Category: SOCIETY

THE WHITE HEGEMON

Muslim Palestinians, like the Indians of America and the Jews of Israel, believe they have the same rights to the lands of their ancestors. In history, that seems to have never been true for any indigenous or displaced culture.

Books of Interest
 Website: chetyarbrough.blog

One Day, Everyone Will Have Always Been Against This 

By: Omar El Akkad

Narrated By: Omar El Akkad

Omar El Akkad (Author, lives in Oregon, winner of the 2021 Giller Prize. Became a Egyptian Canadian citizen and now lives in Oregon.)

Omar El Akkad expresses the frustration of being an American citizen of an ethnicity and race that has little power as a minority in today’s world. He writes of life being out of one’s control. Akkad’s story is partly about his family’s life as they leave Egypt for Canada, and then America. However, his primary purpose is to write of the atrocity of the Palestinian/Israeli war. On the one hand it is a terrifying example of the domestic trials of his father and family in moving from Egypt to America. On the other, it is a heartbreaking review of slaughtered innocents in Gaza.

Ironically, the phrase “from God’s mouth to our ears” comes from a Jewish and Arabic religious expression.

Contrary to Omar El Akkad’s book title, the history of white society suggests the belief that “One Day Everyone Will Have Always Been Against This” will likely never come. The title of Akkad’s book is about how leadership in America and Israel has failed. As Lord Acton said in the 19th century “Power tends to corrupt, and absolute power corrupts absolutely”. President Trump, former President Biden, and Benjamin Netanyahu are proving Acton’s observation.

Social and cultural differences have always roiled world history.

Jews believe they have the right to live in peace in Israel because of their culture and the history of their settlement in the land of their forefathers. Muslim Palestinians, like the Indians of America and the Jews of Israel, believe they have the same rights to the lands of their ancestors. In history, that seems to have never been true for any indigenous or displaced culture.

THOMAS JEFFERSON AND SLAVERY

The slaughter of Indians, enslavement of minorities by white America, and the slaughter of innocent Muslims by Netanyahu and his followers are all reprehensible examples of the misuse of government power. This is not to say Hamas is not guilty of crimes against humanity, but their evil acts do not warrant evil reactions. The power of Israel is being used for evil, not the return of peace.

Netanyahu’s refusal to settle with Hamas over unjustly murdered, imprisoned, and abused hostages does not justify the killing of Palestinian innocents in Gaza. The power of Netanyahu’s military actions and Trump’s support for taking Gaza land from the Palestinians is evil and unjust. That evil and injustice must be replaced with a negotiated settlement that releases Hamas’ hostages and returns Gaza to the Palestinian people. Humanity cannot wait until “…Everyone Will Have Always Been Against This”. Power lies in the hands of Israel’s leaders to negotiate a settlement.

The common denominator of the war in Gaza is the power being held by white people who refuse to believe all human beings are equal. It is partly a religious issue, but it is a human issue aggravated by religious difference and the self-interests of people of different races and cultures. The white world hegemon needs to come to its senses because at some point in the future, “being white” will not be where the power rests. Power will shift to other races and cultures just as Mesopotamians, Egyptians, Mongols, Chinese Dynasties, and Islamic Caliphates once changed the course of history.

Omar El Akkad pleads for peace and human equality in One Day, Everyone Will Have Always Been Against This. From El Akkad’s words, the white hegemon should hear and obey.

MEDIA SELF-INTEREST

One may question William’s characterization of Facebook’s “Careless People” as more like calculating self-interested managers than careless employees.

Books of Interest
 Website: chetyarbrough.blog

Careless People (A Cautionary of Power, Greed, and Lost Idealism)

By: Sarah Wynn-Williams

Narrated By: Sarah Wynn-Williams

Sarah Wynn-Williams (Author, Ex-Meta executive, presently barred from criticism of Meta, formally known as Facebook.)

As noted in the sub-title of “Careless People”, Meta (formerly known as Facebook) is criticized as an international influencer of society that has lost its sense of ethics, i.e. the ability to see the difference between right and wrong. Facebook originally intended to be a forum for the connection of people interested in sharing ideas, communicating with others, and building positive social connection. Instead, the author’s experience as a Facebook’ executive found that expansion, profit, and political influence became an unethical pursuit by the major shareholders (particularly Mark Zukerberg) and managers of the corporation. She argues leadership of Facebook recklessly pursued income, expansion, and political influence around the world with little ethical oversight.

New Zealand (The birthplace of Sarah Wynn-Williams)

Ms. Williams was born in New Zealand but went to work for Facebook and became a U.S. citizen. Her work at Facebook led to a promotion that made her the Director of Global Public Policy which provided opportunity to travel the world soliciting business for Facebook in other countries. Her experience informs listeners of what Meta’s corporate goal: “give people the power to build community and bring the world closer together” became something less as a result of careless management oversight.

Williams begins with a story of a harrowing trip to Myanmar, presumably after their revolution in 2021.

The military coup that ousted the democratically elected government appears to have just begun when Williams had an audience to pitch the Facebook platform to its military government. Just getting to the building where the meeting was to be held was a trial but her position as a representative of Facebook ended with her arrival at a headquarters building of the new regime. It is an interesting story because it shows the power of Facebook association in a country that just had a coup d’état that ended civilian rule. Millions of Myanmar citizens were displaced by widespread human rights abuses with civilian arrests and violence. One wonders what “giving people the power to build community” means in what became a military totalitarian state. (When visiting the Baltics last year, our guide expressed a love for Myanmar’s citizens and the country but was told by Myanmar friends it is unsafe to visit since the coup.)

Williams worked directly with Sheryl Sandberg, the COO of Facebook.

Later, Williams explains a meeting with a Japanese official where Sandberg and Williams go to promote interest in Facebook which had not been a part of the Japanese media environment. The involvement of Williams was primarily to support Sandberg’s pitch. Williams indicates Sandberg was quite complementary of Williams’ assistance after the meeting which gives context to their relationship. A subsequent description of Sandberg’s strong, sometimes harsh, personality and influence on Facebook employees is given by Williams. The Japan’ meeting was successful because Facebook entered the market in 2010. Its popularity is said to have declined with Instagram and LINE being the dominant platforms, but Facebook maintains a presence in the country.

Societies interconnectedness is a boon and bane for 21st century society.

The pandering of Zukerberg, Bezos, Musk, Cook, and Pichai to world governments is made suspect by William’s experience as an employee of Facebook. Media companies have become too big to fail and too ungovernable to manage. Even though the internet more intimately connects the world, the platforms of today’s giants of information create a forum for control and conflict rather than a place to encourage social comity.

Robert Kaplan (Author of “Waste Land”.)

As noted by Robert Kaplan in “Waste Land”, the growing decline of Russia’s, China’s and America’s governments has been increased with world interconnectedness. It appears from William’s experience at Facebook, there is some truth in Kaplan’s observation. Kaplan’s solution is to dismantle these giants and encourage competition to defray their principal stockholder’s influence.

As the Turkish saying goes, “a fish rots from the head down”. Williams frequent contact with Mark Zuckerberg gives weight to her view of Facebook culture. Mr. Zuckerberg seems to carelessly lead Meta into the arena of politics by promoting Facebook’s media clout to political parties because it raises revenues with political advertising and influences government policy on media’ regulation. Frighteningly, Williams notes Zuckerberg considers running for President with the power of Meta to support his candidacy. One may question William’s characterization of Facebook’s “Careless People” as more like calculating self-interested managers than careless employees.

AMERICAN HOPE

From Fukuyama’s intellectual musing to our eyes and ears, one hopes he is correct about America’s future in the technological age.

Books of Interest
 Website: chetyarbrough.blog

The Great Disruption (Human Nature and the Reconstitution of Social Order)

By: Francis Fukuyama

Francis Fukuyama (Author, political scientist, political economist, international relations scholar.)

Francis Fukuyama argues America is at the threshold of a social reconstitution. Fukuyama believes we are at Gladwell’s “Tipping Point” that is changing social norms and rebuilding America’s social order. He argues the innovation of technology, like the industrial revolution, is deconstructing social relationships and economics while reconstructing capitalist democracy.

Gladwell’s Revenge of the Tipping Point.

The immense power of big technology companies like Amazon, Google, and Facebook have outsized influence on American society. They change the tone of social interaction through their ability to disseminate both accurate and misleading information. They erode privacy and create algorithms tailored to disparate interest groups that polarize society. The media giant’s objective is to increase clicks on their platforms to attract more advertisers who pay for public exposure of their service, merchandise, and brand.

To reduce outsize influence of big tech companies, Fukuyama suggests more technology has an answer.

There should be more antitrust measures instituted by the government to break monopolistic practices and encourage competition with large technology companies. Algorithms created by oversight government organizations can ensure transparency and reduce harmful content to reduce big tech companies influence on society. (One doubts expansion of government agencies is a likely scenario in today’s government.)

On the one hand, technology has improved convenience, communication, and a wider distribution of information.

On the other, technology has flooded society with misinformation, invaded privacy, and polarized society. Technology has created new jobs while increasing loss of traditional industry jobs with automation. Trying to return to past labor-intensive manufacturing companies is a fool’s errand in the age of technology.

Luddites during the Industrial Revolution.

Like the industrial revolution, the tech revolution’s social impact is mixed with a potential for greater social isolation, and job displacement with the addition of wide distribution of misinformation. The positives of new technology are improvements in healthcare product and services, renewable energy, and climate understanding with potential for improved control.

Work-life balance in families has been disrupted by technology.

Face-to-face interactions become less and less necessary. Children’s access to technology impacts parental supervision and relationship. Fukuyama suggests setting boundaries for technology use needs to be a priority in American families. Technology can open the door to better education, but it also becomes a source of misinformation that can come from the internet of things. Employers have the opportunity to help with work-life balance by encouraging flexible hours and remote work. (Oddly, that suggestion is being undermined by the current government administration and many American companies.)

Economic growth, access to information, and global connectivity have been positively impacted by technology. However, the concentration of power, misinformation, and surveillance of social media has diminished privacy and eroded individual freedom. There are concerns about technology and how it is good and bad for democratic capitalism.

The good lies in increased efficiency, innovation and creation of new markets, through globalization. However, today’s American government shows how tariffs are a destroyer of globalization. Fukuyama implies A.I. and automation is displacing workers and aggravating economic inequality because it is being misunderstood for its true potential and also being misused. Personal data is used to manipulate consumers in ways that challenge the balance between corporations and consumers.

Fukuyama argues private parties will grow in America to create software that will filter and customize online services.

With that effort control of the influence of big tech companies will be diminished. With decentralization of big tech power and influence, society will theoretically become less polarized and more consensus oriented. The capitalist opportunity for tech savvy startups that diminish influence of big tech companies will re-create diversification like that which the matured industrial revolution gave to new manufacturers. Like Standard Oil and other conglomerates of the industrial revolution, businesses like Amazon, Google, and Facebook will have competition that diminishes their power and influence.

American Government will grow to regulate the internet of things just as it has grown to regulate banks, industries, and social services.

Service to citizens will become a bigger part of the economy as a replacement for manufacturing. Family life will re-invent itself as a force of society because of the time saved from manufacturing product to improve human relationships.

From Fukuyama’s intellectual musing to our eyes and ears, one hopes he is correct about America’s future in the technological age.

JAPAN

In planning a trip to Japan this year, it seems prudent to learn more about the history of Japan.

Books of Interest
 Website: chetyarbrough.

Great Courses-Understanding Japan (A Cultural History)

By: Mark J. Ravina

Narrated By: Mark J. Ravina

Mark Ravina (Scholar of Japanese history at the University of Texas at Austin)

Professor Ravina’s lectures are a little too heavy on Japan’s ancient history but offers some interesting opinion about the rise of the Samurai, the evolution of women’s roles in Japan, Emperor Hirohito and his role in WWII, the democratization of Japan after WWII, and the cause of Japan’s current economic stagnation.

As is well known, the Samurai were a warrior class in Japan. Their role in Japanese history grows between 794 and 1185.

They began as private armies for noble families with estates in Japan. They became a force in Japanese politics and have had an enduring effect on Japanese society. They evolved after 1185 into a ruling military government called shogun that exhibited political influence through 1333, emphasizing Bushido or what is defined as a strict code of loyalty, honor, and discipline. That discipline extended to ritual suicide in defeat or disgrace to preserve one’s honor. Zen Buddhism entered into the Samuria culture, exhibiting a time of peace under the Tokugawa shogunate that lasted until 1868. After 1868, the Samurai era came to an end, but its cultural influence remains in a modernized military that adheres to qualities of discipline, honor, and resilience.

Traditional Japanese Woman.

The role of women in Japan has evolved from great influence and freedom for the well-to-do to a life of restricted domesticity.

During the Samurai era, the influence of women declined and became more restricted. The rise of Confucian ideals emphasized male dominance with women being relegated to domestic duty. Women turned to art, calligraphy, and religion as their societal influence decreased. In the Meiji Era (1868-1912) women’s education somewhat improved and they began to participate in political movements like voting and equal rights. Finally, after WWII, a new constitution granted women equal rights like the right to vote and enter the workforce. However, like America, traditional gender roles persisted. In today’s Japan, like most of the world, equal rights remain a battle for women.

Hirohito is the 124th Emperor of Japan.

He reigned from 1926 to 1989. Professor Ravina notes that a question is raised about whether the emperor was a follower or leader in Japan’s role in WWII. Ravina argues history showed Hirohito’s role was as a leader. In defeat, Hirohito renounced his divine status to become a constitutional monarch under U.S. occupation. Hirohito, as the crown prince of Japan, strengthened Japan’s diplomatic ties on the world stage. He was instrumental in scientific research in marine biology. He emphasized Japan’s drive to become an industrial nation and player in international trade. He militarized Japan in preparation for war and territorial expansion. He authorized invasion of Manchuria in 1931 to establish it as a puppet of Japan. Hirohito aids the American occupation, after WWII, to de-militarize and re-industrialize Japan.

With creation of a new constitution for Japan in 1947, Japan became a constitutional monarchy that made the emperor a symbolic figurehead, and guaranteed freedom of speech, religion, and assembly.

The constitution formally denounced war as a means of settling disputes. Land reform redistributed agricultural production to tenant farmers that reduced the power of wealthy landlords and promoted economic equality in rural Japan. Women’s rights were codified to allow voting and participation in politics. The constitution guaranteed equality but, like the rest of the world, culture trumped reality. Japan’s military was reorganized as a defensive force for national security. War crimes trials convicted Hideki Tojo, Iwane Matsui, Hei taro Kimura, Kenji Doihara, and Koki Hirota and sentenced them to death. In total 17 leaders were executed, and 16 others were imprisoned.

Free-market economy.

The democratization of Japan entailed economic reforms that broke up large industrial conglomerates to promote a free-market economy and reduce economic monopolies. However, the culture of Japan replaced the industrial conglomerates with networks of interlinked companies that operated cooperatively in ways that reduced competition in pursuit of financial stability. The education system was reformed to promote democratic values, and equal access to education for all citizens.

A free press was encouraged to foster transparency and accountability.

The results allowed Japan to rapidly improve their industrial productivity. That productivity was defined and improved by the teachings of W. Edwards Deming, a statistician and quality-control expert in the 1950s. His contributions led to the Deming Prize in 1951, an annual award recognizing excellence in quality management. (This is a reminder of Peter Drucker and his monumental contribution to business practices in the United States.)

In Ravina’s final lectures, he addresses the economic stagnation that has overtaken modern society in Japan.

It began in the 1990s. A sharp decline in asset prices wiped out wealth and triggered a banking crisis. Banks had made too many bad loans that became non-performing. Deflation ensued with falling prices that discouraged spending and slowed economic growth. Company profits declined. The demographics of Japan reduced the size of the work force because of an aging population and declining births. One suspects this demographic change is further burdened by ethnic identity that mitigates against immigration.

Japan’s consumption tax increases in 1997 impeded recovery.

The close ties between government, banks, and corporations resist reforms. And, as is true in America, global competition from other countries with lower cost labor eroded international trade.

INDUSTRY GREED

Sir John Anderson Kay calls for more training in ethical behavior and fiduciary responsibility in the financial industry. Kay believes “too big to fail” financial institutions should be broken up to reduce risk and encourage competition.

Books of Interest
 Website: chetyarbrough.

Other People’s Money  (The Real Business of Finance)

By: John Kay

Narrated By: Walter Dixon

Sir John Anerson Kay (Author, CBE, FRSE, FBA, FAcSS, British economist, dean of Oxford’s Said Business School.)

John Kay explains how the world’s finance system was designed to support national economies and international trade. However, he argues the world’s financial system, though designed to improve the lives of everyone, has evolved into a system that primarily benefits those within the financial industry, not everyone.

Kay offers the example of Ponzi schemes like that created by Bernie Madoff, and mortgage derivatives created by financial quants. Unlike Madoff’s personal enrichment, the financial industry’s’ mortgage derivatives enriched mortgage lenders, banks and brokers who sold them to other financial institutions like hedge funds, investment banks, mutual funds, foreign and retail investors. Mortgage derivatives were a national Ponzi scheme, greater than Madoff’s, that only enriched the financial industry. In 2008, the financial industry nearly bankrupted the world. The finance managers served no jail time while poorly qualified homeowners were thrown into the street because they could not afford their home mortgages.

What is puzzling is how so many people lost their homes in 2008 despite government regulation of the financial industry, which was ostensibly designed to protect consumers and stabilize the housing market.

“Other People’s Money” is managed by financial institutions that have nothing to lose if other people’s money is lost. A poor finance industry manager might lose his/her job because of poor sales received for selling financial products to other financial companies. However, if their sales are good, huge bonuses are given to top earners. Kay notes three faults in this system. One, it is a closed system that primarily feeds on itself as an industry. Two, the product of sale can as easily be worthless as valuable. And three, the money that is being used is primarily the public’s money, not the financial industries’ money. Mortgage derivatives became weapons of mass financial destruction. The public suffered more than the financial industry for the obvious reason that it was the public’s money.

In theory client funds are kept separate from a firm’s own assets. Though that may be true, the equity of lenders is small in relation to the loans made to others because the loan actually comes from “Other People’s Money”, i.e., those who deposit their paychecks in a financial institution. There are government entities like the SEC in the US that enforce separation of a lender’s equity from other people’s money but so what? Other people’s money is the bulk of what is lent out to others.

An example of the perfidy of the financial industry is the creation of mortgage derivatives that resulted in big bonuses to financial industry employees while many American citizens lost their homes.

Government regulations require record-keeping, transparency and risk management. So why did so many people lose their homes in 2008 while lenders were bailed out? If the Government regulated how other people’s money was being invested, how did the 2008 mortgage crises occur? It occurred because of the way the financial industry is regulated and the greed of financial institutions in selling a product that had less value than realized until it was too late. The fault within the industry grew bigger based on the packaging and resale of other people’s money in a product that became worthless.

The point is that there is little equity from money lenders that use “Other People’s Money” to invest in the economy. Financial institutions are required to have as little as 4.5 percent to 6 percent equity in loans for what they lend to others. The remainder is “Other People’s Money”. Most of the risk of institutionally loaned money is born by the public. Of course, there are insurance guarantees from the government, but they are limited.

Kay notes financial industries are motivated to expand their businesses by capitalizing on short-term gains for profit rather than long-term stability and growth.

Kay goes on to explain that financial institutions are the biggest contributors to candidates for public office. Just as the Supreme Court’s decision to give corporations personhood, the influence of corporate America distorts the influence of American citizens. Naturally, financial institutions push for favorable regulations designed to benefit owners and managers of the finance industry. He explains how financial risk is designed to fall back on taxpayers and less informed investors. Because financing institution managers are using other people’s money, they are more concerned about lender profit and their bonuses than loan default. Kay suggests there is a lack of transparency that hides the exploitive nature of lending that has minimal personal risk to lending institutions, its managers, and loan officers.

Kay argues financial products and services need to be simplified and made more transparent so consumers can understand how lending institutions and insiders are benefiting from their transactions.

Kay explains the primary functions of the financial industry should be focused on making payments simple with clearer explanations of risks so that capital is efficiently and wisely allocated. Government oversight should be exercised to promote transparency, accountability and long-term stability of the economy. Training in ethical behavior and financial responsibility is needed for agents of the financial industry so that incentives and rewards balance with the needs of the economy.

Kay notes there is nothing in the way of another financial crises like the 2008 debacle.

Kay suggests regulatory reform is necessary with greater transparency, and accountability for long term financial stability. He calls for more training in ethical behavior and fiduciary responsibility in the financial industry. Kay believes “too big to fail” financial institutions should be broken up to reduce risk and encourage competition.

PARENTING

Tara Westover’s trials are distressing for a listener/reader of her memoir, but all children are born into a struggle to find their own identity. “Educated” is evidence of Tara’s escape from prejudice and ignorance. It is an encouraging story of recovery with an education she acquires from a lived life.

Books of Interest
 Website: chetyarbrough.blog

Educated (A Memoir)

By: Tara Westover

Narrated By: Julia Whelan

Tara Westover (Author, memoirist, essayist and historian.)

“Educated” is a memoir of Tara Westover’s childhood in America. Her story is personal but universal. Some children are born in caring and nurturing families, all are subject to parents’ strengths and weaknesses. Tara reflects on the life of her family with a father, mother, and siblings raised in a family with a survivalist father who has strong religious beliefs and antigovernment views of life. He raises his sons and a daughter with a wife who conforms to his wishes and a mother-in-law who believes he is wrong about public education and the value of extreme beliefs in independence.

Tara Westover reminds listener/readers that every culture in the world is blessed and cursed by diversity.

Westover’s father would be called an American “antigovernment extremist” and “survivalist”. He does not believe in institutions of government or public services and argues all forms of regulation outside the family distort the natural state of society. He believes it is necessary to hoard food, fuel, and human necessities to assure self-sufficiency in the event of natural disasters or government-imposed laws.

The Weaver Family Tragedy in August 1992 is an important symbol to Tara’s father.

Randy Weaver held antigovernment and white separatist views. His wife and son were killed by FBI agents on Ruby Ridge. A settlement of $3.1 million for wrongful deaths is awarded Weaver on August 15, 1995.

The Westover father grooms his children to support the family in a scrap metal business that evolves into a contracting company. As the children of the family mature, some leave while the father expands the family business with employment of outsiders. As Tara matures, she reluctantly becomes a worker in the family business to earn enough money to go to college. As Westover writes her story one wonders if her father will be the cause of the next Weaver Family Tragedy.

Westover shows how work and American life is not a fairy tale but for most a struggle for survival just as it is in every culture.

Desire has no limits. Freedom allows one to cope with life and, in some cases, exceed its limitations. Some cultures offer more freedom than others. Whether raised in America or somewhere else, one’s education comes from the culture in which they live. The circumstances of family are a part of a child’s education, but formal education varies within and between nations. Most nations have some form of public education, but education occurs whether publicly or privately pursued. The Westover family, in their children’s grade school and high school years rely on their mother’s home schooling.

The Westover’ family is neither a “Leave it to Beaver”, “My Three Sons”, or TV produced fantasy.

It is a reflection of a family dealing with the hardship of life in America that is sustained by a culture of independence and self-determination. Every child is impacted by the family in which they are raised. Whether government supported education or not, every child becomes an educated adult in different ways. Some like Tara Westover grow to adulthood with an education that comes from self-determination and grit despite her father’s influence and her sibling’s erratic behavior toward her.

Children do not choose their parents. Every child grows to adulthood in their own way.

There is always some level of care and nurturing in every family. The level of care they receive varies but ultimately it is how they deal with the circumstances in which they live that determines who they become. Two nearly fatal car accidents for Tara’s family and her near ejection from her family at age 16 seem to make her stronger. Her ability to write this memoir is a tribute to her determination to live a fulfilling life. The genetics of life have magnified and fortified the Westover children’s successes and failures in life.

Breaking free of prejudice and ignorance, whether one is formally educated or un-schooled, is difficult.

Prejudice is difficult because it is founded on emotional blindness shared by fellow travelers. Ignorance is founded on refusal of facts and knowledge of history. Two of the Westover sons and Tara seem to break the cycle. The first boy to leave the nest is on his way to Purdue after graduating from BYU. The second boy is believed by his father to be a genius and given license by his father to apply to BYU. One wonders whether the second boy will escape the curse of prejudice and ignorance of his remarkable family. Tara Westover’s trials are distressing for a listener/reader of her memoir, but all children are born into a struggle to find their own identity. “Educated” is evidence of Tara’s escape from prejudice and ignorance. It is an encouraging story of recovery with an education she acquires from a lived life.

MICROCOSM

Islands are a microcosm of the world environment and a perfect example of what is wrong with the ecology and economics of the world.

Books of Interest
 Website: chetyarbrough.blog

Dark Laboratory

By: Tao Leigh Goffe 

Narrated By: Tao Leigh Goffe

Tao Leigh Goffe (Author, PhD from Yale, award-winning writer, theorist, and interdisciplinary artist, raised between the UK and New York City with a UK citizenship.)

Goffe has written a book about the complexity of discrimination and global warming with the risks they entail for humanity. She offers a sociological and environmental perspective.

Goffe’s book is an introduction to what she envisions as “The Dark Laboratory” to address inequality and global warming.

Puerto Rico

Stories of mongooses and marijuana confuse the clarity of Goffe’s subject. She addresses immersive technologies like virtual reality (VR) and augmented reality (AR) to help people understand the impacts of climate change and inequality. The hope is that books like hers and education of the public will change human behavior. She writes of a mongoose introduction to Puerto Rico which becomes an invasive species. She also writes of colonial exploitation of island natives who plant, harvest, sell, and distribute legalized marijuana.

The analogies she chooses are marginally relevant, but they are a distraction. The fundamental points of unintended consequences of an invasive species on the environment and colonial enslavement can be more impactfully explained with concrete evidence of ecological damage and employment inequality in native lives.

Mongoose introduction to Puerto Rico
Marijuana cash crop in Puerto Rico

The introduction of the author’s book is disappointingly vague, but Goffe’s life experience, her advanced education and perspective are shaming and anxiety producing. The shaming and anxiety come from knowing that being white gives one advantage in life. That advantage has admittedly been squandered by human inequality and pursuit of wealth and power at the expense of the environment.

Listener/readers are introduced to slang for minorities by Goffe that are not widely known.

Commonly known and despicable derogatory names are wetback, chink, gook, redskin, and the “N-word” for people who do not appear white. However, Goffe notes names like maroon and eleven-o’clock minorities are less known. A maroon is a member of a community of runaway enslaved Africans in Jamaica. An Eleven-O’clock minority is someone who is considered an incomplete person because he/she is 1 hour short of 12.

The earth’s environment is in crises.

The earth’s environment is in crises while many foolishly diminish human equality while ignorantly pursuing self-interests. The irony and incongruity of environmental destruction and inequality is that we are all in the same boat, living on spaceship earth. Goffe’s point is that society chooses to despoil earth for ephemeral profit while causing global warming and discriminating against minorities only because people are different. The “Dark Laboratory” is about the world climate crises and race relations.

Puerto Rico is a petri dish of Goffe’s “Dark Laboratory”. It shows how earth’s environment is being destroyed and how neglect of human equality has impoverished native island cultures.

Goffe argues (and hopes) with the help of storytelling (education) about human equality, technological innovation, and ecological care, the world can become a sustainable haven for humanity. However, Goffe takes two digressions that confuse, if not diminish, the importance of environmental degradation and human inequality.

Goff shows how islands are a microcosm of the world environment and a perfect example of what is wrong with the ecology and economics of the world.

BELIEF

Extending Harari’s idea of biophysics research and algo-rhythmic programming suggests a potential for immense changes in society. A singularity that melds A.I. with human brain function and algo-rhythmic programming may be tomorrow’s world revolution. Of course, that capability cuts both ways, i.e., for the good and bad of society.

Books of Interest
 Website: chetyarbrough.blog

Homo Deus (A Brief History of Tomorrow)

By: Uval Noah Harari

Narrated By: Derek Perkins

Yuval Noah Harari (Author, Israeli medievalist, military historian, science writer.)

By any measure, Yuval Noah Harari is a well-educated and insightful person who will offend some and enlighten others with his opinion about religion, spirituality, the nature of human beings, and the future. He implies the Bible is a book of fiction that is historically proven to have been written by different authors with contradictions that only interpreters can reconcile as God’s work.

“Homo Deus” is a spiritual book suggesting humanity is on its own and has a chance to survive the future but only through the ability of human understanding and effort.

To Harari, the greatest threats to society are national leaders who believe in God, heaven and eternal life who discount human existence and use of science to improve human life on earth. The irony of Harari’s belief is that humanist leaders are the only hope for human life’ survival.

Harari argues science, free enterprise, and the growth of knowledge offer the best hope for the future of human life.

Neither capitalism nor communism are a guarantee of survival because of the increasing potential for error as human beings become more God-like. Advances in engineering, artificial intelligence, and biotechnology may replace the happenstance of human birth. The value of free enterprise is evident in the agricultural, industrial, and technological revolutions of history. However, as science improves the understanding of the mind and body of human beings, the technology of biogenetics offers hope for the future while running the risk of biological error with unforeseen consequences.

Harari’s book is the brave new world written about by Shakespeare in the 17th century and reimagined by Aldous Huxley in his 1932 dystopian novel “Brave New World”.

On the one hand, Shakespeare offers a positive spin as his character, Miranda, sees people from outside her experience and says “How beauteous mankind is! O Brave! That has such people in’t”. While Huxley notes a future society that becomes conformist and lacks individuality and human emotion. Which way society will turn is unknown.

Harari argues capitalism is the best hope for continued scientific innovation because of the incentive it creates for exploration of the unknown.

The conformist demands of collective ownership of property and means of production by communism impede creativity. Capitalism is more creative and dynamic. However, capitalist incentive raises the specter of human nature that only sees financial gain without any concern for environmental or human cost. On balance, capitalism appears more likely to accelerate technology because communism more often follows than changes scientific direction.

The growth of knowledge comes from science and exploration of the unknown, but its use can be destructive as well as constructive.

Some think A.I. will lead the world to greater knowledge and prosperity while others believe it will destroy human life. A sceptic might suggest both views are wrong because A.I. is only a tool for recalling knowledge of the past to help humans make better decisions for the future. The real risk, as it has always been, is human leadership.

Harari believes, like Nietzsche, that God is dead because belief in God is losing its power and significance in the modern world.

Though many still believe in God, it seems more people are viewing God as a myth. The Pew Research Center reports a median of 45% of people across 34 countries still believe in God. However, the variation is wide with Brazil saying 70% believe while in Japan the percentage is only 20%. Harari implies belief in God is in decline.

Harari explains biophysics illustrates that human thought is algorithmic. He argues our thoughts, decisions, and behaviors can be understood to be a result of patterns created in human brains that are pre-determined. There is no “free-will” in Harari’s opinion. This is not to suggest aberrant behavior does not exist, but that human thought and action is determined by our experientially defined brain in the same way a computer is programmed. Experience from birth to adulthood is just part of a mind’s programming.

Harari implies understanding of brain function will change the world as massively as the Agricultural, Industrial, and technological revolutions.

Harari goes on to suggest humans have never been singular beings, but a multitude of beings split into two brains that mix and match their biogenetic and biochemical programming to think and act in pre-determined ways. Experiments have shown that the way the left half of a human brain sees and compels action is different than how the right brain sees and compels action. Each half thinks and acts independently while negotiating a concerted action when both halves are functioning normally. That negotiation between the two brain halves results in an algorithm for action based on the biochemical nature of the brain. The way two halves of the brain interact multiply the person we are or will become.

Imagine the potential of a mind that can recall the history of the world with biochemical programming that has the power to create new thoughts and actions.

Extending Harari’s idea of biophysics research and algo-rhythmic programming suggests a potential for immense changes in society. A singularity that melds A.I. with human brain function and algo-rhythmic programming may be tomorrow’s world revolution. Of course, that capability cuts both ways, i.e., for the good and bad of society. Interestingly, Harari paints a grim picture of the future based on an A.I. revolution.

WORKER ABANDONMENT

Trump is unlikely to help the middleclass and poor any more than some of America’s past Presidents, but he disrupts the status quo. That is Thomas Frank’s answer to why Trump was re-elected.

Books of Interest
 Website: chetyarbrough.blog

Listen Liberal (Or, What Ever Happened to the Party of the People?)

By: Thomas Frank

Narrated By: Thomas Frank

Thomas Carr Frank (Author, political analyst, historian, and journalist)

How could the American people elect a billionaire felon as President of the United States? Thomas Frank offers a compelling answer to that troubling question.

Since WWII, the American people have been misled by the words, policies, and deeds of both Democratic and Republican leaders. No post WWII leader escapes Frank’s frank explanation. Not since Franklin Roosevelt, and Harry Truman have any Presidents effectively reduced income inequality.

Frank embarrasses American voters for complicity in reducing the size of the middle class, ignoring the poor, and making the rich richer. He explains how Presidents of the last 70 years have made the middleclass smaller and the poor poorer. Frank particularly points to Bill Clinton and Barack Obama as examples of Ivy League’ wordsmiths that misled the public and instituted policies that moved America away from the working class and poor.

Clinton and Obama represented education as the primary measure of success in the 21st century. They largely ignored the working class that grew the American economy to be the most successful in the world. With that neglect the Democratic party became adjunct to the Republican party by diminishing the contribution and value of working Americans. Whichever party leads America no longer makes a difference to the middleclass’ and poor. Frank argues there is little difference between a Democratic or Republican President. The middleclass and poor realize those who are elected to lead make little difference in American worker’s lives.

Frank methodically dismantles Clinton and Obama administration’s policies to show how they diminished opportunity for the middleclass and poor. Clinton manages to balance the national governments debt on the backs of working America. Clinton’s welfare reform took many off of welfare by demanding employment as a requirement for any help by the welfare administration. That seems laudable but its impact on single parent households left children home alone and at the mercy of their neighborhoods. A child alone is left to the influence of neighborhoods festooned with gangs, drugs, guns and their societal consequences. In reducing the number of people on welfare, poverty increased.

Clinton’s programs for crime control massively increased prison building and prison populations that disproportionately affected African and Latino American communities.

Clinton repeals the Glass-Stegall Act and allows commercial banks to enter the derivative mortgage business that led to the near future financial collapse of America between 2007 and 2010.

Entry into the North American Free Trade Agreement (NAFTA) led to manufacturing job losses in America.

Frank admits Obama helped the middleclass and poor with Obama Care but argues he made the same mistakes as Clinton by supporting the rich at the expense of the middleclass and poor. Obama chose to follow the lead of George Bush’s plan to get America out of the economic ditch of the century by bailing out the financial industry while allowing the working class to fend for themselves. Many lost their homes as a result of banker’s lending greed and mortgage derivatives that came from Clinton’s decision to repeal Glass-Stegall. None of the banks were punished by bankruptcy because the federal government made a deal to keep them in business or subject to acquisition by bigger banks that became even larger. Poverty remained at the same level. Surprisingly homelessness was reduced by Obama’s “Opening Doors” initiative in 2010. However, the trend of aiding the rich at the expense of the working class is re-invigorated by emphasis on higher education and creativity rather than the nuts and bolts of economic prosperity that comes from job creation and a working public.

The trend of aiding the rich at the expense of the working class is re-invigorated by emphasis on higher education and creativity rather than the nuts and bolts of economic prosperity that comes from job creation.

The glaring irony of Frank’s observation led to the election of a billionaire who lauds wealth and power and cares little about the middleclass and poor. Donald Trump, Barack Obama, and Bill Clinton distorted the truth, partly by lying to themselves but also by purposely lying to the public with political policies and actions that did not make the lives of the middleclass and poor any better.

Trump directly distorts the truth but Obama and Clinton lie to themselves about the value of education as the singular path to improvement for the middleclass and poor. People are not only educated by school.

People are also educated by work and their experiences in life. Not every person in America or the world is interested in having a college degree. Shared economic productivity is the key to reducing income disparity. The brilliant oratorical skills of Obama and Clinton were refined by their intelligence and education but not everyone is blessed with the same skill. Trump is no Obama or Clinton, but he appeals to many who feel they have been left behind or can be benefited by his transactional view of the world.

One may agree that economic productivity comes from creativity, education, and work. However, it does not come from emphasis on one thing but on equality of opportunity for all to be employed.

Franks’ cynicism is overwhelming. By the end of his book, which is published before Hilliary Clinton’s political defeat by Trump, one is depressed by the truth of what he writes. The second election of Trump is proof of the failure of the Democratic party, and the Republican party, to live up to a belief in social equality and equal opportunity.

Creativity is an innate human quality. Education comes in many forms which are both formal and informal.

Being employed is a government, private enterprise, and personal responsibility. It is the job of governance to create public policies that support equality of opportunity for people to be creative, educated, and employed. Equality of opportunity ensures national economic growth and prosperity.

Trump is unlikely to help the middleclass and poor any more than some of America’s past Presidents, but he disrupts the status quo. That is Thomas Frank’s answer to why Trump was re-elected.

NO EASY SOLUTION

“Everyone Who Is Gone Is Here” is an indictment of American foreign policy. There are no easy solutions for immigration, deportation, or human rights in the world.

Books of Interest
 Website: chetyarbrough.blog

Everyone Who Is Gone Is Here (The United States, Central America, and the Making of a Crises)

By: Johnathan Blitzer

Narrated By: Jonathan Blitzer, Andre Santana

Johnathan Blitzer (Author, American journalist, staff writer for The New Yorker.)

“Everyone Who Is Gone Is Here” is an indictment of American foreign policy. There seems a loss of a moral center in America with its support of other governments based solely on government type, national security, or economic interest. That is not to suggest national security and economic interest are not critically important but Blitzer’s history of America’s support of Central American governments is appalling. El Salvado, Guatemala, Honduras, and Nicaragua are democracies in title but not in reality.

Blitzer tells the story of migrants from El Salvadore and Guatemala who are imprisoned, tortured, and sometimes raped or murdered by their government’s functionaries.

El Salvadoran and Guatemalan governments purport to be representative democratic republics. They are not. They have been dictatorial and punitive victimizers of their citizens. The picture drawn by Blitzer is that both are highly autocratic and riven with exploitation and arbitrary treatment of their Latino populations.

Some immigrants came to roil American communities with the only tools they were familiar with in their native countries.

Many immigrants came to America to escape arbitrary treatment by their governments. America has benefited from its immigrant labor, but some turned to street drugs and violence because of their poverty and the experience their families lived with in their native countries. Driven by self-interest, a survival instinct, and ignorance, America has deported many Latino immigrants who chose the gang life in the California suburbs. Gang life offered identity and income. Gangs like MS-13, the 18th Street Gang and other street name gangs terrorized L.A. and Southern California. The police reacted with violence by rounding up Latinos based on gathered photographs and lists of their families and friends. Some who had proven records of crime were imprisoned or deported to their families’ countries even though they may have been born in America.

America has financially and militarily supported Central America without regard to human rights.

There is a taint of McCarthyism in America’s communist categorization of Central American countries because false categorizations hides the truth. The truth is that democratic countries like El Salvadore and Guatemala have treated citizens as harshly as yesterday’s Stalin, today’s Ayatollah in Iran, and the two Assads in Syria. Reagan’s willingness to sell arms to Iran in the 1980s for money to send to Nicaragua because communism was allegedly opposed by those in power is an example of America’s political blindness. Nicaraguan, Salvadorian, and Guatemalan leadership was as corrupt as many communist countries that practiced violence, imprisonment, torture, and murder of their citizens. Whether one’s government is communist or democratic, the important issue is how its citizens are treated, not its form of government. Bad forms of government will eventually fall from the weight of their citizens’ unequal treatment, just as Syria fell in 2024. The sufferers are always the oppressed citizens and, as interestingly noted by the author, the government perpetrators who live with the guilt they feel when they retire from their military or government jobs.

What Blitzer infers in his history of Central America is that human rights of citizens should be the primary criteria for American financial and/or military support for foreign governments whether democratic, communist, socialist, or other.

National stability comes from citizens’ support of their government. Stability is compromised when human rights are denied. Blitzer implies–America should only financially or militarily support another country only if the nativist nation and culture is working toward equal human rights for its citizens. The immigrant crises in America and the world is caused by nations that do not work toward equal human rights for their citizens.

One is somewhat conflicted by Blitzers’ argument. The conflict is in an outsiders’ understanding of a foreign countries’ culture.

Human rights may be universal, but culture is made of beliefs, values, norms, customs, language, art, literature, food, fashion, social institutions, and unique symbols and artifacts of particular nation-states. This great host of characteristics is not easily quantifiable. No nation can justify rape, torture, or murder but they do exist in all cultures. Ignorance of culture is at the heart of why any country that invades, or militarily and financially supports another country, risks failure.

There are no easy solutions for immigration, deportation, or human rights in the world.