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HUMAN TRUST

Susan Choi shows how trust and experience change human lives. She illustrates how power, desire, memory, and storytelling are engines of that change.

Books of Interest
Website: chetyarbrough.blog

Trust Exercise (A Novel)

Author: Susan Choi

Narration by: Adina Verson, Jennifer Lim, Suehyla El-Attar

Susan Choi (American novelist, received the Nation Book Award for Fiction with “Trust Exercise”)

Susan Choi attended a High School of Performing Arts in Texas. “Trust Exercise” is a reminder of life as a teenager in America. There are a number of High Schools of Performing Arts in America. Having personally visited Las Vegas’s High School, Choi’s story reminds one of the remarkable students who choose to supplement their education in a performing art’s school.

Choi’s story shows the hyper emotional character of teenage life. Placing her characters in a Performing Arts’ high school makes her story somewhat more plausible but teenage sex in a school hallway when classes are in session seems more imagination than reality. On the other hand, it reminds one of fantasies that run rampant in one’s teenage years.

The importance of teachers in the world.

Getting past Choi’s sensationalism, there is an underlying truth in her story. Teachers in our high school years can have a great impact on who we become as adults. Choi creates a charismatic teacher who conducts a theatre class for high school students. His influence demonstrates how power shapes teenager’s lives in both good and bad ways. The memories of childhood are shown to be unreliable, but their impact on a mature adult’s life is immutable whether their memory is accurate or not.

Growing to adulthood.

From high school and other life experiences a teenager grows to adulthood, in part, through exercises in trust. Often children consciously or unconsciously note power imbalances between themselves and others. One thinks they are not as smart, sexually attractive, or capable as someone else. Choi shows human nature grows based on relationship trust even though trust is ambiguous. Trust begins between parents and children, grows between friends, our teachers, lovers, book readers and listeners. Choi’s point is that adults become who they are through trust relationships.

Versions of who we are.

Choi creates versions of people to show how they process trust with others. Choi’s main characters are Sarah, David, Karen, and Mr. Kingsley. Sarah is a secret keeper who is highly vulnerable to what others think of her. David is closed into himself and looks to others for what life can offer him. Karen is a steady observer who becomes confrontational in accordance with her perception of other’s beliefs or criticisms. Mr. Kingsley is a manipulative and, at times, coercive teacher. He challenges his students to expose their emotions to strengthen their character but creates dependence on himself more than themselves.

There is a sense of being back in high school in Choi’s novel.

High School Year Book Albany Union High School, Albany, Or. 1965.

Choi’s novel shows people, even in a high school for the performing arts rarely achieve fame. Presuming Choi is telling a story of people she knew in high school, none appear to become famous. Neither Sarah, Karen, David, nor Mr. Kingsley seem to achieve much public recognition. Karen becomes a therapist. David seems to have exceptional talent, charisma, and potential in high school but becomes another faceless American worker. Interestingly, the most successful character is Sarah who becomes a published novelist. Choi infers the scale of her success is ambiguous at best, but she does have a career that seems more successful than many who are classmates. (Good for Sarah or is her name Susan?) “Trust Exercise” reminds reader/listeners of their high school years and makes one wonder what happened to their classmates.

Choi shows how trust and experience change human lives. She illustrates how power, desire, memory, and storytelling are engines of that change. Teenagers trust too easily, some adults exploit trust, and some story tellers manipulate the truth. One can only learn from life and experience what we should or should not trust.

A VIEW OF GENIUS

Like all world changing inventions and discoveries, iPhone came with costs ranging from children’ and adults’ addiction, to rare minerals depletion, to environmental pollution. The long-term effect of iPhones has changed the world with unexpected, often unforeseen, consequences.

Books of Interest
Website: chetyarbrough.blog

The One Device (The Secret History of the iPhone)

Author: Brian Merchant

Narration by: Tristan Morris

Brian Merchant (Author, American technology journalist, writes for The New York Times, Wired, Slate, The Atlantic, and the Guardian.)

Brian Merchant works around the tech world but never quite in it. His understanding of today’s technology has made him a popular writer for national news outlets. Never having been employed by a tech company, his analysis of iPhone history, the role of Jobs, and the history of its development is as an outsider to the process of invention. As a writer about technology, there is a level of objectivity but also reservation about an outsider’s details. Merchant reports what others tell of iPhone’s history rather than as a person being there as a part of its development.

Merchant’s investigation explains the iPhone’s creation is a messy human process entailing the dangers of mining, involvement of other companies and individuals, patent questions, and labor struggles. The impact of the iPhone’s invention is world changing. In a fundamental way, Merchant discounts the mythology of iPhone’s invention by one person or company. There were decades of prior invention before the iPhone became more than an idea, let alone a world changing device.

The scope of manufacturing iPhones made Foxconn the leading international labor subcontractor in the world. Foxconn is estimated to employ 800,000 employees in China alone. Many have been contracted by Apple for iPhone product assembly.

The mining industry and assembly line development were in place before the raw material and labor that would be needed for iPhone development. Merchant suggests Apple became the central orchestrator rather than singular inventor of the iPhone. Merchant argues the iPhone is a synthesis of decades of technological improvement, unnamed engineers, labor and organizations of miners and factory workers, and innovations needed to produce Apple’s revolutionary product.

Genius and invention go hand in hand. However, Merchant explains in the early 20th century, much of the technology that became a part of the iPhone’s foundation were already invented. He notes touchscreens, voice recognition tools, motion tracking, and early iterations of what became Artificial Intelligence had already been discovered. Merchant’s intent is not to diminish the genius of Apple, Jobs, or its employees but to show the public that every extraordinary human invention has precursors and essential earlier discoveries. It took Apple’s leadership and employees to integrate the many technologies that had been discovered earlier to create what has become a handheld window to the world. Merchant explains no great inventions are created out of thin air. He suggests every invention of the present is dependent on thought, labor, experience, and invention of the past.

Thomas Kuhn suggests every revolution in science begins with a paradigm in conjunction with discoveries of the past.

Merchant discounts the idea of the “lone genius” because every genius depends on insight and events of the past to correlate what she/he invents in the present. The iPhone unifies decades of technological progress. The iPhones’ invention reorganizes global behavior, creates a new economic and industrial model, and gives the world a pocket supercomputer. The geniuses of Apple earned their reputations, but they relied on discoveries of the past.

Thinking of Curie, Einstein, Newton, and other giants of science, one wonders how Merchant’s belief about genius is valid. He would argue the brilliance of Curie, Einstein, and Newton are built on prior knowledge, their predecessors, and the tools of their time. Their genius is in connecting past knowledge and discovery of others with the present. Their genius is dependent on predecessors. Merchant is not diminishing Jobs’ or Apple’s genius, but their breakthroughs could only come from groundwork established by others.

INDUSTRIAL POLLUTION ON A BAD DAY IN BEJING,, CHINA

CAPITALISM’S HISTORY

A surveillance society is a choice that can be made with careful deliberation or by helter-skelter judgement to return manufacturing to America without clearly understanding its impact on American society. That is the underlying importance of Beckert’s history of capitalism.

Books of Interest
Website: chetyarbrough.blog

Capitalism (A Global History)

Author: Sven Beckert

Narration by: Soneela Nankani & 3 more

Sven Beckert (Author, Professor of History at Harvard, graduated from Columbia with a PhD in History.)

Professor Beckert defines capitalism as an economic form of privately owned capital reinvested in an effort to produce more capital. In defining capitalism in that way, Beckert suggests capitalism reaches back to 1000 CE, long before some who argue it came into being in 18th century England. Beckert argues the Italian city-states, like Venice, Genoa, and Florence, are the origin of capitalism. That is when accumulated wealth is invested in long-distance trade networks, early banks, and trade by wealthy Italian families. Beckert’s point is that England simply expanded what had begun hundreds of years earlier with trade investment by wealthy Italian families.

Economic theories.

Becker briefly compares many economic theories like capitalism, Marxism, Keynesianism, and Polanyian theories which he calls institutional economics. All bare the flaws of human nature. His economic history is about the addition of slavery to capitalism in the late 15th through 18th centuries. Beckert notes Portugal, Spain, Britain, France, and the Netherlands strengthened their capitalist economies. They were able to secure cheap, controllable labor, expand production, and increase profits with slavery.

However, wage earner respect and treatment, whether in manufacturing, technology, or service industries, are the key to survival of world capitalist democracies.

Beckert explains the monumental changes and expansion that occurs with England’s adoption of early capitalism. As early as the 17th century, Beckert notes England revolutionizes capitalism in good and morally corrupt ways. Nation-state power combines with private capital to create a massive capitalist influencer around the world. With the dominance of British naval power, colonialism expands, slavery becomes part of international trade, and capitalist monopolies grow to dominate economies. England’s industrial revolution with mechanized production, factory labor, and capital accumulation is able to expand market influence and hugely improve their countries infrastructure and legal protections. Creating patent laws raises potential for monopolization of some market goods.

For several reasons, slavery declines during the later years of industrialization. However, Beckert notes its immorality is not the primary reason.

Free labor became more efficient for capital accumulation. The enslaved became discontented with their role as cheap labor. By the 19th century, slavery became politically and legally incompatible with capitalism. Capitalists began to understand how they could gain more wealth by indenturing rather than enslaving workers, offering sharecropping, or leasing convicts. Capitalists found they could get cheaper labor through contracts with prisons, or sharing of income than slave ownership by being more flexible with the political and physical environment in which labor worked. Slavery faded because capitalists found new ways to reduce costs of labor. At the same time, slave revolts were escalating, the U.S. Civil War is being fought, policing of slavery became too expensive, and investors felt their investments would be at risk in company’s dependent on slave labor. Morality had little to do with abolishing slavery in Beckert’s opinion.

Beckert shows how capitalism systematically expands investment of private capital. Capital is put to work rather than hoarded and consumed by a singular family, political entity, or economic system. Capitalism provides a potential for moving beyond slave-based economies, though racial discrimination remains a work in progress. Beckert notes capitalism is different from other economic systems because it invests private capital that theoretically moderates the need for nation-state’ capital investment in the health, and welfare of a nation’s citizens.

The interesting judgement made by Beckert is that capitalism’s foundation was initially based on slavery, colonialism, and state violence.

The violence of which he writes is based on several factors, i.e., historical slavery, territorial seizure, nation-backed monopolies, worker mistreatment or suppression, and global coercion with military backing. Beckert seems to admit no major historical economic system is free of violence. It seems every economic system is imperfect. Violence appears a fundamental part of human nature in all presently known economic systems.

In the mid to late twentieth century, Beckert notes how manufacturing becomes a global rather than local capitalist activity.

This reorganization creates global inequalities that America is late to understand and adjust to in their capitalist economy. The financial and investment industry of America benefited by becoming world investors, but the local economy fails to remain competitive with the production capabilities of other countries. To become competitive seems an unreasonable expectation for America because of the cost of labor. Trump’s belief appears to be that the solution is to force a return of manufacturing to America. To do that, the rich seem to ignore the fact that to be competitive manufacturing has to have its costs reduced. Where will that reduction come from? Reducing labor costs creates a downward spiral in the families dependent on income from labor. Can America capture a larger part of raw materials for manufacturing to offset higher costs of labor? That is conceivable but it will require a more focused American investment in raw materials that other nations are equally interested in capturing.

AI is a tool of human beings and will be misused by some leaders in the same way atom bombs, starvation, disease, climate, and other maladies have harmed the sentient world.

A capitalist’ economy’s violence has multiple drivers but A.I. has the potential of early detection of conflict hotspots, better predictive policing, more efficient allocation of material resources, and improved mental-health triage and intervention. A.I. is not a perfect answer to human nature’s flaws or the reestablishment of manufacturing in America. There is the downside of the surveillance society pictured by George Orwell.

Humans will learn to use and adapt to Artificial General Intelligence in the same way it has adapted to belief in a Supreme Being, the Age of Reason, the industrial revolution, and other cultural upheavals.

North Korea

As Lord Acton said, “Power tends to corrupt, absolute power corrupts absolutely”. North Korea is a case that proves the point.

Books of Interest
Website: chetyarbrough.blog

In Order to Live (A North Korean Girl’s Journey to Freedom)

Author: Yeonmi Park

Narration by: Eji Kim

Yeonmi Park (Author, North Korean defector)

Yeonmi Park has written an interesting story about North Korea’s general conditions before she and her mother defected. In 2007, at the age of 13, Yeonmi and her mother escaped North Korea. They crossed the border from Hyesan, North Korea into China. They ventured into Mongolia and escaped to South Korea in 2009.

North Korea is a dark place in many ways.

The picture Yeonmi paints of North Korean life is one of famine, and chronic hunger that is exacerbated by a state-controlled food assistance policy. She reveals a North Korean environment that is hypervigilant about ideological control of its citizens with a system of informants about any criticism of North Korean rule or government belief. She notes human trafficking exists for North Korean women who cross the Yalu River to China. She suggests her mother is a victim of that abhorrent trade in order to escape North Korea. This illicit form of trade is corroborated by other North Korean women who crossed the border to China.

Border between China and N. Korea.

To survive in North Korea, Yeonmi’s family is involved in black-marketing between North Korea and China. Her father participates in a network of bribed officials in the black market to improve their family’s living conditions while in North Korea. Yeonmi explains her father becomes intimately involved with another woman in his North Korean activities which undoubtedly encourages her mother to defect. Another incentive for her mother’s decision is Yeonmi’s older sister who had crossed the border into China at age 16 and lost communication with her family. Presumably, the older daughter wished also to find a better life.

Naturally, Western’ listener/readers want to believe everything Yeonmi writes. In the context of what others have written about North Korean life, one is inclined to believe much of what she recalls in her book. Many North Korean citizens want a better life while women are coveted on the border because of the sex trade. Yeonmi notes her mother is sexually assaulted by a trafficker during their escape into China. She infers the assault is a combination of coercion and violence, not a transactional choice.

This illicit trade is a reminder of the so-called “comfort women” of WWII but with Japan as the culprit.

Women’s exploitation is a worldwide issue. Yeonmi paints a picture of North Korea’s and China’s border trade, and risks that are entirely believable in the context of other critics who have written about the illicit trade between North Korea and China. Just like the illegal drug trade between Columbia, Venezuela, Mexico and the United States, North Korea and China run an illegal trade in human beings. At the heart of this corruption is the money and power it gives those who choose to support or ignore it. Sex, like drugs, victimizes the innocent and lures corrupt citizens in all cultures.

1990s famine in North Korea.

Yeonmi writes about the chronic hunger, famine, and food scarcity in North Korea’s 1990s that is corroborated by UN reports and Non-Government Organizations research and other defector testimonies. The same UN’ and NGO’ reports refer to North Korea’s repression, use of surveillance, and ideological indoctrination. North Koreans that have escaped reinforce reports of indoctrination, the fear of being informed upon and the propaganda about the “Dear Leader” that rules their forsaken country. Many defectors have reported the harsh punishments, forced labor, and border violence (shootings) they have experienced or seen in North Korea.

A picture of Yeonmi Park’s family in North Korea before the mother’s and youngest daughter’s decision to defect.

Yeonmi Park’s story may not be entirely true or objective but enough of her story is corroborated by other organizations and writers that give credence to her story. The inhumanity that has been created by the leader of North Korea turns one’s stomach. As Lord Acton said, “Power tends to corrupt, absolute power corrupts absolutely”. North Korea is a case that proves the point.

AMERICAN IDENTITY

One can appreciate Vuong’s picture of two immigrant Americans lives but his story is too maudlin for this listener.

Books of Interest
Website: chetyarbrough.blog

The Emperor of Gladness

Author: Ocean Vuong

Narration by: James Aaron Oh

Vương Quốc Vinh (Author, poet, professor at NYU and the University of Massachusetts, born and raised in rural Vietnam who is now an American citizen.)

“The Emperor of Gladness” is like “Alice in Wonderland”. The author’s story draws one down into a rabbit hole of personal experience and imagination. It tells what life is like for people who become lost to themselves because of advanced age or youthful experiment with drugs and addiction. It begins with a young addict who is teetering on suicide and is rescued by an old woman nearing senile dementia. It is largely the backstory of two immigrants and their lives in America.

American immigrants.

The old woman is from Lithuania. The young boy is a Vietnam immigrant brought to the United States by his family near the end of America’s misbegotten war. Both live in poverty in America. Their stories tell how they survive the grief and trauma of their lives. The elderly woman has lost her husband, lives alone, and had a social services person visit her for a time but is never replaced. Some of the trauma that occurs in the boys and aged mother of a daughter is brought on by themselves, particularly with the young boy. For the elderly woman, it seems brought on by living in poverty in a country that has great wealth but is unable to offer adequate care for the elderly poor.

Story of Stalin’s occupation of Lithuania.

One who has traveled to Lithuania has some understanding of the tragedy of Stalin’s dictatorial control and displacement of the Lithuanian people. That is partly what draws one to stay in the story. However, it is not enough to maintain this listener’s interest in the story. The young boy is raised in poverty and succumbs to addiction which is hard for some to understand because they have not fallen into that addictive trap. The author does a fine job of showing how these two characters meet each other and become a family that cares for each other. The growing dementia of the old woman is managed by the young boy in a way that is endearing and insightful for those who do not have the patience to deal with infirmity and elderly dementia.

There are lessons about being poor in America in Vuong’s story.

Vuong notes immigrants who have reached a certain age in their native countries are faced with learning a new language and culture when they arrive in a foreign country. All human beings gain understanding from the experience of living, but post-infancy immigrants are faced with translating language and experience understood in their home countries that are different in American culture. That by itself is a struggle.

Immigrants often grow up in silence because they are unsure of unaccustomed experiences that native-born children take for granted. Translation seems a matter of survival for an immigrant whereas a native feels experience is just part of living life that one runs from or towards.

The details of being a poor immigrant in America seem the same as a natives’ views of life but Vuong explains why they are not. To those who have been born and raised in a white privileged but economically challenged society, discrimination associated with being an immigrant minority or drug user is too unrelatable. The underlying message by the author is that in the age of “Make America Great Again”, being an immigrant makes one feel even more of an outsider.

SURVEILLANCE’S EDGES

Books of Interest
Website: chetyarbrough.blog

American Predator (The Hunt for the Most Meticulous Serial Killer of the 21st Century)

Author: Maureen Callahan

Narration by: Amy Landon

Maureen Callahan (Author, journalist, columnist with a BA from the School of Visual Arts in New York City.)

This is a chilling history of a serial killer named Israel Keyes who lived in Alaska with his girlfriend and daughter. Callahan gathered facts from FBI files, interviews with investigators, court records and conversations with people who knew Keyes. Callahan begins with the story of an 18-year-old girl working at a coffee drive up as its sole occupant and worker. Ms. Samantha Koenig is stabbed to death the morning after she is abducted but her body is preserved by Keyes for days after her death. The cold of Alaska keeps the body from decomposing for an estimated two weeks in which it is kept in one of Keyes’ two sheds. Keyes then sinks her remains under the ice of an Alaskan lake.

Samatha Konig’s gruesome death leads to the capture of Israel Keyes.

When Keyes is captured, Callahan notes there were three primary interrogators. Jolene Goeden (an FBI investigator in the Anchorage, Alaska Division), Assistant U.S. Attorney Frank Russo, and FBI Agent Jeff Bell. Their interrogations reveal Keyes travels, his “kill kits”, victims of his demented mind, his final confessions, and the details of his reported murders. The actual number of his murders will never be known because of the many missing and unsolved disappearances in the United States. Surveillance of his mode of transportation led to his arrest in Texas and an eventual confession to three murders. It is estimated that there were at least eleven murders but in the opinion of the author, it could be many more.

Keyes created “kill kits”, hidden packages with tools, money, and weapons that could be unburied in his many travels across the United States. His travels around America from Alaska, south, east, and west seems to have given him license to kill.

The three murders that were directly tied to Keyes were Samantha Koenig (age 18) and a married couple named Currie (Bill age 49 and Lorraine age 55). Keynes admits raping all three. The concrete evidence of these three murders, independent of what Keyes admitted to the FBI, were his possession of Samatha’s cell phone, debit card, pictures he had taken of her, details about the murder of the Curries, and DNA evidence found on Koenig’s body when recovered from a nearby lake. In the case of the Curries which he also admitted killing, the facts of the murder were explained with a detail of one who could only have been the murderer, and finally corroboration of his rental car mileage which showed he could have been there at the time of the murders. Keyes refused to offer details of other murders of at least 11 people that could not be documented well enough for American law to prove guilt beyond a doubt.

Israel Keyes (1978-2012, Keyes is the son of a family of 10 children raised in the states of California and Washington. He is found to be a serial killer, bank robber, burglar, arsonist, and kidnapper who is believed to have killed 11 people between 2001 and 2012.)

Keyes is a fanatically controlling person, militarily trained, athletic, and intelligent. Keyes lost his control of life when he is put in prison. That loss of control appears to lead him to commit suicide with a razor blade and garrote to ensure death by his own hand, a last act of his need for control. Callahan notes Keyes lived with two women during his life with a daughter born from his first relationship. Naturally, their lives are hidden from the public based on Keyes’ horrible and despicable crimes.

Many Americans discount the value of living in a country where surveillance technology is used to protect citizens and fairly adjudicate the guilty for crimes against society.

The story of Israel Keyes’ crimes, his eventual capture, and the trial of a United Health CEO killer make one realize how today’s surveillance technology is important, even in a relatively free society. Admittedly, surveillance can be taken to an extreme when used to control human behavior as shown in China, Russia, and North Korea. Israel Keyes would still be murdering and raping men and women without American surveillance that eventually leads to his arrest and conviction.

America’s system of justice is not perfect. It can be abused in ways that today’s President is showing. All human beings are flawed. Like Presidents of the United States, surveillance can be a curse or a blessing. Too much power, like too much surveillance, is a danger to society.

SAVING THE BABY

Like in Solomon’s parable, the baby must be saved. That is the mind-set required for a negotiated peace between Israelites and Palestinians in Agha’s and Malley’s “Tomorrow is Yesterday”.

Books of Interest
Website: chetyarbrough.blog

Tomorrow is Yesterday (Life, Death, and the Pursuit of Peace in Israel/Palestine)

Author: Hussein Agha, Robert Malley

Narration by: Imani Jade Powers

Hussein Agha (on the left) is a senior associate of Oxford University and was part of the Palestinian team that negotiated the Oslo II agreement in 1994-95. Robert Malley (on the right) is an American lawyer, political scientist and specialist in conflict resolution.

Imani Jade Powers (Actor, writer, and singer based in New York City and London.)

It is interesting that a female actor is asked to narrate “Tomorrow is Yesterday”. There is a harshness in Agha’s and Malley’s assessment of negotiations for peace between Jews and Palestinians in what seems an unresolvable conflict. It is the conflict between two peoples’ desire to live in a land that has historically been occupied by two different ethnicities. Presumably, a female narrator takes some (but not much) of the edge off the strong opinions expressed by the authors about the intransigence of Israeli/Palestinian leaders in coming to an agreement on their territorial rights in the Middle east. There is an irony in the choice of a woman narrator for the two men who wrote the book. One might presume a woman is chosen because of a woman’s longer association with nurturing rather than roiling humanity.

King Solomon ruled for 40 years in the Kingdom of Israel and built the First Temple in Jerusalem.

One may ask themselves of these two men’s history of the Israeli/Palestinian conflict–where is the wisdom of Solomon that challenged two women who claimed the same baby? Solomon orders the baby be cut in half, giving each woman one half. One woman agrees and the other begs the king to spare the child and give him to her rival. This seems the essence of the conflict between the State of Israel and the stateless Palestinians. What Agha and Malley imply is the leadership of the Israelites and Palestinians refuse to agree on sharing their land and choose to kill each other instead. There are no leaders that seem to have the compassion to save their progeny by either sharing or dividing the disputed territory upon which they live.

The Oslo Accord with Clinton, Rabin and Arafat in its first iteration.

The authors suggest the only negotiation that had any success was in the Oslo accords in which one of the negotiators is Hussein Agha (the co-author of this book). His experience with both sides of the negotiation offers some surprising and interesting profiles of the participants. Yasser Arafat is the symbolic father of the Palestinians, but he is shown as an ambiguous negotiator who is charismatic but contradictory which makes him both indispensable and obstructive. It is his identity as a leader of the Palestinians, rather than any negotiating skill, that makes him a player in the negotiations. In the second iteration of the Oslo Accords, the pragmatic Palestinian is Mahmoud Abbas (Abu Mazen) but he did not have the legitimacy of Arafat in the authors’ opinions. On the Israeli side there is Barak, Olmert, and Netanyahu. The first two seem to be rationalist pragmatists but Netanyahu, not surprisingly, is characterized as a skeptic who believed the Oslo Accords were a threat to Israel. On the American side is Clinton who focused on closing a deal which fails to confront the historical and emotional roots of the conflict.

In the end, at best, the authors argue Oslo creates a process for negotiating but not peace.

The process allows both sides to avoid confronting the deeper issues of their conflict. The Oslo Accords gave the illusion of progress without any real movement on either side. October 7th is clear evidence of the truth of that observation.

World superpowers of the future.

None of the world’s most powerful leaders, including America, China, Russia, the UK, Germany, South Korea, France, Japan, Saudi Arabia, or Israel show the wisdom of a Soloman. All the leaders on both sides of the negotiation appear to have their heads in the sand with agendas that fail to understand or address the fundamental concerns of the opposing sides. The results have been to allow events to unfold where Israeli’ and Palestinian’ families are torn apart, kidnapped, imprisoned, raped or murdered.

“Tomorrow is Yesterday” is a painful recitation of the failure of the world to understand and resolve the conflict between the Israelites and the Palestinian people. These two authors have an opinion about how “Tomorrow…” can be different than “…Yesterday”. They argue steps toward peace can only occur with a better understanding of what drives their conflict. The writers note there needs to be a mutual understanding of the trauma and injustice of their conflicts. Their respective suffering, and a sense of injustice needs to be accountably recognized by both Israeli and Palestinian leaders for a chance of a negotiated peace.

The authors do not show a plan, roadmap, or political structure that will settle disagreement between Israelis and Palestinians.

What they explain is why previous plans have failed. They diagnose the disease which is revealed in the history of failed plans for reconciliation. There seem to be only two options. One is a two-state solution, and the other is one state with equal representation, along the lines of the relative peace between Irish Catholics and Protestants in Ireland. Like in Solomon’s parable, the baby must be saved. That is the mind-set required for a negotiated peace between Israelites and Palestinians in Agha’s and Malley’s “Tomorrow is Yesterday”.

SCHIZOPHRENIA REDUX

The boon and bane of a brilliant mind is that it can correlate facts with causes to reveal the mysteries of the universe but also the demons of false correlation and belief.

Books of Interest
Website: chetyarbrough.blog

The Best Minds (A Story of Friendship, Madness, and the Tragedy of Good Intentions)

Author: Jonathan Rosen

Narration by: Jonathan Rosen

Jonathan Rosen (Author, Yale graduate, writes for The Jewish Daily Forward, and the Free Press.)

As a person who has lived through the same generation as Jonathan Rosen, his story is interesting partly because it tells what it is like to be born a Jew in America. In many ways, one finds life as a Jew is no different than it is for any American. Most Americans are born into a family that cares for them and influences who they become as adults. Children are born with innate abilities that are either cultivated or ignored by their parents. Some parents are too busy with their own lives to offer care a child may benefit from with more attention. It appears Jonathan Rosen is born into a family that cultivates his abilities despite their busy lives. One wonders if that is a matter of ethnic tradition or inherent nature. One suspects it is a little of both.

In “The Best Minds”, an important part of being raised a Jew is education that encourages and reinforces Jewish identity through rituals like the bar mitzva.

The bar mitzva and bat mitzva (for girls) is a coming-of-age ceremony at age 13 (sometimes 12 for girls) where a Jewish child memorizes and recites passages from the Torah. On the one hand it reinforces one’s identity with a particular ethnicity. On the other, it is one of many exercises of memory that reinforces one’s ability to succeed academically. Much of one’s success as an accomplished adult is recall of information whether a doctor, lawyer, or merchant chief. From a young age, memorization is an important skill for Jewish children. One wonders how much tradition has to do with the brilliance of Einstein, Oppenheimer, Salk and so many other Jews of the world. This is not to suggest being raised in a Jewish family is not as traumatic and unpredictable as any child born but to recognize ethnic customs make a difference in children’s lives. The great contributions to science and art by Jews makes one wish they might live life over again with more positively ritualized cultivation.

Michael Laudor (Yale graduate, subject of “The Best Minds)

However, there is much more to Rosen’s story. His life is intertwined with the life of Michael Laudor, a close childhood friend who is raised in a similar environment and recognized as a prodigy. However, Lauder succumbs to schizophrenia. This is not to suggest Jews or any ethnicity is prone to psychological imbalance. Psychiatric imbalance is not defined by ethnicity but exists as a potential for every human being. One doubts there is any defense against psychological abnormality whether Jew, gentile, or other.

Laudor and Rosen as childhood friends.

Laudor and Rosen were close friends. Rosen recognizes his friend has a superior mind, i.e., one of “The Best Minds” of Rosen’s high school’ years. Rosen struggles to understand what happened to his childhood friend. Both Rosen and Laudor are accepted at Yale. Laudor chooses law as his course of study. Rosen goes on to California to get a PhD in literature. Their dual biographies make Rosen’s story impactful. Rosen explains how intelligence, ambition, and success can be destroyed by mental illness.

Yale University in New Haven, Connecticut.

Laudor is a wunderkind who performs at a level far beyond his age group. He graduates from Yale and decides wealth is a goal to be achieved. He is hired by an investment consulting firm which offers him an opportunity to become super-rich. Rosen infers Laudor succeeds. From the outside, Laudor appears to be highly successful, but he becomes dissatisfied with his life and quits the firm that hired him. Rosen stays in touch with Laudor and writes “The Best Minds” to reveal what he thinks he knows about what happened to his childhood friend. The beginning of Laudor’s imbalance appears to Rosen when Laudor explains he is being followed, monitored and targeted by unknown malefactors. Before that conversation, the erratic behavior of Rosen’s friend seemed like a matter of burnout from his high-flying experience as an investment consultant. The intensity of Laudor’s paranoia makes Rosen believe something more serious is at the root of his friend’s behavior.

Rosen stays in touch with Laudor–talking to him about what is going on in his life. He tries to get Laudor to see the falseness of his delusions without triggering defensiveness. Rosen avoids contradicting Laudor by trying to be supportive and encouraging him to seek help. On the one hand one wonders what more could Rosen do. How else could he intervene in Laudor’s spiral into what is later diagnosed as schizophrenia? A reader/listener wonders what they would or could have done.

Michael Laudor murders his fiancée, Carrie Costello, in 1998. She is pregnant at the time of her death.

Laudor had grown to believe his girlfriend had become a part of a conspiracy to harm him and that he needed to defend himself despite her trying to care for him. His brilliant mind manufactured a false reality. His delusion leads to the fatal stabbing of Ms. Costello. After the homicide, Laudor calls 911. He is arrested and transferred to a psychiatric facility and later found guilty by reason of insanity. He died in 2022 at the age of 56 in a New York State psychiatric hospital, never recovering from severe schizophrenia.

“The Best Minds” is Rosen’s effort to understand how genius and madness can be intertwined. The boon and bane of a brilliant mind is that it can correlate facts with causes to reveal the mysteries of the universe but also the demons of false correlation and belief. Correlation is not causation without objective and repeatable experimental proof.

The question one asks oneself after finishing Rosen’s book is what one can do differently to keep someone from losing their way in life whether he/she is a genius or not?

HUMAN NATURE

“The God of Small Things” is a revealing and disturbing telling of the human condition.

Books of Interest
Website: chetyarbrough.blog

The God of Small Things

Author: Arundhati Roy

Narration by: Sneha Mathan

Arundhati Roy (Author, Booker Prize for Fiction awarded in 1997 for “The God of Small Things”.)

Arundhati Roy gained fame with “The God of Small Things” because of its originality. It is in the big and small things of colonialism and culture that expose the flaws of all societies. “The God of Small Things’ is a criticism of the world in which we live. Roy creates a fictional story that helps one understand the emotional, social, and political failings of India that are, in reality, repeated in societies throughout the world.

Rather than disrupting the caste system of India, Britain created an Anglophile elite that competed and supported Brahman aristocracy.

In some ways, British colonialism reshaped India’s culture. Britain’s colonization of India created a level of class superiority that hardens the administrative functions of India’s government. That hardening became an integral part of Indian culture. The English language became a symbol of superiority. Schools, courts, and government offices emulated British customs that copied systems of hierarchy, and labor control that continued after the British abandoned colonialist control of India. In visiting India, British influence is seen in country estates that travelers stay in when they ride trains from the north to the south.

The more encompassing truth of Roy’s observations is that the flaws in India’s society exist in all societies.

Like most places in the world, sexual inequality pervades India’s society.

Ammu, one of Roy’s main characters, is a Syrian Christian woman who marries a man from a lower caste. Her husband comes from the so-called “Untouchable” caste. He turns out to be a brutal abuser of his wife and is eventually divorced by Ammu, but she continues to suffer from discrimination for her religious belief and her breaking of the caste taboos of India.

Religious beliefs.

Roy’s characters like Baby Kochamma, a young woman obsessed with English manners and Catholic respectability is mocked by others in her community. Having an Oxford education became a badge of status with Englishness at the top of the hierarchy of Indian culture. Roy’s novel is set in the 1960s. A moral code of sexual guilt, fear of sin, belief in purity, and policing of desire are exemplified by India’s women who are influenced by catholic proselytizing. In today’s India, the most endemic religion is Hinduism. Rules of marriage, the norms of purity, the stigma of divorce, and association of sin with female desire are tied to Hindu social beliefs. As a Catholic, Baby Kochamma has the additional burden of believing in a minority religion which exacerbates her isolation.

Caste system of India.

Caste system’s endurance in India is undoubtedly reinforced today by the Prime Minister of India, Narendra Modi and its President, Droupadi Murmu, who are Hindu adherents. Though Roy shows there is little theological hostility between Catholic and Hindu influences, there are inherent tensions between these two religions. Roy infers caste system is reinforced by Hindu beliefs while Catholicism is less concerned about caste than morality or guilt. The irony is that Catholicism rejects caste in theory while accepting it as a part of India’s culture. The two religions compete while reinforcing similar authoritarian beliefs on India’s citizens.

A point made by Roy is that societal, religious, and political dysfunction is not limited to India. Dysfunction exists in all nations.

When Roy’s character Ammu succumbs to the sexual desire of a male, she is criticized more for the caste difference than the sin of entering into an intimate relationship that ultimately falls apart with the abuse of her husband. The physical abuse compounds her violation of Hindu’ caste belief. The fact is that Ammu divorces her husband because he is an abusive alcoholic, not because of caste difference.

Roy shows India is a microcosm of the world, weighted down with sexism and discriminatory inequality that grows from ignorance, and societal dysfunction which often turns into human violence within and between societies and nations that can engulf the world.

“The God of Small Things” is a revealing and disturbing telling of the human condition.

HUMAN INTROSPECTION

Brianna Weist philosophical book is worth listening to as a guide but not as an authority of how one should live their life.

Books of Interest
Website: chetyarbrough.blog

101 Essays That Will Change the Way You Think

Author: Brianna Wiest

Narration by: Abby Craden

Brianna Wiest (Author, earned a BA in English and received an Honorary Doctorate in Literature from Elizabethtown College.

This is an odd book because it is written by someone who is not a psychologist, psychiatrist or therapist but presumes to know how one can understand themselves, think differently and become a more psychologically heathy human being. “101 Essays…” has become a popularly read and listened to book by the public. Of course, one can take her observations like one would take the meaning of many non-fiction authors who have a point of view about life and living. They are called philosophers.

One finds Wiest’s essays make sense, but her formal education makes one uncomfortable with her expressed beliefs.

On the other hand, what formal education was there for Socrates? (A. I. generated image of Socrates as a young man.)

a youthful Socrates in ancient Athens, standing in a sunlit agora, wearing simple Greek robes, with thoughtful expression and strong features, classical style portrait

Weist is straight forward in her opinions, and she taps into a human wish for one to be psychologically and physically as good as they can be. Changing “…the Way You Think” is no easy task but the idea of consciously understanding ourselves is an oxymoron that limits one’s ability to change. We are as likely to lie to ourselves about who we are or what we believe as to have a true understanding of ourselves.

Daniel Kahneman is a renowned psychologist and Nobel laureate. He is an American citizen that served in the Israeli military and used his education, research, and experience to write “Thinking Fast and Slow”. His observations explore many aspects of human decision-making.

Weist logically argues one can become a better human being by changing the way they think. She is not acting as a clinical psychologist but as a philosopher of life and how one may make the most of it. If one understands Weist from that perspective, she is like Marcus Aurelius, Soren Kierkegaard, or Simone de Beauvoir. She has a philosophical point of view but not necessarily a happier or more fulfilling life.

The meaning of experience on one’s life is often too opaque for one’s understanding without the help of others.

Weist writes we should see what hurts others and ourselves and quit doing those hurtful things by changing our mind. This seems a good idea but denies the subjectivity and the unique experiences in one’s life. Many people are unable to understand the impact of experience on their lives. They are unable to change the way they think because they are unable to understand how or why an experience has affected their lives. Only with the help of a qualified psychologist, psychiatrist, or trained therapist can most people objectively understand themselves to constructively change their mind.

Nevertheless, Weist philosophical book is worth listening to as a guide but not an authority on how one should live their life. Most human beings are not introspective enough to find their way through life without the help of a person trained to elicit what we do not know about ourselves. On the other hand, it appears Weist has a genius beyond her years of life.

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