CURING DISEASE

Green questions the profit motive of drug companies that ignore the benefits of drugs that poor societies cannot afford that would cure tuberculosis. At the same time, Green implies the political will of all nations fail to provide known curative drugs for tuberculosis.

Books of Interest
 Website: chetyarbrough.blog

Everything is Tuberculosis (The History and Persistence of Our Deadliest Infection)

Author: John Green

Narration by: John Green

John Green (Author, YouTuber, and philanthropist.)

“Everything is Tuberculosis” is an apt title for John Green’s book but unlikely to attract many listener/readers. However, those who have read John Green’s books are attracted to his story because of the humor and insight he offers to living life. Green offers an interesting human perspective about a disease that kills hundreds of thousands of people every year and is both preventable and curable. Recognizing this critic’s own biases, “Everything is Tuberculosis” is a belief that there are only two important issues for human species’ survival, i.e., world peace and personal health. “Everything is Tuberculosis” deals with the principal of health while others write about world peace.

Tuberculosis transmission.

Peace is only indirectly addressed in “Everything is Tuberculosis” while health is the primary focus of Green’s book. Today, approximately 1.23 million people die from tuberculosis every year. Surprisingly, it remains the deadliest curable infectious disease in the world. An estimated 10.7 million people are presently diagnosed with tuberculosis. This high infection rate is for a disease that is curable and preventable. Green explains in countries with high rates of poverty, undernutrition, overcrowding, high HIV infections, and poor medical services tuberculosis becomes a greater killer of human beings than any other infectious disease.

The fear and anxiety of Covid mimics the fear of tuberculosis.

Green personalizes his story by being its main character. He writes in the first person and uses his personal anxiety driven thoughts to explain tuberculosis’ illness and vulnerability. As a child, Green recalls his own illnesses and anxieties that required hospitalization. He contrasts his life of economic security with the lives of many people in the world that have little to no economic security. He views tuberculosis, not as a scientist or patient, but as an observer of poverty in Sierra Leone and the personal life of a young boy with the disease.

The cost of medication.

The young boy’s recovery experience is on-again/off-again, in part because of his father’s skepticism about the effectiveness of drugs and his belief in God, but also because of a failure of experimental drug treatments from other tuberculosis patients that die. There is a happy ending when a new drug cure is found and started; the boy recovers, resulting in eradication of the infection. He finishes high school and goes on to college. Other stories of the disease in Sierra Leone show distances patients have to travel, the cost of treatments, and different economically challenged families who are discouraged by continued treatment. Those patients that do not continue the medical treatment often see regrowth of the Tuberculosis bacteria which ends their sons, daughters, fathers, or mother’s lives.

Green’s point is that human beings are dying from tuberculosis, a curable disease that kills; not because it is often fatal, but because of a human-systems’ failure.

TB deaths are a predictable outcome of poverty, undernutrition, overcrowding, political neglect, and global indifference. Green gets at the heart of the problem of societal indifference. The indifference is both political and economic. The political indifference comes from every government that is only concerned about their country’s health and welfare. The economic difference is similar but more pronounced in capitalist countries that focus on profit more than societal benefit. Political difference is in nation-state’ leadership whether countries are democratic or other.

Green questions the profit motive of drug companies that ignore the benefits of drugs that poor societies cannot afford that would cure tuberculosis. At the same time, Green implies the political will of all nations fail to provide known curative drugs for tuberculosis.

WORLD INIQUITY

One comes away from Trevor Reed’s book with the feeling he tilted at Don Quixote’s windmill. One’s heart goes out to Ukraine and their fight against an implacable Russian President who tilts at a different windmill.

Books of Interest
 Website: chetyarbrough.blog

Retribution (A US Marine’s Fight for Justice, from the Russian Gulag to Ukraine’s Front Lines

Author: Trevor Reed, Jim DeFelice

Narration by: Roger Wayne, Joey Reed

Trevor Reed (on the left) is the subject of Retribution. It is co-written with the novelist Jim DeFelice (on the right).

U.S. Marine infantry.

Trevor Reed is a former Marine infantry soldier who was imprisoned for being drunk and disorderly in Russia. He became a victim of Russia’s hostage exchange system. The story of his young life and how he became a marine and a Ukrainian combatant against Russia is explained in “Retribution”. As a strong-willed youth who challenged parental control, he became an athletic wrestling champion in high school. His disciplined physical work ethic made him a 145 lb. highly self-confident young man who decided (contrary to his father’s council as an ex-marine) to enlist in the marine infantry.

Reed’s story of being arrested in Russia is a lesson about the risks of traveling to a foreign country that disagrees with America’s form of government. Reed became romantically involved with a young woman in Russia who he had corresponded with after completing his 4-year commitment in the Marines. Alina Tsybulnik, his Russian girlfriend, visited America, became a friend of his family, and invited Trevor to Russia. They became intimate friends.

Alina Tsybulnik and Trevor Reed.

Tsybulnik is enrolled in a Russian college to become an attorney. When Trevor visits her in Russia, they go out on the town. Trevor gets drunk and disorderly and is arrested by the Russian police in 2019. In what is characterized as a gross exaggeration of Trevor’s actions on their night on the town, Trevor is sentenced to prison for nine years in a Russian penal colony. In April 2022, after three years, Trevor is released in a prisoner exchange.

Trevor Reed’s parents.

Reed shows himself to be a tough-minded person who refuses to cooperate with the Russian prison guards’ orders to work while being unfairly imprisoned in a work camp. He is visited by his father who works to have the Biden administration get his son released. Alina Tsybulnik uses her legal experience with the Russian legal system to get Reed released. The corruption and purpose of incarceration in Russia is shown to be political by Reed’s story. Reed explains how even some Russian administrators, not to mention his girlfriend, resist the political ministrations of the system but are unable to change its policies.

Alexei Navalny, a Russian dissident, is sentenced to an Arctic penal colony and is poisoned. He dies in that Arctic colony at the age of 47 in 2024.

The last chapters of Reed’s book recount his effort to get a level of revenge against Russia’s injustice by volunteering in Ukraine’s war against Russia’s invasion. Reed had become a fluent Russian language user because of his intellect, his relationship with Tsybulnik, and his imprisonment. He used that skill to join the Ukrainian resistance. One comes away from Trevor Reed’s book with the feeling he tilted at Don Quixote’s windmill. One’s heart goes out to Ukraine and their fight against an implacable Russian President who tilts at a different windmill.

COVERT OR OVERT

“The Fort Bragg Cartel” exposes a glaring weakness in a secret service meant to protect American citizens. The ironic truth in Trump’s Iran bombing campaign is that every American has a chance to decide.

Books of Interest
 Website: chetyarbrough.blog

The Fort Bragg Cartel (Drug Trafficking and Murder in the Special Forces)

Author: Seth Harp

Narration by: Dan John Miller

Seth Harp (Author, investigative journalist, foreign correspondent, contributor to Rolling Stone, Harper’s Magazine, The New York Times, and The New Yorker, former Assistant Attorney General for the State of Texas.)

“The Fort Bragg Cartel” is a frightening look at the gray world of a special forces’ organization that recruits and trains American residents who have undoubtedly aided but also undermined the ideals of justice and freedom in America. Personally, as a military veteran, this is a particularly disappointing story of an important governmental organization in America.

Abdul Saoud Mohamed in 1989.

Ali Mohamed (aka Ali Abdul Saoud Mohamed) was a Fort Bragg soldier, a former Egyptian Army officer who Harp identifies as a man who trained al-Qaeda. Mohamed was a participant in a special program for foreign officers at Fort Bragg in the early 1980s. He enlisted as a U.S. Army soldier at Fort Bragg in the 1980s. Harp infers “…Fort Bragg…” has trained and protected a small minority of soldiers who may have contributed to one of the worst disasters in American history, i.e., the disaster of 9/11 that killed 2,996 people in the collapse of World Trade Center in New York City.

Harp’s story begins with a confrontation between an unstable character named William Lavigne (pictured on the left below) and Freddie Huff, two soldiers trained at Fort Brag. Lavigne pulls a gun and threatens to kill Huff. Huff disarms Lavigne and calls the MPs, but the confrontation is covered up. It illustrates how dangerous Lavigne could be and how the military covers up a confrontation that should lead to an arrest and formal investigation. This incident characterizes a disregard for justice by America’s secret service.

Decorated Delta force operator and Army vet (inset) found murdered on Fort Bragg grounds.

Timothy Moss

The murder of a special force’s operator named William Lavigne II and a quartermaster named Timothy Dumas (inset picture above) is an entangled story of drug use, drug dealing, and weapons trafficking in the American military. A quartermaster is responsible for managing weapons, gear, and equipment for military operations. Lavigne’s fellow special force’s partner is Timothy Dumas Sr., a quartermaster who uses his role to enrich himself and others who have knowledge of his role and intentions. He threatens to blackmail Afghanistan’ special forces operation because of their criminal activity in cocaine smuggling. Lavigne is not in tune with Dumas’s scheme. Whether Lavigne is not in tune because of his own involvement with drug and weapons trafficking in Afghanistan or because of a patriot’s conscience is unknown.

During the Biden administration, Fort Bragg is renamed Fort Liberty. When Trump is re-elected, the name of Fort Bragg is resurrected. Once again, it became Fort Bragg.

Both Lavigne and Dumas are murdered and dumped in a Fort Brag training area. Harp’s investigation of their deaths becomes the story of his book. The author exposes drug use and trafficking networks at Fort Bragg. Harp notes corrupt law-enforcement ties, unsolved deaths, disproportionately high military personnel overdoses, and institutional cover ups at Fort Bragg darken the image of covert actions by the American military. Harp’s story implies criminality is as evident in the military as it is in civilian life. The difference is that there seems little accountability for those who are guilty of drug crimes in the secret service, i.e., at least as shown in this investigation of Fort Bragg.

The flawed nature of human beings.

The military as well as the civilian population of any government are made up of flawed human beings. Those flaws are mitigated by checks and balances designed to protect the general public from the abuse of inherent human rights. Covert and unchecked power in governance is a threat to society because of the nature of human beings. Use of the military as a bully in the playground of nations is psychologically and morally wrong but is proportionately a greater wrong when done covertly.

The Ayatollah of Iran was equally guilty of covert actions against other nations.

The covert actions of both Iran and America in the past are examples of what Harp’s story reveals about the danger of secret military plans and acts. Overt bombing of Iran may either be approved or rejected by the public. There is no chance to decide when governments act covertly and illegally if secret service agents are exempt from prosecution. “The Fort Bragg Cartel” exposes a glaring weakness in a secret service meant to protect American citizens. The ironic truth in Trump’s Iran bombing campaign is that every American has a chance to decide.

IRAN’S COLLAPSE

One’s heart goes out to the citizens of Iran and wonders what hope there is for their future. Iran seems trapped between rock and a hard place, a choice between the bombs of war and religious fundamentalism.

Books of Interest
 Website: chetyarbrough.blog

King of Kings (The Iranian Revolution: A Story of Hubris, Delusion and Catastrophic Miscalculation)

Author: Scott Anderson

Narration by: Malcolm Hillgartner & 1 more

Scott Anderson is a novelist and veteran war correspondent. His previous novels include Moonlight Hotel and The Man Who Tried to Save the World.

“King of Kings” is an informative historical account of the collapse of Iran as a former monarchy and current theocracy. The hubris of the King and the Ayatollahs have no one to blame but themselves for their government’s failure. What Anderson shows is that what royal and theological leaders have in common. Both neglect the wellbeing of the Iranian people. The King squandered the wealth created by the oil industry to buy a false sense of security. The “King of Kings” made excessive investments in weapons and a spy service called SVAK rather than invest in Iran’s economy for the betterment of its citizens. The King’s SVAK turned into MOIS in the Ayatollah’ regimes. Neither regime invested in the people’s welfare. Both secret services were designed to spy on Iran’s citizens and reinforce the delusion of serving the people when in fact they were designed to preserve their governments’ power and control.

Iran’s leadership as a monarchy and theocracy have failed its people.

Anderson shows the “King of Kings” initially improves the general welfare of Iran’s citizens but because of inept leadership and the privileges of power, the Shah failed the Iranian people. The Shah’s incompetence as a manager of Iran’s great oil wealth is a wasted opportunity that could have provided a better life for its citizens. Rather than encouraging economic growth, the Shah chose to invest in weaponry and other countries products to sustain Iran’s economy.

The Iranian people were not farming or creating their own industries to sustain and grow their economy.

The King’s failure to invest oil revenues in the economy and Ayatollahs who cared little about economic investment, impoverished the Iranian people. When other countries like Saudi Arabia flooded the market with oil, the economy of Iran collapsed. That loss of oil income impoverished the people of Iran. Iran had become dependent on other countries produce rather than the work of their own farmers and industrialists to support their lives and families. That impoverishment drove many back to the ideal of a Muslim religion that believes hardships of life are only preparation for heaven.

The rule of the Ayatollahs seems as incompetent as the Shah’s.

The Ayatollahs fail to improve the economy and rely on a secret service that victimizes all who criticize their rule. It seems they believe the hardship of life is no concern because heaven awaits all those who believe in the Ayatollah’s governance. Anyone who fails to support the Shia Muslim autocracy is murdered or imprisoned based on the Ayatollahs’ belief in the hereafter. Iranians may believe in the Ayatollahs’ teaching and are willing to support their government, but a substantial portion of the Iranian people are discontented with their poverty and hunger.

Iranian oil fields supported the wealth of Iran before Saudi Arabia’s entry into the market.

Anderson explains how Iran became a troubled country. Neither rule as a monarchy or theocracy offered a solution to poverty and hunger. The answer may not be capitalism or democracy, but the present and past Iranian governments have not served the needs of its people. One’s heart goes out to the citizens of Iran and wonders what hope there is for their future. Iran seems trapped between rock and a hard place, a choice between the bombs of war and religious fundamentalism.

DILANTTANTISM

As a reviewer of “The Great Deformation”, I am personally repelled by Stockman’s analysis but choose to rely on professional economists’ opinion, more than a politician/businessman who had a role in tanking the American economy.

Books of Interest
 Website: chetyarbrough.blog

The Great Deformation (The Corruption of Capitalism in America)

AuthorDavid Stockman

Narration by: Willaim Hughes

David Stockman (Author, American politician, businessman, and former Director of the Office of Management and Budget for the Reagan Administration.)

David Stockman has written a troubling book about the American economy. Despite his having been an elected representative of Congress and a former Director of the Office of Management and Budget (OMB) in the Reagan administration, he argues the fiscal responsibility of America’s government has corrupted “…Capitalism in America”. This is a surprising comment from a former Republican congressman with Republican ties who is a graduate of theological studies, not economics, from Harvard.

Stockton is not educated as an economist. He derides Reagan for profligate spending while having been Reagan’s OMB Director. He feels qualified to argue the crises of 2008 was badly managed because it did not allow the market to allow bankruptcy of major corporations in America. Stockton suggests AIG (American International Group) and the major banking conglomerates of America that have bad debt on their books should file for bankruptcy if they cannot meet their financial obligations without a government bailout. Of course, this is the road not taken so no one can know whether Stockton is right or wrong.

Though the harm done to many Americans by the solution of the Bush’ and Obama’ administrations is fresh in most American’s minds, one cannot help but be skeptical of Stockton’s opinion. If bankruptcy had been allowed by those companies that could not meet their debt obligations, would American capitalism and its economy have been any better? How many Americans would have been harmed by those bankruptcies? The loss of jobs from bankruptcy would have been immense. Consider the number of people with no income who would be unable to pay their bills. What would happen to their ways of life? Would America’s government stand by and allow them to become homeless and hungry? Today’s homelessness suggests America’s government might stand by and do nothing.

Franklin Roosevelt shows America’s government can finance a solution for crisis through public works that would bring America back to prosperity. Is that different than bailing out employers of the American public to sustain family incomes from a potential financial melt-down. Are the ideals of capitalist greed worth continued impoverishment of the poor?

Stockton’s solution is to cut the defense budget, reduce Social Security, Medicare, and Medicaid and let the public fend for itself. Stockton argues to have corporate subsidies and tax expenditures reduced with deep cuts in domestic discretionary spending. He goes on to support binding spending caps, no new tax cuts without an equal offset in expenditures, no bail outs with a belief that nothing is too big to fail, a reversal of Trumps 2017 tax cuts, a balanced budget, no long-term deficit financing, no permanent emergency spending, and a smaller federal footprint on the economy. These seem easy solutions for one who is financially secure but draconian for those who have been unable to grasp the economic opportunities of American capitalism.

More people will die from inability to receive medical care, more will go hungry and suffer from malnutrition, and homelessness. Stockman believes the current system is unsustainable. Let’s accept that point but victimizing and creating more homeless and poorer Americans only cheapens democratic capitalism.

Stockman is right in explaining the U.S. debt increase is unsustainable.

Interest costs are creating extraordinary pressure as a line-item cost for America’s budget. Reform is immensely difficult because of political differences of opinion. According to most economists with education as economists, Stockman’s observations are true, but most economists do not believe that truth will lead to a sudden market collapse. The majority of economist suggest Stockman’s explanation of long-term fiscal challenges can be ameliorated to avoid a wide market collapse. Though Kenneth Rogoff, Carmen Reinhart, and Olivier Blanchard agree with Stockman’s diagnosis, they do not think his doom scenario is likely. Jason Furman, Douglas Elmendorf, and Ben Bernanke do not believe a bond-market revolt will crater government financing. Though all agree government debt is unsustainable, interest costs are rising too fast, and political discord is a problem. These “educated economists” believe entitlements can be gradually reformed, and a sudden collapse of the economy will be abated.

In general, most economists recognize America cannot continue to increase its debt but most economist believe the U.S. will adjust its economic policy to avoid collapse. As a reviewer of “The Great Deformation”, I am personally repelled by Stockman’s analysis but choose to rely on professional economists’ opinion, more than a politician/businessman who had a role in tanking the American economy.

INDIVIDUAL POWER

“Power tends to corrupt, and absolute power corrupts absolutely”. President Trump exemplifies that truth.

Books of Interest
 Website: chetyarbrough.blog

48 Laws of Power 

Author: Robert Greene

Narration by: Richard Poe

Robert Greene (American author, wrote seven international bestsellers, received his degree from University of Wisconsin-Madison in classical studies.)

This is a long book that shows a breadth of understanding about the history of power. How power and influence is acquired and wielded by human beings. Power and influence ranges from idealism to pragmatism to nihilism. In some sense, the “48 Laws of Power” is a study of emperors, courtiers, generals, con artists, and others who acquired power over others in history. What Greene reflects on is the social and human art of gaining and wielding power over other human beings. Whether one is low or high in the hierarchy of humanity, the general key to having power according to Greene is “never outshine superiors” but “always court attention that gains either respect, influence, or control of others”.

Greene brilliantly summarizes many characteristics of leaders in history to support his fundamental beliefs about power. He suggests all humans are primarily self-interested. One may disagree with that belief as a universal truth because there are many examples of social cooperation to achieve a common good or a stable system of governance. However, there is always a prime mover, a powerful person behind the scenes who drives the effort to succeed or fail.

Greene argues power is the result of interpersonal relationships. There is a great deal of truth in Greene’s analysis of power but from an institutional or organizational point of view, power is spread among departments’ leaders who report to a single leader. This is not to contradict Greene’s examples of interpersonal power but to temper belief that all power rests with one wielder of power. There is a great deal more to power than individual human manipulation. Organizations of the modern world are built around individual departments with singular powers beyond singular organizational leaders.

American Capital.

To give an example: regardless of who is President of the United States, there are Constitutional and legal systems that constrain his/her power. The bureaucracy of governance operates within rules set by law and precedent. In the case of business enterprise, shareholders, boards, and regulatory frameworks diminish the power of its executives. Further, even in the marketplace of business, capital limitation, supply chains, national platforms like Google, Amazon, and credit card companies have major influences on power exercised by any singular entity. Power in every human organization is also influenced by religions, social myths, and societal norms.

In this increasingly interconnected world, power has become impersonal, sometimes structural and emergent in ways that are non-intentional but significantly more powerful than one individual.

The weakness of the “48 Laws of Power” is that it fails to address institutionalized power that multiplies the power of individuals. A leader of a government or corporation works within a framework of historically developed departments that have their own powers and influences on public and private functions. The dynamics of power Greene explains apply within departments of government and corporations that go beyond the power of one leader.

This often leads to unintended consequences. ICE and Trump’s power are a current example of unintended consequence because of the murder of two Minneapolis American citizens who demonstrated against the President’s immigration policy. One doubts that the President of the United States wishes for the murder of American citizens who disagree with his immigration policies. However, power of the individual still matters as is demonstrated by today’s American President. Greene precisely explains how one person gains power over another despite a modern world that complicates individual power.

ICE murder of American citizens in Minneapolis who are protesting Trump immigration policy.

President Trump demonstrates his power over education, government employment, health and human services, birth control, and immigration policy. However, both good and bad government policy is magnified by Departments of Government that report to the President, i.e., bad policy coming from a President’s power is only made worse through implementation by subordinates who create their own power structures.

It is not that Greene’s analysis of power is wrong but that it applies to individual relationships without addressing distortions of power exercised by departments of business and government that have developed their own hierarchies of power.

One doubts any President of the United States who orders elimination of illegal immigration wishes to have ICE agents murder American citizens. This is not to absolve President Trump but to suggest the ICE employees on the ground bare the weight of two unjustified murders in Minneapolis.

Greene’s explanation of power is spot on, but it is about every person’s rise to power, not the reality of one leader’s power. Organizations are made up of many other managers using the same laws of power as their presumed superior. The end result is a level of unintended consequence. Or as Lord Acton noted: “Power tends to corrupt, and absolute power corrupts absolutely”. President Trump exemplifies that truth.

JESUS SAYS

Fugelsang preaches to the choir in writing about Trump’s ignorant Immigration policy. It is not a matter of being or not being Christian but a matter of having a pragmatic and compassionate immigration policy that serves the needs of America’s future.

Books of Interest
 Website: chetyarbrough.blog

Separation Church and Hate (A Sane Person’s Guide to Taking Back the Bible from Fundamentalists, Fascists, and Flock-Fleecing Frauds)

AuthorJohn Fugelsang

Narration by: John Fugelsang

John Fugelsang (Author, American actor, comedian, television host, political commentator.)

John Fugelsang argues President Trump’s immigration policies are unjust, hypocritic, and unchristian. Fugelsang, as the son of a mother and father who have deep religious backgrounds, appears to have carefully read the Bible. In his Christian’ beliefs about humanity, Fugelsang argues Trump distorts Christian teaching, has no compassion for immigrants, and pursues an immoral immigration policy that exemplifies a false relationship between “…Church and Hate”.

Good government, not religion, is what is needed to solve America’s immigration problem.

As one who is not raised with any particular religious beliefs, much of what Fugelsang argues makes sense. The gestapo tactics of the Trump administration are appalling. Whether one is a Christian or not, the terrorism created by Trump’s policy of home, school, and street attacks on people who may or may not be immigrants is un-American and, according to Fuigelsang, contrary to the teachings of Jesus. Where Fugelsang is off the mark in his criticism is in attacking presumed motives of the President as opposed to the substantive reasons for managing illegal immigration. Trump’s methodology is cruel and unjust. The point of being Christian is superfluous. Fugelsang’s knowledge of the Bible is exemplary but who cares? It is not whether one is following Christian beliefs but whether one with power is acting with compassion and good judgement in addressing what is wrong with America’s immigration policy.

America needs immigration reform.

It is easy to agree with much of what Fugelsang has to say but it is not addressing the complexity of the problem of immigrants’ desire to have a better life. Trump is making the same mistakes past Presidents have made with native Americans. Rather than addressing the reasonable needs of human beings, past American Presidents made deals for Indian land, broke promises, murdered native populations and rejected inherent human rights. Trump is doing the same with today’s immigrants.

The starting point for correcting the problem of illegal immigration is in the creation of a fair, compassionate, and workable immigration policy.

Money is being wasted on gestapo-like actions by our government that terrorizes the public with armed ICE officers who continue to send the wrong message to the world about American democracy. We are not a police state. We are the nation that said, “Give me your tired, your poor, your huddled masses yearning to breathe free”.

Trying to turn back time is a waste of American revenue and manpower.

Trump, Congress, and the Judiciary need to back-off from a show of power. Our government needs to get to work on practical solutions that help American gain control of immigration. A show of power will not solve illegal immigration. It is only Trump’s theatrical way of making it look like he is doing something about illegal immigration. What he is doing is making America look like Hitler’s Germany. This is not America or what it stands for.

Fugelsang may be right from a Christian’s perspective about Trump’s lack of Christian belief but that is the easy part. The hard part is creating a compassionate solution by the American government for immigrants that have entered the country illegally. America needs an immigration policy that works for the future. Immigrants made America. American power and prosperity will decline without the help of immigrants. Modernization and a falling birth rate in America will reduce available labor for its future.

Fugelsang preaches to the choir in writing about Trump’s ignorant Immigration policy. It is not a matter of being or not being Christian but a matter of having a pragmatic and compassionate immigration policy that serves the needs of America’s future.

North Korea

As Lord Acton said, “Power tends to corrupt, absolute power corrupts absolutely”. North Korea is a case that proves the point.

Books of Interest
 Website: chetyarbrough.blog

In Order to Live (A North Korean Girl’s Journey to Freedom)

AuthorYeonmi Park

Narration by: Eji Kim

Yeonmi Park (Author, North Korean defector)

Yeonmi Park has written an interesting story about North Korea’s general conditions before she and her mother defected. In 2007, at the age of 13, Yeonmi and her mother escaped North Korea. They crossed the border from Hyesan, North Korea into China. They ventured into Mongolia and escaped to South Korea in 2009.

North Korea is a dark place in many ways.

The picture Yeonmi paints of North Korean life is one of famine, and chronic hunger that is exacerbated by a state-controlled food assistance policy. She reveals a North Korean environment that is hypervigilant about ideological control of its citizens with a system of informants about any criticism of North Korean rule or government belief. She notes human trafficking exists for North Korean women who cross the Yalu River to China. She suggests her mother is a victim of that abhorrent trade in order to escape North Korea. This illicit form of trade is corroborated by other North Korean women who crossed the border to China.

Border between China and N. Korea.

To survive in North Korea, Yeonmi’s family is involved in black-marketing between North Korea and China. Her father participates in a network of bribed officials in the black market to improve their family’s living conditions while in North Korea. Yeonmi explains her father becomes intimately involved with another woman in his North Korean activities which undoubtedly encourages her mother to defect. Another incentive for her mother’s decision is Yeonmi’s older sister who had crossed the border into China at age 16 and lost communication with her family. Presumably, the older daughter wished also to find a better life.

Naturally, Western’ listener/readers want to believe everything Yeonmi writes. In the context of what others have written about North Korean life, one is inclined to believe much of what she recalls in her book. Many North Korean citizens want a better life while women are coveted on the border because of the sex trade. Yeonmi notes her mother is sexually assaulted by a trafficker during their escape into China. She infers the assault is a combination of coercion and violence, not a transactional choice.

This illicit trade is a reminder of the so-called “comfort women” of WWII but with Japan as the culprit.

Women’s exploitation is a worldwide issue. Yeonmi paints a picture of North Korea’s and China’s border trade, and risks that are entirely believable in the context of other critics who have written about the illicit trade between North Korea and China. Just like the illegal drug trade between Columbia, Venezuela, Mexico and the United States, North Korea and China run an illegal trade in human beings. At the heart of this corruption is the money and power it gives those who choose to support or ignore it. Sex, like drugs, victimizes the innocent and lures corrupt citizens in all cultures.

1990s famine in North Korea.

Yeonmi writes about the chronic hunger, famine, and food scarcity in North Korea’s 1990s that is corroborated by UN reports and Non-Government Organizations research and other defector testimonies. The same UN’ and NGO’ reports refer to North Korea’s repression, use of surveillance, and ideological indoctrination. North Koreans that have escaped reinforce reports of indoctrination, the fear of being informed upon and the propaganda about the “Dear Leader” that rules their forsaken country. Many defectors have reported the harsh punishments, forced labor, and border violence (shootings) they have experienced or seen in North Korea.

A picture of Yeonmi Park’s family in North Korea before the mother’s and youngest daughter’s decision to defect.

Yeonmi Park’s story may not be entirely true or objective but enough of her story is corroborated by other organizations and writers that give credence to her story. The inhumanity that has been created by the leader of North Korea turns one’s stomach. As Lord Acton said, “Power tends to corrupt, absolute power corrupts absolutely”. North Korea is a case that proves the point.

SAVING THE BABY

Like in Solomon’s parable, the baby must be saved. That is the mind-set required for a negotiated peace between Israelites and Palestinians in Agha’s and Malley’s “Tomorrow is Yesterday”.

Books of Interest
 Website: chetyarbrough.blog

Tomorrow is Yesterday (Life, Death, and the Pursuit of Peace in Israel/Palestine)

AuthorHussein Agha, Robert Malley

Narration by: Imani Jade Powers

Hussein Agha (on the left) is a senior associate of Oxford University and was part of the Palestinian team that negotiated the Oslo II agreement in 1994-95. Robert Malley (on the right) is an American lawyer, political scientist and specialist in conflict resolution.

Imani Jade Powers (Actor, writer, and singer based in New York City and London.)

It is interesting that a female actor is asked to narrate “Tomorrow is Yesterday”. There is a harshness in Agha’s and Malley’s assessment of negotiations for peace between Jews and Palestinians in what seems an unresolvable conflict. It is the conflict between two peoples’ desire to live in a land that has historically been occupied by two different ethnicities. Presumably, a female narrator takes some (but not much) of the edge off the strong opinions expressed by the authors about the intransigence of Israeli/Palestinian leaders in coming to an agreement on their territorial rights in the Middle east. There is an irony in the choice of a woman narrator for the two men who wrote the book. One might presume a woman is chosen because of a woman’s longer association with nurturing rather than roiling humanity.

King Solomon ruled for 40 years in the Kingdom of Israel and built the First Temple in Jerusalem.

One may ask themselves of these two men’s history of the Israeli/Palestinian conflict–where is the wisdom of Solomon that challenged two women who claimed the same baby? Solomon orders the baby be cut in half, giving each woman one half. One woman agrees and the other begs the king to spare the child and give him to her rival. This seems the essence of the conflict between the State of Israel and the stateless Palestinians. What Agha and Malley imply is the leadership of the Israelites and Palestinians refuse to agree on sharing their land and choose to kill each other instead. There are no leaders that seem to have the compassion to save their progeny by either sharing or dividing the disputed territory upon which they live.

The Oslo Accord with Clinton, Rabin and Arafat in its first iteration.

The authors suggest the only negotiation that had any success was in the Oslo accords in which one of the negotiators is Hussein Agha (the co-author of this book). His experience with both sides of the negotiation offers some surprising and interesting profiles of the participants. Yasser Arafat is the symbolic father of the Palestinians, but he is shown as an ambiguous negotiator who is charismatic but contradictory which makes him both indispensable and obstructive. It is his identity as a leader of the Palestinians, rather than any negotiating skill, that makes him a player in the negotiations. In the second iteration of the Oslo Accords, the pragmatic Palestinian is Mahmoud Abbas (Abu Mazen) but he did not have the legitimacy of Arafat in the authors’ opinions. On the Israeli side there is Barak, Olmert, and Netanyahu. The first two seem to be rationalist pragmatists but Netanyahu, not surprisingly, is characterized as a skeptic who believed the Oslo Accords were a threat to Israel. On the American side is Clinton who focused on closing a deal which fails to confront the historical and emotional roots of the conflict.

In the end, at best, the authors argue Oslo creates a process for negotiating but not peace.

The process allows both sides to avoid confronting the deeper issues of their conflict. The Oslo Accords gave the illusion of progress without any real movement on either side. October 7th is clear evidence of the truth of that observation.

World superpowers of the future.

None of the world’s most powerful leaders, including America, China, Russia, the UK, Germany, South Korea, France, Japan, Saudi Arabia, or Israel show the wisdom of a Soloman. All the leaders on both sides of the negotiation appear to have their heads in the sand with agendas that fail to understand or address the fundamental concerns of the opposing sides. The results have been to allow events to unfold where Israeli’ and Palestinian’ families are torn apart, kidnapped, imprisoned, raped or murdered.

“Tomorrow is Yesterday” is a painful recitation of the failure of the world to understand and resolve the conflict between the Israelites and the Palestinian people. These two authors have an opinion about how “Tomorrow…” can be different than “…Yesterday”. They argue steps toward peace can only occur with a better understanding of what drives their conflict. The writers note there needs to be a mutual understanding of the trauma and injustice of their conflicts. Their respective suffering, and a sense of injustice needs to be accountably recognized by both Israeli and Palestinian leaders for a chance of a negotiated peace.

The authors do not show a plan, roadmap, or political structure that will settle disagreement between Israelis and Palestinians.

What they explain is why previous plans have failed. They diagnose the disease which is revealed in the history of failed plans for reconciliation. There seem to be only two options. One is a two-state solution, and the other is one state with equal representation, along the lines of the relative peace between Irish Catholics and Protestants in Ireland. Like in Solomon’s parable, the baby must be saved. That is the mind-set required for a negotiated peace between Israelites and Palestinians in Agha’s and Malley’s “Tomorrow is Yesterday”.

HUMAN NATURE

“The God of Small Things” is a revealing and disturbing telling of the human condition.


Books of Interest
 Website: chetyarbrough.blog

The God of Small Things 

AuthorArundhati Roy

Narration by: Sneha Mathan

Arundhati Roy (Author, Booker Prize for Fiction awarded in 1997 for “The God of Small Things”.)

Arundhati Roy gained fame with “The God of Small Things” because of its originality. It is in the big and small things of colonialism and culture that expose the flaws of all societies. “The God of Small Things’ is a criticism of the world in which we live. Roy creates a fictional story that helps one understand the emotional, social, and political failings of India that are, in reality, repeated in societies throughout the world.

Rather than disrupting the caste system of India, Britain created an Anglophile elite that competed and supported Brahman aristocracy.

In some ways, British colonialism reshaped India’s culture. Britain’s colonization of India created a level of class superiority that hardens the administrative functions of India’s government. That hardening became an integral part of Indian culture. The English language became a symbol of superiority. Schools, courts, and government offices emulated British customs that copied systems of hierarchy, and labor control that continued after the British abandoned colonialist control of India. In visiting India, British influence is seen in country estates that travelers stay in when they ride trains from the north to the south.

The more encompassing truth of Roy’s observations is that the flaws in India’s society exist in all societies.

Ammu, one of Roy’s main characters, is a Syrian Christian woman who marries a man from a lower caste. Her husband comes from the so-called “Untouchable” caste. He turns out to be a brutal abuser of his wife and is eventually divorced by Ammu, but she continues to suffer from discrimination for her religious belief and her breaking of the caste taboos of India.

Roy’s characters like Baby Kochamma, a young woman obsessed with English manners and Catholic respectability is mocked by others in her community. Having an Oxford education became a badge of status with Englishness at the top of the hierarchy of Indian culture. Roy’s novel is set in the 1960s. A moral code of sexual guilt, fear of sin, belief in purity, and policing of desire are exemplified by India’s women who are influenced by catholic proselytizing. In today’s India, the most endemic religion is Hinduism. Rules of marriage, the norms of purity, the stigma of divorce, and association of sin with female desire are tied to Hindu social beliefs. As a Catholic, Baby Kochamma has the additional burden of believing in a minority religion which exacerbates her isolation.

Caste system of India.

Caste system’s endurance in India is undoubtedly reinforced today by the Prime Minister of India, Narendra Modi and its President, Droupadi Murmu, who are Hindu adherents. Though Roy shows there is little theological hostility between Catholic and Hindu influences, there are inherent tensions between these two religions. Roy infers caste system is reinforced by Hindu beliefs while Catholicism is less concerned about caste than morality or guilt. The irony is that Catholicism rejects caste in theory while accepting it as a part of India’s culture. The two religions compete while reinforcing similar authoritarian beliefs on India’s citizens.

A point made by Roy is that societal, religious, and political dysfunction is not limited to India. Dysfunction exists in all nations.

When Roy’s character Ammu succumbs to the sexual desire of a male, she is criticized more for the caste difference than the sin of entering into an intimate relationship that ultimately falls apart with the abuse of her husband. The physical abuse compounds her violation of Hindu’ caste belief. The fact is that Ammu divorces her husband because he is an abusive alcoholic, not because of caste difference.

Roy shows India is a microcosm of the world, weighted down with sexism and discriminatory inequality that grows from ignorance, and societal dysfunction which often turns into human violence within and between societies and nations that can engulf the world.

“The God of Small Things” is a revealing and disturbing telling of the human condition.