HISTORY – Page 6 – REVIEWS AND VIEWS OF LIFE

BECOMING god-LIKE

Before the invention and advance of science, Fry’s reminders of mythological beliefs level up to the brilliance of science in the world. One leans on the hope left in Pandora’s jar to arrive at a time when all human beings are treated equally.

Books of Interest
Website: chetyarbrough.blog

Mythos (The Greek Myths Reimagined.)

Author: Stephen Fry

Narrated By: Stephen Fry

Stephen Fry (Author, British actor and comedian.)

Most reader/listeners are familiar with the Greek gods associated with Zeus and some with his domicile on the island of Crete. It seems odd that Crete would be his chosen home unless one has been there and seen the beautiful island, walked the hills. and felt the warm breeze from the Mediterranean Sea. Stephen Fry fascinates his audience with cultural tales of Greece that meld the myths of gods before and after the birth of Zeus. His writing and narration are like a dramatic, terrifying, unfolding movie in one’s mind.

Theory and Truth.

The origin of life myth is that earth and sky are married in human forms named Gaia (earth) and a father, born of Gaia, named Uranus (sky). They are the calm and storm of human life that is yet to be created. Gaia, the source of life, prophesizes the loss of power by Uranus at the hands of one of his children. To avoid the prophesy, when two of their offspring are ferocious beasts, Uranus forces them back into Gaia’s body to keep himself safe. Gaia is outraged by his cruelty and forges a sharpened sickle and chooses Cronus, a later son, to use it to kill Uranus. Cronus accepts Gaia’s order and attacks Uranus who defends himself but is castrated rather than killed by the first swing of the weapon. That castration severs Uranus’ rule of the cosmos with the dispersal of his privates and sperm that become today’s universe. He no longer rules the cosmos.

Cronus, the son of Gaia is the God of Time in Greek Mythology.

Cronus now becomes ruler of the universe but is also prophesized to fall at the hands of his offspring. Cronus marries Rhea, the sister of Gaia. Cronus knows of the prophesy and chooses to eat every child born by Rhea to avoid his fate. Rhea secretly wraps a stone in a blanket when she births Zeus and Cronus swallows the stone thinking another who might kill him is gone. Of course, Rhea is angry because of her lost children in Cronus’s stomach. Zeus plans to have Cronus drink a specially prepared potion that will cause Cronus to vomit up the siblings he has swallowed. Zeus imprisons Cronus after the freed siblings are returned to life. This begins the rise of the Olympian’ gods with Zeus as their leader.

**Athena (The Goddess of Knowledge and Wisdom.)**

One of the many gods of Zeus’s time is Athena, the goddess of wisdom and power. Athena’s father was the Titan of wisdom. Zeus had swallowed Athena’s father because of a fear that a child would be born that would surpass him as the all-powerful leader of the gods. There is a story of Athena’s birth from a blow to Zeus’s head because of a headache that would not go away. Athena bursts full grown out of Zeus’s head.

Fry explains Zeus is now becoming bored with his all-powerful life. He and Prometheus, another child of the gods, discuss creating mortal human life as a way of providing a new source of adventure and entertainment for the gods. These created humans become toys of the gods. Zeus and Prometheus search for the best source of clay to create humanity. Prometheus explains Zeus must provide some spit to create these new forms of life. So, humanity is formed from the spit of Zeus and the clay of earth. Prometheus is an artist who is described as a god of forethought and crafty counsel.

Prometheus and the Vulture.

However, Prometheus exceeds his authority by giving fire from the gods to man. Zeus is incensed and punishes Prometheus by chaining him to a rock. An eagle is initially planned to tear Prometheus apart every day to feast on his liver, but Zeus decides an eagle is too majestic for the task and turns the fowl to a buzzard. This occurs every night because of Prometheus’s immortality. Zeus treats people as toys for his amusement because he is incensed by their arrogance for having a power that only gods were to have. At this point, there are no female humans. With the creation of women, Zeus becomes threatened by humankind from increased procreation and capabilities that might grow to compete with the power of the gods.

Zeus (Leader of the Olympus gods.)

Zeus asks other gods to create woman, in part to complicate human life, which is a myth one could argue sets the table for gender inequality. The first woman is Pandora. This newly created woman is given a jar by Zeus and told not to open it for any reason without telling her what is inside the jar. She marries Prometheus’s brother and buries the jar under a sundial. However, her curiosity which is a “gift” given to her by Hermes, overturns the sundial, digs up the jar, opens it and releases the evils of life on the world. The only thing remaining in the jar is hope.

Before the invention and advance of science, Fry’s reminders of mythological beliefs level up to the brilliance of science in the world. One doubts life will ever be fully explained by science. One leans on the hope left in Pandora’s jar to arrive at a time when all human beings are treated equally.

THE PATRIOT

Benjamin Franklin was no saint. He was a pragmatic, diplomatic, and intelligent politician who believed in improving himself, being honest in his relations with others, and determinately set on leaving a legacy of diplomatic accomplishments that (unlike our current government leaders) was intent on truly making America great.

Books of Interest
Website: chetyarbrough.blog

The Completed Biography of Benjamin Franklin

Author: Mark Skousen

Narrated By: Richard Ferrone

Mark Amdrew Skousen (Author, economic analyst for the CIA from 1972-1977, is considered a political conservative, a distant descendant of Benjamin Franklin.)

Though the history of Benjamin Franklin is “well plowed” ground, Mark Skousen assembles Franklin’s original papers on his intended biography to give a fascinating portrait of perhaps the greatest American patriot in our history. Franklin’s role in America’s independence from Great Britain is perfectly explained in Skousen’s review of Franklin’s intended autobiography. The many offices that Franklin assumed in pre- and post-revolutionary times are evidence of his patriotism and importance.

Benjamin Franklin (1706-1790, died at the age of 84.)

Franklin served as a member of the Continental Congress from 1775 to 1776. He was the President of Pennsylvania from 1785 to 1788. His diplomatic roles were as Commissioner to France from 1776-1778, Minister Plenipotentiary to France from 1779 to 1785, and Peace Commissioner who negotiated the Treaty of Paris ending the Revolutionary War and establishing American independence. These formal posts fail to mention his great role in representing America to the British throne while sailing to England before the revolution.

Thomas Penn (1702-1775)

It is ironic that Franklin became the President of Pennsylvania in 1785 when he had challenged the Penn family’s proprietary control over Pennsylvania territory given to the Penn family by the King of England.

The Penns refused to allow taxation of their estates in the colonies. Franklin met with Thomas Penn and wrote a paper saying the Penns prevented governors from using discretion in the management of the Pennsylvania colony, refused colonists right to raise funds, and would not accept taxation on their properties. Though Franklin did not legally represent the colonies, he galvanized opposition and created groundwork for colonial autonomy. He became known as the “defender of colonial rights”.

Franklin’s biography explains how he became widely known in England, France, and the colonies.

In 1773, two Massachusetts’s colonial government letters were published at the direction of Franklin that exposed British officials’ promotion of restrictions on the colonies’ liberties. Franklin had been appointed Postmaster General in America, authorized by England, but was discharged for having published those inflammatory letters. Franklin wrote several satires mocking British colonial policies. He opposed the Stamp Act while becoming a representative of Pennsylvania, Massachusetts, Georgia, and New Jersey in London.

Benjamin Franklin’s experiment.

Despite Franklin’s opposition to England’s infringement on colonial rights, he was celebrated in England’s scientific community. He received the Copley Medal for his experiments with electricity and a fellowship in the Royal Society. William Strahan, one of England’s printers who was an MP, and the famous William Pitt sympathized with Franklin’s explanation of the colony’s grievances. On the other hand, growing anger from England’s parliamentarians required Franklin to escape arrest in England in 1775.

To show how torn colonist’ families are about the colony’s declaration of independence, Franklin’s son, “Billy”, actually William Franklin, is noted in his father’s diary and writings to have chosen to take the British side of the conflict. William had served as the Royalist’s Governor of New Jersey. He was appointed with the help of his father’s influence in London. William refused to join the Patriot cause and was imprisoned from 1776 to 1778, and later, exiled to Britain where he lived until the end of his life. It appears Benjamin and William never reconciled and never saw each other again. Benjamin Franklin dies at the age of 84 in 1790 while his son Willaim passes at the age of 83 in 1813.

Symbol of the Colonys’ fight for independence.

Some interesting notes are in Franklin’s diary about symbols of the war of independence. In 1754, Franklin published the cartoon of a snake emblazoned with 13 skin segments with a message “Join or Die” It was originally designed for the French and Indian War but became a symbol of the colonies fight for independence from Britain. In contrast, Franklin opposed the eagle as a national emblem and preferred the turkey. To Franklin, the eagle was a bird of bad moral character while the turkey, in his opinion, represented “a more respectable bird”. This is a surprise to many who revere the eagle as America’s symbol of independence, strength, and elegance today.

Franklin is considered wealthy at the time of his death.

In today’s dollars, Franklin’s wealth may be estimated at 10 to 90 million dollars. He had created a printing empire with “The Pennsylvania Gazette” and “Poor Richard’s Almanack” and used his presses to print books, pamphlets, and even currency. He licensed lighting rods to minimize building destruction from lightning strikes and provided heat to colonist’s homes with the Franklin stoves. He had rental properties in Philadelphia and speculated on western land purchases. He received compensation for his diplomatic and government service as Postmaster General. Franklin showed himself to be frugal putting money aside to receive compounding interest on its principle. He preached and practiced the adage, “A penny saved is a penny earned”.

Deborah (Read) Franklin, Benjamin Franklin’s wife.

Benjamin Franklin notes his wife’s name is Deborah Read. She dies in 1774 at the age of 66 from a series of strokes. Her health declined as Franklin’s diplomatic service in England and France took him away from home. When she suffered from a series of strokes, his voyages to Europe kept him from returning immediately. He returned in 1775, and Franklin was buried beside her in 1790.

Franklin’s self-written biography shows him to be charming and flirtatious with an appreciation of women.

Franklin’s flirtations with Brillon and Helvétius connected Franklin to influential French society, helping him secure support for the American cause. Ms. Brillon is in her 30s while Franklin is in his 70s. Another French lady is Madam Helvétius is in her mid-60s. Franklin proposes marriage to which she declines. It seems there is more smoke than fire in regard to Franklin’s illicit liaisons in France. However, he does admit to some youthful indiscretions with women of challenged reputations when he is younger.

LIFE’S JOURNEY

Millman’s Socratic story is about human patience and knowledge. He addresses knowledge as something of the greatest value that can keep one from resorting to violence. This is a message that resonates with those who are appalled by today’s international and domestic conflicts.

Books of Interest
Website: chetyarbrough.blog

The Journeys of Socrates

Author: Dan Millman

Narrated By: Sam Tsoutsouvas

Dan Millman (Author, world champion athlete, martial arts instructor, and college professor.)

Dan Millman’s reasons for the title of his book “The Journeys of Socrates” is difficult to understand. The known facts of Socrates life do not seem remotely related to the life of a Jewish immigrant who lived in 19th century Russia. The story is almost too horrific to believe because of the tragic life of its hero Sergei Ivanov, a Jew in Tsarist Russia being raised in a camp of Cossack warriors. The only parallels one may make is that Socrates is characterized in ancient writings as a man who sought virtue and wisdom in his journey through life.

Socrates was known as a warrior in the Peloponnesian War between Athens and Sparta (431-404 BCE). He is better known as a teacher and student of the philosophy of life.

Socrates had gained a reputation for bravery, endurance, and moral fortitude in war, while a mentor of young men like Alcibiades who wanders through life with little self-understanding. (It is the ancient writings of Plato, Xenophon, and Aristophanes that reveal some of what is told of Socrates life.) This seems a slender thread of association with the title of Millman’s book. The story of Sergei Ivanov is of a man who introspectively examines the meaning of life after experiencing horrific violence. This is a Socratic interrogation of a Jew’s life in pre-1917, revolutionary Russia and Ukraine.

Hiding one’s identity as a Jew has been told many times by many authors. Ethnicity and religious belief, like the color of one’s skin, marks one as different.

Ethnicity is a marker of human beings as the “other”, i.e., someone different than themselves. Unlike the color of one’s skin, ethnicity is easier to hide. Sergei Ivanov becomes known as a Jew in a Cossack training camp. He decides to escape that life but is followed by a fellow trainee who catches him. They fight and Sergi’s antagonist is knocked unconscious and appears dead. Sergi escapes and plans to find what he believes is a treasure buried by his grandfather that will give him enough money to get passage to America from his grandfather’s Ukranian homeland.

Buried treasure.

Sergi finds the treasure that had been buried by his grandfather, but it was only a clock and five gold pieces, not enough for passage to America. However, there is an address on the clock that leads him to his grandfather’s house. What he finds is an aunt that he thought was dead. She has a daughter for whom he falls in love and asks for her hand in marriage. They are married and Sergi’s plan is to take his now pregnant wife to America when he has earned enough money for passage. However, fate intervenes.

The man Sergi thought he had killed when he escaped the training camp was alive and had become a leader of a Cossack gang that terrorized the country with a special hatred for Jews.

The gang comes across Sergi and his pregnant wife when they are out for a walk before their planned trip to America. His former enemy and his followers murder Sergi’s wife, rip the baby out of her womb and leave her husband unconscious on the ground after trying to defend his pregnant wife. The gang leader chooses to leave Sergi alive to remember the grief he would have for his wife and baby’s loss of life because he could not save them. Sergi recovers and prepares himself for revenge on his former training camp antagonist.

Deaths inevitability.

At this point, one presumes this is to remind listeners of Socrates reported bravery, endurance, and moral belief despite hardship in life and one’s inevitable death. However, this is only a small part of the author’s intent. What one draws from the story is how ethnic or racial discrimination exists in every nation in the world. Human nature is often brutish and violent despite a rational person’s search for truth and peaceful coexistence. One asks oneself why humans wage war, why we murder innocents, and why does revenge only begat more death.

Sergi recovers from his injuries and is counseled and educated by a believer of a different faith.

As one finishes Millman’s story, listener/readers realize Sergi’s teacher is educating him about human patience, ethnic understanding, and knowledge that can break the repeating cycle of discrimination and violence caused by racial, gender, and ethnic difference. It requires patience, preparation, and knowledge. Sergi spends many years with his teacher and gains great strength to prepare him for what is to happen next in his life. Knowledge of what happened when he was struck down after his wife was murdered is not clear to him. As the story develops, one finds his wife had two children in her womb and only one died in the confrontation. What happens when Sergi meets his wife’s murderer is the denouement and fundamental meaning of Millman’s story.

CULTURAL CONFLICT

How could America expect to occupy Iraq for a mere 8 years and 8 months and resolve cultural differences? It could not and did not.

Books of Interest
Website: chetyarbrough.blog

The Iraq War

Author: John Keegan

Narrated By: Simon Vance

John Keegan (Author, 1934-2012, English historian, lecturer, and journalist died at age 78. A recognized authority on warfare.)

John Keegan reflects on the history of Iraq with an analysis of the rise and fall of Saddam Hussein. With the collapse of the Ottoman Empire in 1922, British control of Baghdad, Basra, and Mosul led to the formation of Iraq by the League of Nations under the supervision of the British. Great Britain offered nation-state independence to Iraq in 1932. Keegan explains early Iraqi leaders failed to centralize control of the newly formed country of Iraq. He argues that failure allowed an authoritarian, unscrupulous, and brutal leader named Saddam Hussein to take control of the country from Ahmed Hassan al-Baker in 1979. Saddam used fear, violence, and murder to eliminate rivals to create a cult of personality that made him look strong and defiant in the eyes of his countrymen and the world.

Saddam Hussein (1937-2006)

Keegan argues Saddam instinctively combined his brutality with the pragmatism of “might makes right” to take control of Iraq’s fragmented leadership. Not since Hitler, Keegan suggests, has a leader managed to combine tyranny with fear to take command of a nation. Saddam magnified regional instability and created international disorder with ruthless brutality, reinforced by a military that chose to follow him out of fear and reward that is gathered from rapine.

Keegan explains Saddam maintains his position through force but ultimately loses it because of his brutal rule, lies, and poor judgement. Saddam dramatically murders or tortures political rivals to create fear among Iraqi citizens and military henchmen who fear his rath. He initiates a war with Iran in 1980 with the intent of toppling the Shah because he viewed him as a threat to his regime. His plan was to install the Ayatollah Khomeini which seems counter intuitive in view of Khomeini’s religious zealotry; particular considering Saddam’s earlier offer to assassinate him while he lived as an exile in Iraq. Keegan implies Saddam’s decision to support Khomeini as Iran’s leader is similar to the lie Saddam creates about Kuwait slant-drilling into Iraqi oil fields to steal billions in oil. One doubts he ever intended to promote Khomeini to rule Iran. As history shows, the majority of the international community did not believe Saddam’s lie about oil theft and were opposed to Iraq’s invasion of Kuwait. A disastrous and unresolved eight-year war was fought with Iran and eventually Saddam lost any significant support for occupation of Kuwait.

Saddam rules Iraq for nearly 24 years. One wonders how he ruled as long as he did, just as many Americans wonder how Trump could be re-elected by a majority of American voters.

Considering Saddam’s poor judgement in regard to Khomeini’s power and his belief that Iraq could take over another country without international opposition shows how deluded a dictator can be. Keegan suggests Saddam made too many miscalculations. First among them is the weaknesses he created by presuming that fear of him among his own military force would maintain support of Iraq’s 400,000 soldiers. Saddam is essentially abandoned by his military leaders when Iraq is confronted by an international force to oppose Iraq’s invasion of Kuwait (73% were American soldiers but 34 other countries participated). Not surprisingly, bridges were not destroyed by Saddam’s military as they retreated, and Saddam’s military leaders abandoned their posts.

Keegan explains Saddam’s fall came from a collapse of the illusions, fears, and myths that surrounding his rise to power.

One wonders if the same may happen in Iran in the 21st century. It seems dependent on Iranian people deciding on whether the governance Khomeini insists upon is illusory and the fear Khomeini’s ordered murders, incarcerations, and beliefs have alienated enough Iranian citizens. Because Iran’s governance may be more about religious belief and integrity rather than arbitrary rule, one becomes skeptical. Iran may remain as it is but with a new religious ruler.

Keegan tries to explain America’s mistakes in Iraq without being too partisan.

Keegan offers a clear understanding of Saddam’s rule of Iraq. America made many mistakes because of not understanding the culture of Iraq and presumed their culture would accept Americanization. Tribalism scented with religion exists in Iraq. Without engaging that reality, America could not constructively influence change. The dismantling of Iraq’s military negatively impacted a critical infrastructure that understood the indigenous culture and may have aided American influence in Iraq. By ignoring the dignity of the Iraqi people and the importance of tribe loyalties and religious beliefs, America stubbled through years of destructive occupation. Other authors have noted how tribalism influenced how Iraqi informers had their own agendas for accusing Iraqi tribes of fomenting conflict. Iraq unraveled into insurgency and chaos from which it is still trying to recover.

It has taken nearly a quarter of a century for American government to begin healing the relationship between Indians and 1776 settlers of this country. The possibility of changing Iraqi society in a less than 10 years seems unlikely and, for that matter, inappropriate. Cultural difference is not a disease.

Change is difficult and nearly impossible when cultural differences are not clearly understood and taken into account when a foreign country occupies a native country’s territory. How could America expect to occupy Iraq for a mere 8 years and 8 months and resolve cultural differences? It could not and did not.

CAPITALIST DEMOCRACY

America’s current government may not be the criminal enterprise of Drew Hayes’ “Forging Hephaestus”, but it reflects on the worst characteristics of capitalist democracies.

Books of Interest
Website: chetyarbrough.blog

Forging Hephaestus: Villains’ Code Series, Book 1

Author: Drew Hayes

Narrated By: Amy Landon

Drew Hayes (Author, humorist writer who earned a BA in English from Texas Tech University.)

“Forging Hephaestus” is the beginning of a series of books that this critic is unlikely to complete. The first book, “Forging Hephaestus” sets the table for some interesting points about systems of power, identity, and morality that reminds one of government control and influence. However, Hayes is creating a secret guild of criminals’ intent on ruling the world of crime.

Drew’s story begins with the creation of a young woman that embodies the force of fire.

She is like the mythological god of fire though not appearing as someone who is male or has, as the Greek myth goes, any physical imperfection. One presumes the author is challenging the patriarchal truth of history that shows power, aggression, and ambition are not only masculine. Additionally, the choice of Hephestus as a woman makes one think about a person who exemplifies both creation and destruction, i.e., the birth and death of humanity.

If one thinks of Hayes’ story as a cynical allegory of government, rather than a criminal enterprise, it becomes more interesting to this reviewer.

What Drew describes as a Villains’ Guild is like a government elected by people who believe they are voting for someone who represents their interests. In reality, voters are voting for self-interested people who may or may not govern in voter’s best interest. At best, governments try to serve the public but are not gods of infallible understanding that can legislate what is always in the best interest of its citizens. Generally, governments control through compliance, not morality. Order is prized over justice and equity. That desire for order changes elected officials’ loyalty to those who are elected as much as to people who voted for them.

The guild that Hayes creates audits and enforces their criminal objectives with state surveillance and internal security.

State surveillance and internal security are the same tools used by government which are even more effective today than in the past because of technology. (A past trip to China after Xi had taken power shows how internet searches are restricted when one is in a Bejing’ hotel.) The paradox of surveillance and internal security is that no one is truly free whether they are a part of those who govern or are the governed. Human nature exploits the weak, the ethnic, and ill-informed. Government representatives are no more virtuous or venal than the citizens who elected them. That is why citizens become skeptical about the legitimacy of their government’s concern about common good.

Trump’s world view.

Listening/reading “Forging Hephaestus” is an apocryphal story to some who feel President Trump is the quintessential example of one who is more interested in himself and his family’s wealth than the people who voted for him. America’s current government may not be the criminal enterprise of Drew Hayes’ “Forging Hephaestus”, but it reflects on the worst characteristics of capitalist democracies.

DANGER WILL ROBINSON

Trump’s push to hugely increase government debt at the expense of the poor and middle class, along with a tariff war, look to some like paths toward an economic Armageddon.

Books of Interest
Website: chetyarbrough.blog

On Tyranny (Twenty Lessons from the Twentieth Century)

Author: Timothy Snyder

Narrated By: Timothy Snyder

Timothy Snyder (Author, graduated from Brown University with a degree in history and political science, received a Doctor of Philosophy in modern history from the University of Oxford.)

“On Tyranny” makes one research Timothy Snyder’s education because of his allusion to the rise of Hitler and America’s rising authoritarianism in the 21st century. His short book “On Tyranny” is disconcerting. He infers Trump’s presidency is an early sign of American democracy’s deterioration. He recounts the rise of German complacency when Hitler came to power and Nazi’ support for victimization of Jews and invasion of Poland are the beginning of a plan to reorganize spheres of influence in Europe.

Snyder’s observation is undoubtedly to create a sense of moral urgency on the part of American listener/readers to do more than just observe what is happening in America. Not that it is about Jewish discrimination but about American government rounding up and deporting alleged illegal immigrants without due process and sending them to prisons in other countries. Snyder is a scholar who specialized in Eastern European totalitarianism which suggests he knows something about the precursors of authoritarianism.

It seems the comparison of Trump to Hitler is hyperbolic when one considers the dire financial condition of Germany in the late 1920s. However, Trump’s push to hugely increase government debt at the expense of the poor and middle class, along with a tariff war, look to some like paths toward an economic Armageddon. If the economy falters, would America fall into Germany’s past? One doubts that will happen, but with a President who believes his own lies and Americans who accept them gives listener/readers of “On Tyranny” a chill. The power of Snyder’s argument gains some credibility.

It seems with the history of the United States, federal government checks and balances, and the limited tenure of elected Presidents, a Nazification of America seems unlikely. However, the danger is there because Trump has strong support from his party and many Americans who voted for him who choose to ignore his lies.

WHO ARE YOU?

Greene explains self-awareness of introversion or extroversion is key to understanding one’s social limitations and blind spots in being a constructive part of society.

Books of Interest
Website: chetyarbrough.blog

The Laws of Human Nature

Author: Robert Greene

Narrated By: Paul Michael & 1 more

Robert Greene (Author, with several NYT’s bestsellers addressing human nature, graduated with a degree in classical studies.)

“The Laws of Human Nature” is a tour deforce of what one learns in life about being a good manager. The difference between a technically excellent employee and a manager is that the first has skill in doing things while the second has skill in managing those who do things. Occasionally, one can be both, but as the complexity of life increases, the likelihood becomes rarer. Human nature revolves around behavior and one’s psychological characteristics. Greene argues there are fundamental laws of human nature that can enlighten listener/readers about themselves and others.

Aristotle’s, Hobbes’, Rousseau’s, and Darwin’s views of human nature have different perspectives. Aristotle believes human nature is teleological with a belief that we all have purpose that is revealed by reason and virtue. Hobbes believes humans are innately self-interested and capable of both good and bad behavior. Rousseau believes humans are inherently good but corrupted by society. Darwin believes humans evolve through natural selection and will do whatever is necessary to survive. Of the four perspectives, Aristotle seems the most idealistic while the other three account for human nature’s irrationality.

Greene suggests humans can be irrational, narcissistic, misleading, and sometimes repressive.

What one can draw from his book is how those characteristics exhibit and what one can do about it. The potential of irrationality exists in everyone. It can cause fear, envy, insecurity, and desire. Bias is at the heart of these emotions. He turns to ancient history to give the example of the war between Spartans and Greeks that may have been avoided if heightened emotions had not been aggravated by a plague in Greece and the death of Pericles who had a rational plan to avoid war. Greene suggests Augustus defeats Anthony to become ruler of Rome because of Anthony’s neglect of his duty as leader of Rome for the desire of the Egyptian Queen, Cleopatra. Greene notes irrationality is a universal characteristic of humanity. The anecdote is to calm one’s emotions, clearly understand what it is that you fear, and to mirror back that clear understanding to yourself and change your behavior.

One can see narcissism in themselves or others when one seeks admiration, overreacts to criticism, has no interest in others perspective, or manipulates others by ignoring or emotionally withdrawing attention.

Married people often do this with their significant other. Greene explains self-awareness, seeing others through their eyes, redirecting your energy to something more important, and being more disciplined can abate narcissism. He notes narcissism is not a flaw but a force that can be turned to good. The history of Oppenheimer, considered by some to be narcissistic, is noted as an example of someone who saw the big picture of life and the consequence of war. He came to understand something bigger than himself and successfully manages other scientists to create the first nuclear bomb. The contrary of a narcissist who could not see the big picture is the story of Howard Hughes who could not manage his father’s company or his entry into the film industry because he could not get things done through other people. He believed only he could handle the complexity of a film production and plane manufacturing company. No one could work under him because of his uncontrolled narcissism that interfered with others he hired to help him manage businesses bigger than one mind could control. His managers resigned because he would not allow them to do the job they were hired to do. Hughes failed as a movie producer and plane manufacturer because of his narcissism.

Bernie Madoff (Born 1938, died in Federal Medical Center in 2021)

History is festooned with misleading information by people who distort the truth in order to achieve their personal goals. Greene recalls the history of swindlers like Bernie Madoff that lied to his investors about investments that were Ponzi schemes that fed his investment company’s growth, not from honest investment in publicly traded stocks or business enterprises.

Stalin in Russia, is the penultimate example of a psychological characteristic of repression. One suspects the same is true of Putin. Even America’s President Trump could be characterized as a narcissist. He used federal power to investigate and punish political opponents. Trump politicized the civil service by conducting mass firings to replace employees that were loyal to his agenda. Justice Department’ independence has similarly been restructured. Trump suppresses dissent and free expression by cracking down on student protests, detained and deported not only illegal immigrants but U.S. citizens. He ended asylum protections and militarized crackdowns with the use of the National Guard and U.S. marines to aid ICE in deporting undocumented immigrants and quelling public opposition. All of these actions are examples of an increasingly repressive American President. There were similar arguments about Franklin Roosevelt in his early actions to rescue America from the pre-WWII’ depression.

Greene goes on to explore personality types that are a combination of extroversion and introversion characteristics.

He notes both characteristics have strengths and weaknesses. Extroverts generally have more social fluency, have a more charismatic presence and higher social visibility. They can also become subjects of envy or derision because of their high profile. Greene suggests they are more vulnerable to manipulation because their habits reveal too much about themselves. They become more susceptible to groupthink rather than individual judgement. On the other hand, introversion has equivalent but different strengths and weaknesses. Introverts have more control over themselves because they reveal less of themselves to others. They are naturally less likely to succumb to groupthink. On the other hand, they tend to misread socially valuable influences because of their isolated view of the world. They fail to offer their opinion because of fear of self-exposure and ridicule which diminishes their understanding of beneficial social norms.

Greene explains self-awareness of introversion or extroversion is key to understanding one’s social limitations and blind spots in being a constructive part of society. However, his analysis of “The Laws…” of human nature becomes tedious because it offers too many examples and views of biases and their anecdotes for most listener/readers to be patient enough to complete his book. Nevertheless, Greene’s first chapters are enlightening and worth one’s time.

ANARCHY

In reading/listening to Chomsky some will conclude he is wrong about there ever being a nation-state that will be successfully governed as an Anarchy because of the nature of human beings.

Books of Interest
Website: chetyarbrough.blog

On Anarchisn

Author: Noam Chomsky, Nathan Schneider

Narrated By: Eric Jason Martin

When one thinks of a political system called Anarchism, the first thing that comes to mind is a vision of rampant disorganization where there is no sense of direction or social cohesion.

Noam Chomsky is a polarizing figure who is admired as an anti-capitalist and anti-imperialist who fiercely criticizes U.S. and Israeli foreign policy. He views Israel as a client state of the U.S. that relies on authoritarianism to manage their countries roles in the world. He notes America’s interventions in Vietnam, Central America, Iraq, and Afghanistan as evidence of America’s failure as a democracy. He views Israeli foreign policy in regard to Gaza as infected with hypocrisy and violence with a narrow view of territorial expansion. He feels both America and Israel are driven by strategic and economic interests, not by the idealism of democracy.

Chomsky is a fierce critic of capitalism and imperialism because both marginalize citizens’ freedom of thought and action.

Chomsky’s view is that anarcho-syndicalism is a better form of government where power is decentralized and citizens can and should collectively manage their own affairs through direct democracy and cooperative organizations. He argues for participatory democracy by voluntary associations that are freely formed into cooperative communities. There should be no centralized authority with all workplaces and production controlled by the workers themselves. He believes in libertarian socialism because he sees it as the most humane and rational extension of Enlightenment ideals in society. Any authority exercised by a government entity in a libertarian socialist country, in Chomsky’s opinion, is the most humane and rational extension of the ideals of the Enlightenment.

The Age of Enlightenment or sometimes called the Age of Reason was a movement in the late 17th century that extended into the 19th century.

It emphasized the power of reason, science, and individual liberty as the tools for the reform of society. The tools of reason, science, and liberty were believed to be the natural rights of humanity, and the possibility of improving society through education and reform based on science.

Francisco Franco (Spain’s dictator 1939-1975.)

Chomsky argues those tools were engaged by Spanish revolutionaries during Franco’s dictatorship in Spain. Chomsky notes workers took control of factories and farms in Catalonia and Aragon that were run collectively and democratically by workers. He believes voluntary cooperation thrived. He believes the anarchist movement grew through three generations based on education and considered organization of Spanish interest groups. However, Franco’s forces with the help of England, Germany, and Italy defeated the movement.

Republican factions fought against Franco’s government in the 1930s.

Chomsky believes revolutionaries against Franco were practical visionaries that showed how anarchy could be a legitimate and superior way of governing a nation.

Surprisingly, there are several examples besides Spain’s revolution that were collectivist organizations that could be classified as anarchies. From 1918-1921, the free territory of Ukraine was led by Nestor Makhno during Russia’s Civil War. It was ended by Russian communism after its ascension in 1917. Modern communes were set up in Mexico’s Zapatista territories with autonomous zones that had collective farming and indigenous self-rule. Of course, in ancient times there were hunter-gatherer societies that shared norms, and governance through consensus decision-making and resource sharing. However, there is a history of atrocity, failure, and disruption by governing bodies that have tried Anarchy. Spain’s effort fell apart in 1939. Freetown Christiania in Denmark, in a neighborhood in Copenhagen has struggled with Anarchy since 1971. A number of legal battles have been fought over commercial ownership and control. By some measures, the kibbutz movement in Israel has been successful. However, even Chomsky notes friction comes within kibbutz communities over disagreement with elected leaders. Research shows that some kibbutzim are privatizing and paying differential wages for communal services. Collectivism is becoming harder to maintain.

Chomsky is considered by some to be the most important intellectual alive today. He is highly respected for theories on the understanding of language based on modern cognitive science.

Chomsky has shaped how we think of human capabilities. He is famous for his dissents which are naturally about government control and media manipulation. He was against the Vietnam war and opposed Israeli occupation because of his libertarian socialism, a form of anarchy or a collective that is purely democratically determined. He is reported to be an excellent lecturer and capable of going toe to toe with experts in linguistics, philosophy, political science, and education. His opinions have global reach with translations in many languages.

In reading/listening to Chomsky some will conclude he is wrong about there ever being a nation-state that will be successfully governed as an Anarchy because of the nature of human beings. Whether one believes in Hobbes’ view of selfish humans, Rousseau’s belief in people being corrupted by society, Kant’s belief in rationality, or Sartre’s belief in human choices and actions, there will always be dominant personalities who will victimize those whom they commune. Human nature as defined by Hobbes, Rousseau, Kant, Sartre, and other brilliant philosophers infer there will always be miscreate leaders that will destroy egalitarianism, the foundational principle of anarchy. Human nature, as it exists today, is unlikely to change.

EQUALITY

Discrimination is certainly based on the color of one’s skin but also on gender, ethnicity, and income inequality. Those nations that embrace equality of opportunity for all will be the leaders of the future in the age of technology

Books of Interest
Website: chetyarbrough.blog

Caste (The Origins of Our Discontent)

Author: Isabel Wilkerson

Narrated By: Robin Miles

Isabel Wilkerson (Author, American journalist, winner of the Pulitzer Prize in journalism in 1994 while serving as the Chicago Bureau Chief for the NYTimes.)

Isabel Wilkerson has written a provocative book about what she characterizes as a rigid social hierarchy in America that undermines the ideals of democracy. Wilkerson weaves her personal life and the history of black experience with the sociological failings in America’s treatment of race. She notes the past and present truth of white America’s unequal treatment of its citizens based on race. However, her characterization of America’s discrimination as a caste system and its comparison to India’s and Nazi Germany’s governments is hyperbolic. Nevertheless, it creates a sense of urgency for those who believe in the ideal of human equality. It is difficult, if not impossible, to compare other nation’s inequality with America’s effort and present-day failure to fulfill the ideals of democracy.

The timeliness of Wilkerson’s book seems appropriate in relation to the backward steps being taken by Donald Trump.

Some Americans feel threatened by demographic change that will make white citizens less than 50% of America’s population by 2045. In theory, no one should care if all people are treated equally. What history shows is that the ideals of equality have never been achieved in America or in any other country with a dominant race and/or ethnicity.

Trump’s effort to return America to its past is interpreted by some as a return to industrial production.

America’s return to industrialization is a false flag that will not make America Great. Reindustrialization and keeping America white is a fool’s errand based on demography and the age of technology. Trump’s desire for power, adulation, and loyalty have little to do with prejudice but everything to do with appealing to the worst fears of middle-class America. Trump is willing to use whatever dog whistle is required to satisfy his desire for power and prestige. He understands the fears of the middle class and where American power lays. Power and money are the driving forces of capitalism. Middle class American’s buying power has stagnated or fallen since the 1970s despite the increasing wealth of the top 10% of American citizens. The middle class of America is something Trump appealed to in his re-election for a second term because of their disproportionate loss of income and the rising wealth of America’s business leaders. The irony is that Trump is one of the beneficiaries of that income gap between the very rich and the working-class.

Income disparity trend in the U.S. through 2015.

Wilkerson is right in the sense that America’s real objective should be to ensure equality of all. She is arguing we should have a greater sense of urgency in achieving equality. Equal treatment for all is a formula that can maintain America’s position as an economic, military, and political hegemon. American industrial hegemony is yesterday’s goal. Technological advancement is today’s goal. To achieve today’s goals, equal treatment of all becomes essential in technology because intelligence, innovation, and persistence does not lie in any one race, sex, or creed.

America is class conscious but not in the same way as either India’s or Nazi Germany’s histories.

Wilkerson notes a caste system can be built around ethnicity, religion, language, or gender but race discrimination is what she has personally experienced and underlays much of her comparisons of American history with India and Nazi Germany. Equality of opportunity is key to continued growth of human beings and national economies in the age of technology. In the short term, one may see an autocratic country like China become an economic and military hegemon, but maintenance of that success is dependent on equality of opportunity for all, not just those in power.

One can sympathize with the author’s view of discrimination but her comparison of America to India and Nazi Germany misses too much of what unequal treatment in America is based upon.

LANGUAGE

Spinney makes some interesting points that may or may not be the principal origin and evolution of language difference. Her ideas seem plausible, just as Newton’s physics seemed entirely correct until Einstein proved otherwise.

Books of Interest
Website: chetyarbrough.blog

Proto (How One Language Went Global)

Author: Laura Spinney

Narrated By: Emma Spurgin-Hussey

Laura Spinney (British science journalist, novelist, and non-fiction writer.)

Laura Spinney has written a challenging book for non-linguistic learners. Her book, “Proto”, focuses on a single ancient language she calls Proto-Indo European (PIE) that is said to have spread across the world to form half of the world’s spoken languages. She is not suggesting a new origin theory but argues languages around the world are synthesized by language structure and use. She suggests genetics, human cooperative effort, and recurring mythological beliefs are the basis of adopted languages.

A contrast between the way Spinney’s theory of the spread of a language and others is that it is based on wide use of peoples’ words in daily activity rather than a dictation by leaders who exercise control over a gathered group of people.

Spinney’s historical view for language development is in a people’s events of the day, repeated word use, and changing mythological stories that cultivate and spread a language. The language grows, changes, and spreads based on wider adoption by those who are communicating daily experiences to others. As inventions like horseback riding and wheeled transport show their value to an individual, its descriptions spread new words to one person that grows to many in that culture who communicate its value to others.

As one reads/listens to Spinney’s story, the reasons for differences in language appear based on the timing of ancient cultures growth when one area of the world is populated longer than another.

Every populated area creates their own mythologies. Mythologies are different because they are created by local events, burial rituals, and the desire to explain the “not understood” to others. Additionally, people live in environmentally different areas of the world. A native American has no reason to precisely or creatively describe snow whereas an Eskimo who deals with snow on a daily basis uses more precise and creative words to describe snow’s characteristics and its effect on their lives.

Whether true or not, this is an interesting hypothesis on the growth of language.

PIE, of course, is only one family of languages but her idea of its spread seems applicable to other equally important languages. As in all stories of ancient cultures, there is misrepresentation or misunderstanding because of not being there as languages are formed. Spinney acknowledges the fragmentary evidence of her theory which makes her conclusions tentative, if not suspect. Human nature is to relate facts that make sense of one’s own beliefs and may not accurately recall or report actual experience because of research bias. Power of leaders is diminished or discounted by Spinney’s theory of the spread of language.

Spinney believes PIE originated among the Yamnaya people, north of the Black Sea in what is now eastern Ukraine and southern Russia.

From there it spread westward into Europe, southward into Antolia, eastward into Central and South Asia, and into the Tarim Basin in western China. She believes PIE expansion is primarily because of technological innovations like the wheel and domestication of horses. This is interesting because it suggests the spread of language did not come from conflicts among warring regions but the utility of new technological discoveries.

Will today’s technology bring nations together or reinforce the silos of our differences?

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