Category: INEQUALITY

GENDER MATTERS

All gender differences beyond women’s birth of children seem more culturally than naturally determined. Gender does matter but not because of inherent qualities but because of cultural influences.

Books of Interest
 Website: chetyarbrough.blog

Why Gender Matters (What Parents and Teachers Need to Know About the Emerging Science of Sex Differences) 

Author: Leonard Sax MD PhD

Narrated By: Keith Sellon-Wright

Leonard Sax (Author, psychologist and family physician, graduate of MIT and the University of Pennsylvania.)

After listening to Sayaka Murata’s satire about gender differences and a future that minimizes the differences between males and females, one may wish to read/hear what a physician writes about gender and why difference matters. In listening/reading Doctor Sax’s book, this review is somewhat skeptical of his judgement about gender differences. Having been raised by a single parent, some of what he claims seems formulaic and based on weak evidence.

Gender differences.

Though Dr. Sax cites studies that support stereotypes of girls who are less inclined to pursue math and science, it seems impossible to separate acculturation from gender bias. One wonders if his opinion is not influenced by his own gender. As is true of all human judgements, we have a tendency to conflate correlation with causation.

Whether there is a direct relationship between two variables like gender and one’s potential in science or math may be culturally reinforced rather than intellectually adduced.

There may be some truth in gender difference based on women giving birth that naturally induces a more nurturing requirement for women than men. The fact that women bare children and traditionally take on the role of caregiving suggests a cultural as well as gender driven characteristic. Inequality of the sexes is well documented by numerous studies that show women are paid less for the same work done by men. Unequal pay has nothing to do with biology.

Gender difference.

It is economic and social circumstance that limits women’s potential. The question becomes whether a woman would run a business any differently than a man based on gender. One might believe women who have given birth may manage differently because of their experience as nurturers of early life. Why else, if education and intelligence are similar, would there be any difference between a woman or man who manages others?

Though most humans wish to be part of something greater than themselves, the shaming in this cell-phone age seems significantly more impactful on women than on men.

On the other hand, there are some observations about gender differences that seem true when one thinks about their own life experience. Though social acceptance is important to both sexes, it seems boys are less likely to be as stressed about not being part of the “in group” than girls. Though even that is challengeable in that males also have a desire to be a part of something greater than themselves.

On balance, this listener/readers’ opinion is that Doctor Sax’s explanation of innate gender difference is suspect with the caveat that women are different from men in that they give birth.

All gender differences beyond women’s birth of children seem more culturally than naturally determined. Gender does matter but not because of inherent qualities but because of cultural influences.

ANARCHY

In reading/listening to Chomsky some will conclude he is wrong about there ever being a nation-state that will be successfully governed as an Anarchy because of the nature of human beings.

Books of Interest
 Website: chetyarbrough.blog

On Anarchisn 

Author: Noam Chomsky, Nathan Schneider

Narrated By: Eric Jason Martin

Norm Chomsky
Nathan Schneider

When one thinks of a political system called Anarchism, the first thing that comes to mind is a vision of rampant disorganization where there is no sense of direction or social cohesion.

Noam Chomsky is a polarizing figure who is admired as an anti-capitalist and anti-imperialist who fiercely criticizes U.S. and Israeli foreign policy. He views Israel as a client state of the U.S. that relies on authoritarianism to manage their countries roles in the world. He notes America’s interventions in Vietnam, Central America, Iraq, and Afghanistan as evidence of America’s failure as a democracy. He views Israeli foreign policy in regard to Gaza as infected with hypocrisy and violence with a narrow view of territorial expansion. He feels both America and Israel are driven by strategic and economic interests, not by the idealism of democracy.

Chomsky is a fierce critic of capitalism and imperialism because both marginalize citizens’ freedom of thought and action.

Chomsky’s view is that anarcho-syndicalism is a better form of government where power is decentralized and citizens can and should collectively manage their own affairs through direct democracy and cooperative organizations. He argues for participatory democracy by voluntary associations that are freely formed into cooperative communities. There should be no centralized authority with all workplaces and production controlled by the workers themselves. He believes in libertarian socialism because he sees it as the most humane and rational extension of Enlightenment ideals in society. Any authority exercised by a government entity in a libertarian socialist country, in Chomsky’s opinion, is the most humane and rational extension of the ideals of the Enlightenment.

The Age of Enlightenment or sometimes called the Age of Reason was a movement in the late 17th century that extended into the 19th century.

It emphasized the power of reason, science, and individual liberty as the tools for the reform of society. The tools of reason, science, and liberty were believed to be the natural rights of humanity, and the possibility of improving society through education and reform based on science.

Francisco Franco (Spain’s dictator 1939-1975.)

Chomsky argues those tools were engaged by Spanish revolutionaries during Franco’s dictatorship in Spain. Chomsky notes workers took control of factories and farms in Catalonia and Aragon that were run collectively and democratically by workers. He believes voluntary cooperation thrived. He believes the anarchist movement grew through three generations based on education and considered organization of Spanish interest groups. However, Franco’s forces with the help of England, Germany, and Italy defeated the movement.

Republican factions fought against Franco’s government in the 1930s.

Chomsky believes revolutionaries against Franco were practical visionaries that showed how anarchy could be a legitimate and superior way of governing a nation.

Surprisingly, there are several examples besides Spain’s revolution that were collectivist organizations that could be classified as anarchies. From 1918-1921, the free territory of Ukraine was led by Nestor Makhno during Russia’s Civil War. It was ended by Russian communism after its ascension in 1917. Modern communes were set up in Mexico’s Zapatista territories with autonomous zones that had collective farming and indigenous self-rule. Of course, in ancient times there were hunter-gatherer societies that shared norms, and governance through consensus decision-making and resource sharing. However, there is a history of atrocity, failure, and disruption by governing bodies that have tried Anarchy. Spain’s effort fell apart in 1939. Freetown Christiania in Denmark, in a neighborhood in Copenhagen has struggled with Anarchy since 1971. A number of legal battles have been fought over commercial ownership and control. By some measures, the kibbutz movement in Israel has been successful. However, even Chomsky notes friction comes within kibbutz communities over disagreement with elected leaders. Research shows that some kibbutzim are privatizing and paying differential wages for communal services. Collectivism is becoming harder to maintain.

Chomsky is considered by some to be the most important intellectual alive today. He is highly respected for theories on the understanding of language based on modern cognitive science.

Chomsky has shaped how we think of human capabilities. He is famous for his dissents which are naturally about government control and media manipulation. He was against the Vietnam war and opposed Israeli occupation because of his libertarian socialism, a form of anarchy or a collective that is purely democratically determined. He is reported to be an excellent lecturer and capable of going toe to toe with experts in linguistics, philosophy, political science, and education. His opinions have global reach with translations in many languages.

In reading/listening to Chomsky some will conclude he is wrong about there ever being a nation-state that will be successfully governed as an Anarchy because of the nature of human beings. Whether one believes in Hobbes’ view of selfish humans, Rousseau’s belief in people being corrupted by society, Kant’s belief in rationality, or Sartre’s belief in human choices and actions, there will always be dominant personalities who will victimize those whom they commune. Human nature as defined by Hobbes, Rousseau, Kant, Sartre, and other brilliant philosophers infer there will always be miscreate leaders that will destroy egalitarianism, the foundational principle of anarchy. Human nature, as it exists today, is unlikely to change.

RELATIONSHIP EVOLUTION

Modern marriage expectation has become a way to provide security and freedom with stability and novelty. In Perel’s opinion, these paradoxical expectations were of less concern in the past but of central concern today.

Books of Interest
 Website: chetyarbrough.blog

The State of Affairs

Author: Esther Perel

Narrated By: Esther Perel

Esther Perel (Author, Belgian-American psychotherapist.)

Esther Perel has written a difficult book to listen to. It is about human relationship, focusing on love, desire, and sexual behavior. Perel begins with a history of the evolution of marriage in prosperous western nations. Though equality of women is far from accomplished, their entry into the postindustrial world is dramatically changing sexual relationships. The days of men treating women as objects is not over but gradually moving toward sexual equality.

Sexual inequality.

Normal human beings (whatever that means) experience some form of love or desire that elicits sexual behavior. Perel’s book is difficult because she holds a mirror up to every human being that exposes their inner failings as adults and maturing children. The difficulty comes from reviewing one’s own life when listening to her clinical analysis of infidelity, affairs, a victim-villain analysis, and sexual desire that permeates most human lives.

Traditional moral beliefs are zero-sum judgements of sexual desire and experience.

Perel tries to remove judgement by not saying infidelity is not a sin but a psychological and relational failing of human beings. She suggests infidelity is caused by unmet emotional needs, personal identity struggles, and/or a search for eternal vitality. This, in many ways, is no less devastating to one’s relationship even if it is characterized as a sin. Infidelity is a personal failure whether one is judged by a religious person or a psychotherapist who may not believe in divine judgement.

Perel believes humans are constantly seeking meaning in their lives.

We don’t just want to survive. Our cultures and histories have shaped us. We are erotic human beings, searching for security, vitality, imagination, and joy. Perel recognizes people can love their partners and still have a sexual desire for others. Recognizing the lure of sexual desire, Perel notes fidelity becomes a choice that offers an anchor and depth of understanding in a committed relationship. She notes betrayal has consequences while fidelity is a powerful container for sexual pleasure, if not love, and another kind of relationship growth.

Fundamentally, Perel is saying fidelity is important despite a marriage partner’s sexual desire for others.

She gives examples of therapeutic sessions of couples who have extramarital affairs that violate their presumptive marriage covenants. A betrayal can be by either partner, but the loss of trust is often irreparable. Because marriage has become less about economics and social stability, though both are still present, Perel infers married partners are emotionally more devastated by betrayal.

In modern times, Perel argues people marry for love, intimacy and personal growth more than economic security.

She suggests communal structures have weakened and community support is lost when a marriage falls apart. That rings true based on the mobility of people in the modern age. It has become much more common for people to leave the areas in which they were raised. Modern marriage expectation has become a way to provide security and freedom with stability and novelty. In Perel’s opinion, these paradoxical expectations were of less concern in the past but of central concern today.

This listener is inclined to have reservations about Perel’s assessment of present-day marriage and infidelity because of women’s inequality of opportunity, i.e., the same reality that exists for many in America.

EDUCATION’S BOUNTY

Ibram Kendi’s book is about Malcolm X’s transformation from a poorly educated Black youth to man of erudition and importance–a remarkable tribute to the equality of all human beings.

Books of Interest
 Website: chetyarbrough.blog

Malcolm Lives! (The Official Biography of Malcolm X for Young Listeners)

Author: Ibram X. Kendi

Narrated By:  Ibram X. Kendi

Ibram X. Kendi (Author, American professor and historian of race at State University of New York.)

Though Kendi’s book does not have the erudition of Manning Marable’s “Malcolm X”, his book reveals much more about Malcolm Littles’ challenging childhood and his pilgrimage to Pano-Africanism, global human rights, and belief in Sunni Islamism. The Sunni belief in community and the scholarship of study, along with the rough early experience of Malcolm Little’s life, changes him and, to a degree, America’s racist belief in human inequality.

Malcolm X (born Malcolm Little, 1925-1965, human rights activist.)

Kendi's book is about Malcolm's transformation from an uneducated Black youth to man of erudition and importance is a remarkable tribute to the equality of all human beings.

Kendi explains how Malcolm Little was an uneducated hoodlum when young. Manning Marable shows how insightful and intelligent Malcolm became as a man. A listener/reader of “Malcolm Lives!” gives listener/readers a glimpse of how great they can be if they put their minds and hearts into a life that can make a difference in flawed society. Little becomes self-educated by reading and adopting a belief in something greater than himself.

In some ways, Malcolm is aided by his innate ability to separate the kindness of people he knew from the ignorance of their prejudice.

Interestingly, it is a helpful teacher that changes the direction of Malcolm’s life by encouraging him to be a part of society. On the other hand, this early teacher discourages Malcolm from becoming a Lawyer because he believed the color of Malcolm’s skin would get in his way. Malcolm learned lessons of self-reliance and independence that diminished his regard for the help of a teacher he formally admired. Kendi explains this is just the beginning of Malcolm’s life that evolves from hoodlumism to caring about society that is riven with inequality, but capable of change. Kendi explains how Malcolm’s life exemplifies that capability.

Malcom Little’s life begins in 1925 in Omaha, Nebraska. This is a time in America when the Ku Klux Klan is at its greatest strength.

Malcolm is in the eighth grade experiencing disillusionment from a teacher he respected. He drops out of school and learns how to live off the land by working minimum wage jobs. The work is at night clubs and pool halls that feed his hunger for excitement while growing angrier and angrier about a world of injustice. He covets a white girlfriend who is seduced by his charm but lets him down when she rats him out for house robberies while she and two girlfriends are parties to the crimes. Little is sentenced to eight years in prison for the crime. The lesson he learns from that experience is that friendliness is no protection from the ignorance of prejudice.

John Elton Bembry (aka Bimbi, an inmate who befriended Malcolm and encouraged him to read and educate himself while serving his sentence.)

The irony of Little’s imprisonment is that the teacher he needed when young came in the guise of a fellow prisoner who is recognized by others as someone who commanded respect because of his book learning, intellect, and eloquence. His name was John Elton Bembry, aka “Bimbi”. Bimbi’s leadership by example and eloquence led Little back to what was seen by his early teacher, the capability of a young man willing to work hard to better himself. Little began re-educating himself by reading books from the prison library. Soon after, one of Little’s brothers introduces him to the Nation of Islam.

Elijah Muhammad (1897-1975, American religious leader and self-proclaimed Messenger of Allah)

Kendi reveals the spotty history of the founding of NOI, which ultimately leads to Little’s break with NOI and his adoption of the Sunni faith. Though religion means nothing to some, Little’s adoption of Sunni beliefs and his self-education through reading and travel (when released from prison) changes his life. NOI gave Malcom purpose and discipline while in prison because it reinforced his belief in Black pride and self-reliance. However, the rigidity of its teaching of Black separatism and the personal conduct of its leader, Elijah Muhammad, who fathered children out of wedlock, alienated Little. In 1964, Malcolm went on a pilgrimage to Mecca. He found Muslims of all races praying together. The universality of Sunni Islam showed the narrowness of NOI’s view of society.

This is the capture of the NOI follower who is convicted of Malcolm X’s assassination. He is paroled after serving 45 years in a prison cell.

In the last chapters of Kendi’s book there is mention of the establishment of the nation of Israel and the resistance of Palestinian’ Muslim followers to the taking of land for the formation of Israel. The land that became Israel and Gaza were occupied by an early ethnic group known as the Canaanites. Many Palestinians and Israelites descended from the Canaanites. What some may argue is that people of the Jewish faith were first to create a religious force and formal government in the holy lands of Jerusalem. In Malcolm X’s opinion, the rights of the Palestinian people were being violated in the same way as Blacks in America. Whether that is fair judgement remains a question.

Without hegemonic control by the Palestinian leadership of disputed holy lands, no Palestinian State could be created. Today–Jews, Palestinians, and the world are paying a price for that disagreement.

An argument can be made that in ancient times Jews chose to create a form of government in Jerusalem while Palestinians did not. The same is true today. Yassa Arafat and his followers refused an opportunity to create a separate Palestinian State. Arafat would not agree because of conflicts over full sovereignty over holy lands that were disputed by both Jews and Palestinians.

Kendi ends his book with a story about NOI and Malcom X’s assassination. Malcolm had split from NOI and formed his own movement. The fact that members of NOI were involved in the murder of Malcolm X seems damning. However, Kendi’s book is about Malcolm X’s transformation from a poorly educated Black youth to man of erudition and importance–a remarkable tribute to the equality of all human beings.

MADNESS

Whether one is of a particular gender, good looking, unattractive, fat, thin, so on and so on, is superfluous. What is not different is we are all human. Murray infers that if leaders can keep humanness in mind, equality is the only thing that matters.

Books of Interest
 Website: chetyarbrough.blog

The Madness of Crowds (Gender, Race and Identity)

Author: Douglas Murray

Narrated By:  Douglas Murray

Douglas Murray (Author, Bristish political commentator, cultural critic, and journalist.)

All humans deserve equal treatment, rights, and opportunities. No known form of government achieves that ideal. Douglas Murray shows liberal and social democracies show concern about equality, while other forms of government don’t seem to care. What Murray argues is that western nations and educational institutions are not doing enough and what they are doing is maddeningly ineffectual.

Initially, Murray writes about gay rights which are not top of mind for many listener/readers.

However, the point is that sexual preference is a human right that harkens back to the age of ancient Mesopotamia (2000 BCE) and Greece (300 BCE). Mesopotamian law treated marriage as a legal contract. Men were allowed to have secondary wives or concubines with legal codes regulating inheritance rights. Women then, as now, were treated unequally. In Mesopotamia, marriage was tied to economic, social, and legal agreements to ensure social stability through male control. Interestingly, women had some legal rights in Mesopotamia while Greece was more patriarchal with limited legal independence for women. Mesopotamia artwork shows same-sex relationships existed, but contractual agreements in marriage were only for heterosexual relations.

In Plato’s time, legal codes in marriage were less important but social stability and male domination remained in both jurisdictions.

Ancient Greek history shows same-sex relationships were widely accepted but without any legal recognition like that required in heterosexual marriages. Same sex relationships go back to the beginnings of pictographic and written history. So, why is there so much Sturm and Drang about same sex relationships?

American democracy began a civil war in 1865 over the issue of slavery.

American democracy began a civil war in 1865 over the issue of slavery, passed the 14th Amendment in 1868 to provide equal protection for all, passed a Civil Rights Act in 1964 prohibiting discrimination based on race, color, religion, sex, or national origin, passed the Voting Rights Act in 1965, passed the Americans with Disabilities Act in 1990, and the Marriage Equality Act in 2015. Despite all of this history, in 2025, America continues to discriminate against same sex relationships and often violates the aforementioned laws. If a male or female wishes to have sex with a consenting person of the same sex, why should any American care? America has fought and died over equal rights for all Americans. It is maddening to keep reading about Democracies continuing violation of equal rights.

Murray offers numerous examples of protest in western society that reinforce his argument about the madness of crowds.

He reflects on Ivy League colleges like Yale and a small liberal arts college in Olympia, Washington where a crowd of students caused resignations of their professors. In 2015, a Yale faculty member questioned the university’s stance on culturally sensitive Halloween costumes. A crowd of students accused the faculty of failing to create a “safe space” because their professor raised the issue of identity as culturally insensitive. He and his wife who were professors at Yale chose to resign. In 2017, a professor objected to a campus event at Evergreen College in Olympia, Washington. White students and faculty were asked to leave for a day to highlight racial issues. The student protest against the professor for a “day off” event became a threat to his safety. He resigned. Murray’s point is that public discourse is increasingly driven by emotional reactions rather than reasoned debate.

Murray touches on the negative consequence of technology on the growing “…Madness of Crowds”. More than ever, the reach and size of crowds who object to human equality can spread social chaos. America experienced the power of technology with the attack on the Capitol on January 6, 2021.

The re-election of Donald Trump is a harbinger of a future where the emotion of crowds who have the right to vote is magnified by media paid for by the richest people in America.

Murray touches on the negative consequence of technology on the growing "...Madness of Crowds". More than ever, the reach and size of crowds who object to human equality can spread social chaos. America experienced the power of technology with the attack on the Capitol on January 6, 2021.

Emotions of crowd-think distort the difficult and personal trials of people with gender dysphoria.

The myth of Tiresias embodies the truth that humans are different but equal.

Tiresias is a figure in Greek mythology that was punished by Hera, the wife of Zeus, to be turned into a woman after he struck two mating snakes. He remained a woman for seven years when he was changed back into a man by Zeus. Zeus and Hera debated on whether experience of sex as a man or woman was more pleasurable. Tiresias agreed with Zeus who believed women experienced greater pleasure and Hera struck him blind for siding with Zeus. The debate goes on with Murray noting it occurs in crowd emotion that refuses to deal with the facts of gender dysphoria. One thinks of the many people that struggle with gender identity and how difficult it must be to live life with one’s own confusion, let alone the stupidity of people’s emotional reactions.

And then there is the issue of race.

Nearly 50% of the world is classified as Caucasoid with the remainder of three racial categories being no more than 33.5%. Unique physical characteristics of race are hair color and texture, facial features, average height, eye color, blood type, and skin color. Of course, there are differences beyond these features within each racial group. Whether one is of a particular gender, good looking, unattractive, fat, thin, so on and so on, is superfluous. What is not different is we are all human. Murray infers that if leaders can keep humanness in mind, equality is the only thing that matters.

UNDERCOVER

Scott Payne’s story makes one proud to be an American because of his bravery and willingness to risk his life for what is good about being in the land of the free.

Books of Interest
 Website: chetyarbrough.blog

 Code Name: Pale Horse (How I Went Undercover to Expose America’s Nazis)

Author: Scott Payne, Michelle Shephard

Narrated By:  Scott Payne

Scott Payne is a former undercover FBI agent who retired from the agency after 23 years of service. Michelle Shephard is an independent investigative reporter, author, and Canadian filmmaker.

Scott Payne’s history as an undercover FBI agent offers a dark picture of a part of America that one hopes and presumes most Americans revile.

With the help of Michelle Shepard, Payne reveals how a part of American society believes in white supremacy and an inherent right to victimize the public. Some people seek the reward of money and power, along with the prestige of being members of a miscreant minority, to murder, rob, and sell illicitly gained drugs and merchandise to enrich themselves. This minority demeans the ideals of American democracy.

America is founded on a government with power that comes from the consent of the people.

America is managed with belief in the rule of law, individual rights, a separation of powers to prevent tyranny, the equality of all people, and the right to vote for its leadership. Payne’s service in the FBI as an undercover agent shows how a minority of Americans violate these founding principles. Payne’s story reminds one of what many Americans think they are and should be. He, like most Americans, comes from the middle-class, finishes high school and grows into adulthood. He chooses to go to college, has found God to be important in his life, gets married, has children, and gets on with life. He comes across as an “everyman” American; although at 6′ 4″, he is taller and more athletic than most. He chooses to become a policeman and is later hired by the FBI.

Texas Motorcycle Club’ Patches.

Payne chooses to become an undercover agent for the FBI and becomes acquainted with a motorcycle group in Texas that is being investigated. Payne spends many months to ingratiate himself to the group and eventually becomes a member of the Outlaws, one of the “Big Four” clubs in America. This particular chapter deals in stolen goods and drugs. Payne’s entry as an undercover agent was in the stolen vehicles business with the intent of becoming undercover in their drug business. What is made clear in Payne’s story is how dangerous the drug business is and how he is nearly killed when a body search is conducted in a dark basement.

The personal stress of an undercover agent is made clear in Payne’s story.

Payne’s belief in God, FBI support, and his wife’s commitment to their marriage save him from a mental breakdown. After arrests of the biker gang members that were breaking the law in Texas, Payne moves on to an undercover assignment in Tennessee to infiltrate a white supremacist group. Like Germany’s Nazi movement, white supremacy in America is a sore that never heals and can grow to threaten a country’s life. The disgusting delusion that “all people are not equal” penetrates society like a contagious disease. Payne shows how white supremacists recruit and train followers that infect society. Humans have a desire to become a part of something greater than themselves. Sadly, that desire works for and against the American ideal of freedom.

Payne’s story makes one proud to be an American because of his bravery and willingness to risk his life for what is good about being in the land of the free.

BRUTALITY

What is so troubling about Grandin’s history is what appears to be the nature of human beings whether royalist, capitalist, socialist, or communist.

Books of Interest
 Website: chetyarbrough.blog

America, América (A New History of the New World)

Author: Greg Grandin

Narrated By:  Holter Graham

Greg Grandin (Author, American historian, professor of history at Yale University.)

Before Professor Grandin, most Americans presumed the United States came from the traditions of the British empire. After reading/listening to America, América, one recognizes the powerful influence of the Spanish empire on the settlement of North America, the attitude of colonists toward minorities, the growth of slavery, and the deep entanglement of Spain in the broader Americas. America, América is a book that widens one’s understanding of the history of the United States.

When being reminded of the many atrocities of colonization and the decimated indigenous natives of the Americas, one is appalled by man’s inhumanity to man. Grandin begins his history of colonization with the Spanish empires’ expansion into the Americas long before the Mayflower expedition to America. Conquistadors set the table for the way what became Americans way to colonize the New England territory. Hernán Cortés and Francisco Pizarro led expeditions that decimated the Aztecs in Mexico and the Incas in Peru. Looking for wealth Spanish conquistadors murdered, raped, and pillaged Latin American native populations. The conquistadors exemplified what became the modus vivendi of British colonists in America. Indigenous peoples were forced to work for Spanish landlords, later supplemented by imported African slaves. The atrocities of Spain in the 16th century are repeated by English settlers in the 17th and later centuries. An estimated 80% of the indigenous people of the Americas perished from disease, forced labor, and ethnic cleansing by Spanish settlers–a grim reminder of American settlers did to indigenous natives in America.

What is so troubling about Grandin’s history is what appears to be the nature of human beings whether royalist, capitalist, socialist, or communist. America, América shows the founding of the United States is a repeat of Spain’s early colonization of the southern part of North America. The human race appears driven by the desire for money, power, and prestige in a system that begins with attack on indigenous peoples and repeats as a perceived advance of civilization. There is some truth in that perception but one realizes indigenous peoples are equally driven and commit human atrocities among themselves in pursuit of value, power, and, or prestige.

This book is returned before completion because of its length. Its history is enlightening but its length is too much for this dilettante.

ABSOLUTION

History of the world has shown all forms of government are “equal opportunity” inhibitors, if not destroyers.

Books of Interest
 Website: chetyarbrough.blog

Secondhand Time (The Last of the Soviets)

By: Svetlana Alexievich

Narrated By: Amanda Carlin, Mark Bramhall, Cassandra Campbell & 8 more.

Svetlana Alexievich (Author, Belarusian investigative journalist, winner of the Nobel Prize in Literature in 2015.)

Svetlana Alexievich’s “Secondhand Time” is a remarkable and informative explanation of why Putin believes he is right and why many citizens of Russia seem to continue in their support of his administration.

Map of the former U.S.S.R.

Alexievich conducts a series of interviews with Russian citizens of different generations about the U.S.S.R. and its return to the world stage as a Russian nation. The narrators of her book recite those interviews to give listener/readers a complex and enlightening picture of Russian culture. The clash of communist and capitalist ideals is at the foundation of the interviews and the narrators dramatically told stories.

The Russian Soviet Army is the first to arrive in the Battle of Berlin on April 16, 1945. Their flag was hoisted on May 1, 1945.

The citizens of Russia are justifiably proud of their role in WWII that turned the tide of Germany’s war of aggression. (Of course, that is putting aside Stalin’s Machiavellian decision to join Hitler at the beginning of the war.) Some Russian soldiers who fought in that war were disgusted with what they feel was a betrayal by Mikhail Gorbachev of communist ideals for which they lived and died for in the 20th century.

The rejection of communist ideals for capitalism is viewed by some Russians as a tyranny of greed that lays waste to the poor and creates a class of haves and have-nots.

Some Russian veterans of WWII see the seduction of capitalism destroying the ideal of a classless society. Some citizens see the ideal of a government is to demand the wealth of life be spread equally according to individual need. To these believers, enforcement of communist ideals would eliminate private property and greed that would create a classless society. Some believed Stalin exemplified leadership that would achieve that ideal. The hardship of life during Stalin’s rule is considered by some as justified means for the achievement of the Marxist ideal of communism.

Statue of the “Circle of Life” in Norway.

Cultures may be different, but all human life is the same.

The underlying point of these interviews is to show Russian culture is not monolithic, just as culture is not in any nation. All cultures are filled with diversity. There is no singular cultural mind but a range of interests among many factions that establish a nation’s culture. The evidence of that is the contrast of Gorbachev and Putin in Russia and FDR and Trump in America. All four leaders led their countries but represent completely different cultural beliefs.

Alexievich shows there are veterans in Russia who strongly believe Gorbachev was a traitor to his country.

Conservatives, New York Governor Al Smith, Southern Democrats, and isolationists like Charles Beard opposed FDR in America. Putin and Trump have their cultural supporters in today’s national governments, but they also have their critics. The difference is that in Putin’s world, being killed or put in prison for opposition is culturally acceptable. In America, one is reminded of Trump’s deportation and imprisonment of migrants without due process.

The author’s interviews are not suggesting that either Russia or the West have good or bad governments but that every culture tests their leaders.

Many Russians, undoubtedly blame American Democracy for the dismantling of the U.S.S.R. Alexievich interviews Russians who believe the hardship that countries within the U.S.S.R. experienced were not the fault of Stalinist policies but the failure of citizens to live up to the ideals of communism. To anyone who has traveled to the Baltics, that opinion is founded on ignorance of the hostility expressed by citizens of the Baltics who were starved, displaced, jailed, and murdered during their occupation by Russia.

The other part of the story is the rise of the oligarchs in Russia as a result of the greed associated with capitalism.

The gap between rich and poor is accelerated in Russia just as it has been in America. Democracy does not have clean hands when it comes to equality of opportunity. Like the Jewish pogroms in Russia, America’s enslavement, murder, and discrimination of Blacks is proven history.

Siberian Exile during Stalin’s reign in Russia.

Alexievich draws from all sides of Russian beliefs. Those interviewed note the terrible conditions of those exiled to Siberia. Many Russians became disillusioned by the redistribution of wealth and privilege after Gorbachev and Yeltsin showed themselves to not be up to the task of leadership change. In fairness, one wonders who could have been up to the task when Russia had a long history of monarchal and tyrannical leadership?

Alexievich reveals a split between those Russians who want a fairer communist’ socialism or fairer western capitalism. One doubts either is possible with Putin.

A few Russians became immensely wealthy while the majority were somewhat better off but some struggled with the loss of State benefits and fewer jobs. The rising gap between rich and poor soured communist idealists. Even those who had been sent to Siberia by Stalin who toiled and suffered the experience of isolation, slave labor, and frigid weather felt they were no better off because of the loss of a socialist future.

The frightening truth of Alexievich’s book about the culture of Russia is that Putin may be absolved for his atrocities just as leaders of America have been absolved for their mistakes. History of the world has shown all forms of government are “equal opportunity” inhibitors, if not destroyers.

HUMAN

What is the value of high IQ? If everyone was smarter, would they be happier? It seems the only real value of genetics is in the prevention of known diseases, not in improvement of IQs or creation of a perfect human being (whatever that is).

Books of Interest
 Website: chetyarbrough.blog

The Social Genome: The New Science of Nature and Nurture

By: Dalton Conley

Narrated By: Christopher Douyard

Dalton Clark Conley (Author, Princeton University professor, American sociologist.)

Dalton Conley offers a complex explanation of why one child intellectually and financially excels while others are left behind. The “Social Genome” is an attempt to explain the complexity and inadequacy of genetic research. Not too surprisingly, there seems a correlation between wealth and intellectual development, but its relationship includes familial and environmental nurturing in ways that are too complex for today’s science to measure.

FAMOUS WOMEN IN HISTORY (Many women are as intellectually strong and mentally tough as men, e.g.  Cleopatra, Sojourner Truth, Indira Gandhi, Golda Meir, Benazir Bhutto, Malala Yousafzai, and others.)

Dalton argues both genetics and environment shape human intellect and economic success. However, science’s current knowledge of genetic and environmental impact is not clearly understood in a way to aid human development. The current limitations of science make it impossible to determine the precise genetic and environmental factors that shape human development. Dalton offers many examples of how genetics and environment are relevant to human development, but neither are precisely measurable nor manageable.

The idea of clearly understanding the genetic and environmental causes of who humans become is a bit frightening.

Even if it were possible to achieve precise measurement of genetic and environmental influences, should that knowledge be used to create designer human beings?

Piketty argues that the income gap widens after World War II.  He estimates 60% of 2010’s wealth is held by less than 1% of the population. 

Dalton does believe there is a correlation between economic well-being and IQ, but the correlation is affected by genetic inheritance. Dalton concludes economic well-being is a positive factor in IQ improvement. That raises questions about how one can improve the economic well-being of a society to improve IQ. Dalton infers there is no one size fits all solution for IQ improvement. Nurture and nature are too intimately intertwined to know how IQ of a society can be improved. A conclusion one may draw is that environmental and societal factors like human nutrition, general education and improved equal opportunity can mitigate IQ diminishment. Whether one should modify human genomes is a step too far.

In many ways, this is a frustrating book to listen to or read.

If all people looked more alike than different would there be less conflict in the world? No, but being of one race or another makes a difference in one’s opportunities in the world. What is the value of high IQ? If everyone was smarter, would they be happier? It seems the only real value of genetics is in the prevention of known diseases, not in improvement of IQs or creation of a perfect human being (whatever that is).

PAST & PRESENT

Only with education and understanding of the past can society or the individual change their future.

Books of Interest
 Website: chetyarbrough.blog

Cowboy Apocalypse (Religion and the Myth of the Vigilante Messiah)

By: Rachel Wagner

Narrated by: Dina Pearlman

Rachel Wagner (Author, professor of religion and philosophy at Ithaca College in Ithaca New York.)

Rachel Wagner has written a highly personal book about American gun culture that will resonate with some and appall others. As an academic philosopher and professor of religion, Wagner analyzes gun violence and sexism and how belief in “might makes right” is deeply ingrained in American character.

There are so many stories of death and injury from gun violence in America that one becomes numbed by Wagner’s apocalyptic story.

We were living in Las Vegas when 59 people were killed, and 527 were injured by one gunman in a hotel room less than 3 miles from our home. When one looks at statistics of children murdered in school rooms since 2010, a solution for gun violence should be urgent, but it appears not.

Rise in school shootings between 2010 and 2o19.

Wagner argues gun violence in the U.S. is viewed by much of the public as a belief in the myth of the “good guy with a gun” that is embedded in the history of America and reinforced by fictional stories, books, television, and the movies. She argues detective fiction like “The Big Sleep”, TV series like “Have Gun Will Travel”, and movies like “Die Hard” have lone heroes who defeat dastardly villains.

Think Alan Ladd in “Shane” or John Wayne in any of his westerns, and one believes gun-toting man-gods keep the world safe.

Wagner shows how malleable society is and why the gun lobby is rewarded and sustained by the myth of the “good guy with a gun”. Wagner argues gun-toting Americans have become gods in their own mind. What they really are is examples to potential killers of school children and unsuspecting tourists.

HAVE GUN WILL TRAVEL
DIE HARD

Wagner believes American gun obsession has wheedled its way into a religious narrative based on Christian apocalypticism and romanticization of American history. She notes the myths of armed vigilantes who are seen as saviors who can reset society when it goes astray. This myth seeps into American cultural shibboleths of white supremacy and patriarchal dominance that pervade video games, movies, and novels.

Wagner argues sexual and racial inequality are exacerbated by America’s gun culture. Wagner notes an experience in her personal life and her education in religion show how “might makes right” has been, and still is, a danger to society.

Wagner argues America needs to look in the mirror and quit glorifying firearms and vigilante justice. She suggests the January 6th attack on the capitol shows how widespread belief in vigilante justice is in America.

January 6, 2021, insurrection when a mob of supporters of then-President Trump stormed the U.S. Capitol.

The philosophical and religious beliefs of the author are made clear in her final chapters. Only with education and understanding of the past can society or the individual change their future.