Only with education and understanding of the past can society or the individual change their future.
Books of Interest Website: chetyarbrough.blog
Cowboy Apocalypse (Religion and the Myth of the Vigilante Messiah)
By: Rachel Wagner
Narrated by: Dina Pearlman
Rachel Wagner (Author, professor of religion and philosophy at Ithaca College in Ithaca New York.)
Rachel Wagner has written a highly personal book about American gun culture that will resonate with some and appall others. As an academic philosopher and professor of religion, Wagner analyzes gun violence and sexism and how belief in “might makes right” is deeply ingrained in American character.
There are so many stories of death and injury from gun violence in America that one becomes numbed by Wagner’s apocalyptic story.
We were living in Las Vegas when 59 people were killed, and 527 were injured by one gunman in a hotel room less than 3 miles from our home. When one looks at statistics of children murdered in school rooms since 2010, a solution for gun violence should be urgent, but it appears not.
Rise in school shootings between 2010 and 2o19.
Wagner argues gun violence in the U.S. is viewed by much of the public as a belief in the myth of the “good guy with a gun” that is embedded in the history of America and reinforced by fictional stories, books, television, and the movies. She argues detective fiction like “The Big Sleep”, TV series like “Have Gun Will Travel”, and movies like “Die Hard” have lone heroes who defeat dastardly villains.
Think Alan Ladd in “Shane” or John Wayne in any of his westerns, and one believes gun-toting man-gods keep the world safe.
Wagner shows how malleable society is and why the gun lobby is rewarded and sustained by the myth of the “good guy with a gun”. Wagner argues gun-toting Americans have become gods in their own mind. What they really are is examples to potential killers of school children and unsuspecting tourists.
HAVE GUN WILL TRAVELDIE HARD
Wagner believes American gun obsession has wheedled its way into a religious narrative based on Christian apocalypticism and romanticization of American history. She notes the myths of armed vigilantes who are seen as saviors who can reset society when it goes astray. This myth seeps into American cultural shibboleths of white supremacy and patriarchal dominance that pervade video games, movies, and novels.
Wagner argues sexual and racial inequality are exacerbated by America’s gun culture. Wagner notes an experience in her personal life and her education in religion show how “might makes right” has been, and still is, a danger to society.
Wagner argues America needs to look in the mirror and quit glorifying firearms and vigilante justice. She suggests the January 6th attack on the capitol shows how widespread belief in vigilante justice is in America.
January 6, 2021, insurrection when a mob of supporters of then-President Trump stormed the U.S. Capitol.
The philosophical and religious beliefs of the author are made clear in her final chapters. Only with education and understanding of the past can society or the individual change their future.
Unless homelessness is addressed with affordable housing, America’s future looks bleak. A land of have and have-nots will grow to crush American prosperity.
Books of Interest Website: chetyarbrough.blog
Abundance
By: Ezra Klein, Derek Thompson
Narrated by: The Authors
Ezra Klein (American political commentator and “NYT’ journalist.) Derek Thompson (American podcaster and journalist @ “The Atlantic”.)
These two young Americans offer an insightful view of politics and American government in the 21st century.
Donald TrumpKamela Harris
Klein or Thompson could have voted for either Trump or Harris in America’s last election. Their book argues American government is both a boon and bane for citizen “Abundance” in the 21st century. They note America has contradictory economic policies that have created great abundance among Americans while exacerbating inequality. Evidence for their opinion is growing homelessness, an immigration crisis, loss of manufacturing jobs, and government’s failure to creatively adjust public policies to provide solutions.
Those who have shared in the abundance of America have voted for candidates to preserve their privileges.
The authors note homelessness is a function of affordable housing that is denied by government policies that regulate zoning and construction requirements. Government policies make affordable housing too costly to build and impossible to locate because of zoning restrictions. The number of people living on the street is a self-inflicted American tragedy. Some of the homeless are young, some are old, some have mental or physical problems, and others are victims of drugs or their own weaknesses. What they have in common is unaffordable housing.
Historically, immigration has been a great boon to American economic growth.
Klien and Thompson note restrictive immigration policies have created obstacles for workers needed for manufacturing in key industries like agriculture, auto industry assembly, housing construction, and clean energy infrastructure. Rather than wasting money on building walls and deporting workers, the authors advocate immigration reform that meets the needs of American business. One can imply the authors meaning is that to “Make America Great Again” requires immigrants willing to work in agricultural and manufacturing jobs. The end of the baby boom requires help from immigrants to meet the needs of increased manufacturing and construction in the United States.
Some believe what Trump is doing is good for the American economy in the long run.
The criticism is that in the short run, the economy may collapse. Tariffs being used as a ham-fisted way of negotiating fair international trade is a fool’s errand. America needs labor and material in the short run to achieve equal and greater prosperity than it had in the 1970s. Added manufacturing will aid American prosperity, but it will be surpassed in the long run by automation. It is the automation race America needs to win or compete with to remain a world leader. Competing in that race depends on education, and scientific research. The irony is that Trump is firing government employees who have responsibility for public education, research, and funding that have been the engines of America’s prosperity.
The government employees discharged by the Trump administration to solely reduce costs is short sighted.
In the 1980s, 60% of basic research in the U.S. was funded by the government. In 2022 that funding dropped to 40%. Advances in semiconductors, global positions systems, biotechnology, and aeronautics were government-funded discoveries in the 1980s. American government-funded scientific research gave America the internet, GPS technology, mass production of penicillin, Space exploration, human genome project discoveries, and renewable energy innovations. The Department of Health and Human Services has lost 20,000 employees, the Department of Education 1,300, the National Oceanic and Atmospheric Administration 800, and the National Institutes of Health 1,200. One wonders how many of these employees may have been on the edge of scientific discoveries that could change the world.
The truth of “Abundance” is that America has caused many negative ecological impacts and aggravated the gap between rich and poor.
Klein and Thompson have written a provocative book. However, the truth of “Abundance” in America has caused many negative ecological impacts and aggravated the gap between rich and poor. Looking only to abundance does not address either social inequality or the environment. The NIMBY (not in my back yard) resistance to affordable housing aggravates inequality and increases homelessness. Unquestionably, higher density housing impacts the environment.
Klein and Thompson fail to address the increased power of corporations in America.
The 2010 Citizens United v. Federal Election Commission gave corporations the power to spend unlimited amounts of money on political campaigns. The influence of corporations on elections has disproportionate power in the election of government policy makers. That decision by the Court is a distortion of one person, one voter’s influence on public policy.
Aristotle emphasized the importance of “All things in moderation”. NIMBY communities must open their minds and hearts to homelessness and moderate their resistance to neighborhood accommodation. Government agencies must supervise and service higher density housing impacts wherever they are built and after they are completed.
Unless homelessness is addressed with affordable housing, America’s future looks bleak. A land of have and have-nots will grow to crush American prosperity.
The randomness of life and what we make of it is the most important theme of Weston’s insightful memoir about being “Alive”.
Books of Interest Website: chetyarbrough.blog
Alive (The Richness and Brevity of Existence)
By: Gabriel Weston
Narrated By: Gabriel Weston
Gabriel Weston (Author, English surgeon, television presenter.)
Gabriel Weston’s “Alive” is an intimate, blunt, and enlightening explanation of her experience as a woman, surgeon, mother, and member of the human race. For some, Weston’s story contains more information than one is prepared to take.
It begins with a self-effacing assessment of her early education in liberal arts where she achieved an MA in English. However, she decides to go to medical school in London where she qualifies as a physician in 2000. Her very personal memoir explains a great deal about being educated as a physician but more about being a woman.
Some reader/listeners will be put off by Weston’s blunt explanation of the human body. However, some will find much of what she writes as revelatory.
Weston explains what it means to be human and a woman who becomes a mother of twins at the age of forty, with two younger children.
It is hard to imagine a younger person who is uninterested in science, technology, engineering, or math, who receives an MA in English, would be interested in becoming a surgeon.
However, Weston chooses to become a doctor and graduates from a London medical school in 2000. She briefly explains her journey in “Alive” by reflecting on her classes in body dissection to explain the details of the human body and differences in sexual anatomy. Some will choose to leave her story, but others (if they stick with it) will be enlightened and surprised by her observations and opinions.
Weston notes the equivalent of the male penis is a woman’s clitoris. This is an interesting observation that most would be unlikely to publicly discuss or write about.
Presumably, Weston is making this point to show there is a great deal of similarity between men and women. However, she notes a significant difference. Menstruation is a sluffing process where the uterus sheds a layer of bedding material that exits the body through the vagina, i.e., something unique to women. The purpose of menstruation is to prepare the body for possible pregnancy by providing a thickening to the uterus that supports fertilization. That thickening is removed (sluffed off) approximately once per month. As is often noted, only women give birth, a singular difference between the sexes.
Weston goes on to explain her experience of birthing twins.
The two girls come late in her adult life. They are delivered in a caesarian operation. Children are born in amniotic sacs. This is likely a surprise to most men because birth of a baby is thought of as a delivery with a squirming body through the birth canal rather than a body within an amniotic sac. However, Weston notes the second twin is delivered within its amniotic sac which suggests she is a fraternal, rather than identical twin.
Syria’s use of nerve gas to murder their own citizens.
Weston’s story moderates in future chapters with notes about nerve gases used by governments to suffocate their own people as well as perceived foreign enemies. The point she makes is that oxygen deprivation in the 21st century and beyond is increasing with rising pollution on earth. She notes oxygen deprivation is the same suffocation caused when governments used lethal gases to kill their own citizens as perceived enemies. The obvious inference is today’s denial of earth’s environmental degradation risks the lives of all oxygen dependent lives.
Weston is an example of a working mother who succeeds in England despite the world’s history of misogyny.
Some women become a success despite the many obstacles they face. Weston symbolizes human grit and determination in the face of sexual inequality of opportunity but, as a human being, she is subject to the physical limitations of every life. She mentions during the course of her story a heart murmur that is caused by a defective heart valve. The last chapters of her book explain Weston is on a transplant list.
The randomness of life and what we make of it is the most important theme of Weston’s insightful memoir about being “Alive”.
Harmony and pragmatism undoubtedly remain important characteristics of Chinese society. Time will tell whether societal harmony can be maintained by an increasingly authoritarian leader.
Books of Interest Website: chetyarbrough.blog
The Chinese Looking Glass (The most illuminating book yet written on China and her enigmatic people.)
By: Dennis Bloodworth
Dennis Bloodworth (1919-2005) Author, journalist, British writer at The Observer, first British journalist allowed to visit China in 1955.
“The Chinese Looking Glass” is a whirlwind journey across the vast history of China by the first British writer allowed to visit China in 1955. It is a primer for a general understanding of China that was originally published in 1966 and updated in 1980. The author’s marriage to Liang Ching Ping adds credibility to his view of Chinese culture.
One reads Bloodworth’s book and is somewhat overwhelmed by its breadth. So many generations of Chinese culture are too much to cover in a 400+page book.
The author manages to give a broad understanding of a Chinese worldview that is shaped by Confucian and Taoist history, a collective identity that often conflicts with the Western culture of individualism. He notes Chinese traditions are based on filial piety (meaning duties, respect and devotion of children to their parents). Bloodworth notes, through many generations of Chinese culture, behavior and decision-making there is a focus on social harmony. Both Confucianism and Taoism play significant roles in shaping Chinese society.
Bloodworth notes Confucianism and Taoism shape Chinese society.
Piety, respect for hierarchy, education, and a focus on societal harmony were philosophical foundations of Chinese governance. Piety led governance toward strict rules and centralized authority. Historical figures like Confucius, Laozi, and Sun Tzu influenced Chinese culture and thought. The spiritual tradition of Buddhism reinforced the teaching of these cultural influencers. Buddhism emphasizes the suffering of life is caused by desire, and attachment. Buddhist teaching is that desire and attachment must be replaced by understanding and rejection of both through meditation and mindfulness.
Because democracy focuses on individual rights and freedoms, the ideals of collective harmony, hierarchical structure, and centralize authority make communism a better fit for Chinese culture.
Mao Zedong (1893-1976)
Mao unified China after decades of war and instability. Bloodworth suggests Mao Zedong had a nuanced impact on China.
However, Mao’s centralized power resulted in big economic mistakes like the famine of the Great Leap Forward that caused misleading food production reports meant to please the government when production was much less than what was needed to sustain life for Chinese citizens. With famine, the Cultural Revolution is unleashed, and China’s growth and stability were set back. Bloodworth had observed China’s governing always included pragmatism and adaptability to their drive for cultural harmony.
Though Bloodworth mentions Deng Xiaoping in the last chapters of his expanded edition of “The Chinese Looking Glass”, he does not foresee the opening of the Chinese economy and its rapid economic expansion.
The pragmatic realization that collectivization of farming led to misleading information about production compelled Deng to open agricultural production to a more market-driven incentive to preserve social stability. Deng was an authoritarian as is evidenced by his decision on the Tienanmen Square crises.
Though Bloodworth did not live to see the next iteration of China’s leadership, an element of recidivism enters with Xi’s control of the government.
Harmony and pragmatism undoubtedly remain important characteristics of Chinese society. Time will tell whether societal harmony can be maintained by an increasingly authoritarian leader.
Muslim Palestinians, like the Indians of America and the Jews of Israel, believe they have the same rights to the lands of their ancestors. In history, that seems to have never been true for any indigenous or displaced culture.
Books of Interest Website: chetyarbrough.blog
One Day, Everyone Will Have Always Been Against This
By: Omar El Akkad
Narrated By: Omar El Akkad
Omar El Akkad (Author, lives in Oregon, winner of the 2021 Giller Prize. Became a Egyptian Canadian citizen and now lives in Oregon.)
Omar El Akkad expresses the frustration of being an American citizen of an ethnicity and race that has little power as a minority in today’s world. He writes of life being out of one’s control. Akkad’s story is partly about his family’s life as they leave Egypt for Canada, and then America. However, his primary purpose is to write of the atrocity of the Palestinian/Israeli war. On the one hand it is a terrifying example of the domestic trials of his father and family in moving from Egypt to America. On the other, it is a heartbreaking review of slaughtered innocents in Gaza.
Ironically, the phrase “from God’s mouth to our ears” comes from a Jewish and Arabic religious expression.
Contrary to Omar El Akkad’s book title, the history of white society suggests the belief that “One Day Everyone Will Have Always Been Against This” will likely never come. The title of Akkad’s book is about how leadership in America and Israel has failed. As Lord Acton said in the 19th century “Power tends to corrupt, and absolute power corrupts absolutely”. President Trump, former President Biden, and Benjamin Netanyahu are proving Acton’s observation.
Social and cultural differences have always roiled world history.
Jews believe they have the right to live in peace in Israel because of their culture and the history of their settlement in the land of their forefathers. Muslim Palestinians, like the Indians of America and the Jews of Israel, believe they have the same rights to the lands of their ancestors. In history, that seems to have never been true for any indigenous or displaced culture.
THOMAS JEFFERSON AND SLAVERY
The slaughter of Indians, enslavement of minorities by white America, and the slaughter of innocent Muslims by Netanyahu and his followers are all reprehensible examples of the misuse of government power. This is not to say Hamas is not guilty of crimes against humanity, but their evil acts do not warrant evil reactions. The power of Israel is being used for evil, not the return of peace.
Netanyahu’s refusal to settle with Hamas over unjustly murdered, imprisoned, and abused hostages does not justify the killing of Palestinian innocents in Gaza. The power of Netanyahu’s military actions and Trump’s support for taking Gaza land from the Palestinians is evil and unjust. That evil and injustice must be replaced with a negotiated settlement that releases Hamas’ hostages and returns Gaza to the Palestinian people. Humanity cannot wait until “…Everyone Will Have Always Been Against This”. Power lies in the hands of Israel’s leaders to negotiate a settlement.
The common denominator of the war in Gaza is the power being held by white people who refuse to believe all human beings are equal. It is partly a religious issue, but it is a human issue aggravated by religious difference and the self-interests of people of different races and cultures. The white world hegemon needs to come to its senses because at some point in the future, “being white” will not be where the power rests. Power will shift to other races and cultures just as Mesopotamians, Egyptians, Mongols, Chinese Dynasties, and Islamic Caliphates once changed the course of history.
Omar El Akkad pleads for peace and human equality in One Day, Everyone Will Have Always Been Against This. From El Akkad’s words, the white hegemon should hear and obey.
Robert Kaplan’s inference is that all nation-state governments are being challenged by an increasingly polarized society. The question is whether Trump is a symptom or cure for the decline of America.
Books of Interest Website: chetyarbrough.blog
Waste Land (A World of Permanent Crises)
By: Robert Kaplan
Narrated By: Robert Petkoff
Robert D. Kaplan (Author, writer for The Atlantic, Washinton Post, New York Times, The New Republic, Foreign Affairs, and the Wall Street Journal)
Robert Kaplan’s book makes one pessimistic about the future of democratic government. The wars in Gaza and Ukraine, along with the re-election of Donald Trump, and the economic retrenchment of Xi in China reinforce some of the themes of Kaplan’s “Waste Land”. One who reads or hears national news understands why Kaplan argues there is a growing decline in Russia’s, China’s and America’s governments. He argues the cause of that decline is increased world interconnectedness, and rising government instability. His biggest concern is what he believes is a nascent parallel to the rise of Naziism.
The advent of the internet has been a mixed blessing because it is used to spread false information as well as the truth.
The consequence has been to make societies more polarized. An example is a widespread opinion by Trump appointees that the rise in the number of government employees is wasting taxpayer dollars for public education, science research, foreign aid, veterans’ affairs, the national park service and the IRS. (For example, an estimated 76,000 employees–16% of the work force has been discharged from Veterans Affairs. The VA provides healthcare services for eligible veterans, handles disability compensation, pensions, education assistance, like the GI bill, and home loans to citizens who have honorably served America.) These reductions in workforce are not based on any analysis of work performance but solely to reduce the cost of government. Trump, like Xi and Putin, believe Thucydides’ observation that “The strong do what they can and the weak suffer what they must”.
Trump’s firings are being done by an appointed agent of the President who decimated the work force of Twitter in the same way he is arbitrarily discharging American government employees.
Kaplan argues today’s political atmosphere in America, Russia, and China are similar to the societal condition of Germany before the rise of Hitler. He points to the fragility of authoritarians and the rise of societal polarization in today’s world. He compares economic instability, social discontent, and political extremism of the Weimar Republic to what he implies is a growing condition in both Western democracies and Eastern autocracies. The last chapters of Kaplan’s book focus on urbanization of the world and its consequent polarization of society that is deconstructed governance in a way that reminds him of the Weimar Republic’s deterioration. He infers Trump’s re-election, the dismantling of the American government, and America’s social disruption is similar to what happened in Germany in the early 1930s.
An example of the disruption of which Kaplan writes is the Venezuela immigrants who were flown to El Salvador and frog-walked to an El Salvador prison without adjudication by America’s judicial system.
Kaplan’s argument is that President Trump is destabilizing the American government by violating the Constitution of the United States.
A federal judge ordered a plane full of alleged immigrants (identified as gang members) to be returned to the United States. The plane was in the air when the President in apparent defiance of a direct court order chose to not have the plane turned around. The deported were filmed as they were frog-walked into a foreign jail while being denied any hearing or adjudication of their alleged criminality. The President of the United States appears to have ignored a Federal Court, the Third Branch of American government, designed to balance arbitrary actions of either a President or Congress for denying due process of law.
America re-elected Trump despite his conviction on 34 counts of falsifying business records for paying “hush money” to Stormy Daniels when first elected in 2016.
Though Trump’s conviction does not rise to the level of Hitler’s high treason in the failed Beer Hall Putsch, willingness to lie under oath is a troubling characteristic for a President, let alone, any citizen of the United States. According to news reports, Trump says he did not know he had been asked to turn the plane around by a Federal Judge. One might ask why should America believe what he says?
Trump is challenging the authority of Congress and the Judiciary by taking actions without consideration of the Constitution of the United States.
This reminds one of human rights violations in the early days of Hitler’s rise in Germany. Hitler gathered sympathizers from disillusioned veterans, business leaders, the middle class, the German youth, and Far-Right Nationalists. Trump appears to have had similar support in his re-election. Trump decides to pardon all January 6, 2021, U.S. Capitol attackers. Those pardons are a diminishment of American democracy akin to Hitler’s support of Nazi sympathizers.
Attack on the Capitol on January 6, 2021–Trump pardons all attackers on 1/20/25, after being re-elected as President of the United States.
Deng led a transformative change in China’s economy after Mao’s death. With a pragmatic judgement that “It doesn’t matter whether a cat is black or white as long as it catches mice”
In the last third of Kaplan’s book, the incredible success of China under Deng Xiaoping is addressed. Kaplan explains Deng became the leader of China between 1978 and 1989. Though Deng was a contemporary leader during the Mao administration, Deng led a transformative change in China’s economy after Mao’s death. With a pragmatic judgement that “It doesn’t matter whether a cat is black or white as long as it catches mice” he opened China to the pursuit of personal, and individual citizen’ prosperity. The result of Deng’s pragmatism was the unprecedented economic growth and wealth of China. Much of what Deng started has been reversed by the Xi administration. In Kaplan’s opinion, the resurgence of the communist party has led to a reversal of economic growth in China. Kaplan infers a return to collectivism is a reflection of societal interconnectedness with a government-controlled internet that denies freedom of thought and action by China’s citizens.
Kaplan refers to Jane Jacobs (1916-2006) and the urbanization of America. He notes Oswald Spengler (1929-1936) recognized the implication of urbanization is government deterioration as a part of the natural lifecycle of every civilization. The point Kaplan makes is that nation-states have become like the early cities Jacobs refers to but with an interconnectedness that accelerates and shortens government lifecycles. Robert Kaplan’s inference is that all nation-state governments are being challenged by an increasingly polarized society caused by internet connectedness. The question is whether Trump is a symptom or cure for the decline of America.
The United States is the 7th richest nation in the world on a per capita basis. Why is homelessness a growing problem in outwardly prosperous American cities?
Books of Interest Website: chetyarbrough.blog
Seeking Shelter (A Working Mother, Her Children and a Story of Homelessness in America)
By: Jeff Hobbes
Narrated By: Julia Whelan
Jeff Hobbes (Author, graduate of Yale with a BA in English language and literature.)
Homelessness can be seen in most large cities of the world. In personal travels to what look like prosperous cities like Vilnius, Lithuania, Hong Kong, China, and even Scandanavian countries, homelessness exists. However, the scope of homelessness does not compare to what is seen on the streets of Las Vegas, NV. and Seattle, WA, two larger American cities considered prosperous and growing. In 2024, there were an estimated 7,928 homeless in Clark County (the Las Vegas area) and 16,385 in King County (the Seattle area). Walking around these two cities, let alone reading or listening to the news, suggests those numbers are grossly undercounting the homeless. The United States is the 7th richest nation in the world on a per capita basis. Why is homelessness a growing problem in outwardly prosperous American cities?
Trump followers would argue homelessness is because of illegal immigration and laziness.
The real reasons are decades of underbuilding in major American cities, high cost of existing inventory, regulatory barriers for affordable housing, economic inequality, an attitude of “not in my back yard”, investment conglomerates that capture housing for rent, and the decline of federally funded affordable housing.
Jeff Hobbes brings all of these reasons for homelessness to light with the plight of working mothers and their children who are moving from one area of California to another because they cannot afford a place to live, school their children, and feed their family.
Hobbes’ example is of a family on the road with savings of $4,000 in a search for a job, a school for her children, and a place to live that they can afford. What is abundantly clear in Hobbes’ book is women hold broken families together more often than men. Misogyny is a reinforced truth in the world. Men spread their seed, begat children, and leave. Women take on the burden of the world’s future.
Homeless single parents with children to care for must often leave their children alone while seeking work to pay for the basic needs of life.
A woman faces greater obstacles than a homeless man because of unequal opportunities ranging from income for work to their presumed and assumed responsibility for children’s care. The general public often presumes they have their own lives to live and have no responsibility for others who have made foolish decisions in their lives. However, a rational person knows children are the future of the world. A child left on his/her own have diminishing opportunities for success without parental support. A child of a homeless single parent’s support is compromised when that single parent has to work to earn enough for the family to have a home and food to eat.
Having the personal experience of being raised by a single parent with an older brother, Hobbes’ history of a mother, on her own, fairly explains how difficult it is to avoid homelessness while looking for work and caring for her children.
The price paid for homelessness on the emotional and intellectual ability of a mother and her children is immeasurable. The cost to society is partly explained by Jeff Hobbes’ in “Seeking Shelter”. California’s system of caring for the homeless is encouraging but undoubtedly inadequate based on what one reads in the press.
Listening to the stories of homeless families is a harsh lesson for those who have escaped poverty and think if they can do it, why can’t every American do it?
Failure to address homelessness is a societal flaw. Whatever its cause, homelessness makes every citizen of prosperous nations guilty of neglect.
Today is a time for Americans to look at their motivations to act in ways that diminish human flourishing and happiness. They need to decide whether they are choosing to be evil and act out of malice to do evil things.
Books of Interest Website: chetyarbrough.blog
Open Socrates (The Case for a Philosophical Life)
By: Agnes Callard
Narrated By: Agnes Callard
Agnes Callard (Author, American philosopher, associate professor of philosophy at the University of Chicago.)
“Open Socrates” is not an easy listen but offers insight to the philosophy of Socrates as perceived by a tenured Philosophy professor at the University of Chicago.One of Socrates famous sayings is “Οἶδα τι οὐδὲν οἶδα”, “I know something that I know nothing”. The daunting meaning of the phrase is explained by Callard as something that is found through conversational engagement with others. Socrates believed what truth there is in the world is revealed through public engagement which is difficult for introverts because we fear having our ignorance exposed.
Callard notes that Socrates is an interrogator who elicits others to understand the meaning of human life.
There is a human desire to have meaning in our lives, but we don’t know where to begin or what questions to ask. Callard notes how Tolstoy is contemplating suicide despite his great fame and success as a writer because he does not believe there is any meaning to his life. Callard argues Socrates would say Tolstoy fails to ask questions in conversation with others that would offer the answer he seeks. As a listener/reader one might understand Tolstoy’s reluctance to ask others for their opinion because it exposes his vulnerability. Collard argues one must be willing to admit their errors to get to meaningful conversations with others about what they are discussing. However, few have the strength of character to expose themselves in a way that will continue further conversation.
Collard is preparing listeners for an understanding of the Socratic method, a cooperative dialogue, i.e. asking and answering questions to make one think about underlying assumptions and ideas to uncover inconsistencies to try to discover truth.
One wonders in this exercise, if Socrates is pursuing understanding or building a case to undermine human understanding. The result of a dialog with Socrates seems at best a pursuit of knowledge without finding a definitive answer. At times it seems the Socratic method only reveals the truth of human ignorance.
Collard notes that sophists as reflected in the Platonic and Aristotelian writings about Socrates were often incensed by the Socratic method because Socrates’ interrogations often made them look ignorant and uninformed. However, Socrates offers some definitions of important human characteristics like virtue and knowledge that are as relevant today as they were in ancient times.
Socrates defines virtue as a form of knowledge of right and wrong and those that use that knowledge will act virtuously.
Collard notes Alcibiades who lived in the time of Socrates. He was relentlessly interrogated by Socrates in an effort to elicit a better understanding of himself as Alcibiades, a politician and leader. Alcibiades made many political enemies because of shifting allegiances and political actions. He betrayed Athens in their fight with Sparta. After the fall of Athens, he is considered a threat to its new rulers.
Alcibiades (450BC-404BC, died at age 45 or 46, Athenian statesman and general.)
Alcibiades is known for his ambition, desire for power, and hedonistic lifestyle. He came into conflict with Socrates over belief in the values of wisdom and virtue. Though Alcibiades is noted in Plato’s “Symposium” to have admired and respected, Socrates, Collard notes he fundamentally disagreed with much of what Socrates reveals to him as his lack of wisdom and virtue. Alcibiades lacked self-discipline and moral integrity.
Socrates defines good as that which brings about human flourishing and happiness for one to live a fulfilling life.
Socrates argues evil is based on ignorance that compels human beings to act out of malice to do evil things.
Today is a time for Americans to look at their motivations to act in ways that diminish human flourishing and happiness. They need to decide whether they are choosing to be evil and act out of malice to do evil things.
Islands are a microcosm of the world environment and a perfect example of what is wrong with the ecology and economics of the world.
Books of Interest Website: chetyarbrough.blog
Dark Laboratory
By: Tao Leigh Goffe
Narrated By: Tao Leigh Goffe
Tao Leigh Goffe (Author, PhD from Yale, award-winning writer, theorist, and interdisciplinary artist, raised between the UK and New York City with a UK citizenship.)
Goffe has written a book about the complexity of discrimination and global warming with the risks they entail for humanity. She offers a sociological and environmental perspective.
Goffe’s book is an introduction to what she envisions as “The Dark Laboratory” to address inequality and global warming.
Puerto Rico
Stories of mongooses and marijuana confuse the clarity of Goffe’s subject. She addresses immersive technologies like virtual reality (VR) and augmented reality (AR) to help people understand the impacts of climate change and inequality. The hope is that books like hers and education of the public will change human behavior. She writes of a mongoose introduction to Puerto Rico which becomes an invasive species. She also writes of colonial exploitation of island natives who plant, harvest, sell, and distribute legalized marijuana.
The analogies she chooses are marginally relevant, but they are a distraction. The fundamental points of unintended consequences of an invasive species on the environment and colonial enslavement can be more impactfully explained with concrete evidence of ecological damage and employment inequality in native lives.
Mongoose introduction to Puerto RicoMarijuana cash crop in Puerto Rico
The introduction of the author’s book is disappointingly vague, but Goffe’s life experience, her advanced education and perspective are shaming and anxiety producing. The shaming and anxiety come from knowing that being white gives one advantage in life. That advantage has admittedly been squandered by human inequality and pursuit of wealth and power at the expense of the environment.
Listener/readers are introduced to slang for minorities by Goffe that are not widely known.
Commonly known and despicable derogatory names are wetback, chink, gook, redskin, and the “N-word” for people who do not appear white. However, Goffe notes names like maroon and eleven-o’clock minorities are less known. A maroon is a member of a community of runaway enslaved Africans in Jamaica. An Eleven-O’clock minority is someone who is considered an incomplete person because he/she is 1 hour short of 12.
The earth’s environment is in crises while many foolishly diminish human equality while ignorantly pursuing self-interests. The irony and incongruity of environmental destruction and inequality is that we are all in the same boat, living on spaceship earth. Goffe’s point is that society chooses to despoil earth for ephemeral profit while causing global warming and discriminating against minorities only because people are different. The “Dark Laboratory” is about the world climate crises and race relations.
Puerto Rico is a petri dish of Goffe’s “Dark Laboratory”. It shows how earth’s environment is being destroyed and how neglect of human equality has impoverished native island cultures.
Goffe argues (and hopes) with the help of storytelling (education) about human equality, technological innovation, and ecological care, the world can become a sustainable haven for humanity. However, Goffe takes two digressions that confuse, if not diminish, the importance of environmental degradation and human inequality.
Goff shows how islands are a microcosm of the world environment and a perfect example of what is wrong with the ecology and economics of the world.
Márquez offers a vivid picture of Colombia’s twentieth century culture in “One Hundred Years of Solitude” but to this reviewer his failure to address Colombia’s lucrative cultural and world’ damaging drug industry is disappointing.
Books of Interest Website: chetyarbrough.blog
One Hundred Years of Solitude
By: Gabriel García Márquez
Narrated By: John Lee
Gabriel García Márquez,(Author, Colombian writer and journalist.)
“One Hundred Years of Solitude” is a fictional representation of the early history and 20th century modernization of Colombia. Those who are not particularly interested in Colombia’s history will listen/read Gabriel García Márquez’sstory because of the author’s skillful storytelling and the intimacies of Colombian culture, its political turmoil, violence during a civil war, and its consequent growth as a modern nation. In some ways it is like the story of America.
Márquez begins his book with the founding of Macondo, a fictional name for a village during the colonial period when the Spanish settled Colombia. Beginning as a small town, Macondo grows to become a city. Macondo represents the journey from isolation as a small town to a city that becomes a part of a vibrant South American country.
Macondo, a fictional village in Colombia.
The modernization of Colombia is addressed with the arrival of the railroad in Macondo that illustrates industrialization and the advance of Colombia’s economy. Macondo becomes a banana producing community that wrestles with the consequences of a civil war, unionization, and a growing economy. The brutality of industrialization is exemplified by the Colombian army’s killing of striking banana plantation workers in 1928. Of course, this is not unlike America’s 1932 Detroit’ Ford manufacturing plant killing of four workers by security guards and the Michigan police.
Colombia’s 50-year long civil war.
Colombia’s growth as a nation evolves with a mid-twentieth century civil war between liberals and conservatives. Márquez creates characters representing both sides of the civil war and their personal, as well as military lives. As is true of all wars, many innocents, as well as participant citizens, are indiscriminately and violently killed. Undoubtedly, a part of what makes the author’s story appealing to listener/readers is the sexuality of his characters. Sex in the novel ranges from close relatives’ intimacy to older women seductions of young men and young men’s seductions of both older and younger women, some of which are incestuous.
Colombian drug cartels are not addressed in Márquez’s story.
Márquez offers a vivid picture of Colombia’s twentieth century culture in “One Hundred Years of Solitude” but to this reviewer his failure to address Colombia’s lucrative cultural and world’ damaging drug industry is disappointing.
On the other hand, what author would want to take the risk of reporting on an industry noted for murdering those who expose its workings?
