How many thoughts run through one’s mind as they listen or read Hurwitz’s imaginative story? Maybe a movie will be made that simplifies and dumbs down its plot. The point is that fiction begins, regardless of the media in which it is represented, from a writer’s mind who creates a story.
Books of Interest Website: chetyarbrough.blog
Out of the Dark (An Orphan X Novel–Book 4)
Author: Gregg Hurwitz
NarratedBy: Scott Brick
Gregg Hurwitz (Author, American crime novelist, comic book writer.)
In the media lately, there has been the observation that novels are losing their grip on the reading public. A number of recent studies, like that done by the National Endowments for the Arts, show a drop in adult readers of fiction in 2012 from 45.2% of adults to 37.6% in 2022. Possibly more troubling is the 13-year-olds drop from 27% to 14% in a similar time frame. Some suggest it is because of cognitive fatigue and a cultural shift to visual or audio entertainment. There is undoubtedly some truth in that belief.
Empathy, thought, and human insight generated by audiobooks, films, and serialized television generate the same thrill and human understanding as written fictional stories.
However, even though the format has changed, an author’s creation is the source of an idea whether it is converted to a film or audiobook. One can draw as much, if not more, knowledge of the world and human experience from visual and audio input as from reading a book. Books of fiction can be equally impactful from a screen that is viewed or an audiobook that is heard through EarPods.
Fiction begins on the written page whether it becomes a movie or a bestselling audiobook.
Of course, audio/visual actors can elicit different interpretations to an audience of what has been written by its originator but that is true of any person’s perception of what a writer meant in the creation of his/her story. So what? If the visual or auditory results are insightful then the media representation of a book of fiction has value. The point is the impetus of media presentation came from a written document by a writer. Of course, in today’s world, that writer may have his idea enhanced by A.I. but the idea still came from human thought.
Hurwitz’s novel is complicated with many story lines and characters.
Hurwitz’s novel resonates with a view of today’s world. America has a President that was nearly assassinated in his first term of office. This President uses lies in ways that make one wonder about his views and the direction of America. It makes one think about the assassin Hurwitz creates and whether a foolish young man on a roof could become an agent of the government to murder perceived enemies of the state by someone who is out of control. Of course, a majority of voters chose today’s President so maybe lying should not be a criterion for judgement of one’s value as a leader of a democracy.
“Out of the Dark” is a fictional novel that captures a listener’s imagination in a well narrated audiobook.
The story is of an incredibly intelligent, tech savvy, American assassin that chooses to turn his skill to murdering an American President. The President is characterized as a brilliant politician serving his last term of office. A woman secret service officer is interviewed by the President to be the person in charge to protect him from the rogue assassin that has been used by the President to assassinate alleged foreign enemies. Assassination is a crime against humanity. There seems no justification for one nation state to have assassination as a tool of governance. Would assassination of Hitler have erased antisemitism or WWII?
How many thoughts run through one’s mind as they listen or read Hurwitz’s imaginative story? Maybe a movie will be made that simplifies and dumbs down its plot. The point is that fiction begins, regardless of the media in which it is represented, from a writer’s mind who creates a story.
A not surprising irony in “They Made America” is that great innovators like the rest of us are flawed. Ford is widely considered an antisemite, Edison is too opinionated to countenance differences of opinion, Rockefeller is an elitist, Singer is a misogynist and so and so on
Books of Interest Website: chetyarbrough.blog
They Made America (From the Steam Engine to the Search Engine: Two Centuries of Innovators)
Author: Harold Evans, Gail Buckland & 1 more
NarratedBy: Harold Evans
Harold Evans (Author, 1928-2020, British journalist died at age 92.)
“They Made America” is partly about inventions but mostly about innovations that transform society. He writes of America but his explanation of making any successful economy requires innovation. Invention may be a beginning while innovation has no end. He writes of mostly American men whose imagination leads to innovations that transform America’s economy. The generation of power, and advances in communication, transportation, finance, and culture are the consequence of innovation that may or may not be based on original invention. Some of a nation’s economic and social advancement is from unique invention but all of a nation’s success is a result of innovation.
During the Obama administration, America’s economic growth began to decline and accelerated with the Covid 19 pandemic.
Evans and his co-authors identify many who have contributed to the success of America’s economic growth. Most of those he identifies are Americans but a few like Leo Baekeland, Reginald Fessenden, and Herbert Boyer show that innovation is not just an American phenomenon. Baekeland is a Belgian who invented Bakelite and became a U.S. citizen. Bakelite is the first fully synthetic plastic that revolutionized design and manufacture of consumer goods. Fessenden was a Canadian who pioneered radio transmission technology and Herbert Boyer and Robert Swanson were Americans who collaborated with many international scientists to create Genetech, the first biotech firm in the world that commercialized recombinant DNA for life-saving medicines like insulin.
Though British innovator, James Watt, did not invent the steam engine he radically improved it by adding a separate steam condenser.
The invention and innovational changes of the steam engine led innovators like Robert Fulton to see how a steam engine could power a steamboat. The invention of the automobile led to Henry Ford’s innovations in assembly line work that reduced the cost of production to make cars available to almost every working American. Ford also increased wages of his workers so they could buy Ford products. The founder of Bank of America, A.P. Giannini, innovated lending with idea of consumer banking giving workers a way to secure their paychecks in a bank that could provide a means to pay for services and possible credit based on accumulated wealth in their checking account. Innovations in communication by Ted Turner, Page and Brin, and Jobs and Wozniak changed the media communications industry.
Thomas Edison (1847-1931).
The recounting of the many American innovators in “They Made America” is not a picture of idealized human beings. Thomas Edison, who is among the greatest innovators in America, created a team of experimenters at Menlo Park in New Jersey. Edison created an “Invention Factory” that led to the electrification of the world. Though he did not believe in alternating current (AC) as an improvement over direct current (DC) in the use of electricity, he envisioned an electrical system that would light the dark streets of the world. Edison is a perfect representation of inventor and innovator in Evans’ American story. Edison’s belief in himself, his drive for accomplishment, and risks he was willing to take, exemplify the best an American entrepreneur can be.
Isaac Merritt Singer (1811-1875).
Isaac Singer innovated sewing machine manufacturing and sale but led a profligate life as a seducer of women with a volatile reputation that often erupted in anger toward others. Singer is alleged to have fathered 24 children from wives and girlfriends. Like his name, Singer was a showman who demonstrated his machines and built a brand that remains popular today. He was flamboyant and accused of bigamy and adultery but is noted to have created a global sales and service company with an installment purchasing plan for his machines. He carries the same force of nature as Edison but with the development of a singular product.
John D. Rockefeller (1839-1937).
In contrast to either Edison or Singer, Rockefeller is primarily focused on increasing his wealth and power. He revolutionizes the oil industry through monopolization while raising prices of oil to increase his wealth. He brands his product, reduces his costs of operation by building oil pipelines to reduce delivery costs and develops a corporate strategy to eliminate competition. His focus is on creating an industrial empire.
Malcolm Purcell McLean (1913-2001)Ted Turner (Born in 1938, now age 86.)
Evans notes other innovators like Ted Turner and Malcolm McLean and their innovations in media and global shipping. The lesser-known McLean introduced and launched the first container ship in 1956 that dramatically reduced loading times, labor costs, and cargo theft in the shipping industry. Ted Turner created CNN and TBS to revolutionize the news and entertainment industries. Page and Brin, and Jobs and Wozniak unleashed the internet to offer wider knowledge to the world but also provided a network that spread lies and misrepresentations of truth.
Dr. He Jiankui is an example of human blind spots. (Jiankui claims to have conducted the first human genome-editing of a human embryo with no oversight and a botched process that embarrassed the scientific community.)
The common denominator of these and many more innovators described in Evans’ book (though Jiankui is not mentioned) is their ambition, ego, and human blind spots. Edison is domineering and ruthlessly competitive. Ford’s antisemitism is reflected in his support for Adolph Hitler and being the only American cited in “Mein Kampf” as a model of antisemitism. Rockefeller shows the same traits as Edison as a corporate hegemon while using his innovative skill to dominate competitors and corner the market price for oil. Singer improves the utility of sewing machines through innovation and salesmanship while living life as though his personal ego is all that matters.
A not surprising irony in “They Made America” is that great innovators (like all of us) are flawed. Ford is widely considered an antisemite, Edison is too opinionated to countenance differences of opinion, Rockefeller is an elitist, Singer is a misogynist, Jiankui is a scofflaw, and so and so on. On balance however, innovators make a contribution to the success of America while most of us go along to get along.
Millman’s Socratic story is about human patience and knowledge. He addresses knowledge as something of the greatest value that can keep one from resorting to violence. This is a message that resonates with those who are appalled by today’s international and domestic conflicts.
Books of Interest Website: chetyarbrough.blog
The Journeys of Socrates
Author: Dan Millman
NarratedBy: Sam Tsoutsouvas
Dan Millman (Author, world champion athlete, martial arts instructor, and college professor.)
Dan Millman’s reasons for the title of his book “The Journeys of Socrates” is difficult to understand. The known facts of Socrates life do not seem remotely related to the life of a Jewish immigrant who lived in 19th century Russia. The story is almost too horrific to believe because of the tragic life of its hero Sergei Ivanov, a Jew in Tsarist Russia being raised in a camp of Cossack warriors. The only parallels one may make is that Socrates is characterized in ancient writings as a man who sought virtue and wisdom in his journey through life.
Socrates was known as a warrior in the Peloponnesian War between Athens and Sparta (431-404 BCE). He is better known as a teacher and student of the philosophy of life.
Socrates had gained a reputation for bravery, endurance, and moral fortitude in war, while a mentor of young men like Alcibiades who wanders through life with little self-understanding. (It is the ancient writings of Plato, Xenophon, and Aristophanes that reveal some of what is told of Socrates life.) This seems a slender thread of association with the title of Millman’s book. The story of Sergei Ivanov is of a man who introspectively examines the meaning of life after experiencing horrific violence. This is a Socratic interrogation of a Jew’s life in pre-1917, revolutionary Russia and Ukraine.
Hiding one’s identity as a Jew has been told many times by many authors. Ethnicity and religious belief, like the color of one’s skin, marks one as different.
Ethnicity is a marker of human beings as the “other”, i.e., someone different than themselves. Unlike the color of one’s skin, ethnicity is easier to hide. Sergei Ivanov becomes known as a Jew in a Cossack training camp. He decides to escape that life but is followed by a fellow trainee who catches him. They fight and Sergi’s antagonist is knocked unconscious and appears dead. Sergi escapes and plans to find what he believes is a treasure buried by his grandfather that will give him enough money to get passage to America from his grandfather’s Ukranian homeland.
Buried treasure.
Sergi finds the treasure that had been buried by his grandfather, but it was only a clock and five gold pieces, not enough for passage to America. However, there is an address on the clock that leads him to his grandfather’s house. What he finds is an aunt that he thought was dead. She has a daughter for whom he falls in love and asks for her hand in marriage. They are married and Sergi’s plan is to take his now pregnant wife to America when he has earned enough money for passage. However, fate intervenes.
The man Sergi thought he had killed when he escaped the training camp was alive and had become a leader of a Cossack gang that terrorized the country with a special hatred for Jews.
The gang comes across Sergi and his pregnant wife when they are out for a walk before their planned trip to America. His former enemy and his followers murder Sergi’s wife, rip the baby out of her womb and leave her husband unconscious on the ground after trying to defend his pregnant wife. The gang leader chooses to leave Sergi alive to remember the grief he would have for his wife and baby’s loss of life because he could not save them. Sergi recovers and prepares himself for revenge on his former training camp antagonist.
Deaths inevitability.
At this point, one presumes this is to remind listeners of Socrates reported bravery, endurance, and moral belief despite hardship in life and one’s inevitable death. However, this is only a small part of the author’s intent. What one draws from the story is how ethnic or racial discrimination exists in every nation in the world. Human nature is often brutish and violent despite a rational person’s search for truth and peaceful coexistence. One asks oneself why humans wage war, why we murder innocents, and why does revenge only begat more death.
Sergi recovers from his injuries and is counseled and educated by a believer of a different faith.
As one finishes Millman’s story, listener/readers realize Sergi’s teacher is educating him about human patience, ethnic understanding, and knowledge that can break the repeating cycle of discrimination and violence caused by racial, gender, and ethnic difference. It requires patience, preparation, and knowledge. Sergi spends many years with his teacher and gains great strength to prepare him for what is to happen next in his life. Knowledge of what happened when he was struck down after his wife was murdered is not clear to him. As the story develops, one finds his wife had two children in her womb and only one died in the confrontation. What happens when Sergi meets his wife’s murderer is the denouement and fundamental meaning of Millman’s story.
Millman’s Socratic story is about human patience and knowledge. He addresses knowledge as something of the greatest value that can keep one from resorting to violence. This is a message that resonates with those who are appalled by today’s international and domestic conflicts.
Murata’s satire infers obsession with sex for pleasure, child rearing collectivization, gender dysphoria, and pregnancy equalization are pathways to societal destruction.
Books of Interest Website: chetyarbrough.blog
Vanishing World (A Novel)
Author: Sayaka Murata
NarratedBy: Nancy Wu
Sayaka Murata (Author, Japanese novelist.)
Sayaka Murata’s subject is clearly revealed in its title, “Vanishing World”. “Vanishing World” is a provocative assessment of how sexual relationship and sex education has changed. Murata satirically reveals how human reproduction, objectification of life, motherhood, and technology may dehumanize society.
Murata’s fictional story is highly informative in regard to sexual difference and similarity between men and women.
In one sense, Murata’s fictional story is highly informative in regard to sexual difference and similarity between men and women. As a reader/listener, Murata offers a detailed description of the physical difference between the sexes. Many who think they know something about sexual difference will find the author’s candor enlightening. However, her depiction of social relationship is off-putting with a satirical exaggeration of socio/sexual objectification.
Murata writes about a single parent family with a young daughter who lives with her mother and is nearing the age of puberty.
(Though not mentioned in Murata’s story, single family homes in America have grown by nearly 30% in the 21st century.) The main character’s name is Amane and Murata’s story is about Amane’s sexual awakening and how she views social relationship. Amane is infatuated with an animated male character on television. She imagines being married to this character before puberty but holds this character in her mind throughout childhood and later life.
Murata suggests reproduction may evolve into a preferential desire for artificial insemination rather than sexual intercourse between a man and woman.
This idea feeds into a listener/reader’s mind as a diminishment of the need for emotional attachment to the opposite sex for procreation. Sex becomes detached from procreation, evolving into only “hooking up” for sexual stimulation and/or personal gratification. Murata infers desire is no longer needed for procreation but only to experience intercourse as an emotional and physical pleasure. Consequently, it seems perfectly natural to transfer sexual desire to a fictional character because it becomes unnecessary to have emotional attachment to humans when a figment of one’s imagination is available.
Murata creates a bizarre world.
The bizarro world that Murata creates is an extension of a belief that society is becoming less attached to their humanity. Marriage, human relationship, and motherhood are replaced by mindful personal’ inwardness and endless pursuit of physical stimulation without emotional entanglement. By extension, Murata suggests science will create wombs for men so that the difference in sexes equalizes childbirth and care of children. Caregiving becomes bureaucratic and collective because caregiving is no longer personalized.
Murata suggests that a new system of childcare will evolve into collective training camps for working parents who are too self-absorbed to raise their own children.
Collective childcare disconnects parents from the management and development of their children. The sterility of conception by artificial insemination, collective childcare, and social acceptance of multiple sex partners diminishes both familial relations and child development. Birthing and raising children becomes a clinical process, i.e., less personal with both men and women capable of experiencing pregnancy and delivery; all without responsibility or obligation for childcare.
In some sense, this satire illustrates the negative potential of socio/sexual equality.
Murata’s story ends with the birth of their first child from a man who is Amane’s husband. She is torn over not being able to take the baby home because the child is already being “cared for” in a ward meant to raise and nurture all newly born children. A final point is made in the story by a visit from Alane’s mother after the birth. She asks Amane where the child is, and Alane explains the child will not be raised by her and her husband. Alane’s mother is aghast. Her mother falls to the floor and dies without any apparent familial concern for her sudden collapse and presumably, death. The next thing to happen is a visit from one of the children born in this new world. Alane chooses to have sex with him and the story ends.
“Vanishing World” implies 21st century science, organizational bureaucracy, and social change threatens survival of humanity. Murata’s satire infers obsession with sex for pleasure, child rearing collectivization, gender dysphoria, and pregnancy equalization are pathways to society’s collapse.
Susan Faludi concludes one’s personal identity is not fixed but changes based on our parents’ influence and life experience.
Books of Interest Website: chetyarbrough.blog
In the Darkroom
Author: Susan Faludi
NarratedBy: Laurel Lefkow
Susan Charlotte Faludi (Author, American feminist, and journalist. Received the Kirkus Prise for “In the Darkroom” in 2016.)
“In the Darkroom” is an interesting exploration of Susan Faludi’s remembrance of her father. Every parent who has a child thinks about what their influence is or will be in their children’s life and memory. Faludi’s memoir shows parents have an immense influence on who our children become.
Steven Faludi, Susan’s father, passed away on May 14th, 2015.
Faludi shows her father as a chameleon who refuses to be identified as one thing or another.
Susan Faludi’s father was Steven Faludi, a Holocaust survivor who made his living as a professional photographer. “In the Darkroom” Susan Faludi explains her father chose to become a woman at the age of 76 by undergoing sex reassignment surgery in Thailand. Her father became Stefánie Faludi living in Hungary. As an author, Susan recalls her childhood and the volatile relationship her father had with her mother. Steven Faludi was a domineering husband and father who is eventually divorced by Susan’s mother. She recalls a violent incident after the divorce where Steven crashes through their front door to stab her mother’s presumed boyfriend. He is arrested but manages to turn the attack into a rescue of his ex-wife from an intruder to avoid criminal charges.
Despite Steven Faludi’s survival from the Holocaust, he aligned himself with right-wing nationalist politics when he returned to Hungary.
Hungary had a reputation for anti-Semitism and anti-LGBTQ beliefs. Surprisingly, he became xenophobic and anti-Semitic despite being Jewish. Faludi suggests her father may have rejected his Jewish identity as a way of distancing himself from what he had been through. Like his decision to become a woman, he recreated himself. His irrational fears may have made him dislike people from other countries, cultures, or ethnicities. Susan Faludi believes it is his way to defend his self-identity from the Holocaust’ trauma, shame, and loss of people he knew, loved, or cared about. It is impossible to comprehend what it must have been like to survive the Holocaust. Anyone who has visited Auschwitz or a concentration camp site understands how unbelievably horrible that experience must have been. On the other hand, Ms. Faludi interviews grade school friends of her father before the war and notes Steven Faludi was a difficult student with which to be friends.
Susan Faludi is considered among the top 20 influential modern feminist theorists.
Not surprisingly, Susan Faludi becomes a feminist with gender identity being an important experience in her family’s life. She uses her journalistic talent to look at her father’s past and her personal experience. Her memoir looks into the nature of personal identity, how our identity is made, and what we do with it. Not surprisingly, much of who we become is from genetic inheritance and interaction with our parents. Faludi is an investigative journalist which drives her to dig into the details of her family’s past to better understand herself. Faludi’s father is shown to be abusive, controlling, and emotionally distant husband and father, a characteristic not uncommon in this patriarchal world.
“In the Darkroom” is an ironic title to Faludi’s book because much of one’s family life takes place in the “…Darkroom” of one’s mind.
Does one’s identity come from what you choose or is it a consequence of your experience as a child born into a family that is either nurturing or neglectful? Her memoir offers no formulaic answer. She suggests close examination of our family childhood reveals we are witnesses to the strengths and weaknesses of our parents. However, as witnesses we live in a “…Darkroom” of the mind that obscures any truth that explains how children are influenced by parental relationship.
We are not puppets of our parents, but neither are we free.
We choose to become ourselves through acceptance or rejection of up and down experience with parents but that is not the only experience that influences our lives. As we grow, we meet others who impact and change our views of life. Faludi explains she initially rejected her father because of his violence, abuse, and distant behavior but as she learned of his gender confusion and transition, she recognized her father’s pain and reassessed her relationship with him. Our parents experience and growth to adulthood have the same ups and downs of life that every human being experiences. They had their influences and choices just as their children will have in their lives.
Unlike the development of an image in a dark room, one’s life is never fixed by the solution in which it is placed.
Susan Faludi concludes one’s personal identity is not fixed but changes based on our parents’ influence and life experience. Of course, this is a subjective process, and “truth” is hard to pin down. Ignorance or the influence of others often distorts “truth”. Faludi suggests life is shaped by memory, trauma, the stories we tell, and the life we live. The story of her father’s life is the example of one who reconstructed his/her life. Change does not erase the past, but her father’s reinvention of his identity changed Faludi’s feelings about him. Faludi’s memoir shows how life is contradictory and complex.
The climax of “Modern Gothic” is where myth enters Moreno-Carcia’s story. The fundamental truths of colonization are revealed in her creative story while its denouement is an entertaining explosion of imagination.
Books of Interest Website: chetyarbrough.blog
Mexican Gothic
Author: Silvia Moreno-Garcia
NarratedBy: Frankie Corzo
Silvia Moreno-Garcia (Author, Mexican/Canadian novelist, editor and publisher.)
Moreno-Garcia’s “Mexican Gothic” is a chilling story of colonization, eugenics, ecological contamination, mystical beliefs, and control of society by men. The author chooses the name of Doyle as an English family that exploits the Mexico’ silver mining industry in earlier centuries. A dynasty is created by generations of Doyle’s. They created a colonial manor called “High Place” from which to rule a crumbling empire. As colonizers they capitalize on Mexico’s silver deposits by exploiting native Mexicans’ land and labor to grow their mining operation. The wealth of local citizens is lost to the English foreigners who keep wages low to increase the wealth of the Doyle family.
Over generations, the Doyle men married local women that were related to each other. A common practice of royalty before the twentieth century.
They wished to maintain the genetic purity of the Doyle bloodline by having future Doyles marry genetic descendants of Mexican women that had been their wives. This is not greatly different than the experience of royal marriages in European cultures. The consequence of that marriage tradition is that recessive genetic mutations become more prominent in offspring. Children were more susceptible to diseases like cystic fibrosis and had higher incidents of developmental and cognitive disorders. This is one of many threads of meaning in “Mexican Gothic” because one of these descendants becomes a murderer of Doyle family members and the current Doyle generation seems socially dysfunctional. Added to that dysfunction is the Doyle family’s diminishing wealth.
An arranged marriage is a lynch pin to the story.
The heroine, Noemi, is the daughter of a wealthy Mexican family. She is sent to investigate a letter that was received by her father from a young woman that marries a Doyle. She is a cousin of Noemi’s. The marriage is arranged in part because of her father, and he feels something is wrong and wants Noemi to visit the Doyle family to find what the mysterious letter means. Soon after Noemi arrives, she begins to have hallucinatory dreams. Listener/readers find the hallucinations are because of spores that are in the bedroom of the deteriorating Doyle house. A clever thread of meaning in Moreno-Garcia’s story is ecological contamination that comes from colonization. As one nation colonizes another, it inevitably brings different plants and animals that are not indigenous to the country they are colonizing. The author notes a fungus is growing in the Doyle household that may have come from the original colonizers.
The penultimate theme in “Modern Gothic” is the creation of myths that compound the horrific events that occur in the Doyle house.
From the history of murders in the Doyle household, to hallucinatory dreams, to incestuous relationships, to the gloom and doom of the story, to a myth about the age of the Doyle patriarch, Moreno-Garcia offers a climax to her story that vivifies reader/listener’s imagination. The climax of “Modern Gothic” is where myth enters Moreno-Carcia’s story. The fundamental truths of colonization are revealed in her creative story while its denouement is an entertaining explosion of imagination.
Nadel reports Robert Crumb’s life and antics without criticism which seems appropriate because he is simply recounting a human beings’ life. Nadel does not act as a judge but as a reporter of a lived life.
Books of Interest Website: chetyarbrough.blog
Crumb
Author: Dan Nadel
NarratedBy: Ron Shapiro
Dan Nadel (Author, curator-at-large for the Lucas Museum of Narrative Art in Los Angeles.)
“Crumb” is a well written biography of Robert Crumb, the cartoonist. The subject matter is of interest to me because of the remarkable talent of a disheveled young man with coke bottle glasses that has a gift of drawing. That gift provides him wealth and success despite coming from a troubled household that gives him an eye for the weirdness of life. He and his brother, Charles who was 1 year older, began a monthly hand-drawn comic book when he is 15 years old. They sold it door to door in the late 1950s. Charles wrote the stories and Robert illustrated them. Nadel shows how that early life experience sharpened Robert’s artistic skills and planted the seeds for his future success.
R. Crumb drawing of himself.
Nadel notes how Crumb’s drawings are deeply personal and sometimes disturbing because they capture the inner conflicts within Crumb’s life while tapping into the undercurrents of postwar America. Crumb’s work delves into the male id and its impulses exposing sexual obsession, neurosis, and human alienation. Crumb’s life story borders on a confessional and makes one confront their own obsessions. His comics delve into consumerism and conformity about race and gender with a biting satire that makes one realize the absurdity of American, if not all, human life. Nadel suggests Crumb’s work is an unfiltered chronical of the life he lived and lives.
Robert Crumb gained fame in the 1960s counterculture when Zap Comix was released in 1967.
“Mr. Natural” and “Fritz the Cat” became cult icons illustrating the absurdity of life. Nadel suggests Crumb’s subjects are expressions of his working through his personal demons. Some of his images are racist and misogynistic which paints a picture of a troubled society. His subject matter ranges from popular music, counterculture, the history of comics, to graphic satire.
Fritz the Cat
Nadel explains Crumb is married twice. His first marriage to Dana Morgan falls apart in part because of Crumb’s emotional volatility, but also because of the cultural upheaval of the 1960s. Nadel explains Morgan was the first woman Crumb had sex with which is complicated by Crumb’s confusion about sex. Crumb’s fame increases. He experiments with LSD. These dramatic changes in his life increase his discontent. There seems no single reason for the divorce. Crumb moves to San Franciso in 1967 to immerse himself in a counterculture and the comix scene.
Crumb meets Alaine Kominsky in 1972, and they marry in 1978. Their creative partnership blossoms with the creation of autobiographical comics that reveal the quirks, conflicts, and affections of their relationship. Their joint work is “Dirty Laundry Comics”. Ms. Kominsky dies in 2022.
Nadel notes that Crumb insisted on honesty when he agreed to have his biography written. Aline Kominsky is acknowledged as a stabilizing force in Crumb’s life. Crumb lived through America’s wars, the psychedelic age of the 60s and has now has reached the age of 81. Nadel explains much about Crumb’s turbulent life and how that turbulence shaped him and his art. Nadel offers a layered and empathetic portrait of R. Crumb, the ups and downs of his life, without excusing or condemning the beliefs, actions, or art of his long life.
Crumb’s behavior like jumping on the backs of women for piggyback rides and his racially charged imagery is uncritically reported.
Some of what Crumb illustrated in his art and what he did with his piggyback rides undoubtedly insults the public. In many ways, Crumb marginalizes society with his racist and misogynistic comics. Nadel reports Robert Crumb’s life and antics without criticism which seems appropriate because he is simply recounting a human beings’ life. Nadel does not act as a judge but as a reporter of a lived life.
Crumb’s parents were poor. He lived in poverty but overcame its limitations with the art of drawing that opened the world of commerce to him. From comics to greeting card drawings and back to comics, Crumb became a maven of the art of irreverent behavior.
Governmental and educational institutions are the foundations of Democracy. They must stand and support the right to free speech without committing, allowing, or condoning violence in the exercise of that right. (Of course, this is easy to say but difficult to follow because of the loss of emotional control by protectors of the public and/or protesters.)
Books of Interest Website: chetyarbrough.blog
The Coddling of the American Mind (How Good Intentions and Bad Ideas are Setting Up a Generation for Failure)
Author: Jonathan Haidt, Greg Lukianoff
NarratedBy: Jonathan Haidt
Jonathan Haidt (Social Psychologist)Greg Lukianoff (Lawyer & free speech advocate.)
This is an interesting book written by a social psychologist and a free speech advocate. The authors suggest the focus for parents of Generation Z have, in some ways, become overly protective of their children. They argue– Gen Z’ parents are not addressing the mental health issues caused by this technological age. Jonathan Haidt and Greg Lukianoff argue society has become more attuned to children’s protection than the reality of living in a world of diversity.
With the societal change that has accompanied the birth and maturation of Generation Z, immersive tech like AR and VR, along with AI and smart devices, is having profound effects on society.
Haidt and Lukianoff suggest parents focus too much on keeping their children safe to the point of stifling their intellectual growth. The example they give is of the mother who is publicly ridiculed for allowing her 8-year-old son to find his way back home from a city market by mass transit. She prepares him for the excursion with a transit schedule, pocket money, a cell phone, and general information he needs to find his way home. The boy successfully finds his way home and allegedly expresses happiness about what he views as an adventure and accomplishment.
Undoubtedly, there is some truth to the authors’ suggestion that parents are too protective of their children. Thinking of a single mother who has to work but has children at home. Many single parents cannot afford a babysitter, so leaving their children during the day is not uncommon. Single parent families do the best they can but if children are old enough to fill a cereal bowl for breakfast, they are expected to take care of themselves.
John Walsh (Became a child protection advocate, producer, and actor after the murder of his son.)
On the other hand, the writers note the horrible tragedy of John Walsh who’s six-year-old son is kidnapped in 1981. The six-year-old is found two weeks later with a severed head. Though child kidnappings rarely end in such a horrific way, one can understand why many parents became highly protective of their children after the 1980s. Haidt and Lukianoff acknowledge the horrific murder of Walsh’s son, but history shows unsupervised children that are harmed is much less than 1 percent of the dependent children population. What the authors suggest is that some of the overprotection of children since the Walsh tragedy in 1981 has been counterproductive.
Allergy immunity.
As an example of over protection, the authors suggest peanut butter allergies have risen because of inordinate fear by the public. They suggest that early life exposure to peanuts would have provided immunity and fear of exposure is the proximate cause for today’s rise in allergic reactions. Putting aside the theory of a human body’s creation of developing an allergy immunity, the frustration one has with monitoring a child’s life experience is in knowing where to draw the line between reasonable supervision and overprotectiveness.
The authors infer the widespread rise in stress, anxiety, and depression in America is partly due to overprotectiveness.
Undoubtedly suppression of free inquiry and play diminishes the potential of a child’s development. Haidt and Lukianoff argue overprotection has contributed to a rising anxiety and depression in Generation Z and society in general. The authors cite national surveys that show increased rates of anxiety, depression, and self-harm. They note hospitalization and suicide rates are increasing based on self-inflicted injuries among teens with sharper rises among females. They note colleges and universities are reporting higher demand for mental health services.
Whether stress, anxiety, and depression are because of over protection remains a question in this listener’s mind. One suspects that children are cared for in too many different ways for research to conclude that stress, anxiety, and depression increases due to overprotection. It is more likely due to parental inattention because of work that takes them away from home and personal fulfillment in their own lives which are only partly satisfied by being parents.
Rather than parental overprotection, it seems intensified social media and smartphone use accelerates stress, anxiety, and depression in children and society in general.
Constant connectivity, online comparison, and cyberbullying are having outsized effects on emotional stability. The authors suggest overprotective parenting compounds the negative consequence of connectivity by depriving children of experience that can build their resistance to anxiety and depression. That may be partly true but not the whole story. Smart phone screen addiction takes one away from day-to-day real-life experience. The idea being that experiencing life’s failures and successes builds resistance to anxiety and depression whereas smart screens are pictures of life not lived by the person who is looking at them. Smart phones open the Pandora’s box of judgement which can either inflate or deflate one’s sense of themselves.
A large part of Haidt’s and Lukianoff’s book addresses the public confrontations occurring on campuses and the streets of America that are becoming violent demonstrations rather than expressions of opinion.
They suggest street demonstrations can be used constructively if participants would commit themselves to open dialogue and diverse viewpoints. Participants need to be taught cognitive behavioral techniques that can mitigate emotional reactions while building on psychological resilience. Rather than reacting emotionally to what one disagrees with, participants should focus on diverse viewpoints that allow for disagreement but do not become physical conflicts. We are all an “us”, i.e. not an “us and them’. Confrontation can be the difference between a white supremacist plowing into a crowd in Charleston, South Carolina and non-violent protest by leaders like Martin Luther King Jr. or Václav Havel. People like President Trump see the world as “us vs them” rather than one “blue marble” hoping to find another that can support human civilization.
Peaceful protests are an opportunity to understand human diversity without losing one’s humanity. Race, creed, and ethnicity are who we are and what we believe. Protesters should not be used as an excuse for violence but for understanding. Of course, this is a big ask which is too often unachievable.
The authors believe humanity can do better by allowing children to learn from their experiences while accepting diversity or difference of opinion without violence. Children and adults can be taught by experience and guidance to manage stress. Free play, risk-taking and real-world problem-solving come at every age and they can make a difference in human life. This listener only partially agrees with the author’s belief that “helicopter parenting” is interfering with free play and reasonable levels of risk taking. Democratic cultures need to reaffirm free speech as a mandate; with violence being unacceptable on every side of the aisle.
Anti-Trump demonstration.
Governmental and educational institutions are the foundations of Democracy. They must stand and support the right to free speech without committing, allowing, or condoning violence in the exercise of that right. (Of course, this is easy to say but difficult to follow because of the loss of emotional control by protectors of the public and/or protesters.)
Ibram Kendi’s book is about Malcolm X’s transformation from a poorly educated Black youth to man of erudition and importance–a remarkable tribute to the equality of all human beings.
Books of Interest Website: chetyarbrough.blog
Malcolm Lives! (The Official Biography of Malcolm X for Young Listeners)
Author: Ibram X. Kendi
NarratedBy: Ibram X. Kendi
Ibram X. Kendi (Author, American professor and historian of race at State University of New York.)
Though Kendi’s book does not have the erudition of Manning Marable’s “Malcolm X”, his book reveals much more about Malcolm Littles’ challenging childhood and his pilgrimage to Pano-Africanism, global human rights, and belief in Sunni Islamism. The Sunni belief in community and the scholarship of study, along with the rough early experience of Malcolm Little’s life, changes him and, to a degree, America’s racist belief in human inequality.
Malcolm X (born Malcolm Little, 1925-1965, human rights activist.)
Kendi explains how Malcolm Little was an uneducated hoodlum when young. Manning Marable shows how insightful and intelligent Malcolm became as a man. A listener/reader of “Malcolm Lives!” gives listener/readers a glimpse of how great they can be if they put their minds and hearts into a life that can make a difference in flawed society. Little becomes self-educated by reading and adopting a belief in something greater than himself.
In some ways, Malcolm is aided by his innate ability to separate the kindness of people he knew from the ignorance of their prejudice.
Interestingly, it is a helpful teacher that changes the direction of Malcolm’s life by encouraging him to be a part of society. On the other hand, this early teacher discourages Malcolm from becoming a Lawyer because he believed the color of Malcolm’s skin would get in his way. Malcolm learned lessons of self-reliance and independence that diminished his regard for the help of a teacher he formally admired. Kendi explains this is just the beginning of Malcolm’s life that evolves from hoodlumism to caring about society that is riven with inequality, but capable of change. Kendi explains how Malcolm’s life exemplifies that capability.
Malcom Little’s life begins in 1925 in Omaha, Nebraska. This is a time in America when the Ku Klux Klan is at its greatest strength.
Malcolm is in the eighth grade experiencing disillusionment from a teacher he respected. He drops out of school and learns how to live off the land by working minimum wage jobs. The work is at night clubs and pool halls that feed his hunger for excitement while growing angrier and angrier about a world of injustice. He covets a white girlfriend who is seduced by his charm but lets him down when she rats him out for house robberies while she and two girlfriends are parties to the crimes. Little is sentenced to eight years in prison for the crime. The lesson he learns from that experience is that friendliness is no protection from the ignorance of prejudice.
John Elton Bembry (aka Bimbi, an inmate who befriended Malcolm and encouraged him to read and educate himself while serving his sentence.)
The irony of Little’s imprisonment is that the teacher he needed when young came in the guise of a fellow prisoner who is recognized by others as someone who commanded respect because of his book learning, intellect, and eloquence. His name was John Elton Bembry, aka “Bimbi”. Bimbi’s leadership by example and eloquence led Little back to what was seen by his early teacher, the capability of a young man willing to work hard to better himself. Little began re-educating himself by reading books from the prison library. Soon after, one of Little’s brothers introduces him to the Nation of Islam.
Elijah Muhammad (1897-1975, American religious leader and self-proclaimed Messenger of Allah)
Kendi reveals the spotty history of the founding of NOI, which ultimately leads to Little’s break with NOI and his adoption of the Sunni faith. Though religion means nothing to some, Little’s adoption of Sunni beliefs and his self-education through reading and travel (when released from prison) changes his life. NOI gave Malcom purpose and discipline while in prison because it reinforced his belief in Black pride and self-reliance. However, the rigidity of its teaching of Black separatism and the personal conduct of its leader, Elijah Muhammad, who fathered children out of wedlock, alienated Little. In 1964, Malcolm went on a pilgrimage to Mecca. He found Muslims of all races praying together. The universality of Sunni Islam showed the narrowness of NOI’s view of society.
This is the capture of the NOI follower who is convicted of Malcolm X’s assassination. He is paroled after serving 45 years in a prison cell.
In the last chapters of Kendi’s book there is mention of the establishment of the nation of Israel and the resistance of Palestinian’ Muslim followers to the taking of land for the formation of Israel. The land that became Israel and Gaza were occupied by an early ethnic group known as the Canaanites. Many Palestinians and Israelites descended from the Canaanites. What some may argue is that people of the Jewish faith were first to create a religious force and formal government in the holy lands of Jerusalem. In Malcolm X’s opinion, the rights of the Palestinian people were being violated in the same way as Blacks in America. Whether that is fair judgement remains a question.
Without hegemonic control by the Palestinian leadership of disputed holy lands, no Palestinian State could be created. Today–Jews, Palestinians, and the world are paying a price for that disagreement.
An argument can be made that in ancient times Jews chose to create a form of government in Jerusalem while Palestinians did not. The same is true today. Yassa Arafat and his followers refused an opportunity to create a separate Palestinian State. Arafat would not agree because of conflicts over full sovereignty over holy lands that were disputed by both Jews and Palestinians.
Kendi ends his book with a story about NOI and Malcom X’s assassination. Malcolm had split from NOI and formed his own movement. The fact that members of NOI were involved in the murder of Malcolm X seems damning. However, Kendi’s book is about Malcolm X’s transformation from a poorly educated Black youth to man of erudition and importance–a remarkable tribute to the equality of all human beings.
“Old School Indian” is returned without being completed. It would have been interesting to know more about what it is like to be raised in America as a descendant of a Mohawk Indian Tribe but experimenting with gender identity are steps too far for this reader/listener.
Books of Interest Website: chetyarbrough.blog
Old School Indian (Novel)
Author: Aaron John Curtis
Narrated By: Jason Grasi
Aaron John Curtis (Author, essayist, member of the Akwesasne Kanienkehaka, a Mohawk tribe.)
Curtis begins a rye, mordant, and witty novel that gives one an idea of how an Indian descendant might view themselves as a part of American society. Curtis’s main character is Abe Jacobs; raised in an Indian family deeply rooted in their Mohawk culture. He grows to attend college at Syracuse University in New York with an ambition to become a writer. He becomes concerned about skin sores that develop on his skin that itch, suppurate, appear, and disappear.
Abe is a handsome young man in Curtis’s story. He is troubled by skin sores and anxious to find out what causes them and how they can be treated and cured. He meets his future wife while going to college. She is a free spirited, attractive woman who is drawn to Abe because of his good looks which become more attractive when she finds he is a descendant of a Mohawk tribe. They become lovers on the day they meet. As their relationship grows, life goes on. They have times when they are apart, living life on their own terms but staying in touch by phone and recurrent rendezvouses.
The seriousness of Abe’s disease is finally diagnosed. The symptoms can cause artery inflammation leading to organ failure and dementia at an early age. This fictional disease (though there is a true similar disease) prepares readers for a story about what it is like to be in the prime of one’s life to face a disease that can disfigure your appearance and shorten your life. Aside from the point of having a potentially deadly disease, a listener/reader wonders what it is like to be a descendent of an Indian tribe in America.
As the book progresses, the story of Abe and his girlfriend are shown to have been raised in families struggling with poverty. Abe and his soon to be wife begin revealing the hardship of their lives. Poverty diminishes life in so many ways that the author’s clever beginning is not enough for this critic to complete his story. His hero tries to commit suicide at 12 years of age. Abe’s poverty is something many generations have experienced but being drawn to suicide and willingness to experiment with gender identity are steps too far for this critic.
“Old School Indian” is returned without being completed. It would have been interesting to know more about what it is like to be raised in America as a descendant of a Mohawk Indian Tribe but experimenting with gender identity are steps too far for this reader/listener.
