TERROR

In light of Donald Trump’s disruption of government employment, one wonders what foreign and domestic conspiracies are being missed?

Books of Interest
 Website: chetyarbrough.blog

The Looming Tower (Al-Qaeda and the Road to 9/11)

By: Lawrence Wright

Edited By: Alan Sklar

Lawrence Wright (Author, writer and journalist.)

Lawrence Wright won the Pulitzer Prize for his meticulous research and writing on the origin of Al-Qaeda and its lead up to the 9/11 attack on America. “The Looming Tower” is not a popular audiobook for some Americans. It tells listener/readers of America’s intelligence failure in the early 21st century. A militant Muslim religious organization is created in the Middle East with intent and successful execution of an attack on the United States in 2o01.

Sayyid Qutb (1906-1966, Egyptian Author, Educator, Islamic Theorist, Poet, former leading member of the Muslim Brotherhood.)

A name not well known by most Americans is Sayyid Qutb (pronounced koo-tube), a Muslim religious believer and scholar. Wright suggests Qutb laid the groundwork for Islamist extremism in a religious organization called the Brotherhood. Though Qutb was raised in Egypt and gained his education at a Cairo teacher’s school called Dar al-‘Ulum, he spent two years at the University of Northern Colorado between 1948 and 1950. Wright argues Qutb’s experience in America shaped his views of Western society and, in particular, America. He believed and wrote that the moral and cultural nature of non-Islamic society was decadent. Wright suggests Qutb warranted violence against the West because his experience in Colorado showed Western culture corrupted Islamic values.

The World Trade Center collapse killed 2,753 civilians, firefighters, and law enforcement officers.

In The Looming Tower, Lawrence Wright suggests the primary motivation for 9/11 stemmed from ideological and cultural grievances rooted in extremist interpretations of Islam. Osama bin-Laden is shown to have adopted beliefs that were the same as those of Qutb, i.e. the belief that all who were not adherent to the Muslim religion were infidels and subject to damnation in this life and in their life after death. Wright emphasizes the influence of figures like Sayyid Qutb, who’s disdain for Western values and culture laid the philosophical groundwork for jihadist movements. Qutb, and subsequent al-Qaeda leaders like Osama bin Laden and Ayman al-Zawahiri, believed that Western influences were corrupting Islamic society and threatening Muslim values and beliefs.

Osama bin-Laden is estimated to have inherited $25 million to $30 million dollars from his father Mohammed bin Laden when he died. Osama chose to use his wealth to destroy American cultural and religious symbols he believed were contrary to Muslim beliefs.

The book outlines how bin Laden and his network were driven by anti-Western ideology to oppose U.S. foreign policies in the Middle East. Al Qaeda wished to assert power by attacking symbolic targets. The 9/11 attacks were meant to provoke a dramatic response from the U.S. and further polarize the world along ideological lines, feeding into their long-term vision of a global jihad. Wright meticulously explores how these motivations were cultivated over decades. “The Looming Tower” is a compelling and deeply researched account of the events leading up to 9/11 in 2001.

Abdullah Yusuf Azzam (1941-1989, father of global jihad, a Palestinian-Jordanian’ Islamist jihadist and theologian, is killed in a car bomb, along with his 2 sons, in Peshawar, Pakistan.)

Osama bin-Laden’s father was a billionaire construction magnet in Saudi Arabia. Osama bin Laden, and the many heirs of his father, enabled his many children to live lives in luxury if they chose. Osama chose to use his wealth to destroy American cultural and religious symbols he believed were contrary to Muslim beliefs. Abdullah Azzam was often referred to as the “father of global jihad,” Azzam was a mentor to bin Laden and played a significant role in shaping his ideology. He encouraged bin Laden to channel his resources into the Afghan jihad against the Soviet Union. The irony of bin Laden’s choice is that he was an incompetent military leader but an effective promoter and steward of jihad, the effort to live a righteous life, avoid sin and uphold the principles of Islam. A further irony is that bin Laden’s murder of innocents seems a sin of the highest degree.

Osama bin Laden was killed on May 2, 2011, during a U.S. military operation called Operation Neptune Spear.

The mission was carried out by SEAL Team Six, a special operations unit of the U.S. Navy, at bin Laden’s compound in Abbottabad, Pakistan. This was eleven years after the world trade center, Pentagon, and flight 93 crash. The Trade Center collapse killed 2,753 civilians, firefighters, and law enforcement officers. The Pentagon attack killed 184 military and civilian personnel. Flight 93 resulted in 40 passenger and crew deaths. In a complex web of influence and support, “The Looming Tower” emphasizes the attacks were the result of al-Qaeda’s planning and execution by followers of Osama bin Laden.

Wright notes Ayman al-Zawahiri became Bin Laden’s second-in-command and a key strategist for al-Qaeda. Zawahiri takes control of al-Qaeda after bin Laden’s death.

Ayman al-Zawahiri’s background in Egyptian Islamic Jihad and his partnership with bin Laden were pivotal in the group’s evolution. Ayman al-Zawahiri became the leader of al-Qaeda after Osama bin Laden was killed. An American operation that killed al-Zawahiri in 2022 was carried out by the CIA that targeted him on the balcony of a safe house in Kabul, Afghanistan.

Wright notes that bin Laden received financial support from members of the Saudi elite during the early stages of his jihadist activities, though this relationship soured over time.

Jamal al-Fadl was an al-Qaeda operative who helped establish the organization’s financial infrastructure. He later defected and provided critical intelligence to the U.S. about al-Qaeda’s operations. Many individuals and entities played pivotal roles in enabling bin Laden’s vision and the expansion of al-Qaeda. Wright’s book delves deeply into their motivations and actions. It’s a fascinating, albeit chilling, exploration of history.

John P. O’Neill was an FBI counter-terrorism expert who tirelessly pursued bin Laden.

John P. O’Neill was an FBI counter-terrorism expert who tirelessly pursued bin Laden. Tragically, O’Neill died in the 9/11 attack while serving as head of security at the World Trade Center. The FBI had gathered significant domestic intelligence on al-Qaeda operatives within the United States, including their movements and activities. However, the CIA, focused on foreign intelligence. They withheld crucial information about al-Qaeda’s overseas operations and connections because foreign intelligence was their exclusive responsibility. This lack of coordination with the FBI (limited to domestic terrorism), and rivalry between the agencies, meant that neither had a complete picture of the threat. The CIA had knowledge of al-Qaeda members Khalid al-Mihdhar and Nawaf al-Hazmi who were two team members for the attacks on 9/11. Because of a lack of cooperation between agencies, the FBI did not know they should be tracking these individuals. They became key players in hijacking American Airlines Flight 77 which plowed into the Pentagon.

In The Looming Tower, Lawrence Wright emphasizes the significance of John O’Neill, an FBI counterterrorism expert, as one of the most important figures who recognized the threat posed by Osama bin Laden. O’Neill was deeply committed to tracking al-Qaeda and warned about its intentions, but his efforts were often hindered by interagency conflicts and bureaucratic obstacles. Wright portrays O’Neill as a passionate and prescient individual who understood the gravity of al Qaeda’s threat long before many others did.

In The Looming Tower, Lawrence Wright highlights the CIA’s Alec Station, who tracked Osama bin Laden and al-Qaeda. This unit was led by Michael Scheuer, a CIA analyst who played a pivotal role in gathering intelligence on bin Laden during the 1990s. Alec Station was instrumental in understanding al-Qaeda’s operations, though the book criticizes the interagency conflicts that hindered surveillance effectiveness. Wright paints a vivid picture of the challenges faced by intelligence agencies in the lead-up to 9/11.

Michael Scheuer, a CIA analyst who played a pivotal role in gathering intelligence on bin Laden during the 1990s.

On the CIA side, Michael Scheuer, who led Alec Station (the CIA’s unit that was monitoring bin Laden), played a role in identifying the danger. However, Wright notes the lack of collaboration between the FBI and CIA, ultimately undermined their ability to prevent the attacks. The book paints a vivid picture of the challenges faced in navigating institutional rivalries while trying to protect the nation. Wright’s narrative is both compelling and sobering.

“The Looming Tower” highlights how some individuals connected to al-Qaeda faced legal consequences. For example, figures like Ali Mohamed, a former U.S. Army sergeant turned al-Qaeda operative, was prosecuted for his role in supporting terrorism. Mohamed provided critical intelligence and training to al-Qaeda and was eventually arrested and convicted in the U.S.

In light of Donald Trump’s disruption of government employment, one wonders what foreign and domestic conspiracies are being missed?

ERASMUS

George Faludy suggests the most popular books written by Erasmus were “The Praise of Folly” and “Colloquies” which are similar in that they offer humorous and insightful stories of the human condition. One leaves Faludy’s biography of “Erasmus” with the thought that these two should be read, particularly because of the time in which we live today.

Books of Interest
 Website: chetyarbrough.blog

ERASMUS

By: George Faludy

György Bernát József Leimdörfer aka George Faludy (1910-2006) Author, Hungarian poet and translator.

George Faludy’s biography of Erasmus was published in 1970. A few years ago, I purchased a paperback edition of Faludy’s book because of an interest in a 16th century “man of the cloth” (an ordained Catholic priest) who became a devotee of Francesco Petraca (better known as Petrarch who is considered the father of humanism). Erasmus was born in 1466 and died in 1536. He believed in the value, dignity, and potential of human beings. Petrarch had been dead for a hundred years when Erasmus became a proponent of humanism at a time when Catholic’ Indulgences were challenged by Martin Luther. Luther’s Ninety-Five Theses led to a schism in the church leading to the establishment of Protestantism.

Martin Luther (1483-1546)

Luther’s Ninety-Five Theses led to a schism in the church leading to the establishment of Protestantism.

It is hard to imagine how Erasmus managed to become a leader in reforming the Catholic Church with his humanist beliefs. Erasmus walks a fine line between the schism fomented by Martin Luther and his belief in reform. Erasmus wrote the famous work “The Praise of Folly” that was a satirical critique of societal and ecclesiastical practices of the Catholic church without joining the movement started by Luther. On the one hand, Erasmus agreed with Luther on the importance of faith and the perfidy of “indulgences” sold by the Church. Indulgences were to raise money with alleged religious guaranties for a Catholic’s admittance to heaven. On the other, Erasmus insisted on faith in God and reform, not abandonment of the Catholic church. Erasmus’s academic and scholarly review and interpretation of religious texts convinced him that the Church only needed reform, not schism.

Faludy carefully explains the tumultuous relationship between Erasmus and Luther that at times seemed to break but survived their fundamental disagreement on reform versus schism.

Erasmus acknowledged many misrepresentations of religious text with an unwavering belief in the divinity of their origin. As one who is skeptical about the divinity of religious texts, it is encouraging to read of this highly respected scholar’s belief in their truth. Faludy’s biography of Erasmus may not change an agnostic’s mind about God, but it will give one pause because of Erasmus’s reported research of original religious works in Greek, Latin, and other languages, i.e., a skill beyond most peoples’ capabilities.

Faludy does not write of Erasmus as a saintly person but as a well-educated and diligent scholar.

A surprising note by Faludy is that Erasmus suffered from syphilis which suggests something less than perfection in Erasmus’s character. However, Faludy’s note is not corroborated by any other information known to this reviewer.

Faludy suggested the most popular books written by Erasmus were “The Praise of Folly” and “Colloquies” which are similar in that they offer humorous and insightful stories of the human condition. One leaves Faludy’s biography of “Erasmus” with the thought that these two should be read, particularly because of the time in which we live today.

SERVICE & PROFIT

Government is not a business for profit and should not be solely measured by its cost. America will survive the catastrophic mistakes being made by President Trump but American citizens, and the welfare of the world will suffer for years to come.

Books of Interest
 Website: chetyarbrough.blog

Who is Government (The Untold Story of Public Service)

By: Michael Lewis, Casey Cep, Dave Eggers, John Lanchester, Geraldine Brooks, Sarah Vowell, and Kamau Bell

Edited By: Michael Lewis

The stories of these writers are a tribute to those who have chosen careers in American government. Having personally earned a master’s degree in public administration, worked as a local government manager, then as a manager of a private business division, and finally, as a personal business owner, I have an opinion about President Trump. My experience is based on three different types of employment. All were rewarding experiences but in fundamentally different ways.

The writers of “Who is Government” show how ignorant business creators and managers like Donald Trump and Elon Musk are in discounting the contribution of employees of government organizations. Private corporations do not survive without profit to its owners. Public organizations do not survive without service to the public.

Profit is simple to measure. Public service is measurable but more abstract and difficult to quantify.

One can choose, like Musk did with Twitter, to reduce costs by firing employees. That may improve profitability but at a cost that may hurt or destroy the future of a business. In the case of Twitter, the company lost much of their advertising revenue because an unsupervised public forum could spread false and defamatory information that embarrasses advertisers who were protected by Twitter’ employees that were fired. No analysis was done by Musk about Twitter information’ controls provided by employees. The new entity, “X”, seems to have assuaged some advertisers’ concerns because they have started to use Musk’s new company. The point is that if Musk had taken more time to evaluate what fired employees were doing, he may have retained many of the advertisers who left the forum.

Trump’s employment of Musk to decimate the government employee workforce is following the same foolish path that was taken with Twitter.

No analysis of employee contributions is made. The goal is only to reduce government’ cost regardless of employee’ contribution to public need or service. The consequences have likely reduced health and welfare of American citizens; not to mention harm done to incomes of thousands of government employees’ families.

With exceptions of George Washington, Harry Truman, Carter, and the two Bush presidents, the worst former businessman that became President was Herbert Hoover who served as President before the greatest depression in America’s history. With Trump as President, one has to wonder whether he is leading America and the world toward its second great depression.

HERBERT HOOVER (31ST PRESIDENT OF THE U.S.)

“Who is Government” illustrates how government employees have contributed to the health and welfare of America. They are unknown and viewed by people like Trump and Musk as just a cost, without benefit to the public. How many science, medical, veteran, and welfare services are being decimated by their narrow vision of government management?

Government is not a business for profit and should not be solely measured by its cost. America will survive the catastrophic mistakes being made by President Trump but American citizens, and the welfare of the world will suffer for years to come.

HUMAN NATURE

Murakami is one of the great writers of modern times. In “after the quake”, Murakami reduces the great and horrid loss of the many to the feelings of the “one”

Books of Interest
 Website: chetyarbrough.blog

“after the quake”

By: Haruki Murakami

Narrated By: Rupert Degas, Teresa Gallagher, Adam Sims

The Kobe, Japan earthquake struck on January 17, 1995, at 5:46 AM. It killed 6,400 people and injured more than 40,000. Approximately 300,000 residents were displaced with over 240,000 homes, buildings, highways, and rail lines damaged with estimated repair cost of $200 billion in 1995. (The Kobe earthquake was actually less damaging than Japan’s 2011 Tōhoku earthquake and subsequent tsunami that killed over 18,000 people. Over 123,000 homes were destroyed. The estimated cost of that disaster was $220 billion dollars.)

Haruki Murakami offers a series of short stories in “after the quake” that remind one of the frailties of human beings. Humans lie, steal, cheat and war against each in ways that exceed natural disasters. Murakami’s short stories are funny, sad, and insightful views of humanity that show we often foment our own disasters.

Each short story revolves around the social implications of the Kobe’ earthquake. Murakami cleverly weaves his stories to reflect on events that change one’s direction in life. The events can be as great as an earthquake, a war, or a singular lost love. The first is nature’s way; the second and third are humans’ way.

Human relationships are as unpredictable and destructive as natural disasters. The human’ Lushan rebellion in 8th century China is estimated to have killed 13 million people, the Mongol invasion in the 13th and 14th century 20 to 60 million, the Taiping rebellion in mid-19th century China 20-30 million, and two world wars in the 20th century at 83-107 million. This is without noting China’s famine that killed millions because of Mao’s mistakes in the Great Leap Forward, Stalin’s repression in Russia, and today’s wars in Ukraine and Gaza. Natural disasters are horrendous events, but human nature has murdered more than earthquakes, floods, volcanoes, and other natural disasters.

The cataclysmic events of nature affect the many, but Murakami shows scale means nothing in respect to the effect it has on the “one”. He cleverly shows how singular events can overwhelm one relationship as portentously as natural or man-made disasters can overwhelm all relationships.

Murakami is one of the great writers of modern times. In “after the quake”, Murakami reduces the great and horrid loss of the many to the feelings of the “one”. His stories show that a personal loss of an imaginary friend or a real love is as catastrophic to the one as a natural disaster or war is to the many.

CHINA

Harmony and pragmatism undoubtedly remain important characteristics of Chinese society. Time will tell whether societal harmony can be maintained by an increasingly authoritarian leader.

Books of Interest
 Website: chetyarbrough.blog

The Chinese Looking Glass (The most illuminating book yet written on China and her enigmatic people.)

By: Dennis Bloodworth

Dennis Bloodworth (1919-2005) Author, journalist, British writer at The Observer, first British journalist allowed to visit China in 1955.

“The Chinese Looking Glass” is a whirlwind journey across the vast history of China by the first British writer allowed to visit China in 1955. It is a primer for a general understanding of China that was originally published in 1966 and updated in 1980. The author’s marriage to Liang Ching Ping adds credibility to his view of Chinese culture.

One reads Bloodworth’s book and is somewhat overwhelmed by its breadth. So many generations of Chinese culture are too much to cover in a 400+page book.

The author manages to give a broad understanding of a Chinese worldview that is shaped by Confucian and Taoist history, a collective identity that often conflicts with the Western culture of individualism. He notes Chinese traditions are based on filial piety (meaning duties, respect and devotion of children to their parents). Bloodworth notes, through many generations of Chinese culture, behavior and decision-making there is a focus on social harmony. Both Confucianism and Taoism play significant roles in shaping Chinese society.

Bloodworth notes Confucianism and Taoism shape Chinese society.

Piety, respect for hierarchy, education, and a focus on societal harmony were philosophical foundations of Chinese governance. Piety led governance toward strict rules and centralized authority. Historical figures like Confucius, Laozi, and Sun Tzu influenced Chinese culture and thought. The spiritual tradition of Buddhism reinforced the teaching of these cultural influencers. Buddhism emphasizes the suffering of life is caused by desire, and attachment. Buddhist teaching is that desire and attachment must be replaced by understanding and rejection of both through meditation and mindfulness.

Because democracy focuses on individual rights and freedoms, the ideals of collective harmony, hierarchical structure, and centralize authority make communism a better fit for Chinese culture.

Mao Zedong (1893-1976)

Mao unified China after decades of war and instability. Bloodworth suggests Mao Zedong had a nuanced impact on China.

However, Mao’s centralized power resulted in big economic mistakes like the famine of the Great Leap Forward that caused misleading food production reports meant to please the government when production was much less than what was needed to sustain life for Chinese citizens. With famine, the Cultural Revolution is unleashed, and China’s growth and stability were set back. Bloodworth had observed China’s governing always included pragmatism and adaptability to their drive for cultural harmony.

Though Bloodworth mentions Deng Xiaoping in the last chapters of his expanded edition of “The Chinese Looking Glass”, he does not foresee the opening of the Chinese economy and its rapid economic expansion.

The pragmatic realization that collectivization of farming led to misleading information about production compelled Deng to open agricultural production to a more market-driven incentive to preserve social stability. Deng was an authoritarian as is evidenced by his decision on the Tienanmen Square crises.

Though Bloodworth did not live to see the next iteration of China’s leadership, an element of recidivism enters with Xi’s control of the government.

Harmony and pragmatism undoubtedly remain important characteristics of Chinese society. Time will tell whether societal harmony can be maintained by an increasingly authoritarian leader.

BLACK & WHITE

One wonders if Abdulrazak Gurnah is proffering an opinion about race relations in the world or just leaving a lifeline for those disappointed by relationship failures.

Books of Interest
 Website: chetyarbrough.blog

Admiring Silence 

By: Abdulerazak Gurnah

Narrated By: Unnamed person from Zanzibar

Abdulerazak Gurnah (Author, Tanzanian-born British novelist and academic, moved to the UK in 1960.)

A little context for “Admiring Silence” will help understand Abdulerazak Gurnah’s interesting and troubling story. Gurnah received the Nobel Prize in Literature in 2021. “Admiring Silence” is the latest book published by Gurnah in 2020. He had written four earlier books: Memory of Departure (1987), Paradise (1994), By the Sea (2001), and Desertion (2005).

“Admiring Silence” is not a biography but an interesting story about a long-term relationship of a Black emigrant and a white woman who meet in Zanzibar (an island archipelago off the coast of Tanzania) and move to London. The two had met in a Zanzibar’ restaurant where they both worked. The Black emigrant leaves his native country with his restaurant mate.

Gurnah describes the two as lovers who are struggling restaurant workers who wish to improve their lives through higher education. An opportunity to attend a university leads the two to decide to emigrate to London because of their similar academic ambition. The two are enrolled at a university and both become teachers in England. Gurnah sets a table for understanding what life is like for an unwed mixed-race couple in mid-twentieth century England.

Their life together is complicated by the birth of a daughter and the father’s decision to visit his homeland when he is in his forties.

No one in Zanzibar knows he has a teenage daughter with an unmarried white woman he lives with in England. His mother wishes to fix him up with a future Black Muslim wife. The interest one has grows with the circumstances of Gurnah’s imaginative story.

  • What is it like to be in a racially mixed marriage in 1960s England?
  • How does a mixed-race child feel about her life in a predominantly white country?
  • What does a Black family think about their son having a mixed-race family?
  • Having lived together for 20 years and had a child, why haven’t they married?
  • How does the relationship between different races affect the feelings of a couple that chooses not to marry but have a child born to them?
  • Is Gurnah’s story representative enough to give one the answers?

The first question is largely unanswered. The last question is impossible to answer but the other four imply Gurnah’s opinion. Marriage is always a work in progress whether it is of a mixed-race couple or not. However, there is a distinction based on race when it comes to a man’s and woman’s personal relationship because of the dimension of racism. Every couple chooses to work through differences and become more or less committed to staying together but two people of different races face discrimination associated with racism, unequal treatment, and economic inequality existing in a country’s dominant racial profile.

Gurnah does not address how a mixed-race child deals with life in a predominantly white country, but one can imagine it depends in part on how distinctive a difference is in the color of their skin in relation to the dominate racial profile.

In terms of the daughter’s relationship with her parents, one presumes it is likely the same parent/child conflicts of all families. Some fathers are more distant than others just as some mothers range from helicopter to equally distant parents.

That these two lovers who have been together for so long without getting married, after their daughter is born, seems like a flashing yellow light, a cautionary notice of something is about to change.

When the father’s mother writes from Zanzibar to have him visit after being away for so long, flashes a yellow light that eventually turns red. He returns for a visit to Zanzibar at the encouragement of his partner. The partner’s encouragement seems disingenuous, i.e. more like a desire for a relationship break than a supportive gesture. The last chapters confirm that suspicion. A break-up occurs soon after the father returns. There is a brief father/daughter reconciliation, but the daughter also decides to separate from her father.

An interesting point is made by Gurnah about a Muslim Black person leaving a poverty-stricken country of his birth to a country of wealth and a different culture.

It is the wish of his Zanzibar’ family for the father to return to help with the disarray and economic disparity of his home country; as well as marry a local Black Muslim girl who wishes to become a doctor. The presumption is that if one leaves their poor country to become prosperous in a wealthy country, they have some magical power to help their poverty-stricken home-countries. It is of little concern to the family about his committed relationship to another but more about what his life is like in his newly adopted country and what he can offer to his homeland from what he has learned. The Muslim girl the mother wishes him to marry is twenty years old. Her son is in his 40s. Tt appears the primary reason for such a marriage is to help the young woman become a doctor. In the end, the son recognizes this is not practical but clearly understandable considering the poverty in Zanzibar.

Gurnah cleverly injects a conversation with a Nigerian Muslim woman on his plane ride back to London before his white lover’s rejection of their relationship.

The Nigerian woman has been divorced from her English husband for several years. It was an emotionally difficult divorce for her. A mix-up on a missing passport allows the father to find contact information for the divorcee. One wonders if Gurnah is proffering an opinion about race relations in the world or just leaving a lifeline for those disappointed by relationship failures.

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THE WHITE HEGEMON

Muslim Palestinians, like the Indians of America and the Jews of Israel, believe they have the same rights to the lands of their ancestors. In history, that seems to have never been true for any indigenous or displaced culture.

Books of Interest
 Website: chetyarbrough.blog

One Day, Everyone Will Have Always Been Against This 

By: Omar El Akkad

Narrated By: Omar El Akkad

Omar El Akkad (Author, lives in Oregon, winner of the 2021 Giller Prize. Became a Egyptian Canadian citizen and now lives in Oregon.)

Omar El Akkad expresses the frustration of being an American citizen of an ethnicity and race that has little power as a minority in today’s world. He writes of life being out of one’s control. Akkad’s story is partly about his family’s life as they leave Egypt for Canada, and then America. However, his primary purpose is to write of the atrocity of the Palestinian/Israeli war. On the one hand it is a terrifying example of the domestic trials of his father and family in moving from Egypt to America. On the other, it is a heartbreaking review of slaughtered innocents in Gaza.

Ironically, the phrase “from God’s mouth to our ears” comes from a Jewish and Arabic religious expression.

Contrary to Omar El Akkad’s book title, the history of white society suggests the belief that “One Day Everyone Will Have Always Been Against This” will likely never come. The title of Akkad’s book is about how leadership in America and Israel has failed. As Lord Acton said in the 19th century “Power tends to corrupt, and absolute power corrupts absolutely”. President Trump, former President Biden, and Benjamin Netanyahu are proving Acton’s observation.

Social and cultural differences have always roiled world history.

Jews believe they have the right to live in peace in Israel because of their culture and the history of their settlement in the land of their forefathers. Muslim Palestinians, like the Indians of America and the Jews of Israel, believe they have the same rights to the lands of their ancestors. In history, that seems to have never been true for any indigenous or displaced culture.

The slaughter of Indians, enslavement of minorities by white America, and the slaughter of innocent Muslims by Netanyahu and his followers are all reprehensible examples of the misuse of government power. This is not to say Hamas is not guilty of crimes against humanity, but their evil acts do not warrant evil reactions. The power of Israel is being used for evil, not the return of peace.

Netanyahu’s refusal to settle with Hamas over unjustly murdered, imprisoned, and abused hostages does not justify the killing of Palestinian innocents in Gaza. The power of Netanyahu’s military actions and Trump’s support for taking Gaza land from the Palestinians is evil and unjust. That evil and injustice must be replaced with a negotiated settlement that releases Hamas’ hostages and returns Gaza to the Palestinian people. Humanity cannot wait until “…Everyone Will Have Always Been Against This”. Power lies in the hands of Israel’s leaders to negotiate a settlement.

The common denominator of the war in Gaza is the power being held by white people who refuse to believe all human beings are equal. It is partly a religious issue, but it is a human issue aggravated by religious difference and the self-interests of people of different races and cultures. The white world hegemon needs to come to its senses because at some point in the future, “being white” will not be where the power rests. Power will shift to other races and cultures just as Mesopotamians, Egyptians, Mongols, Chinese Dynasties, and Islamic Caliphates once changed the course of history.

Omar El Akkad pleads for peace and human equality in One Day, Everyone Will Have Always Been Against This. From El Akkad’s words, the white hegemon should hear and obey.

MEDIA SELF-INTEREST

One may question William’s characterization of Facebook’s “Careless People” as more like calculating self-interested managers than careless employees.

Books of Interest
 Website: chetyarbrough.blog

Careless People (A Cautionary of Power, Greed, and Lost Idealism)

By: Sarah Wynn-Williams

Narrated By: Sarah Wynn-Williams

Sarah Wynn-Williams (Author, Ex-Meta executive, presently barred from criticism of Meta, formally known as Facebook.)

As noted in the sub-title of “Careless People”, Meta (formerly known as Facebook) is criticized as an international influencer of society that has lost its sense of ethics, i.e. the ability to see the difference between right and wrong. Facebook originally intended to be a forum for the connection of people interested in sharing ideas, communicating with others, and building positive social connection. Instead, the author’s experience as a Facebook’ executive found that expansion, profit, and political influence became an unethical pursuit by the major shareholders (particularly Mark Zukerberg) and managers of the corporation. She argues leadership of Facebook recklessly pursued income, expansion, and political influence around the world with little ethical oversight.

New Zealand (The birthplace of Sarah Wynn-Williams)

Ms. Williams was born in New Zealand but went to work for Facebook and became a U.S. citizen. Her work at Facebook led to a promotion that made her the Director of Global Public Policy which provided opportunity to travel the world soliciting business for Facebook in other countries. Her experience informs listeners of what Meta’s corporate goal: “give people the power to build community and bring the world closer together” became something less as a result of careless management oversight.

Williams begins with a story of a harrowing trip to Myanmar, presumably after their revolution in 2021.

The military coup that ousted the democratically elected government appears to have just begun when Williams had an audience to pitch the Facebook platform to its military government. Just getting to the building where the meeting was to be held was a trial but her position as a representative of Facebook ended with her arrival at a headquarters building of the new regime. It is an interesting story because it shows the power of Facebook association in a country that just had a coup d’état that ended civilian rule. Millions of Myanmar citizens were displaced by widespread human rights abuses with civilian arrests and violence. One wonders what “giving people the power to build community” means in what became a military totalitarian state. (When visiting the Baltics last year, our guide expressed a love for Myanmar’s citizens and the country but was told by Myanmar friends it is unsafe to visit since the coup.)

Williams worked directly with Sheryl Sandberg, the COO of Facebook.

Later, Williams explains a meeting with a Japanese official where Sandberg and Williams go to promote interest in Facebook which had not been a part of the Japanese media environment. The involvement of Williams was primarily to support Sandberg’s pitch. Williams indicates Sandberg was quite complementary of Williams’ assistance after the meeting which gives context to their relationship. A subsequent description of Sandberg’s strong, sometimes harsh, personality and influence on Facebook employees is given by Williams. The Japan’ meeting was successful because Facebook entered the market in 2010. Its popularity is said to have declined with Instagram and LINE being the dominant platforms, but Facebook maintains a presence in the country.

Societies interconnectedness is a boon and bane for 21st century society.

The pandering of Zukerberg, Bezos, Musk, Cook, and Pichai to world governments is made suspect by William’s experience as an employee of Facebook. Media companies have become too big to fail and too ungovernable to manage. Even though the internet more intimately connects the world, the platforms of today’s giants of information create a forum for control and conflict rather than a place to encourage social comity.

Robert Kaplan (Author of “Waste Land”.)

As noted by Robert Kaplan in “Waste Land”, the growing decline of Russia’s, China’s and America’s governments has been increased with world interconnectedness. It appears from William’s experience at Facebook, there is some truth in Kaplan’s observation. Kaplan’s solution is to dismantle these giants and encourage competition to defray their principal stockholder’s influence.

As the Turkish saying goes, “a fish rots from the head down”. Williams frequent contact with Mark Zuckerberg gives weight to her view of Facebook culture. Mr. Zuckerberg seems to carelessly lead Meta into the arena of politics by promoting Facebook’s media clout to political parties because it raises revenues with political advertising and influences government policy on media’ regulation. Frighteningly, Williams notes Zuckerberg considers running for President with the power of Meta to support his candidacy. One may question William’s characterization of Facebook’s “Careless People” as more like calculating self-interested managers than careless employees.

AMERICAN HOPE

From Fukuyama’s intellectual musing to our eyes and ears, one hopes he is correct about America’s future in the technological age.

Books of Interest
 Website: chetyarbrough.blog

The Great Disruption (Human Nature and the Reconstitution of Social Order)

By: Francis Fukuyama

Francis Fukuyama (Author, political scientist, political economist, international relations scholar.)

Francis Fukuyama argues America is at the threshold of a social reconstitution. Fukuyama believes we are at Gladwell’s “Tipping Point” that is changing social norms and rebuilding America’s social order. He argues the innovation of technology, like the industrial revolution, is deconstructing social relationships and economics while reconstructing capitalist democracy.

The immense power of big technology companies like Amazon, Google, and Facebook have outsized influence on American society. They change the tone of social interaction through their ability to disseminate both accurate and misleading information. They erode privacy and create algorithms tailored to disparate interest groups that polarize society. The media giant’s objective is to increase clicks on their platforms to attract more advertisers who pay for public exposure of their service, merchandise, and brand.

To reduce outsize influence of big tech companies, Fukuyama suggests more technology has an answer.

There should be more antitrust measures instituted by the government to break monopolistic practices and encourage competition with large technology companies. Algorithms created by oversight government organizations can ensure transparency and reduce harmful content to reduce big tech companies influence on society. (One doubts expansion of government agencies is a likely scenario in today’s government.)

On the one hand, technology has improved convenience, communication, and a wider distribution of information.

On the other, technology has flooded society with misinformation, invaded privacy, and polarized society. Technology has created new jobs while increasing loss of traditional industry jobs with automation. Trying to return to past labor-intensive manufacturing companies is a fool’s errand in the age of technology.

Luddites during the Industrial Revolution.

Like the industrial revolution, the tech revolution’s social impact is mixed with a potential for greater social isolation, and job displacement with the addition of wide distribution of misinformation. The positives of new technology are improvements in healthcare product and services, renewable energy, and climate understanding with potential for improved control.

Face-to-face interactions become less and less necessary. Children’s access to technology impacts parental supervision and relationship. Fukuyama suggests setting boundaries for technology use needs to be a priority in American families. Technology can open the door to better education, but it also becomes a source of misinformation that can come from the internet of things. Employers have the opportunity to help with work-life balance by encouraging flexible hours and remote work. (Oddly, that suggestion is being undermined by the current government administration and many American companies.)

Economic growth, access to information, and global connectivity have been positively impacted by technology. However, the concentration of power, misinformation, and surveillance of social media has diminished privacy and eroded individual freedom. There are concerns about technology and how it is good and bad for democratic capitalism.

The good lies in increased efficiency, innovation and creation of new markets, through globalization. However, today’s American government shows how tariffs are a destroyer of globalization. Fukuyama implies A.I. and automation is displacing workers and aggravating economic inequality because it is being misunderstood for its true potential and also being misused. Personal data is used to manipulate consumers in ways that challenge the balance between corporations and consumers.

Fukuyama argues private parties will grow in America to create software that will filter and customize online services.

With that effort control of the influence of big tech companies will be diminished. With decentralization of big tech power and influence, society will theoretically become less polarized and more consensus oriented. The capitalist opportunity for tech savvy startups that diminish influence of big tech companies will re-create diversification like that which the matured industrial revolution gave to new manufacturers. Like Standard Oil and other conglomerates of the industrial revolution, businesses like Amazon, Google, and Facebook will have competition that diminishes their power and influence.

American Government will grow to regulate the internet of things just as it has grown to regulate banks, industries, and social services.

Service to citizens will become a bigger part of the economy as a replacement for manufacturing. Family life will re-invent itself as a force of society because of the time saved from manufacturing product to improve human relationships.

From Fukuyama’s intellectual musing to our eyes and ears, one hopes he is correct about America’s future in the technological age.

JAPAN

In planning a trip to Japan this year, it seems prudent to learn more about the history of Japan.

Books of Interest
 Website: chetyarbrough.

Great Courses-Understanding Japan (A Cultural History)

By: Mark J. Ravina

Narrated By: Mark J. Ravina

Mark Ravina (Scholar of Japanese history at the University of Texas at Austin)

Professor Ravina’s lectures are a little too heavy on Japan’s ancient history but offers some interesting opinion about the rise of the Samurai, the evolution of women’s roles in Japan, Emperor Hirohito and his role in WWII, the democratization of Japan after WWII, and the cause of Japan’s current economic stagnation.

As is well known, the Samurai were a warrior class in Japan. Their role in Japanese history grows between 794 and 1185.

They began as private armies for noble families with estates in Japan. They became a force in Japanese politics and have had an enduring effect on Japanese society. They evolved after 1185 into a ruling military government called shogun that exhibited political influence through 1333, emphasizing Bushido or what is defined as a strict code of loyalty, honor, and discipline. That discipline extended to ritual suicide in defeat or disgrace to preserve one’s honor. Zen Buddhism entered into the Samuria culture, exhibiting a time of peace under the Tokugawa shogunate that lasted until 1868. After 1868, the Samurai era came to an end, but its cultural influence remains in a modernized military that adheres to qualities of discipline, honor, and resilience.

Traditional Japanese Woman.

The role of women in Japan has evolved from great influence and freedom for the well-to-do to a life of restricted domesticity.

During the Samurai era, the influence of women declined and became more restricted. The rise of Confucian ideals emphasized male dominance with women being relegated to domestic duty. Women turned to art, calligraphy, and religion as their societal influence decreased. In the Meiji Era (1868-1912) women’s education somewhat improved and they began to participate in political movements like voting and equal rights. Finally, after WWII, a new constitution granted women equal rights like the right to vote and enter the workforce. However, like America, traditional gender roles persisted. In today’s Japan, like most of the world, equal rights remain a battle for women.

Hirohito is the 124th Emperor of Japan.

He reigned from 1926 to 1989. Professor Ravina notes that a question is raised about whether the emperor was a follower or leader in Japan’s role in WWII. Ravina argues history showed Hirohito’s role was as a leader. In defeat, Hirohito renounced his divine status to become a constitutional monarch under U.S. occupation. Hirohito, as the crown prince of Japan, strengthened Japan’s diplomatic ties on the world stage. He was instrumental in scientific research in marine biology. He emphasized Japan’s drive to become an industrial nation and player in international trade. He militarized Japan in preparation for war and territorial expansion. He authorized invasion of Manchuria in 1931 to establish it as a puppet of Japan. Hirohito aids the American occupation, after WWII, to de-militarize and re-industrialize Japan.

With creation of a new constitution for Japan in 1947, Japan became a constitutional monarchy that made the emperor a symbolic figurehead, and guaranteed freedom of speech, religion, and assembly.

The constitution formally denounced war as a means of settling disputes. Land reform redistributed agricultural production to tenant farmers that reduced the power of wealthy landlords and promoted economic equality in rural Japan. Women’s rights were codified to allow voting and participation in politics. The constitution guaranteed equality but, like the rest of the world, culture trumped reality. Japan’s military was reorganized as a defensive force for national security. War crimes trials convicted Hideki Tojo, Iwane Matsui, Hei taro Kimura, Kenji Doihara, and Koki Hirota and sentenced them to death. In total 17 leaders were executed, and 16 others were imprisoned.

Free-market economy.

The democratization of Japan entailed economic reforms that broke up large industrial conglomerates to promote a free-market economy and reduce economic monopolies. However, the culture of Japan replaced the industrial conglomerates with networks of interlinked companies that operated cooperatively in ways that reduced competition in pursuit of financial stability. The education system was reformed to promote democratic values, and equal access to education for all citizens.

A free press was encouraged to foster transparency and accountability.

The results allowed Japan to rapidly improve their industrial productivity. That productivity was defined and improved by the teachings of W. Edwards Deming, a statistician and quality-control expert in the 1950s. His contributions led to the Deming Prize in 1951, an annual award recognizing excellence in quality management. (This is a reminder of Peter Drucker and his monumental contribution to business practices in the United States.)

In Ravina’s final lectures, he addresses the economic stagnation that has overtaken modern society in Japan.

It began in the 1990s. A sharp decline in asset prices wiped out wealth and triggered a banking crisis. Banks had made too many bad loans that became non-performing. Deflation ensued with falling prices that discouraged spending and slowed economic growth. Company profits declined. The demographics of Japan reduced the size of the work force because of an aging population and declining births. One suspects this demographic change is further burdened by ethnic identity that mitigates against immigration.

Japan’s consumption tax increases in 1997 impeded recovery.

The close ties between government, banks, and corporations resist reforms. And, as is true in America, global competition from other countries with lower cost labor eroded international trade.