HUMANITY – Page 8 – REVIEWS AND VIEWS OF LIFE

DYING

One may ask oneself is hospice the only humane thing to do for a dying parent. If a parent is able to make a rational decision about continuation of life, would he/she choose to be treated in a hospice or choose to end life on their own terms?

Books of Interest
Website: chetyarbrough.blog

Dying

By: Cory Taylor (A Memoir)

Narrated By: Larissa Gallagher

Cory Taylor (Australian author, died at age 61 on July 15, 2016, born in 1955.)

Dying: A Memoir author Cory Taylor passes away, aged 61 | The Australian

Cory Taylor confronts the complicated question of what to do when a person knows they are nearing the end of their life. Taylor is diagnosed with terminal brain cancer in 2005. Living with that diagnosis, Taylor recounts her life, religious beliefs, and a commemoration of her family relationships. She thinks of what her life means to herself and others. She waivers between living with her physical and mental deterioration or volitionally ending her life.

Taylor, though raised in a Christian household, identifies herself as agnostic.

In the 20th century, it is estimated that 200 to 240 million people identify themselves as atheists or agnostics. In 2013, that number increased to 450 to 500 million, about seven percent of the world population. Taylor chooses medically assisted death.

Having personally experienced a parent’s death and a parent’s physical and mental deterioration, a listener/reader will either condemn or condone a choice of assisted death.

Those with strong religious beliefs are likely to blame a person for killing themselves, while those who are agnostic or atheist are likely to have a different opinion. To some, life is hardship that is a human being’s obligation to either suffer or grow from, with conscious awareness of death’s inevitability. The fundamental question is–does one have the right to choose whether to live or die?

Seeing a parent’s life deteriorate despite the care of an attentive family member is heartbreaking.

An example is a son whose mother is dutifully cared for by her husband but recognizes the husband is too aged to handle the mother’s incapacities. What should a son or extended family do? There are hospice alternatives for the mother, but should she have a voice in deciding how she is to be treated? The husband realizes, a care facility is the only practical alternative for her needed care. The son or daughter is married and is consumed by their employment and making a living for their own career and family. The mother may or may not be able to express her opinion. The table is set for institutionalization.

The mother’s response may be to curl up in her new bed, refuse to eat and waste away in the eyes of a loving husband and a career consumed son or daughter.

AUTHORITARIANISM

Whether an idealist or humanist, the historical truth is that rising authoritarians believe power is all that matters. Today, the world seems at the threshold of authoritarianism.

Books of Interest
Website: chetyarbrough.blog

Bronshtein in the Bronx

By: Robert Littell

Narrated By: Adam Grupper

Robert Littell (American author, former journalist in France.)

Robert Littell researches and imagines the 10 days of Leon Trotsky’s visit to New York City in 1917, just before the Russian revolution. His story offers humanizing and demeaning aspects of Trotsky’s personal and political life as a revolutionary.

Lev Davidovich Bronstein aka Leon Trotsky (1879-1940, Russian revolutionary, politician, political theorist, revolutionary military leader.)

Littell explains Trotsky travels with his two young sons and a female companion (the mother of their two boys) to New York. His first wife is exiled in Siberia for helping him spread leaflets about terrible factory conditions in Czarist Russia. Trotsky escaped to England while leaving his first wife and their two young girls in Siberia. (Trotsky divorces his first wife and marries the woman that Littel calls his airplane companion, either before or after the trip to New York. This is not made clear in Littell’s story.)

Trotsky in New York, 1917 | Kenneth Ackerman

Littell explains Trotsky is a kind of celebrity in New York because of his association with socialist beliefs and his involvement in the failed 1905 Russian Revolution.

Trotsky is in his early twenties when he arrives in New York. Littell characterizes Trotsky as a libertine by introducing a female reporter in New York who becomes his lover. Littell reinforces that libertinism at the end of his story by suggesting Trotsky and Frida Kahlo had an affair while his second wife and he were exiled in Mexico.

Aside from Trotsky’s picadilloes, Littell shows how committed Trotsky was to his belief in Marxism and the plight of the working poor.

Trotsky gave several speeches that appealed to New York laborers and their families. An interesting sidelight is appended to Littell’s story when a Jewish industrialist meets with Trotsky after the 1917 revolution in Russia. Naturally, Trotsky is anxious to return to support Lenin and the Bolsheviks in the revolution. However, Trotsky is broke and doesn’t have the money to return to Russia. The industrialist offers an envelope with the money needed for the trip. Neither the industrialist nor Trotsky are believers in the Jewish faith but believe in the power of socialism and its benefit to society.

The political point being made by Littell is that the ideal of communism supersedes religious beliefs.

Trotsky is Jewish but not a believer in God. He is a political idealist. Littell notes Trotsky becomes a military leader in the communist movement. Littell infers Trotsky’s idealism gets in the way of humanism when he orders one in ten prisoners be shot for their opposition to the communist revolution. This is undoubtedly an apocryphal story but a way of explaining how a committed idealist can become a murderous tyrant.

Littell ends his story with a brief and somewhat inaccurate history of the Trotsky’ children. The two girls with his first wife died before they were 30. Zinada had mental health issues and died by suicide in 1933. Nina died at age 26 without any detailed information about her cause of death.

Rather than two boys noted in Littell’s story of the trip to New York, one was a girl named Zinaida. Zinaida, like her half-sister, died by suicide at age 32. Lev, born in 1906, is believed to have been poisoned by Stalinist agents in 1938. As some know, Trotsky was murdered by Stalin’s agents in Mexico City. In contrast to his children, Trotsky, the political idealist, is murdered as an exile at the age of 60. All-in-all, a tragic family history.

Whether an idealist or humanist, the historical truth is that rising authoritarians believe power is all that matters. Today, the world seems at the threshold of authoritarianism.

RELATIONSHIP

Like Proust, Niall Williams draws one into his story to make one think about their past as a child, young adult, and parent.

Books of Interest
Website: chetyarbrough.blog

Time of the Child (A Novel)

By: Niall Williams

Narrated By: Dermot Crowley

Niall Williams (Irish Author, writer of novels, plays, and non-fiction.)

“Time of the Child” is a story of an Irish family in 1962 that lives in Faha, Ireland, a fictional town created by Niall Williams in his novel. It is a wonderfully written story about family relationship. It is written from the perspective of a parent with a marriageable age daughter. “Time of the Child” particularly resonates with those of a certain age who remember their parents, their life as a child, their adult marriage or marriages, and the child or children they have raised.

Marcel Proust (1871-1922, died at age 51, French novelist, literary critic, and essayist.)

Like Marcel Proust’s “Remembrance of Things Past”, a listener/reader of Williams’ story looks back at their experience as a child, an adolescent, an adult, and for some, a parent. Williams’ focus is on a 70-year-old father, who is the only doctor in Faha. His wife has died. He has a marriageable daughter who handles household duties and assists him in his practice. The doctor is an introverted, somewhat anti-social, person who laconically addresses his patients and acquaintances with reserved attention and respect. This is a person some would interpret as standoffish but pleasant enough as an important part of their community.

After the death of his wife, the doctor goes about his work as he has in the past.

He visits many of his patients at their homes. Some are elderly and nearing the end of their lives. Their maladies range from minor injuries, to strokes, or advancing dementia. Faha has an extended care facility for the elderly that cannot be taken care of by their families anymore, but it has a reputation as a house of death. Many families refuse to use it and cope with the demise of their parents or older family members on their own. The doctor makes house calls to attend some of these families, though little can be done for those who are beyond the help of medication and treatment.

One of these families with a dying parent has a young son near the age of the doctor’s daughter.

The young man is going to America but has shown an interest in the doctor’s daughter which is noted by the doctor as reciprocated interest. The young man leaves for America without overtly addressing his interest in the doctor’s daughter. The doctor recognizes the importance of the young man’s departure to his daughter and decides to send a letter to America advising the young man he should come to see his mother before her nearing death.

Like Proust, Williams draws one into his story that makes one think about their past as a child, young adult, and parent.

One wishes they had a father like the doctor, i.e. a father who understood more than he explained and acted in ways to make other people’s and their children’s lives better. At the same time, Williams’ idyllic picture reminds one of the faults of their parents when they were children, the harshness of their own lives, and the failures they have made in raising their own children. This does not make Willaims’ story less enjoyable to reader/listeners. It makes one recognize their parents did the best they could do, and hope that mistakes they made raising their own children will be overcome.

LIFE’S STRUGGLE

Akbar is showing everyone’s life is a struggle. Self-understanding, acceptance of who you are, and not feeling sorry for yourself can make you whole. Death may set you free, but the struggles of life are a better alternative.

Books of Interest
Website: chetyarbrough.blog

Martyr!

By: Kaveh Akbar

Narrated By: Arian Moayed

Kaveh Akbar (Author, Iranian American poet, novelist, and editor.)

“Martyr!” is a book that is difficult for a prudish American to read but Akbar writes a story that resonates with one who has suffered from addiction, loss of parental guidance, and the exigencies of American life. Akbar’s main character is Cyrus Shams, a poet and writer, who believes he lost his mother in a 1988 plane crash caused by the American Navy when the USS Vincennes fired two surface-to-air missiles at a passenger plane that was mistakenly identified as an F-14 fighter jet.

(The Vincennes’ mistake occurred during the Iran-Iraq War that began in 1980. The USS Vincennes was deployed to the Persian Gulf to protect oil tankers. Prior to the Vincennes commander’s decision to fire the missiles, there were several skirmishes with Iranian vessels. )

The commander’s catastrophic mistake occurs in an atmosphere of military conflict. The commander is removed from his command but remains in the military until he retires in 1991.

US-Iran conflict: US shot down Iran Air Flight 655 in 1988 | Daily Telegraph

The Vincennes incident resulted in a $61.8 million settlement to the families of the victims in 1996.

Because Akbar’s main character is the son of one of the passengers of the plane, he receives a financial settlement for the death of his mother. As he grows to become a man, he becomes addicted to drugs, cigarettes, and alcohol, has affairs with both men and women, but decides to kick his addictions. In the process of gaining sobriety, he becomes acquainted with a successful woman painter. After her death, he finds the woman was his mother. She had switched identities with the Iranian woman that was on the plane. Her reasons for abandoning her son are unclear but in a chance meeting at one of her art exhibitions, her son strikes an acquaintance with her. She knows he is her son but chooses not to disclose her story. The son is enamored by her art and seeks her out during the following years of her life. She dies and the son is told by the art exhibitor that the artist he admired was his mother.

Everyone searches for meaning in life.

All who have lived through childhood and maturity know living life is a struggle. Whether rich or poor, personal struggle either breaks you or makes you. The end result is mixed. Cyrus Shams is an addict that chooses to become sober, to become a poet and writer, to honor his mother’s life while making his way as a first generation Iranian American. Akbar is showing everyone’s life is a struggle. Self-understanding, acceptance of who you are, and not feeling sorry for yourself can make you whole. Death may set you free, but the struggles of life are a better alternative.

MARRIAGE AND MATURITY

The encompassing meaning of Homer’s “Odyssey” is the maturing of a son and marriage commitment of a husband and wife.

Books of Interest
Website: chetyarbrough.blog

The Odyssey of Homer

By: The Great Courses

Lectures By: Elizabeth Vandiver

Elizabeth Vandiver (American classical scholar, Professor of Latin and Classics at Whitman College.)

Professor Vandiver offers an insightful review of Homer’s “Odyssey” in her “…Great Courses” lectures. Each chapter of the “Odyssey” reminds listeners of Homer’s literary skill and his masterful story of Ulyssess’s return to Pennelope and their son, Telemachus, after the Trojan war. Homer’s epic is divided into 24 books, each of which tell of the trials of Ulysses (aka Odysseus) when returning to his Greek Island kingdom of Ithaca after the Trojan War.

The Trojan War is believed to have taken place between the 12th and 13th centuries BCE.

It is said to have been caused by the Trojans when Paris (the son of the King and Queen of Troy) abducts and marries Helen of Troy, the wife of Menelaus (the Greek king of Sparta). When Paris is killed by Achilles, Helen is returned to Menelaus. Ulysses’ return to his Kingdom in Ithaca is the story of the “Odyssey”. The return takes ten years because of his companions eating of lotus flowers that make them forget their home and stay on an island where the flowers grow, his capture by Polyphemus (a one-eyed monster), an errant wind that blows him off course, giants who attack is fleet of ships and destroy all of them except one, a sorceress (Circe) who turns his crew into pigs, a trip to the Underworld to get guidance from Tiresias on how he may return to his kingdom, an island of Sirens who lure sailors to their death, an attack by Scylla and Charybdis (a six-headed monster), his men’s defiance of the sun god who told them not to eat his cattle, and finally, Calypso (a nymph who keeps Odysseus captive on her island for seven years of conjugal ambition).

Ulysses by Alfred Lord Tennyson | Ulysses poem, Ulysses, Poems

Each of Ulysses’ delays are entertainments to reader/listeners of the “Odyssey”. The encompassing meaning of the story is the maturing of a son and the marriage commitment of a husband and wife. Telemachus is twenty years old but has not grown into a man who takes responsibility for his life. Penelope is a wife who has remained true to a husband who has been lost to her during the period of the Trojan war and Ulysess’s unknown fate after his success in ending the war. Because Ulysses has not returned for ten long years after the end of the war, there are 108 suitors for Penelope’s hand in marriage. The suitors are from noble families of Ithaca and surrounding islands who have taken over Odysseus’ palace, consuming its wealth and resources while courting Penelope.

As the son of a great warrior, Telemachus fails to grow into a man that would take responsibility for ejecting disrespectful suitors in his family’s palace.

As the story progresses, and Ulysses returns to Ithaca, Telemachus becomes an ally to his returning father in a plan to kill the 108 suitors. Telemachus takes responsibility for hiding the palace weapons so the suitors would only have weapons they might have brought with them. Though Telemachus fails in his effort to hide the weapons, he takes responsibility for his error in not having successfully kept them from the suitors. Homer’s message is that Telemachus has become a man by showing valor as an ally to his father and a man who takes responsibility for his decisions.

Penelope’s commitment to marriage is illustrated by her many years of waiting for a husband who may be lost. She denies all her suitors because of the possibility of her husband’s return. In a similar vein, reunion with her husband is evidence of a man who loves his wife in the face of a temptation by a beautiful and alluring nymph who offers him immortality if he would stay with her.

Ulysses shows a commitment to marriage by returning to his wife despite their many years of separation, the offer of immortality, and his defense of a marriage between a fellow Greek King (Menelaus) and his wife, Helen of Troy. The Trojan war was an attack on marriage, for which Ulysses risked his and his army’s lives.

Vandiver ends her lecture by noting the German archaeologist and businessman, Heinrich Schliemann, discovered the ancient city of Troy in Turkey.

Vandiver notes Schliemann had a controversial reputation because of his destructive method of excavation and suspicious handling of artifacts. However, Schliemann significantly contributed to the study of archaeology and the understanding of ancient civilizations.

BELIEF

Extending Harari’s idea of biophysics research and algo-rhythmic programming suggests a potential for immense changes in society. A singularity that melds A.I. with human brain function and algo-rhythmic programming may be tomorrow’s world revolution. Of course, that capability cuts both ways, i.e., for the good and bad of society.

Books of Interest
Website: chetyarbrough.blog

Homo Deus (A Brief History of Tomorrow)

By: Uval Noah Harari

Narrated By: Derek Perkins

Yuval Noah Harari (Author, Israeli medievalist, military historian, science writer.)

By any measure, Yuval Noah Harari is a well-educated and insightful person who will offend some and enlighten others with his opinion about religion, spirituality, the nature of human beings, and the future. He implies the Bible is a book of fiction that is historically proven to have been written by different authors with contradictions that only interpreters can reconcile as God’s work.

“Homo Deus” is a spiritual book suggesting humanity is on its own and has a chance to survive the future but only through the ability of human understanding and effort.

To Harari, the greatest threats to society are national leaders who believe in God, heaven and eternal life who discount human existence and use of science to improve human life on earth. The irony of Harari’s belief is that humanist leaders are the only hope for human life’ survival.

Harari argues science, free enterprise, and the growth of knowledge offer the best hope for the future of human life.

Neither capitalism nor communism are a guarantee of survival because of the increasing potential for error as human beings become more God-like. Advances in engineering, artificial intelligence, and biotechnology may replace the happenstance of human birth. The value of free enterprise is evident in the agricultural, industrial, and technological revolutions of history. However, as science improves the understanding of the mind and body of human beings, the technology of biogenetics offers hope for the future while running the risk of biological error with unforeseen consequences.

Harari’s book is the brave new world written about by Shakespeare in the 17th century and reimagined by Aldous Huxley in his 1932 dystopian novel “Brave New World”.

On the one hand, Shakespeare offers a positive spin as his character, Miranda, sees people from outside her experience and says “How beauteous mankind is! O Brave! That has such people in’t”. While Huxley notes a future society that becomes conformist and lacks individuality and human emotion. Which way society will turn is unknown.

Harari argues capitalism is the best hope for continued scientific innovation because of the incentive it creates for exploration of the unknown.

The conformist demands of collective ownership of property and means of production by communism impede creativity. Capitalism is more creative and dynamic. However, capitalist incentive raises the specter of human nature that only sees financial gain without any concern for environmental or human cost. On balance, capitalism appears more likely to accelerate technology because communism more often follows than changes scientific direction.

The growth of knowledge comes from science and exploration of the unknown, but its use can be destructive as well as constructive.

Some think A.I. will lead the world to greater knowledge and prosperity while others believe it will destroy human life. A sceptic might suggest both views are wrong because A.I. is only a tool for recalling knowledge of the past to help humans make better decisions for the future. The real risk, as it has always been, is human leadership.

Harari believes, like Nietzsche, that God is dead because belief in God is losing its power and significance in the modern world.

Though many still believe in God, it seems more people are viewing God as a myth. The Pew Research Center reports a median of 45% of people across 34 countries still believe in God. However, the variation is wide with Brazil saying 70% believe while in Japan the percentage is only 20%. Harari implies belief in God is in decline.

Harari explains biophysics illustrates that human thought is algorithmic. He argues our thoughts, decisions, and behaviors can be understood to be a result of patterns created in human brains that are pre-determined. There is no “free-will” in Harari’s opinion. This is not to suggest aberrant behavior does not exist, but that human thought and action is determined by our experientially defined brain in the same way a computer is programmed. Experience from birth to adulthood is just part of a mind’s programming.

Harari implies understanding of brain function will change the world as massively as the Agricultural, Industrial, and technological revolutions.

Harari goes on to suggest humans have never been singular beings, but a multitude of beings split into two brains that mix and match their biogenetic and biochemical programming to think and act in pre-determined ways. Experiments have shown that the way the left half of a human brain sees and compels action is different than how the right brain sees and compels action. Each half thinks and acts independently while negotiating a concerted action when both halves are functioning normally. That negotiation between the two brain halves results in an algorithm for action based on the biochemical nature of the brain. The way two halves of the brain interact multiply the person we are or will become.

Imagine the potential of a mind that can recall the history of the world with biochemical programming that has the power to create new thoughts and actions.

CULTURE

Paulette Giles offers a story of America’s unique racial, ethnic, religious and experiential culture.

Books of Interest
Website: chetyarbrough.blog

News of the World (A Novel)

By: Paulette Jiles

Narrated By: Grover Gardner

Paulette Jiles (Author, poet, finalist for the National Book Award for “News of the World”)

“News of the World” is a story of a young German American girl abducted by Indians in the 1860s, near San Antonio, Texas. She is recovered by a 71-year-old veteran of the Civil War. The author’s contextual research is impressive. Having personally lived in Texas for several years and knowing there is a small Texas town north of San Antonio with a large German ancestral population,”News of the World” becomes immediately credible.

Jiles fictional story is about a young white girl who is 10 years old when she is recovered from an Indian tribe by a Civil War veteran.

The young girl was abducted when she was six. Her four years of captivity were in the formative years of life. She successfully adapts to her tribal environment but does not completely lose knowledge of her younger past. Jiles hero is a Texas oldster who travels the country making a living as a reader of newspapers to citizens interested in news of the world. Many American citizens did not have the money, or the education, to read news of the world. To have that news read to them became an entertainment for many willing to pay a penny, a dime, or as much as a quarter. The former veteran, as an officer in the Rebel army during the war is well educated with experience of combat during the Civil War. That combat experience becomes important in the return of the captive to her German immigrant family.

A bounty of $50 is offered for return of the abducted girl.

The veteran takes the job. Jiles writing is excellent, but the narration of Grover Gardner gives the story an extra level of interest. Experience of life is a trial by fire for most human beings. Imagine being abducted from your family at the age of six by a culture different than your own and how traumatic it would be but how life expanding it could become. This six-year-old represents the melting pot of America. Jiles creates a fictional representative of three cultures, i.e. German, Indian, and pioneer that influences the melding of American culture.

Though Giles may not have meant to illustrate the melding of cultures by her entertaining story, much of what American culture represents is an amalgam of older cultures.

America’s Civil War, the Indian wars, and living life makes American culture unique. Every nation is made up of different races, ethnicities, religions, and experiences that make them unique. Paulette Giles offers a story of America’s unique racial, ethnic, religious and experiential culture.

NO EASY SOLUTION

“Everyone Who Is Gone Is Here” is an indictment of American foreign policy. There are no easy solutions for immigration, deportation, or human rights in the world.

Books of Interest
Website: chetyarbrough.blog

Everyone Who Is Gone Is Here (The United States, Central America, and the Making of a Crises)

By: Johnathan Blitzer

Narrated By: Jonathan Blitzer, Andre Santana

Johnathan Blitzer (Author, American journalist, staff writer for The New Yorker.)

“Everyone Who Is Gone Is Here” is an indictment of American foreign policy. There seems a loss of a moral center in America with its support of other governments based solely on government type, national security, or economic interest. That is not to suggest national security and economic interest are not critically important but Blitzer’s history of America’s support of Central American governments is appalling. El Salvado, Guatemala, Honduras, and Nicaragua are democracies in title but not in reality.

Blitzer tells the story of migrants from El Salvadore and Guatemala who are imprisoned, tortured, and sometimes raped or murdered by their government’s functionaries.

El Salvadoran and Guatemalan governments purport to be representative democratic republics. They are not. They have been dictatorial and punitive victimizers of their citizens. The picture drawn by Blitzer is that both are highly autocratic and riven with exploitation and arbitrary treatment of their Latino populations.

Some immigrants came to roil American communities with the only tools they were familiar with in their native countries.

Many immigrants came to America to escape arbitrary treatment by their governments. America has benefited from its immigrant labor, but some turned to street drugs and violence because of their poverty and the experience their families lived with in their native countries. Driven by self-interest, a survival instinct, and ignorance, America has deported many Latino immigrants who chose the gang life in the California suburbs. Gang life offered identity and income. Gangs like MS-13, the 18th Street Gang and other street name gangs terrorized L.A. and Southern California. The police reacted with violence by rounding up Latinos based on gathered photographs and lists of their families and friends. Some who had proven records of crime were imprisoned or deported to their families’ countries even though they may have been born in America.

America has financially and militarily supported Central America without regard to human rights.

There is a taint of McCarthyism in America’s communist categorization of Central American countries because false categorizations hides the truth. The truth is that democratic countries like El Salvadore and Guatemala have treated citizens as harshly as yesterday’s Stalin, today’s Ayatollah in Iran, and the two Assads in Syria. Reagan’s willingness to sell arms to Iran in the 1980s for money to send to Nicaragua because communism was allegedly opposed by those in power is an example of America’s political blindness. Nicaraguan, Salvadorian, and Guatemalan leadership was as corrupt as many communist countries that practiced violence, imprisonment, torture, and murder of their citizens. Whether one’s government is communist or democratic, the important issue is how its citizens are treated, not its form of government. Bad forms of government will eventually fall from the weight of their citizens’ unequal treatment, just as Syria fell in 2024. The sufferers are always the oppressed citizens and, as interestingly noted by the author, the government perpetrators who live with the guilt they feel when they retire from their military or government jobs.

What Blitzer infers in his history of Central America is that human rights of citizens should be the primary criteria for American financial and/or military support for foreign governments whether democratic, communist, socialist, or other.

National stability comes from citizens’ support of their government. Stability is compromised when human rights are denied. Blitzer implies–America should only financially or militarily support another country only if the nativist nation and culture is working toward equal human rights for its citizens. The immigrant crises in America and the world is caused by nations that do not work toward equal human rights for their citizens.

One is somewhat conflicted by Blitzers’ argument. The conflict is in an outsiders’ understanding of a foreign countries’ culture.

Human rights may be universal, but culture is made of beliefs, values, norms, customs, language, art, literature, food, fashion, social institutions, and unique symbols and artifacts of particular nation-states. This great host of characteristics is not easily quantifiable. No nation can justify rape, torture, or murder but they do exist in all cultures. Ignorance of culture is at the heart of why any country that invades, or militarily and financially supports another country, risks failure.

There are no easy solutions for immigration, deportation, or human rights in the world.

LIFE

The eradication of inequality is in the eyes of beholders. We are mere humans struggling to be better than we are.

Books of Interest
Website: chetyarbrough.blog

The Female Persuasion (A Novel)

By: Meg Wolitzer

Narrated By: Rebecca Lowman

Meg Wolitzer (Author)

Many “sexual awakening” books of the past are about men and boys. Nabokov’s Lolita, Lawrence’s “Lady Chatterley’s Lover, Baldwins “Giovanni’s Room” to name three. “The Female Persuasion” gives listener/readers a glimpse of what “sexual awakening” is for girls. That is not to say “The Female Persuasion” is only about sexual awakening. Wolitzer’s story illustrates there is little difference between young men’s and women’s interest in sex and their ambition for success in an adult world.

“The Female Persuasion” gives voice to the equality of women despite historical misogyny.

Two women roommates at a fictional college talk about their lives and explain their frustration with unequal treatment in society. One has sexual relations with women, the other with men but each feel their opportunities in life are limited by being women in a Mans’ world. Greer Kadetsky complains to the University about a male student who sexually assaults her and is ignored by the administration. She is characterized as an intelligent woman who is eligible for admission to Yale but is rejected because of her parents’ mistakes on a financial disclosure form about scholarship assistance. Her unhappiness about not getting into Yale is compounded by the student assault she reports that is essentially ignored by the local college she attends.

Men and women are equal and should be afforded all the rights and opportunities available to men.

The heroine of the story has a boyfriend, Cory Pinto, whom she met in high school. They became lovers at some point in their relationship. She notes in a college dorm where her boyfriend undresses her and expresses admiration of her body. She appreciates her lover’s comment. The author’s perception of beauty reinforces the similarity between men and women and their sexuality. Beauty is in the eye of the beholder, whether male or female, but every person appreciates positive comment about their appearance.

Another element of interest in “The Female Persuasion” is a reinforcement of the saying “Birds of a feather flock together”. Cory and Greer come from lower middleclass families while showing higher than average intelligence in high school that leads them to a college education. After graduation, Cory and Greer move-in together with Cory finding a job while Greer volunteers at a non-profit while pursuing a writing career. Is it a surprise that a person with a college degree has a hard time finding a job after graduating? No, but it seems men are luckier, or one might conclude men are beneficiaries of a built-in gender bias.

Not to read too much into Wolitzer’s story, it seems most job opportunities are better for men than women.

Greer has a chance meeting with a feminist who speaks at the university she attends. In that serendipitous contact, Greer makes a positive impression on the speaker. After graduation, Greer is contacted by the famous feminist with a possible job interview. However, the potential employer dies, and the interview never happens. Meanwhile, Cory has found a job and is pursuing his career. Greer is living at home with her parents to cut down on expenses.

Greer is contacted by a New York feminist organization and is offered an interview that results in a job in New York.

Cory is working outside the country for his company, but the couple continues a long-range relationship. Greer is gaining some success and experience in her job. An interesting incident is noted that gives listener/readers insight to women’s competitiveness when Greer exhibits reluctance to show a letter to her employer for her former gay friend looking for a job. Greer chooses not to proffer the letter to her employer and lies to her friend about having given it. This seems a petty incident, but it is present in all human beings, i.e., the feeling that a person who has found their step on the ladder of success should care about others when they might be competing with them if they go to work for the same company. This seems a matter of personal ambition, not a gender or sexual orientation issue.

The end of the book offers an unsatisfying “bow tie”. The ending has a fairy tale quality that will appeal to some, but the real world is different. Life happens, jobs change, people’s relationships fall apart; some mend, others do not. The eradication of inequality is in the eyes of beholders. We are mere humans struggling to be better than we are.

A.I.’ PROGRAMMING

A.I. machines do not think! It is critically important for users of A.I. to continually measure the human results of “A.I. based” decisions. Users must be educated to understand A.I. is a tool of humanity, not an oracle of truth. A.I. must be constantly reviewed and reprogrammed based on its positive contribution to society.

Books of Interest
Website: chetyarbrough.blog

Prediction Machines (The Simple Economics of Artificial Intelligence)

By: Ajay Agrawal, Joshua Gans, Avi Goldfarb

Narrated By: U Ganser

Authors, from left to right: Ajay Agrawal (Professor at Rotman School of Management @ University of Toronto), Joshua Gans (Chair in Technical Innovation and Entrepreneurship at the Rotman School), Avi Goldfarb (Chair in Artificial Intelligence, Healthcare, and Marketing at the Rotman School).

This is a tedious book about the mechanics of artificial intelligence and how it works, i.e., at least in its early stages of development.

Like in the early days of computer science, the phrase “garbage in, garbage out” comes to mind. “Prediction Machines” makes the point that A.I. is software creation for “…Machines” that are only as predictive as the ability of its programmers. Agrawal, Gans, and Goldfarb give a step-by-step explanation of a programmer’s thought process in creating a predictive machine that does not think but can produce predictions.

The obvious danger of A.I. is that users may believe computers think when in fact they only reproduce what they are programmed to reveal.

They can be horribly wrong based on misrepresentation or misunderstanding of the real world by programmers who are trapped in their own beliefs and prejudices. A. I.’s threat rests in the hands of those who view it as a “god-like” oracle of truth when it is only a tool of human beings.

The horrible and unjust murder of the United Health Care executive reminds one of how critical it is for all business managers to be careful about how A.I. is used and the way it affects its customers.

“Prediction Machines” is a poorly written book that illustrates how a programmer methodically organizes information with decisions and actions triggered by A.I.’ users who believe machines can be programmed to think. A.I. machines do not think!

Managers must be alert and always inspect what they expect.

It is critically important for users of A.I. to continually measure the human results of “A.I. based” decisions. Users must be educated to understand A.I. is a tool of humanity, not an oracle of truth. A.I. must be constantly reviewed and reprogrammed based on its positive contribution to society.

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