THE GUILTY

Is there a line that can be drawn that separates those who should be executed, incarcerated, or rehabilitated by the State?

Books of Interest
 Website: chetyarbrough.blog

Dark Tide (Growing Up with Ted Bundy)

By: Edna Cowell Martin, Megan Atkinson

Narrated By: Morgan Hallett

“Dark Tide” is a journey into the “Heart of Darkness”. Like Joseph Conrad’s story, Edna Cowell Martin, with the help of Megan Atkinson, tries to make sense of human madness, societal hollowness, alienation, and lies. Edna Cowell Martin is the cousin of the notorious Ted Bundy who admits to and is convicted of the murder, rape, and mutilation of 30 or more women in the 1970s. Ms. Martin is in her 70s when she finally chooses to tell the story of her cousin, Ted Bundy, who was like a brother in her family.

Ted Bundy (1946-1989, American serial killer.)

Bundy was an illegitimate child raised by a mother and stepfather. His mother refuses to reveal who his father was which is of little consequence except to Ted Bundy and the impact it might have had on who he became. Bundy is shown to be a bright student who graduated from the University of Washington, went to Yale to study Chinese, and became close to the Cowell family. The Cowells were an artistic family with a father who was a classical pianist who traveled the world and became a music teacher at “The College of Puget Sound” and professor emeritus and Chairman of Music at the University of Arkansas.

The author, Edna Cowell Martin, interviewed by Piers Morgan.

Despite Ms. Martin’s wide travel experience because of her father’s profession, she appears to have lived a middle-class life in the state of Washington. Many years after Ted Bundy’s execution, Martin finally writes and publishes “Dark Tide” about this American serial killer, kidnapper, and rapist. She explains the close relationship that the Cowell family had with Ted Bundy. Whether it offers any insight to the mind of such a terrible person remains a mystery.

Ted Bundy at trial for murder.

Bundy appears as a relatively handsome, intelligent young man with a girlfriend and potential for becoming a successful American lawyer, businessperson, or professional. He becomes close friends with the Cowell family. When he is arrested as a murder suspect, none of the Cowells believe he is guilty. They support his release and send letters to explain why he could not be guilty of the crimes for which he is accused. Bundy is released on bail and returns as a friend to the Cowell family.

Bundy as a youth and adult.

Edna Cowell and her friends meet with Bundy after his release and gather at a local restaurant.

Bundy appears to be happy and is glad to see everyone. However, his face is recognized by strangers in the restaurant, and they ask him if he is the “Ted Bundy” in the news. Bundy’s response is unexpected. He appears delighted by the recognition and creates a scene in which he extols his notoriety. This is the first time Edna becomes suspicious of Bundy’s innocence. She does not believe he is guilty but that his glorification of association with a murderer makes her uncomfortable. Why would anyone want to be associated with such a horrible crime? Is any kind of fame okay to Bundy? This is not the person she thought she knew.

Edna keeps turning this incident over in her mind. She begins to wonder if Bundy might actually be guilty, rather than just wanting to be the center of attention.

The terrifying aspect of Edna Cowell Martin’s memoir is what does one person really know about another person? Think of all the people you know and what has happened since you first met them that changed your mind about who they are, what they believe, or what they have become, i.e. at least in your mind.

What is somewhat off-putting is that Edna Cowell Martin argues the State should not have the right to take one’s life even if they are guilty of murdering an innocent person.

Bundy killed and raped an unknown number of women. Is there justification for the State to execute someone for a heinous act that is confessed to by a perpetrator? Is it less humane to incarcerate someone for life who has confessed to a heinous crime? Are human beings, regardless of their crime, capable of being rehabilitated? Every human being is guilty of some transgression in life. Is there a line that can be drawn that separates those who should be executed, incarcerated, or rehabilitated by the State? “Dark Tide” raises all these questions in one’s mind.

AMERICAN SLAVERY

The truth Everett reveals in “James” is that men and women of color are neither the same nor different than other people of the world.

Books of Interest
 Website: chetyarbrough.blog

James (A Novel)

By: Percival Everett

Narrated By: Dominic Hoffman

Percival Everett (Author, Distinguished Professor of English at University of Southern California, winner of the Booker Prize in 2024 for “James”.)

The Booker Prize is a prestigious British literary award for “…the best sustained work of fiction written in English”. The award was first created in 1969. Percival Everett’s “James” is an imaginative work well-deserved of the award. Everett recalls a version of Samuel Clemen’s (Mark Twain’s) character Huckleberry Finn and makes him a white-boy companion of a self-educated slave in the American South. The slave’s name is “James”, called Jim in Everett’s story.

Jim and his family are about to be separated with his sale to a New Orleans slave owner.

Jim finds out that he is to be sold by his owner. Jim chooses to leave the family he loves to avoid separation from his wife and daughter in Hannibal, Missouri. His hope is to reunite with his family by somehow earning enough money to buy his family from their slave owner, i.e. an unrealistic prospect considering the owner’s loss of a slave’s sale. Jim escapes on a raft to an island on the Mississippi river and comes across Huck, a young boy who also escapes to the island. Jim is acquainted with Huck from a friendship he has with Tom Sawyer who plays tricks on people in the neighborhood.

Huck is characterized as Mark Twain described him, i.e., the son of a white father who abuses him. In Jim’s escape to the island, he finds Huck’s father’s body. Huck’s father is dead. Huck is unaware of his father’s death and Jim chooses not to tell him. Huck and Jim decide to leave together on a raft. Jim leaves for obvious reasons. Huck presumably leaves with him because of his troubled relationship with a father who beats him and a mother who has been dead for years.

What is cleverly explained by Percival Everett is how Jim is a teacher to black children in his Hannibal neighborhood.

The essence of Jim’s teaching is to hide the intelligence of black people by teaching children how to hide their intelligence. Jim explains they should talk in the patois of black slang while keeping their own council, appearing respectful to their white enslavers. Everett is symbolically illustrating how slaves were the equals of their slave holders by showing they hid their innate intelligence. Everett’s hero understands the truth of slavery’s iniquity with the story of Jim’s escape and eventual triumph.

What makes Everett’s book an award winner is its pacing and descriptive events that draw reader/listeners into the history of American slavery and the advent of the Civil War.

Everett clearly shows the horror of being a slave. Men and women are beaten, raped, and murdered at the discretion of white people who believe the color-of-one’s-skin marks human beings as property, qualifies them for enslavement, and proves their inequality.

There are a number of incredible surprises at the end of Everett’s story. The Civil War has begun and the fight between North and South are made clear in Jim’s apocryphal return to Hannible with Huck. Huck’s relationship with Jim grows into something Twain never suggests.

The truth Everett reveals in “James” is that men and women of color are neither the same nor different than other people of the world. They are simply human beings.

Everett shows how powerful social interests can grow to treat powerless cultures as property and make them think and feel inferior.

TO BE FREE

The neglect and brutal treatment of Lithuanian citizens by Russia during WWII is graphically depicted in “Between Shades of Gray”.

Books of Interest
 Website: chetyarbrough.blog

Between Shades of Gray 

By: Ruta Sepetys

Narrated By: Emily Klein

Ruta Sepetys (Author, Lithuanian American writer of fiction, daughter of a Lithuanian refugee.)

This is a novel that many Americans will choose not to read. It is so relentlessly brutal that one is inclined to stop listening to, or reading, the novel. Many Americans take freedom for granted. Sepetys’ story reveals how ignorant the generational free are about what it is like to exist in a nation ruled by an unrestricted authoritarian leader. Sepetys recreates a story from a young girl’s notes and drawings of a Lithuania family’s loss of freedom during Stalin’s authoritarian rule.

The weight of “…Shades of Gray” makes one’s heart go out to the many Ukrainians losing their freedom and lives at Vladimir Putin’s monomaniacal direction.

Sepetys makes one see and understand how fortunate Americans are to live in a democratic country. The broad outline of the story is about the rounding up of Lithuania citizens during WWII to be sent to work camps in Siberia under the control of the Russian NKVD, the precursor of today’s Russian SVR (Foreign Intelligence Service) and GRU (General Staff of the Armed Forces). At the beginning of WWII, Stalin orders the taking of the Baltic States into the U.S.S.R. by dismantling the in-place governments of the acquired countries. Any political opposition is to be arrested and deported to labor camps designed to serve the Russian economy.

Sepety’s novel is the story of one group of Lithuanians that are rounded up, sent to Siberia, and later moved to an even more hostile camp inside the Arctic Circle.

The essence of the story is based on a young girl’s notes and drawings about her experience. The neglect and brutal treatment of Lithuanian citizens by Russia during WWII is graphically depicted in “Between Shades of Gray”. The title alludes to the few Russian guards that surreptitiously aid the work camp prisoners. It is only gray because the help is often in return for cooperation or favor from the un-free.

HARSH ASSESSMENT

No one can kill an idea. Ideas come from human beings who believe, rightly or wrongly, they are being victimized.

Books of Interest
 Website: chetyarbrough.blog

Homeland (The War on Terror in American Life)

By: Richard Beck

Narrated By: Patrick Harrison

Richard Beck (Born in 1987, received a BA from Harvard in 2009, Masters Degree in music from the University of North Texas, and Doctorate in performance and pedagogy from University of Iowa.)

On September 11, 2001, Richard Beck was 14 years old, living in a suburb of Philadelphia. In remembering life before 9/11, Beck looks at that tragedy as a reminder of life and America’s struggle to become a free and independent nation. “Homeland” uses the tragedy of 9/11 as an introduction to what might be interpreted as American Cowboyism.

Beck suggests the myth of American cowboys exemplifies who and what American society has been and will always be.

His recollection of 9/11’s news coverage is a distortion of reality. The reaction of the fire department, rather than heroic, is characterized as a matter of clean-up and ducking from falling debris and bodies, not of climbing stairs or entering buildings engulphed in fire and nearing collapse. Beck suggests like the myth of cowboys ridding America of Indian savages, expanding, and conquering the West, that firemen and rescuers did little to save workers in the towers collapse.

Beck’s history smacks of not being there but watching tv, reading echo chamber books, and listening to and watching news of the 9/11 tragedy.

Heroism is being there when the planes hit the towers, when smoke and debris were choking firefighters and police trying to cordon the area from surrounding businesses and people. This is the same fault Beck has of writing of unreasonably lionized frontiersmen and later leaders of America and the mistakes made by America’s leaders in the Civil War, Korea, Vietnam, Cambodia, Iraq, Iran, and Afghanistan. Horrible things have happened in America’s history that have been caused by humans who are not gods but fallible, self-interested strivers for a better life. The meaning of life in America evolves just as it does in every country of the world. No society is proud of their failures, but failures are part of being human. Obviously, it is how we overcome failures that makes society.

Beck’s inference that Martin Luther King’s “…arc of the moral universe is long but bends towards justice” as a false observation breaks a listener’s heart.

Many would disagree because life for native Americans, women, non-white minorities, and the white majority have improved over the years since the founding of American democracy. This is not to say, there are not miles to go for America to realize equality-of-opportunity for all its citizens.

Beck uses the great tragedy of Gaza and Israel’s occupation and murder of innocents as a primary example of American Democracy’s failure.

There is little to argue that Israel is crossing a Rubicon of regret for their slaughter of Palestinians in Gaza. Palestine has as much right to exist as the nation of Israel.

America’s position has been to support Israel because they are a bastion against systems of government that have little to no interest in equality of opportunity for all. The author fails to appreciate America’s guilt for turning away Jewish immigrants fleeing Europe during WWII when six million Jewish people were slaughtered in concentration camps.

Beck’s history disregards and diminishes the history of Jewish ethnicity that has given so much to societies’ advance of science, literature, and political theory.

This is not to argue Israel is right in thinking that ridding Hamas or Hezbollah leaders can be accomplished with ethnic cleansing while murdering innocent bystanders. No one can kill an idea. Ideas come from human beings who believe, rightly or wrongly, they are being victimized. Israel is making the same mistake Nazi’s made when they began exterminating Jews in WWII.

SHAMING

Sexuality is the boon and bane of human society. The boon is human procreation. The bane is the shame visited upon human beings.

Books of Interest
 Website: chetyarbrough.blog

The Mothers

By: Brit Bennett

Narrated By: Adenrele Ojo

Brit Bennett (Author, New York Times Bestseller, graduate of Stanford University and University of Michigan.)

In one sense, “The Mothers” is about the serendipity of life. In another it is about human shaming. Brit Bennett’s book infers life’s happiness comes as much from chance as by effort. Of course, human life begins with “…Mothers” but as science explains, a part of who we are and who we become is from fathers. Bennett’s story is a view of life through the eyes of a daughter who loses her mother through suicide. The daughter’s genetic inheritance is intelligence and ambition. The daughter is born in a lower middleclass family. She lives through her high school years when her mother dies. She lives with her father and remembers her mother’s disappointment with life. Her mother’s wish for herself and daughter is to become more than what the circumstances of life seem to offer.

The main female characters of “The Mothers” are the daughter, Nadia Turner and her friend, Aubrey Evans.

The main male character is Luke Sheppard, a high school football athlete who is seriously injured in a sports accident. He is 21, living at home with his father who is a minister and his mother who manages the household and helps her husband with the ministry. Nadia is 17 and in high school. She is academically near the top of her class. Luke becomes Nadia’s boyfriend. Nadia becomes pregnant. Aubrey Evans becomes a close friend sometime after Nadia’s abortion. It is Nadia’s decision to have the abortion. Luke is ambivalent about Nadia’s decision but, with the help of Luke’s mother, $600 is given to Nadia for the abortion.

Luke leaves the decision to Nadia on the abortion but limits his involvement to giving her the required $600 fee.

Luke regrets his behavior as the father of an unborn child and his absence during and after the abortion. Nadia goes on to college at the University of Michigan after having become friends with Aubrey in high school. Nadia and Aubrey become close friends. While Nadia is going to college and seeing the world, Luke and Aubrey meet and become a couple. They eventually marry. Nadia never tells Aubrey of her relationship with Luke or the abortion.

Once listeners become acquainted with the three main characters, human shaming takes over the story.

Every major and minor character shames themselves and others by their acts or ignorance. Both mothers and fathers are guilty, but the author infers mothers are the most shaming. Mothers shame children rather than try to understand and guide their human nature.

Human sexuality dominates lives whether male or female, young, middle aged, or old.

The story is well written, but its theme misses the mark. Mothers and fathers (all humans) are equally blame-worthy when it comes to shaming. Sexuality is the boon and bane of human society. The boon is human procreation. The bane is the shame visited upon human beings. Bennett’s characters show there is plenty of shame to go around. Shaming is popular which explains why Bennett’s book became a bestseller.

RUSSIAN SOCIETY

Alcohol consumption in Russia and a penchant for autocratic government are long-standing societal truths.

Books of Interest
 Website: chetyarbrough.blog

Dead Souls

By: Nikolai Gogol

Translated By: Richad Pevear and Larissa Volokhonsky

Nikolai Gogol (1809-1852, Ukranian novelist born in the Russian Empire, short story writer, and playwright.)

“Dead Souls” is not an enjoyable listening experience. Partly, because it is not a completed book. However, it is an insightful examination of a Russian culture in decline. It is an incomplete novel with its main character, Pavel Ivanovich Chichikov, who uses his looks, intelligence, and guile to appear prosperous in a society of rich and poor.

Agriculture is the economic foundation of society in mid-19th century Russia. The industrial revolution is at its beginning.

As a clerk in the government, Chichikov is familiar with government policy of charging a tax for deceased peasants that are owned but have died on Russian’ landowners’ farms. Social position is associated with land and peasant worker’ ownership, i.e., the more land and peasants one owned, the higher a Russian aristocrat is esteemed. Chichikov has no land but has earned and saved enough money through his work with the government to come up with a scheme to improve his status in society. His idea is to travel the country, buy dead souls, and purchase a farm to show society he is an aristocrat of substance. By buying peasant souls and land he creates an image of wealth and aristocracy. His plan is to buy land with the money he has saved over years of work as a clerk. He assumes his position in society will be secured by land ownership and owned peasant’ souls.

Chichikov’s false image is assumed to be true in a high society soiree.

Chichikov clownishly approaches the daughter of a regional governor because of her beauty. His attention is noticed by some of the wags at the social event. Similar to today’s social media, word spread about Chichikov’s bizarre purchase of dead souls. Rumors about Chichikov proliferate like Alex Jones spread of lies in the 2022 Uvalde school children murders.

Various stories about Chichikov’s history spread from people who were at the governor’s soiree.

Many reasons were given for Chichikov’s purchase of “Dead Souls”. One who was at the dance alleges the purchases were to show Chichikov’s intent to kidnap the daughter of the governor. Chichikov hears of these ludicrous accusations and flees the small town in which the ball had been held. In fleeing, Gogol’s story provides more examples of Chichikov’s nature and reasoning with the objective of showing the dysfunction of Russian society and its aristocratic governance.

Chichikov meets with a successful Russian farmer who capitalizes on what is known of agricultural science of that time and uses that knowledge as an aristocratic owner of many peasants who worked his land.

Chichikov persuades this prosperous farmer to lend him 10,000 rubles to finance the purchase of a failing nearby farm. However, Chichikov’s deceptions catch up with him. He is arrested and judged by a Prince of Russia who plans to make an example of him. The story obscurely ends with the prince inferring a way out of the mess Chichikov’s lies engendered. The story is never finished. Reader/listeners never learn the fate of Chichikov. The high praise of the book rests with its exposure of the societal faults of mid-ninetieth century Russia.

Every national society has strengths and weaknesses. America is as vulnerable to lies and misrepresentation as Gogol shows of Russia. The best one gets from “Dead Souls” is a vague understanding of Russian society. Alcohol consumption in Russia and a penchant for autocratic government are long-standing societal truths.

RIGHT OR LEFT

Until belief in ourselves is restored, neither left-thinking public services nor right-thinking orders will make a difference in Klein’s “Doppelganger” world.

Books of Interest
 Website: chetyarbrough.blog

“Doppelganger: A Trip into the Mirror World” 

By: Naomi Klein

Narrated By: Naomi Klein

Naomi Klein (Author, who won the Women’s Prize for “Doppelganger” and has achieved best seller listing for several of her books in the New York Times.)

“Doppelganger” is a troubling story about democracy with a capital “D”. Naomi Klien’s reputation is conflated with Naomi Wolf’s career. Both are published journalists and writers. Wolf is a Yale-educated graduate who has published in “The Nation”, “The New Republic”, “The Guardian” and other publications. However, Wolf fell or jumped into a rabbit hole of conspiracy theories while falsely claiming “Covid 19 vaccinated mothers experienced a baby die-off”. Further, Wolf misled the public by suggesting “86 stillbirths” were caused by Covid vaccinations.

Wolf reported on U. K network television that America’s Covid vaccination program was a “mass murder” effort, similar to what “doctors ordered in pre-Nazi Germany” for Jews. History reveals the absurdity of her claim.

The conflation of the journalist/authors first names and professions embarrass and frustrate Naomi Klein enough for her to write “Doppelganger”. Klein’s story is even more impactful because both authors are Jewish, near the same age, and have been reported to be liberals. But Klein’s book is about more than unhappiness of her association with a “Doppelganger”. Naomi Klein is an award-winning journalist and New York Times bestselling author who studied English and Philosophy at the University of Toronto. (She withdrew before graduating to pursue her career as a writer.) Klein, in part, chooses to write “Doppelganger” to express her frustration with the public’s association of her with Naomi Wolf. However, her story is a broader examination of society.

The perspectives of these two authors on Covid vaccination are totally different.

Presumably, a rational person would ask oneself how a Yale graduate could believe what Wolf wrote and said about Covid vaccinations when millions were dying from its spread. Many families expressed regret for not being vaccinated. Some belatedly acknowledged they became deathly ill or lost loved ones because they failed to be vaccinated. Of course, that is only a singular point in Klein’s reason for writing her story. The broader import is that every person is becoming a mirrored image, a “Doppelganger”, of themselves.

Use of the internet by the public is ubiquitous.

Like the writing of this blog, using a cell phone to buy something on the internet, texting a friend, people are creating a profile (a “Doppelganger”) of who they are, who they know, where they live, and what they believe. In capitalist countries all of this information is being collected by private and publicly held companies with the goal of making money. In some forms of government, the goal may not be money but overt control of one’s thoughts and actions. Human doppelgangers are multiplying at a rate that will eventually duplicate every person on the planet.

Naomi Klein’s solution is to have government regulate the internet or nationalize its use.

Klein infers the internet is a public utility that can only be reasonably and fairly managed by a democratic form of government. That is a tough sell in a capitalist democracy that prides itself in “freedom of choice”. A case in point is America’s gun culture. Despite the murder of school children, the 2017 mass murder in Las Vegas Nevada, and numerous deaths in the 21st century from gun violence, the Congress of the United States refuses to regulate firearms. Some argue there is a constitutional right to bear arms despite the fact that this alleged “right” is related to “a well-regulated Militia”, not to Tom, Dick, and Naomi Wolf, or any other conspiracy’ fruitcake.

Klein seems right in suggesting a “Doppelganger” is being created for every person in today’s world.

A.I. makes that even more true and threatening in this modern era. Ironically, A.I. may be a solution that can regulate the internet in a way that preserves truth and fairness while allowing capitalist use of its ubiquitous presence. Of course, there remains the threat of A.I. choosing to preserve itself at the expense of humanity. Naomi Klein is clearly not Naomi Wolf. As an author, Klein has succeeded in making that clear, but it seems unlikely that either doppelgangers or guns will disappear from the world. The world seems split between right and left political beliefs.

It seems Klein reflects the left while Wolf the right.

The extreme of Klein’s views presents the potential for a “nanny state” where government makes all decisions for the welfare of its citizens. Wolf’s views present the potential of a similar state but more along the lines of control of its citizens. Neither recognize the reality of human nature.

No government is capable of understanding the desires, ambitions, motivations of the individual in a way that can be either provided for or given.

Covid19 was a wake-up event, from which the world is trying to recover. The homelessness epidemic in America is a consequence of humans feeling life is out of their control. Until belief in ourselves is restored, neither left-thinking public services nor right-thinking orders will make a difference in Klein’s “Doppelganger” world.

TIME TRAVEL

The social implications of time travel are revealed in Bradley’s clever, adventurous, sometimes humorous, and apocryphal story.

Books of Interest
 Website: chetyarbrough.blog

“The Ministry of Time” 

By: Kaliane Bradley

Narrated By: George Weightman, Katie Leung

Kaliane Bradley (Author)

Kaliane Bradley imaginatively writes about the social complications that arise if time travel were found possible in the 21st century. The main characters are an unnamed narrator and a 19th century British Commander named Graham Gore. A key to understanding “The Ministry of Time” is that the narrator is unnamed.

At times, “The Ministry of Time” is difficult to understand because of a perspective that mystifies listener/readers who are not raised in a British culture. However, on balance, comedy, tragedy, romance, and history are universal experiences that pull one into Bradley’s imaginative story.

The story begins with the final interview of a person who is hired by “The Ministry of Time” to become a councilor to one of several characters drawn out of time into the 21st century.

This interviewee is a Cambodian born British citizen. The choice of the person’s birth country is clever for several reasons. One, the interviewee, her mother, and grandfather are born in a country that experienced the killing fields of Cambodia’s Pol Pot. Two, the interviewee is an attractive non-white woman who knows what it is like to work in a country largely controlled by white men. And three, she represents a libertine western world’ lifestyle.

The main character of the story, the interviewee, is to become one of several councilors to stay with individuals who are rescued from assured death in past centuries.

There is a limit to the number of people that can be rescued because of the design of the time-travel’ portal. That limit generates an interest in a time traveler who wishes to control who can use the portal. A surprise is to find who that time traveler is and why he/she is determined to control its use.

The social implications of time travel are revealed in Bradley’s clever, adventurous, sometimes humorous, and apocryphal story.

Along the way, reader/listeners are exposed to the complexity of human beings, the historic recurrence of discrimination, the consequence of despoilation of the world’s environment, and the power of attraction that leads to love, and sometimes tragedy.

Who’s Right?

There are many ways of understanding Andrew Boryga’s book, “Victim”. It is an eye-opening examination of minority life in America.

Books of Interest
 Website: chetyarbrough.blog

“Victim” 

By: Andrew Boryga

Narrated by: Anthony Rey Perez

Andrew Boryga (Author, Bronx resident, Cornell graduate, freelance writer for the NYT, The New Yorker, and The Atlantic.)

There are many ways of understanding Andrew Boryga’s book, “Victim”. It is an eye-opening examination of minority life in America. Being poor, whether a minority or a white American, is a struggle for identity. A white person in America has immense advantage, but Boryga’s story shows how much greater the challenge is for a person of color.

The main characters of Boryga’s story are Latinos named Javier Perez, Gio and Lena. Some may argue only Javier and Gio are the most relevant but Lena, Javier’s romantic partner, is at the heart of a question of who is right in lives of inequality.

There are many reasons to appreciate Boryga’s insightful story. It gives credit to committed teachers who struggle to raise the sights of students who are challenged by poverty and hardship. Javier is a character with ambition to be more than a street hustler trying to get by in a low-income neighborhood in the Bronx. It is with the help of a single mother and a dedicated teacher that Javier pursues a better life. His father was a drug dealer, murdered in Puerto Rico. Being raised in New York by his mother, Javier visits his father when he is murdered. That experience, the strict upbringing of his mother, and a teacher at his school offer lessons of life and opportunity to Javier. With the help of his teacher, Javier becomes a college-educated’ writer who struggles to become a literary and financial success.

It seems the window of opportunity for Javier depends on his intelligence, the help of his teacher, and retrospectively, his friend, Gio.

At first reading of “Victim”, Gio appears to offer an alternative life like that which Javier’s father followed. Obviously, what happened to Javier’s father influences Javier’s choices in life. Javier tries to influence Gio to abandon the drug-mule’ road he is following. Javier fails Gio, himself, Lena, and the Latino students he teaches in his neighborhood.

Javier meets Lena in college.

Lena is Latino but comes from a more financially secure family in the Bronx with a strict father and loving mother. In contrast, Javier is being raised by his widowed mother who is barely making enough money to keep a roof over their head and food on the table. Lena is a social activist for Latino rights. Javier and Lena become lovers but from quite different economic and family backgrounds. They move in together, but their place of cohabitation is the old neighborhood in which Javier is a teacher and struggling writer.

Lena pursues her activist career with little pay and a difficult adjustment in an unsafe neighborhood in the Bronx.

She grows to feel isolated and unfulfilled in her pursuit of equal rights, both as a Latino and woman. Javier understands the neighborhood in which they live but to Lena it is too dangerous, and her job does not offer enough personal satisfaction and income for her and Javier to improve their lives. Javier ignores her concern because he understands life in the neighborhood and feels comfortable in dealing with its risks.

Javier and Lena are at a crossroads in their lives. Javier decides their crossroad has a meaning that is worthy of a story that could be published in the paper for which he works part time while teaching at the local school.

His story disingenuously describes the conflict between Lena and himself. Javier believes and writes that he would be abandoning the fight for Latino rights by leaving his neighborhood for a safer community that Lena desires. Javier does not take into consideration their common goals or the difference between a woman and a man when living in a tough neighborhood. The story he writes about their relationship and its breakup makes him famous. He is offered a higher paying job as a full-time writer. He quits teaching but the break-up is irreversible. The reason for its irreversibility is substance of the story. His story distorts the truth of why Lena leaves Javier and the neighborhood.

While Javier strives for success as a writer, Gio is arrested for drug dealing and sentenced to prison. Javier loses touch with Gio because of their different life decisions.

Earlier, Javier tries to rescue his friend Gio from the gang life of the neighborhood. Ironically, Gio saves Javier from a false understanding of what happened in his life. The mistake Javier makes with Gio is similar to the mistake he makes with Lena. Gio’s and Lena’s lives are only their own. Javier fails to appreciate their personal experiences and how they made them who they became. Gio’s life is changed by his gang and later prison experience. Lena’s life is formed by the influence of her parents and life as a middleclass woman who wishes to help her race succeed in a prejudiced world. Javier sacrifices his relationship with both Gio and Lena by not understanding their personal identities and reasons for being who they become.

Javier makes the mistake of using Lena and Gio as subjects of his stories that do not represent who they are from their personal life experiences.

However, Javier’s stories are so well written that he becomes a coveted writer by his newspaper and a book agent who wishes to represent him. The problem is that his stories are made of facts that are not truthful representations of either Lena’s or Gio’s evolved lives.

Javier is publicly exposed for his distorted stories about what it is like, and what it means to be a Latino American in a white-biased culture.

Javier’s wish to become a renowned writer is halted by a you-tube interview by an investigative reporter. He is fired by the paper who employs him. Gio tells Javier to quit feeling sorry for himself and tells him to get on with his life. Gio has overcome the trials of his imprisonment and is on the way to becoming a positive contribution to society even though it continues to be biased against his success. Javier begins to understand the importance of factual accuracy and understanding of others when writing a story purported to be the truth. One wonders if that is why the author chooses to identify “Victim” as a novel and not a report of his or anyone else’s life.

The story of “Victim” is that inequality is a fact of life but not an insurmountable obstacle to peace and prosperity for determined individuals.

LIFE’S CONSEQUENCES

Good and bad luck accompanies every life but what happens in the end comes from what we have done in the past.

Books of Interest
 Website: chetyarbrough.blog

“The Twelve Lives of Samuel Hawley” (A Novel)

By: Hannah Tinti

Narrated by: Elizabeth Wiley

Hannah Tinti (American author, magazine editor, won the Alex Award for “The Good Thief”.)

Hannah Tinti writes a story about the life of a 21st century American outlaw, Samuel Hawley. He lives a peripatetic life as a robber, former convict, and part time collector for fellow criminals. When acting as a robber, he has few scruples about acting outside the boundaries of civil society. Hawley is a meticulous and practiced gun owner who wanders through America carrying the scars of bullets and a life of violence.

The woman he marries is alleged to have drowned in an accident but is believed by a grandmother to have been murdered by Hawley.

Hawley’s daughter, Loo, doubts the truth of her maternal grandmother’s claim but is faced with reports of her mother being an excellent swimmer, unlikely to be drowned as an accident.

Tinti leads the listener/reader to a conclusion about the drowning that on the one hand seems possible but on the other inconsistent with the complicated history of an American outlaw. Hawley’s moral center is at an extreme end of societal norms but within the boundary of truth and rightness. That truth and rightness suggests he could not have drowned his wife.

The dynamics of childhood are broken when either a father or mother are missing. Each parent contributes something to a child that is different when either are absent. Single parents become both bread winner and nurturer of a child when there is an absent parent. Hawley is a criminal who loves his daughter, idolizes his lost wife, and carries on with a life into which he was born. The peripatetic life of Hawley continues after the death of his wife. Now he is faced with raising a daughter on his own. They travel across the country, never truly becoming a part of one place or another.

The daughter becomes like her father in knowledge and love of guns and their use in America.

She emulates her father’s character by choosing to be in control of what she sees as a transactional world. It is the world her father has experienced and passes on to his daughter. Tinti shows Hawley deeply loves his daughter, grieves and idolizes his lost wife, but only views life as a societal transaction.

What we do in our lives have consequences. Good and bad luck accompanies every life but what happens in the end comes from what we have done in the past. Maybe life is just a transaction.