Category: SOCIETY

EQUALITY

The Craft’s story is an inspiration for the anti-slavery movement before and after the civil war. Their story reinforces the principle of equality of opportunity for all.

Books of Interest
 Website: chetyarbrough.blog

“Master, Slave, Husband, Wife“

By: Ilyon Woo

Narrated by: Janina Edwards & Leon Nixon

Ilyon Woo (American author, Received BA in Humanities from Yale College and has a PhD in English from Columbia University.)

“Master, Slave, Husband, Wife” will disabuse any listener who may think the American Civil War was not about slavery. Ilyon Woo’s detailed research of Ellen and William Craft reveals the many reasons why no one can deny the fundamental cause of the Civil War in America, i.e. it was slavery.

Ellen and William Craft

Ellen and William Craft were slaves until escape from their slave master in 1848. William was enslaved by a white land holder named Robert Collins who held a half interest in Craft’s ownership with another southerner. Ellen was the child of a white owner and black slave that gave her a fair-skinned white racial appearance. However, Ellen was classified as a slave because of her mixed racial parentage. Her mother was a slave to a white slaveholder who was her putative father. At the age of eleven, Ellen was gifted as a valued piece of property to a sister who later became Collin’s wife.

Ellen missed her birth mother but only after years of being on the run, did she manage to re-unite with her mother, Maria Smith.

In 1846, Ellen reached the age of 20 and agreed to marry William who was a skilled cabinet maker.

William was allowed to work for a portion of his wages in return for a cut of his income to be paid to his owners. In 1848, with the money William saved from his outside work, the married slaves planned an escape from Collin’s household. The plan was for Ellen to dress herself as a white man with William as her slave on a journey to Philadelphia, Boston, and possibly Canada.

Ellen Craft dressed as a white man with an accompanying slave who is actually her husband.

The fugitives succeed in their escape, but their success is challenged. The challenge came from the morally misguided attempt by the American government to avoid a war between the North and South by passing the “Fugitive Slave Act of 1850”.

That act would allow capture and return of runaway slaves to their putative owners. The Act was a compromise between the north and south, supported by President Millard Fillmore, who was willing to sacrifice black Americans to slavery in order to preserve the Union. Storied and respected leaders of America like Daniel Webster, who had freed his slaves, supported the “Fugitive Slave Act”. Webster believed, like the majority of a white Congress, that union was more important than human equality.

Woo’s detailed research reveals how Ellen and William had both black and white supporters who recognized the iniquity of slavery and helped them escape bounty hunters hired by Robert Collins to return the Crafts to slavery. Ellen and William were in Boston. They were helped to escape by Boston’s anti-slavery Americans of conscience.

The anti-slavery movement extended into some of the city of Boston’s government officials. Some local government officials refused to cooperate with bounty hunters trying to fulfill the legal requirements for recovery of escaped slaves. Woo infers Boston boiled with demonstrations against the “Fugitive Slave Act”.

WILLIAM WELLS BROWN

The danger of recapture remained palpable because some officials were concerned more about preservation of the union than the iniquity of slavery. Ellen and William chose to flee to England. Their escape is aided by Quakers and the support of famous black Americans like Fredrick Douglass and William Wells Brown. Douglas publicized the story of the Crafts. William Wells Brown, an equally famous slave escapee, supported the Crafts by using them in traveling presentations that spoke of the iniquity of slavery and how they escaped its clutches. Ellen and William remained in England for 18 years. With the support of Lady Byron and Harriet Martineau, the Crafts learned how to read and write.

The Crafts spent three years at Ockham School in Surrey, England where they taught handicrafts and carpentry.

The Crafts respected each other in ways that defy simple explanation. Though they strongly supported each other, they were often separated for long periods of time. William and Ellen became self-educated writers and teachers who started schools. William traveled to Africa on his own and started a school without his wife. He was gone for months at a time but never broke with his wife who stayed in England.

After 18 years, Ellen and William return to the U.S. The civil war was over. They had five children together with two who remained in England. The Crafts started Woodville Cooperative Farm School in Bryan County, Georgia. The school failed but they continued to farm and wrote a book about their lives titled “Running a Thousand Miles for Freedom…” which became popular in both England and the U.S.

The Craft family’s story of their flight to freedom.

Ellen Craft died in 1891. She was buried in Bryan County, Georgia. William Craft died in 1900 but was denied burial in Bryan County next to his wife. William was buried in Charleston, South Carolina. Though separated in death, they seem as tied to each other as they were in life. The Craft’s story is an inspiration for the anti-slavery movement before and after the civil war. Their story reinforces the principle of equality of opportunity for all.

SCHIZOPHRENIA

Being one of “The Best Minds” is of little help in coping with schizophrenia’s symptoms.

Blog: awalkingdelight

Books of Interest
 Website: chetyarbrough.blog

“The Best Minds” A Story of Friendship, Madness, and the Tragedy of Good Intentions

By: Jonathan Rosen

Narrated by: Jonathan Rosen

Jonathan Rosen (Author, Yale graduate–Accepted but dropped out of a PhD English program at Berkeley.)

Jonathan Rosen tells the story of his boyhood and adult friendship with Michael, a boy of his age who excels academically and professionally as a young graduate of Yale. Michael has a mental breakdown in his early twenties. He is diagnosed as schizophrenic. Rosen compares his years of adolescence with Michael’s.

Rosen’s stricken friend excels in every academic and business pursuit he undertakes before his slip into schizophrenia. In reflecting on the boy’s relationship, Rosen explains his perception of himself is as a grade school and high school plodder who prefers literature to math and the sciences. In contrast, Rosen suggests Michael’s academic qualities give him the ability to read, understand, and recite literary and science subjects with the ease of a savant. Michael reads everything with speed and understanding while Rosen labors over his studies.

The irony of Rosen’s perception of himself is that despite their differences, both he and Michael are accepted at Yale.

Rosen becomes an editor of the University’ newspaper, and later, a published author. Michael aspires to the editorship of the Yale paper, tries to become a published author, but is unsuccessful. Before graduation, Michael is recruited by a prestigious publicly held investment firm and seems on his way to great wealth and success. Instead, Rosen explains Michael leaves the investment company and begins to lose his way in life. Michael slips into a schizophrenic state that diminishes his eidetic memory and gives him a combination of debilitating psychological symptoms. At the height of Michael’s illness, he threatens his mother with a knife. With the persuasion of his father, Michael agrees to admit himself to a psychological ward which finally diagnosis his schizophrenia.

Michael, Rosen’s brilliant childhood friend, is admitted to a psychiatric ward for treatment designed to isolate and medicate its patients into a fog of confusion that is designed to lessen paranoid depression.

Rosen’s long introduction of himself and Michael seems prelude to an explanation of the ineptitude of the American psychiatric industry. Michael’s journey is an indictment of the American system of treatment for mental dysfunction. Michael is eventually discharged but is placed in a group home with other patients suffering from mental dysfunction. They share bedrooms with medications designed to isolate and offer palliative care that deadens their psychological symptoms.

Michael continues his treatment with the aid of minimal income from a government disability program that helps pay for his accommodation and psychoanalytic therapy.

He is directed to reengage life by his therapist with work as a clerk at a Macy’s Department Store. Michael’s father is incensed by the therapist’s diminishment of his son’s accomplishments and begins a campaign to have Yale reengage his son in pursuit of a law degree. With the help of Yale’s faculty, Michael is readmitted to the University.

Ironically, the Yale faculty and students become a caring haven that helps Michael cope with his medical condition.

However, Yale’s help is only palliative, not curative. Michael remains schizophrenic, only ameliorated by drugs and the calming influence of Yale students and faculty. His paranoia continues and becomes more severe when his father dies.

Schizophrenia affects only 1% of the population but has a higher risk of contraction from first degree relatives. (Michael’s grandmother was diagnosed with the disease.)

Michael seems on a road toward managed recovery with a detailed intellectual explanation of what schizophrenia is to him and how it creates delusional images that threaten his existence. His intellectual ability to explain his illness to the public attracts book publishers and the film industry to offer him over a million dollars for a book and film about his life. As this financial windfall becomes real, Michael and his fiancé plan to marry.

On June 17, 1998 Michael B. Laudor stabs his pregnant fiancé, Caroline Costello.

In a schizophrenic episode, Michael grabs his fiancé from behind, stabs her several times, and cuts her throat. Michael leaves her to die on their kitchen floor. Rosen notes that Michael quit taking his medication. He lost control in an episode of paranoia that viewed his fiancé as a maleficent alien presence. It seems a recurrence of what happened with his mother when he was thankfully convinced by his father to voluntarily commit himself to a hospital ward.

What becomes increasingly clear in Rosen’s biographical story is that there is no cure for schizophrenia.

Schizophrenic treatment is a life-long process that requires medication and a support system from caring caregivers, both professional and familial. Being one of “The Best Minds” is of little help in coping with schizophrenia’s symptoms. It requires lifelong assistance because it affects a person’s thinking, emotions, and interactions with the world.

Michael is charged with second-degree murder but is found not guilty by reason of mental defect. He is eventually committed to the Mid-Hudson Forensic Psychotherapy Center in New Hampton, New York in which he remains as of 2023.

(This is a terrible and tragic story. Rosen’s detailed research shows Caroline Costello was a good person, willing to help others, intending to adopt her husband’s faith, and trying to care for Michael in his struggle with an incurable brain dysfunction.)

RICH AND POOR

Contrary to Leonhardt’s optimism, whether the American power structure continues to shift toward a more equitable treatment of the poor remains to be seen.

Blog: awalkingdelight

Books of Interest
 Website: chetyarbrough.blog

“Ours Was the Shining Future”

By: David Leonhardt

Narrated by: Dan John Miller

David Leonhardt (Author, journalist and columnist, writes “The Morning” newsletter for the “New York Times”, received a BS from Yale in applied mathematics in 1994.)

David Leonhardt writes an encomium to Democratic Capitalism in “Ours Was the Shining Future”. Some of what Leonhardt writes will make conservative Americans gag while liberals will tend to praise his view of American history. The hot button issues of 21st century America are immigration and the rising gap between rich and poor.

“Dallas, Texas, United States – May 1, 2010 a large group of demonstrators carry banners and wave flags during a pro-immigration march on May Day.”

Leonhardt’s selected historical facts argue that immigration has a cost to America that is mitigated by its contribution to the economy by second and later generation immigrants. He resurrects John F. Kennedy’s oft quoted phase about America as “A Nation of Immigrants”. Leonhardt argues the rising gap between rich and poor accelerated with the election of Ronald Reagan and subsequent tax and spend decisions made by later government administrations.

The difficulty one may have with Leonhardt’s reporting is that historical facts do not speak for themselves.

It is the power of Leonhardt’s persuasion rather than the facts of history (and one’s own prejudices) that make a credible argument for

(1) the benefit of unionization in America,

(2) the benefit of intervention by the Franklin Roosevelt administration during the depression,

(3) the aggressive tax reduction for high income earners with government overspending (beginning with Ronald Reagan) that negatively affected the American economy and disproportionately increased the gap between the rich and poor, and

(4) the monumental economic benefits from second generation immigrants like Sundar Pichai (CEO of Google), Indra Nooyi (former CEO of PepsiCo), Elaine Chao (the U.S. Secretary of Transportation under Trump), and Lin-Manuel Miranda (the creator of the Broadway musicals “Hamilton” and “In the Heights”), and others.

Leonhardt recounts the history of the union movement in America that evolved into a political power that improved the income and lives of the working poor.

He touches on the corruption of the union movement but on balance suggests more good than bad came from its representation of labor. Leonhardt argues the decline of unionization and tax policy changes in the late 20th century increased the gap between rich and poor.

Leonhardt argues immigration needs reform and infers it should begin with acceptance of an estimated 340,000 children (dreamers) born in the U.S. to unauthorized immigrants.

He suggests new immigration should be limited to immediate relatives of legal immigrants that presently live in the U.S. He reiterates the value of second-generation immigrants while acknowledging the burden borne by the economy with first generation immigrants. New immigrants generally have a language deficiency, greater education needs, and a willingness to work at jobs for lower pay than non-immigrant workers who also need jobs.

Leonhardt suggests the gap between rich and poor is a function of an unequal distribution of political power.

Leonhard believes improvement is coming from a resurgent union movement and an evolving recognition by both conservatives and liberals of the consequence of inequitable tax treatment that favors the rich.

There is some evidence to support Leonhardt’s belief in a power shift with the recent union actions in automobile, teacher. and nursing services strikes that increased their income. Minimum wages have risen in 22 states that have affected an estimated 10 million workers. The highest are in California ($16), Massachusetts ($15.75), and Washington ($15.50).

However, one is inclined to be skeptical about income gap reduction with Trump’s Presidency that further reduced taxes on the rich and Biden’s reluctance to act on tax inequality.

Leonhardt receives a Pulitzer Prize for Commentary, the Gerald Loeb Award for excellence in reporting on business, finance, and the economy, a New York Time Book Review Editors’ Choice award, and The Atlantic’s Ten Best Books of the Year for the most notable and influential book of the year. These are nice academic rewards but whether Leonhardt’s arguments are anything more than a finger in a dike, near a breaking point, is yet to be revealed.

Contrary to Leonhardt’s optimism, whether the American power structure continues to shift toward a more equitable treatment of the poor remains to be seen. The continued popularity of Trump among conservatives is disheartening and suggests otherwise.

RESPECT

Every human being has a life story. A few human beings like those in Verghese’s book show that respect for every life carries the hope of civilization.

Blog: awalkingdelight

Books of Interest
 Website: chetyarbrough.blog

“The Covenant of Water”

By: Abraham Verghese

Narrated by: Abraham Verghese

Abraham Verghese (Author, American physician, Professor of the Theory and Practice of Medicine @ Stanford University Medical School.)

As an immigrant, Abraham Verghese began working in America as a hospital orderly. His hospital experience led him to pursue a medical degree. His experience as a world traveler and physician gives weight to his writing about medical diagnosis, brutal loss of life, societal norms, the importance of belief, and human vulnerability. Verghese tells a story from the beginning of the twentieth century through two world wars. Its story is of two physicians (one from Sweden another from Scotland), and a resolute lower caste family in India.

Water surrounds the world like an agreement that ties all people together, for better or worse.

The author of “The Covenant of Water” emigrated to America when Haile Selassie was replaced by a Marxist military government in Ethiopia. One wonders if cultural conflict of interest may be more pernicious when land masses are separated by bodies of water. “The Covenant of Water” implies otherwise. Like any lasting covenant between parties, respective self-interests must be addressed and respected. When they are not, all parties suffer. At one point, Verghese suggests “The Covenant of Water” washes away life’s troubles. The tragedies he recounts suggest the real truth is that life’s troubles never wash away. Troubles remain within us in memory and only truly disappear in death.

India’s Saint Thomas Christians date back to the 3rd century. An estimated 4,000,000 St. Thomas Christians live in 21st century India.

Verghese’s story holds together through the generations of an Indian Christian family from the early 1900s through two world wars and the beginning of the 70s. Part of the story’s interest is in Great Britain’s colonization of India and its historical perspective. At the forefront of the story, there is the inevitable cultural conflict in any countries’ colonialization of another. Verghese shows no clear line can be drawn between exploitation and improvement of a colonized society whether its native American in North America, Aboriginal in Australia or of a lower caste family of a minority religion in India. Verghese interweaves an insightful story that magnifies reasons why cultural difference is only overcome on a person-to-person basis. India will always be India to its native citizens. Today, a similar truth is being played out in Gaza and Israel. Palestine will always be Palestinian just as Israel will always be Israeli.

Verghese’s story begins with an India wedding betrothal of a 12-year-old girl to a 40 something widow who has lost his wife to illness.

The betrothal is made at the recommendation of the husband’s relative who as a matchmaker researches the background of the betrothed’s family. The chosen bride is naturally afraid to leave her family and the groom is unsure of what he wishes to do. The matchmaker assures the groom the betrothal is a good one for him, and the marriage is consummated. The young girl travels from her home to her new husband’s property many miles away. Her greatest unhappiness is in leaving her mother but she is greeted by her new household by a helpful older woman. The young girl is comforted by her Christian beliefs and receives an omen of welcome by a massive bull elephant that had been saved by her new husband. 

The incongruity of ages in this marriage is disconcerting to many listener/readers. Verghese non-judgmentally explains the culture of India in the early 1900s.

(World travelers will recognize remnants of that betrothal culture exist in India today.) The husband has a two-year-old son from his former marriage. He is a landowner as a result of personal ambition and hard work. He is not rich but is well respected by the people that know him. The husband treats his new bride with respect, and she begins to care for the household and her new stepson. They first have intimate relations when she turns 17. Their first child is a daughter who has a developmental problem that limits her intellectual growth. After two miscarriages, she has a boy who is a binding connection for the story. She grows to love her husband who dies when his child wife reaches her thirties. She becomes the matriarch of the clan.

This sets the tenor of Verghese’s story. It is a long, long, some might say too long story that repeatedly reminds one of how important it is to respect other people’s cultural beliefs while all life is filled with hardship and change.

Listener/readers will get a glimpse of India’s, as well as Great Britain’s, and Sweden’s cultures with the introduction of a Scottish and Swedish surgeon. What the main characters hold in common is that they have underlying respect for the life of others in any culture, whether rich, poor, educated, or unschooled. The two doctors, the child bride and her son are heroes and victims of their times.

Each of the main characters in Verghese’s book have unique life stories but a common thread of belief is respect for the life of all, cultural acceptance and understanding, and life-long pursuit of education.

The Swedish doctor travels the world to settle in a remote part of India to recreate a refuge for victims of leprosy.  The Scottish doctor, after a life-threatening injury, becomes a patient of the Swedish doctor to be figuratively reborn by his experience after the Swede’s death. As true of the India family, the Scottish doctor’s life is dramatically changed by tragedy. The Swede dies at the refuge after having rehabilitated the Scottish physician’s burned hands. The Scott has been introduced to supporters of the Swede’s practice at the Leper colony and he evolves into a business owner/manager that makes him wealthy.

The son of the India child-bride saves a young child from drowning in a flood that whisks him and a nearly dead victim to the Swedish doctor’s clinic where the physically unable Scottish surgeon directs the boy in how to incise the babies throat to save the baby from asphyxiation. The young boy saved the babies life and overcame a hearing deficiency to become a social leader of his village in India during and after WWII.

The young boy, now a man, falls in love with a woman of his age that he had met when he saved the nearly drowned baby. They marry and have a child of their own. The child dies in a tragic accident. The loss of the child is felt to be the fault of each parent which tears their relationship apart. It never mends as the tragedy of their relationship continues to unfold. Their marriage falls apart. At this point the Scottish doctor re-enters the story with an unexpected revelation about the wife who leaves and returns because of the loss of their child. What is meant by “…loss of their child” is an added chapter to this tragedy that extends the story beyond one’s imagination.

Verghese shows himself to be an excellent writer but to some listener/readers the denouement of his story is a step too far for one’s imagination.

Every human being has a life story. A few human beings in Verghese’s book show that respect for every life carries the hope of civilization. Without respect between those who are different, Verghese shows why human dysfunction and tragedy will remain a condition of human society.

NATURE’S BALANCE

Do humans upset nature or are they another victim of nature’s balance?

Blog: awalkingdelight

Books of Interest
 Website: chetyarbrough.blog

“Drive Your Plow Over the Bones of the Dead”

By: Olga Tokarczuk, Antonia Lloyd-Jones

Narrated by: Beata Pozniak

“Drive Your Plow Over the Bones of the Dead” is well narrated, but its appeal seems lost in translation. The book is written with financial support from the Czech Republic. It makes a fundamental point about the animal world, but its story is diminished by its main character’s representation.

WINTER IN THE CZECH REPUBLIC

The heroine of the story believes in astrology. Those who are non-believers are distracted by the heroine’s constant reference to what many, if not most, consider a pseudo-science. Janina is an older woman who lives in a small settlement in the Czech Republic. She is a schoolteacher who has responsibility for the caring of second homes in a wilderness settlement when not in use by their owners. There are only a handful of residents that stay in the settlement during harsh winters.

The story begins with the death of a year-round resident. It appears the death is an accident from choking on a deer bone, but several mysterious deaths occur in that winter that make the local police realize a murderer is in the area.

The schoolteacher argues the deaths are a result of a rebellion against hunters by deer and wolves that have been indiscriminately hunted and killed for sport. She supports her argument with evidence of deer and wolf tracks near the death scenes. She reinforces her unwavering belief with astrological observations of the planets, human’ dates of birth, and the solar system’s orbital interference with each other.

The schoolteacher argues to all who would listen that indiscriminate human predation is causing an animal rebellion in their remote location.

She has mysteriously lost two pet dogs in this winter of death. The truth of her theory of rebellion becomes less believable and more mundane with the discovery of more human deaths and her characterization of her pets as lost daughters. Her dogs may have just run away or been eaten by wolves. With more human deaths, the police are convinced there is a human murderer in their midst. The story becomes a murder mystery, not a conspiracy foretold by the heavens.

What actually happened to her dogs is the clue that solves the case.

One surmises the underlying meaning of the story is that human beings are indiscriminate murderers of nature.

How many buffalo, elephants, lions, wildebeests, rhinos, tigers, boar, elk, and deer have been hunted and killed by humans for their ivory or trophies with carcasses left to rot?

In one sense, all predation is simply a way of keeping nature in balance. In another, human predation upsets the balance of nature by volitional choice. To the author, it is the second sense that tells listeners–humans do not preserve but arbitrarily upset the balance of nature.

The murder mystery is solved in the end, but the question lingers. Do humans upset nature or are they just another victim of nature’s balance? Time, not religion, science, or fiction, will tell.

QUEENIE

The implication of “Queenie” is that who we become is highly influenced by how we are raised and treated as children.

Blog: awalkingdelight

Books of Interest
 Website: chetyarbrough.blog

“Queenie”

By: Candice Carly-Williams

Candice Carly Williams (British Author, writer for “The Guardian” and “The Sunday Times”.)

Candice Carly Williams story will trouble every parent of conscience about their behavior when raising children. Williams adds an extra dimension to her story because it is about a woman of color.

Williams’ main character plunges down a rabbit hole of self’ and other’ exploitation.

Queenie, the heroine of Williams’ story, is a college educated writer for a British newspaper. She is the first person in her family’s history to have graduated from college. Queenie is in the midst of a breakup with her white boyfriend. She is pregnant but loses her pregnancy soon after her boyfriend decides they should take a break from their relationship. Her boyfriend keeps the flat they are renting by saying she cannot afford the rent so she should be the one to move out, either to her family or to a boarding house that she can afford. Queenie chooses to rent a room in a boarding house with other women. This is the beginning of Queenie’s journey down a Rabbit Hole of a psychic/neurotic breakdown that nearly destroys her life.

Queenie views her break-up as a 3-month testing period but later realizes her boyfriend is really looking for a more permanent separation.

Queenie appears to use the break-up as license to exploit unattachment. She goes through a series of male acquaintances who capitalize on her vulnerabilities. Her sexual liaisons are for pleasure and pain, not affection or what might be considered love. Her ethnic beauty is shown as a curse and attraction to the worst nature of men. The men she chooses have little to no interest in who she is or why she allows them to treat her as a sex object. To Queenie, it is a matter of personal attention, pleasure, and pain that motivate her choice of mates. Queenie finds there are consequences for her behavior that range from hurting her women friends to diminishing belief in herself as an independent and competent human being.

Being Black in a white community magnifies Williams’ diminished self-esteem by illustrating how disrespected a person of color and a woman is in society.

However, Queenie’s sexual adventures and exploitation are applicable to many women in a misogynistic world. Being a woman in this world is hard but “Queenie” shows being a woman of color is even harder. The history of Queenie’s childhood is explained after events of her adult life are told. Childhood history is the base upon which the story of Queenie’s life has value to a reader/listener.

After being suspended from her job for an unjust stalking accusation, Queenie is compelled to move in with her grandparents. Williams offers a backstory of Queenie’s childhood. Her mother is in an abusive relationship with a second husband. She has no contact with her natural father who abandoned Queenie’s mother. Her mother re-marries. She is turned out of the house by her abusive stepfather when she is eleven years old. To a person of such a young age (despite help from grandparents) her stepfather’s rejection is unconscionable. It makes Queenie untrusting of everyone she meets but particularly men who have their own motives.

The “Queenie” story makes one think of what it is like to be raised in a broken family and how it impacts a child’s adult life. In Queenie’s case, she feels she can trust no one. Her many hook-ups are just a way of connecting with others to feel something other than being alone.

There are many lessons in Williams’ story. Men and women have a lot in common. Most, if not all human beings have some level of wanton desire.

Self- control is a power one can choose to use or ignore. Respect of every person is an ideal one strives to achieve but rarely accomplishes. When we lose self-control or when we fail to respect others, we diminish ourselves and society. Queenie grows to learn how to cultivate self-control with the help of therapy and the support of her friends, her grandmother, grandfather, and mother.

The implication of “Queenie” is that who we become is highly influenced by how we are raised and treated as children. This is not revelatory but bears witness to western cultures’ 21st century dysfunction. The conclusion one may draw from William’s story of Queenie is that western parents need to do a better job of raising their children. “Queenie” shows there is hope for all those who become ensnared by the effects of bad or absent parenting.

PRICE OF FREEDOM

Mandela’s biography and today’s conflict between Hamas and Israel makes one ask oneself–Is a tenuous and ephemeral peace worth the death of innocents?

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
 Website: chetyarbrough.blog

Long Walk to Freedom

By: Nelson Mandela

Narrated by: Michael Boatman

Nelson Mandela, (1918-2013, Died at age 95, South African anti-apartheid activist and politician, President of South Africa 1994-1999)

Nelson Mandela’s autobiography details the life of a remarkable and important leader of South Africa’s revolt against apartheid. Mandela began as a pacifist resister of white repression. However, his autobiography shows a change in belief from passive resistance to violence. (Mandela’s evolution from pacifist to belief in violence for social change is a reminder of the evolution of Malcolm X , the rise of the Black Panthers in America, and the Hamas and Israeli conflict in Palestine and Israel.)

Factions of the world today, like Mandela’s thought and action in the mid-20th century, believe in the utility of violence and terror for social change. The state of Israel, the territory of Gaza, and many countries of the world, like India, Lebanon, Iran, Hong Kong, Sudan, Libya, America, and others have political factions that believe they can change their societies with violence and terror. The conundrum of violence and terror is whether they proffer social gain or loss. The truth of gain or loss from violence and terror is being tested by the Hamas faction of Palestine and the conservative followers of Netanyahu in Israel.

The likelihood of a young African boy raised in a small village becoming President of South Africa beggars the imagination.

Mandela’s autobiography explains how it happened. There are 11 officially recognized tribes in South Africa. Mandela was born into the Thembu royal family, a subgroup of the Xhosa people. He explains his father, though not literate or formally educated, is a leader in his village. Mandela notes that his father had four wives and travelled between villages to spend time with each wife. When his father was away, his birth mother took care of him, but his father, as well as his mother, seem to have had great influence on his life. Mandela tells of walks with his father and the conversations his father has with other village members that mold Mandela’s beliefs and ambition in life.

Mandela notes his mother guides him to an important change in his life. When his father dies, his mother moves to a bigger village where he comes under the care of a regent of the Thembu tribe.

Mandela is effectively adopted into the royal Thembu family and moves into their palace. His ambition seems stimulated by that association and inspires him to become a formally educated South African.

Mandela receives a BA degree from Fort Hare in Alice, South Africa in 1943. He studied law at the University of Witwatersrand in Johannesburg. At that time, Mandela did not receive a law degree but was able to practice law because of a two-year diploma in law as an add-on to his BA. (When imprisoned, he studies, passes his University of South Africa’ law classes, and receives an LLB in 1989.) Mandela chooses to use his two-year diploma in law to become an advocate for Black liberation in South Africa. After graduation and his beginning practice of law, he is counseled by some to abandon politics to avoid arrest and intimidation by the government. However, Mandela chooses to join the African National Congress (ANC) in 1943. He becomes the co-founder of the youth league of ANC in 1944.

FORT HARE COLLEGE
UNIVERSITY OF WITWATERSRAND

In his early ANC years, Mandela emphasized passive resistance like that practiced by Mahatma Gandhi in India. ANC had been formed in 1912 as a South African native congress but grew to become a multi-racial organization including all races and ethnic groups in South Africa. Mandela notes that the communist party was interested in being part of ANC’s role in liberating South Africans from apartheid. Mandela expresses reservation about the CPSA (the Communist Party of South Africa) but acknowledges its help in raising funds for an ANC army that was to be organized by Mandela as a militant resistance force to overcome apartheid. CPSA influence and ANC association became a part of the movement.

As a politician, Mandela had no experience in armed resistance. It is interesting that he is chosen to form the first ANC terrorist cell.

Mandela grows to believe political recognition requires violent resistance but also a personal ability to persuade others to join the ANC’ movement either financially or physically. Mandela is trained in Ethiopia by Col Fekadu Wakene on how to plant explosives and manage a volunteer army.

Col Fekadu Wakene taught South African political activist Nelson Mandela the tricks of guerrilla warfare – including how to plant explosives before slipping quietly away into the night. (BBC Africa by Penny Dale)

Ironically, Mandela is arrested in 1961 after only one action by his gathered volunteer army in December 1961. Whether the action is at the order of Mandela is not revealed but the resistance blows up an electricity sub-station. Mandela is arrested and serves 27+ years in prison for organizing the volunteer army which became known as Umkhonto we Sizwe (Spear of the Nation). Three years of trial led to a guilty verdict.

Mandela was arrested and charged with high treason along with his collaborators. The Rivonia Trial turned Mandela into a symbol of the struggle against apartheid.

The last chapters of Mandela’s autobiography is about his incarceration on Robben Island and Pollsmoor Prison and the conditions of his imprisonment. While in prison, Mandela continues his education to become a licensed attorney.

In the first two years at Robben Island, Mandela and his co-conspirators are restricted to their cells. Methodist religious services were eventually allowed but sermonizing about reconciliation offended Mandela and his fellow prisoners. Though much of what some ministers preached were offensive to the imprisoned, Mandela approves of one minister who looks at his religion through the lens of science as well as faith.

ROBBEN ISLAND
POLLSMOOR PRISON

Mandela and his co-conspirators remain at Robben Island for 18 years before being transferred to Pollsmoor Prison in Cape Town. This is a significant improvement in their incarceration because of cell accommodations and food quality. However, his co-conspirators are separated from Mandela. Mandela is released in 1990, over 29 years after arrest.

Mandela explains a door is opened to the government of South Africa by Kobie Coetsee (1931-2000, died at age 69), the South African minister of justice and prisons.

In 1985, Botha was President of South Africa. Botha offered release to Mandela if he would unconditionally renounce violence against the government. Mandela refused and Botha denied Mandela’s release.

When F. W. de-Klerk became President of South Africa, after being Minister of National Education, a possibility for Mandela’s release was reopened.

Later, Mandela negotiated with de-Klerk to have his co-conspirators released from Robben Island and Pollsmoor. Further, Mandela negotiated with de-Klerk to have South Africa’s apartheid policies eliminated. President de-Klerk agreed, and Mandela was released in 1990. Both de-Klerk and Mandela receive the Nobel Peace prize for their negotiated peace agreement.

The last three-hour section of Mandela’s autobiography is about freedom and Mandela’s election as President of South Africa. The price of peace is high because violence seems a requirement for good-faith negotiation between opposing parties. Mandela’s biography and today’s conflict between Hamas and Israel makes one ask oneself–Is a tenuous and ephemeral peace worth the death of innocents?

(There is a brief interview with the author who aided Mandela in completion of his autobiography. It took two years of interviews and research to complete Mandela’s story.)

GENDER, RACE, LIFE

There is something interesting about Oyeyemi’s story, but its fundamental value is in its creativity, not its revelations about race and gender or America’s failure to equitably deal with social dysfunction.

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
 Website: chetyarbrough.blog

Boy, Snow, Bird

By: Helen Oyeyemi

Narrated by: Susan Bennett, Carra Patterson

Nigerian author raised in London since the age of four.

Helen Oyeyemi tells the complicated life of a 20-year-old woman who chooses to run away from home. In the 20th century, running away from home was a child of 13 to 17, not 20. Today, being 20 and running away from home implies a 21st century economic reality. Every run-away has their own reason for leaving home. It can be a social, economic, emotional, or a combination of reasons. Oyeyemi’s main character, Boy, seems a combination. However, societal dysfunction seems at the heart of her story.

Robert Jones addresses America’s “equal rights” failures in “White Too Long”. Oyeyemi’s story exemplifies that observation.

Boy is a young white woman who is unhappy with her father who abuses her emotionally with a trace of physical abuse. Boy in preparation for her flight secrets enough money to take a bus ride from New York City to the Boston area. Something is odd about Oyeyemi’s main character. Why would a parent name their daughter “Boy”?

Boy explains her father demands participation in his rat catching business that supports their family. Her father explains Boy’s mother is dead and that this is their life now. The story drags a bit in its first chapters because Boy seems a typical run-away looking for whatever work she can find to pay her rent and eat.

Boy meets her future husband whom she commits to but not for love but an undefined need that may be as simple as security or companionship.

Boy’s future husband is an educated historian who chooses to leave a professorship to become an artisan who makes odd jewelry. He has a young daughter from a former marriage and has disappointed his family by abandoning his professorship. His daughter’s name is Snow. Snow is characterized as a blond grade school age beauty with excellent social skills that endears her to others.

With this character introduction, the story takes a dramatic turn. Boy becomes pregnant. Her child is black rather than white.

Her new husband, who appears white, is of mixed parentage. He has an obviously black sister who is estranged from their mother though he stays in touch with her. Boy names her newborn “Bird”. Boy decides to send Snow to live with her husband’s sister while she raises Bird. The separation of Snow from her father and Boy estranges her from her stepmother. However, she manages to become a private detective in her new home with her father’s sister.

Oyeyemi further complicates her unusual story with a reveal about Boy’s life with her father. Her father is a transgender woman who cared for Snow’s mother after she had been raped by a black man. She became pregnant with Boy.

An author in Oyeyemi’s epilogue becomes interested in Boy’s life. The author begins researching Boy’s life. She finds Boy’s mother’s death had left her to the care of a transgender “father”. The dynamics of these many relationships reveal the complications of gender and race in American society. There is something interesting about Oyeyemi’s story, but its fundamental value is in its creativity, not its revelations about race and gender or America’s failure to equitably deal with social dysfunction.

SEPARATE NOT EQUAL

Reflecting on “Blood Brothers”, a listener understands America is a long way from the ideal of equality. Being equal does not mean everyone can be the greatest heavy-weight boxer in the world. Equality means every citizen can choose to be the best version of themselves without being repressed by the society in which they live.

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
 Website: chetyarbrough.blog

Blood Brothers (The Fatal Friendship Between Muhammad Ali and Malcolm X)

By: Randy Roberts Johnny Smith

Narrated by: David Drummond

Randy Roberts (Professor of History at Purdue)
Johnny Smith (Asst. Professor of History specializing in Sports at Georgia Tech.)

Randy Roberts and Johnny Smith offer a nuanced and well-written view of Muhammed Ali, his fame, his skill as a heavy weight boxing champion, and figure head for the Nation of Islam (NOI). The author’s juxtapose Ali and Malcolm X as “Blood Brothers” who shed light on the unquestionable value and horrendous harm religious belief can impose on society.

Roberts and Smith show human nature is an unconquerable beast that both leads and misleads humanity. The maturity and personal growth of Muhammed Ali and Malcolm X is revealed in “Blood Brothers”. They both become members of NOI, an American faction of Islam, that preaches Black America can only be equal through separation from non-black people. Elijah Muhammed, a self-proclaimed Messenger of Allah, creates a fellowship of Black Muslims (NOI) who insist on a Black American nation, independent of American governance. Elijah Muhammed insists–in order to become democratically free and equal to non-Black American citizens, an independent Black American nation must be formed.

What Roberts’ and Smith’s history shows is NOI’s flaw is in belief that separate can ever be equal based on race, religion, or color.

Though self-worth and pride can be immeasurably enhanced by exclusionary race, religion, or difference what is missed is the truth of human nature. Human nature is riven with self-interest based on money, power, and/or prestige. Elijah Muhammed and other leaders of religion are human. Religious leader’s self-interest drains the life out of Divinities force. In one sense, NOI offers a sense of pride and equality for Black Americans but in another, it creates further discrimination and inequality with separation and distinction from others.

Malcolm X assassinated in 1965
Ali and Elijah Muhammed

Roberts’ and Smith’s story of Malcolm X, and to a lesser extent, Muhammed Ali’s friendship, show how religion can bring people together, but also tear them apart. Malcolm X evolves from an intelligent street punk to an insightful leader of the Muslim religion. Malcolm becomes a favorite of NOI until he challenges its leader (Elijah Muhammed) for abandoning what he believes is a fundamental tenant of the faith, marriage chastity. Malcolm X exposes extra-marital affairs of Elijah Muhammed as evidence of the leader’s fall from faith. As his disaffection grows, Malcolm X begins to believe separate cannot be equal and that NOI’s belief in separation of the races is a violation of a faith that says Allah or God created all humankind.

Elijah Muhammad (Leader of NOI 1934-1975, Born in 1897 as Elijah Robert Poole, Died at age 77 in 1975.)

Malcolm X is a teacher of Ali before his break with the leader of NOI. Malcolm X appeals to Ali’s innate ability as a fighter and doggerel actor for truth and justice. Ali is put in the position of following Malcolm’s differences with Elijah Muhammed or staying within the Nation of Islam. The authors infer Ali looks at Elijah Muhammed as the father he wishes he had while Malcolm X as a brother who has been led astray.

To the authors, the assassination of Malcolm X by NOI’s followers is inferred by Ali to be a threat to his life if he forsakes NOI’ beliefs. When Elijah Muhammed dies, some years after Malcolm’s assassination, Ali revises his view of NOI and leans more toward the teachings of his former friend, Malcolm X. Ali moderates NOI’s anti-white sentiment.

Reflecting on “Blood Brothers”, a listener understands America is a long way from the ideal of equality. Being equal does not mean everyone can be the greatest heavy-weight boxer in the world. Equality means every citizen can choose to be the best version of themselves without being repressed by the society in which they live.

SOCIETIES’ EVOLUTION

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
 Website: chetyarbrough.blog

The WEIRDest People in the World (How the West Became Psychologically Peculiar and Particularly Prosperous)

By: Joseph Henrich

Narrated by: Korey Jackson

Joseph Henrich (American author, professor of human evolutionary biology at Harvard, former professor of psychology and economics at the University of British Columbia.)

Joseph Henrich writes an explosive book focusing on social evolution. The explosion is in the first half of the book. The remainder has a few firecrackers but no explosions. His erudite research infers much of the world will either evolve in a western world way or degrade into an economically and politically poorer and disruptive society that distrusts the western world and foments military and political opposition. If Henrich’s analysis carries some truth, one hopes the western world will persist within a more secular religious belief system that will preserve the earth’s environment.

Henrich’s argument is that the rise of religion and the concept of gods and God changed the world from tribalist, kinship’ enclaves to nation-state societies. In the early days of human habitation, Henrich’s research suggests tribes of people developed society based on kinship. However, societies evolution into larger communities is burdened by the limitations of kinship. Henrich suggests history shows political and economic relationships fall apart when kinship is the sole cohesive force of society. Both kinship and religion remain important, but religion became the more significant and cohesive part of society. Kinship’s weakness is that it limits the size of community. The growth of religion incorporated kinship to provide greater social cohesion for larger political and economic systems. Rather than kinship as the only cohesive force of society, people began to believe in something more than familial relationships. With the creation of religion, the idea of a supreme being and a moral center for “the-many-rather-than-the-one” offers a concept of societal cohesion beyond kinship.

TRIBES OF THE WORLD

The big five religions, Christianity, Judaism, Islam, Hinduism, and Buddhism became a cohesive force for nation-state development. (Of course, there are more religions than these five, but they account for 78% of the world’s population.) Religious belief provides a societal force that expands the concept of tribal communities to nation-state and, to a degree, eastern and western hemispheric cohesiveness.

However, it seems the world (particularly the western hemisphere) is becoming more secular.

One may argue advances in science erode religious beliefs. However, Henrich infers that erosion became a landslide in the western world with Martin Luther’s posting of the 95 Thesis on the Castle Church on October 31, 1517. Luther’s posting marks the beginning of the Protestant Reformation. Henrich argues the power of religion evolves with the church’s holiness, social objectivity, and political fairness being challenged by the public. Luther exposes the perfidy of the church for selling indulgences for parishioners to erase their sins to pave their way to heaven.

Henrich notes how the general public’s literacy increases after Martin Luther’s 1517 posting on the Wittenberg church.

Whether the motivation is the posting, innate human curiosity, or the invention of the Guttenberg press (1440), history shows the public began to learn how to read and write. The public wishes to understand the world as it is, rather than how leaders of the church report their interpretation of God and the Bible.

Henrich goes on to reveal many sociological studies that show the measure of time by watches, and the rise of competition increase productivity of society.

The consequence of these two sociological conclusions benefited the western hemisphere more than the eastern hemisphere. One concludes that may be related to the way religion is viewed in the west versus the east, with the caveat that such a generalization ignores the reality that many eastern hemisphere countries have predated, if not exceeded, the economic and social growth of the west.

It seems those eastern hemisphere countries that have emphasized religion over secular human interests have lagged behind western economic and social growth.

However, it seems those eastern hemisphere countries that have emphasized religion over secular human interests have lagged behind western economic and social growth. Henrich’s sociological studies imply a balance is needed between religious and secular belief for economic and social growth to achieve peace among nations. It seems nations of the world need to reconcile belief in religion with the social needs of society for earth to survive as the home of humanity.

Henrich ends his sociological analysis with two fundamental requirements for civilizations’ continued advancement. Contrary to an oft assumed cause being the lone genius that invents something new or discovers some unknown truth of science, Henrich suggests interconnectedness and diversity are the foundation of civilizations’ advance.

If Henrich’s theory of society is correct, humans need to quit killing each other and embrace diversity with the tools of technological communication and innovation that will come from respect for different cultures. From that foundation, innovation will change the world and earth will have a chance to become a place of peace and prosperity.