Acid Queen” is we need to be more connected to the world, less self-absorbed, and more other-directed. (Easy to say or write, but unlikely to be.)

Some academics considered Leary a visionary thinker who pioneered consciousness expansion, psychedelic therapy, and transhumanism.

Timothy Leary showed himself to be a charismatic and persuasive speaker. However, critics argue he lacked scientific rigor and had little foresight or objectivity about the effects of drugs on consciousness. Rosemary may have been “The Acid Queen” but never achieved the sobriquet of “Queen of Hearts”.