SOCIETY – Page 19 – REVIEWS AND VIEWS OF LIFE

RESPECT

Every human being has a life story. A few human beings like those in Verghese’s book show that respect for every life carries the hope of civilization.

Blog: awalkingdelight

Books of Interest
Website: chetyarbrough.blog

“The Covenant of Water”

By: Abraham Verghese

Narrated by: Abraham Verghese

Abraham Verghese (Author, American physician, Professor of the Theory and Practice of Medicine @ Stanford University Medical School.)

As an immigrant, Abraham Verghese began working in America as a hospital orderly. His hospital experience led him to pursue a medical degree. His experience as a world traveler and physician gives weight to his writing about medical diagnosis, brutal loss of life, societal norms, the importance of belief, and human vulnerability. Verghese tells a story from the beginning of the twentieth century through two world wars. Its story is of two physicians (one from Sweden another from Scotland), and a resolute lower caste family in India.

**Water surrounds the world like an agreement that ties all people together, for better or worse.**

The author of “The Covenant of Water” emigrated to America when Haile Selassie was replaced by a Marxist military government in Ethiopia. One wonders if cultural conflict of interest may be more pernicious when land masses are separated by bodies of water. “The Covenant of Water” implies otherwise. Like any lasting covenant between parties, respective self-interests must be addressed and respected. When they are not, all parties suffer. At one point, Verghese suggests “The Covenant of Water” washes away life’s troubles. The tragedies he recounts suggest the real truth is that life’s troubles never wash away. Troubles remain within us in memory and only truly disappear in death.

India’s Saint Thomas Christians date back to the 3rd century. An estimated 4,000,000 St. Thomas Christians live in 21st century India.

Verghese’s story holds together through the generations of an Indian Christian family from the early 1900s through two world wars and the beginning of the 70s. Part of the story’s interest is in Great Britain’s colonization of India and its historical perspective. At the forefront of the story, there is the inevitable cultural conflict in any countries’ colonialization of another. Verghese shows no clear line can be drawn between exploitation and improvement of a colonized society whether its native American in North America, Aboriginal in Australia or of a lower caste family of a minority religion in India. Verghese interweaves an insightful story that magnifies reasons why cultural difference is only overcome on a person-to-person basis. India will always be India to its native citizens. Today, a similar truth is being played out in Gaza and Israel. Palestine will always be Palestinian just as Israel will always be Israeli.

Verghese’s story begins with an India wedding betrothal of a 12-year-old girl to a 40 something widow who has lost his wife to illness.

The betrothal is made at the recommendation of the husband’s relative who as a matchmaker researches the background of the betrothed’s family. The chosen bride is naturally afraid to leave her family and the groom is unsure of what he wishes to do. The matchmaker assures the groom the betrothal is a good one for him, and the marriage is consummated. The young girl travels from her home to her new husband’s property many miles away. Her greatest unhappiness is in leaving her mother but she is greeted by her new household by a helpful older woman. The young girl is comforted by her Christian beliefs and receives an omen of welcome by a massive bull elephant that had been saved by her new husband.

The incongruity of ages in this marriage is disconcerting to many listener/readers. Verghese non-judgmentally explains the culture of India in the early 1900s.

(World travelers will recognize remnants of that betrothal culture exist in India today.) The husband has a two-year-old son from his former marriage. He is a landowner as a result of personal ambition and hard work. He is not rich but is well respected by the people that know him. The husband treats his new bride with respect, and she begins to care for the household and her new stepson. They first have intimate relations when she turns 17. Their first child is a daughter who has a developmental problem that limits her intellectual growth. After two miscarriages, she has a boy who is a binding connection for the story. She grows to love her husband who dies when his child wife reaches her thirties. She becomes the matriarch of the clan.

This sets the tenor of Verghese’s story. It is a long, long, some might say too long story that repeatedly reminds one of how important it is to respect other people’s cultural beliefs while all life is filled with hardship and change.

Listener/readers will get a glimpse of India’s, as well as Great Britain’s, and Sweden’s cultures with the introduction of a Scottish and Swedish surgeon. What the main characters hold in common is that they have underlying respect for the life of others in any culture, whether rich, poor, educated, or unschooled. The two doctors, the child bride and her son are heroes and victims of their times.

Each of the main characters in Verghese’s book have unique life stories but a common thread of belief is respect for the life of all, cultural acceptance and understanding, and life-long pursuit of education.

The Swedish doctor travels the world to settle in a remote part of India to recreate a refuge for victims of leprosy. The Scottish doctor, after a life-threatening injury, becomes a patient of the Swedish doctor to be figuratively reborn by his experience after the Swede’s death. As true of the India family, the Scottish doctor’s life is dramatically changed by tragedy. The Swede dies at the refuge after having rehabilitated the Scottish physician’s burned hands. The Scott has been introduced to supporters of the Swede’s practice at the Leper colony and he evolves into a business owner/manager that makes him wealthy.

The son of the India child-bride saves a young child from drowning in a flood that whisks him and a nearly dead victim to the Swedish doctor’s clinic where the physically unable Scottish surgeon directs the boy in how to incise the babies throat to save the baby from asphyxiation. The young boy saved the babies life and overcame a hearing deficiency to become a social leader of his village in India during and after WWII.

The young boy, now a man, falls in love with a woman of his age that he had met when he saved the nearly drowned baby. They marry and have a child of their own. The child dies in a tragic accident. The loss of the child is felt to be the fault of each parent which tears their relationship apart. It never mends as the tragedy of their relationship continues to unfold. Their marriage falls apart. At this point the Scottish doctor re-enters the story with an unexpected revelation about the wife who leaves and returns because of the loss of their child. What is meant by “…loss of their child” is an added chapter to this tragedy that extends the story beyond one’s imagination.

Verghese shows himself to be an excellent writer but to some listener/readers the denouement of his story is a step too far for one’s imagination.

Every human being has a life story. A few human beings in Verghese’s book show that respect for every life carries the hope of civilization. Without respect between those who are different, Verghese shows why human dysfunction and tragedy will remain a condition of human society.

NATURE’S BALANCE

Do humans upset nature or are they another victim of nature’s balance?

Blog: awalkingdelight

Books of Interest
Website: chetyarbrough.blog

“Drive Your Plow Over the Bones of the Dead”

By: Olga Tokarczuk, Antonia Lloyd-Jones

Narrated by: Beata Pozniak

“Drive Your Plow Over the Bones of the Dead” is well narrated, but its appeal seems lost in translation. The book is written with financial support from the Czech Republic. It makes a fundamental point about the animal world, but its story is diminished by its main character’s representation.

The heroine of the story believes in astrology. Those who are non-believers are distracted by the heroine’s constant reference to what many, if not most, consider a pseudo-science. Janina is an older woman who lives in a small settlement in the Czech Republic. She is a schoolteacher who has responsibility for the caring of second homes in a wilderness settlement when not in use by their owners. There are only a handful of residents that stay in the settlement during harsh winters.

The story begins with the death of a year-round resident. It appears the death is an accident from choking on a deer bone, but several mysterious deaths occur in that winter that make the local police realize a murderer is in the area.

The schoolteacher argues the deaths are a result of a rebellion against hunters by deer and wolves that have been indiscriminately hunted and killed for sport. She supports her argument with evidence of deer and wolf tracks near the death scenes. She reinforces her unwavering belief with astrological observations of the planets, human’ dates of birth, and the solar system’s orbital interference with each other.

The schoolteacher argues to all who would listen that indiscriminate human predation is causing an animal rebellion in their remote location.

She has mysteriously lost two pet dogs in this winter of death. The truth of her theory of rebellion becomes less believable and more mundane with the discovery of more human deaths and her characterization of her pets as lost daughters. Her dogs may have just run away or been eaten by wolves. With more human deaths, the police are convinced there is a human murderer in their midst. The story becomes a murder mystery, not a conspiracy foretold by the heavens.

What actually happened to her dogs is the clue that solves the case.

One surmises the underlying meaning of the story is that human beings are indiscriminate murderers of nature.

How many buffalo, elephants, lions, wildebeests, rhinos, tigers, boar, elk, and deer have been hunted and killed by humans for their ivory or trophies with carcasses left to rot?

In one sense, all predation is simply a way of keeping nature in balance. In another, human predation upsets the balance of nature by volitional choice. To the author, it is the second sense that tells listeners–humans do not preserve but arbitrarily upset the balance of nature.

The murder mystery is solved in the end, but the question lingers. Do humans upset nature or are they just another victim of nature’s balance? Time, not religion, science, or fiction, will tell.

QUEENIE

The implication of “Queenie” is that who we become is highly influenced by how we are raised and treated as children.

Blog: awalkingdelight

Books of Interest
Website: chetyarbrough.blog

“Queenie”

By: Candice Carly-Williams

Candice Carly Williams (British Author, writer for “The Guardian” and “The Sunday Times”.)

Candice Carly Williams story will trouble every parent of conscience about their behavior when raising children. Williams adds an extra dimension to her story because it is about a woman of color.

Williams’ main character plunges down a rabbit hole of self’ and other’ exploitation.

Queenie, the heroine of Williams’ story, is a college educated writer for a British newspaper. She is the first person in her family’s history to have graduated from college. Queenie is in the midst of a breakup with her white boyfriend. She is pregnant but loses her pregnancy soon after her boyfriend decides they should take a break from their relationship. Her boyfriend keeps the flat they are renting by saying she cannot afford the rent so she should be the one to move out, either to her family or to a boarding house that she can afford. Queenie chooses to rent a room in a boarding house with other women. This is the beginning of Queenie’s journey down a Rabbit Hole of a psychic/neurotic breakdown that nearly destroys her life.

Queenie views her break-up as a 3-month testing period but later realizes her boyfriend is really looking for a more permanent separation.

Queenie appears to use the break-up as license to exploit unattachment. She goes through a series of male acquaintances who capitalize on her vulnerabilities. Her sexual liaisons are for pleasure and pain, not affection or what might be considered love. Her ethnic beauty is shown as a curse and attraction to the worst nature of men. The men she chooses have little to no interest in who she is or why she allows them to treat her as a sex object. To Queenie, it is a matter of personal attention, pleasure, and pain that motivate her choice of mates. Queenie finds there are consequences for her behavior that range from hurting her women friends to diminishing belief in herself as an independent and competent human being.

Being Black in a white community magnifies Williams’ diminished self-esteem by illustrating how disrespected a person of color and a woman is in society.

However, Queenie’s sexual adventures and exploitation are applicable to many women in a misogynistic world. Being a woman in this world is hard but “Queenie” shows being a woman of color is even harder. The history of Queenie’s childhood is explained after events of her adult life are told. Childhood history is the base upon which the story of Queenie’s life has value to a reader/listener.

After being suspended from her job for an unjust stalking accusation, Queenie is compelled to move in with her grandparents. Williams offers a backstory of Queenie’s childhood. Her mother is in an abusive relationship with a second husband. She has no contact with her natural father who abandoned Queenie’s mother. Her mother re-marries. She is turned out of the house by her abusive stepfather when she is eleven years old. To a person of such a young age (despite help from grandparents) her stepfather’s rejection is unconscionable. It makes Queenie untrusting of everyone she meets but particularly men who have their own motives.

The “Queenie” story makes one think of what it is like to be raised in a broken family and how it impacts a child’s adult life. In Queenie’s case, she feels she can trust no one. Her many hook-ups are just a way of connecting with others to feel something other than being alone.

There are many lessons in Williams’ story. Men and women have a lot in common. Most, if not all human beings have some level of wanton desire.

Self- control is a power one can choose to use or ignore. Respect of every person is an ideal one strives to achieve but rarely accomplishes. When we lose self-control or when we fail to respect others, we diminish ourselves and society. Queenie grows to learn how to cultivate self-control with the help of therapy and the support of her friends, her grandmother, grandfather, and mother.

The implication of “Queenie” is that who we become is highly influenced by how we are raised and treated as children. This is not revelatory but bears witness to western cultures’ 21st century dysfunction. The conclusion one may draw from William’s story of Queenie is that western parents need to do a better job of raising their children. “Queenie” shows there is hope for all those who become ensnared by the effects of bad or absent parenting.

PRICE OF FREEDOM

Mandela’s biography and today’s conflict between Hamas and Israel makes one ask oneself–Is a tenuous and ephemeral peace worth the death of innocents?

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
Website: chetyarbrough.blog

Long Walk to Freedom

By: Nelson Mandela

Narrated by: Michael Boatman

Nelson Mandela, (1918-2013, Died at age 95, South African anti-apartheid activist and politician, President of South Africa 1994-1999)

Nelson Mandela’s autobiography details the life of a remarkable and important leader of South Africa’s revolt against apartheid. Mandela began as a pacifist resister of white repression. However, his autobiography shows a change in belief from passive resistance to violence. (Mandela’s evolution from pacifist to belief in violence for social change is a reminder of the evolution of Malcolm X , the rise of the Black Panthers in America, and the Hamas and Israeli conflict in Palestine and Israel.)

Factions of the world today, like Mandela’s thought and action in the mid-20th century, believe in the utility of violence and terror for social change. The state of Israel, the territory of Gaza, and many countries of the world, like India, Lebanon, Iran, Hong Kong, Sudan, Libya, America, and others have political factions that believe they can change their societies with violence and terror. The conundrum of violence and terror is whether they proffer social gain or loss. The truth of gain or loss from violence and terror is being tested by the Hamas faction of Palestine and the conservative followers of Netanyahu in Israel.

The likelihood of a young African boy raised in a small village becoming President of South Africa beggars the imagination.

Mandela’s autobiography explains how it happened. There are 11 officially recognized tribes in South Africa. Mandela was born into the Thembu royal family, a subgroup of the Xhosa people. He explains his father, though not literate or formally educated, is a leader in his village. Mandela notes that his father had four wives and travelled between villages to spend time with each wife. When his father was away, his birth mother took care of him, but his father, as well as his mother, seem to have had great influence on his life. Mandela tells of walks with his father and the conversations his father has with other village members that mold Mandela’s beliefs and ambition in life.

Mandela notes his mother guides him to an important change in his life. When his father dies, his mother moves to a bigger village where he comes under the care of a regent of the Thembu tribe.

Mandela is effectively adopted into the royal Thembu family and moves into their palace. His ambition seems stimulated by that association and inspires him to become a formally educated South African.

Mandela receives a BA degree from Fort Hare in Alice, South Africa in 1943. He studied law at the University of Witwatersrand in Johannesburg. At that time, Mandela did not receive a law degree but was able to practice law because of a two-year diploma in law as an add-on to his BA. (When imprisoned, he studies, passes his University of South Africa’ law classes, and receives an LLB in 1989.) Mandela chooses to use his two-year diploma in law to become an advocate for Black liberation in South Africa. After graduation and his beginning practice of law, he is counseled by some to abandon politics to avoid arrest and intimidation by the government. However, Mandela chooses to join the African National Congress (ANC) in 1943. He becomes the co-founder of the youth league of ANC in 1944.

In his early ANC years, Mandela emphasized passive resistance like that practiced by Mahatma Gandhi in India. ANC had been formed in 1912 as a South African native congress but grew to become a multi-racial organization including all races and ethnic groups in South Africa. Mandela notes that the communist party was interested in being part of ANC’s role in liberating South Africans from apartheid. Mandela expresses reservation about the CPSA (the Communist Party of South Africa) but acknowledges its help in raising funds for an ANC army that was to be organized by Mandela as a militant resistance force to overcome apartheid. CPSA influence and ANC association became a part of the movement.

**As a politician, Mandela had no experience in armed resistance. It is interesting that he is chosen to form the first ANC terrorist cell.**

Mandela grows to believe political recognition requires violent resistance but also a personal ability to persuade others to join the ANC’ movement either financially or physically. Mandela is trained in Ethiopia by Col Fekadu Wakene on how to plant explosives and manage a volunteer army.

Col Fekadu Wakene taught South African political activist Nelson Mandela the tricks of guerrilla warfare – including how to plant explosives before slipping quietly away into the night. (BBC Africa by Penny Dale)

Ironically, Mandela is arrested in 1961 after only one action by his gathered volunteer army in December 1961. Whether the action is at the order of Mandela is not revealed but the resistance blows up an electricity sub-station. Mandela is arrested and serves 27+ years in prison for organizing the volunteer army which became known as Umkhonto we Sizwe (Spear of the Nation). Three years of trial led to a guilty verdict.

**Mandela was arrested and charged with high treason along with his collaborators. The Rivonia Trial turned Mandela into a symbol of the struggle against apartheid.**

The last chapters of Mandela’s autobiography is about his incarceration on Robben Island and Pollsmoor Prison and the conditions of his imprisonment. While in prison, Mandela continues his education to become a licensed attorney.

In the first two years at Robben Island, Mandela and his co-conspirators are restricted to their cells. Methodist religious services were eventually allowed but sermonizing about reconciliation offended Mandela and his fellow prisoners. Though much of what some ministers preached were offensive to the imprisoned, Mandela approves of one minister who looks at his religion through the lens of science as well as faith.

Mandela and his co-conspirators remain at Robben Island for 18 years before being transferred to Pollsmoor Prison in Cape Town. This is a significant improvement in their incarceration because of cell accommodations and food quality. However, his co-conspirators are separated from Mandela. Mandela is released in 1990, over 29 years after arrest.

Mandela explains a door is opened to the government of South Africa by Kobie Coetsee (1931-2000, died at age 69), the South African minister of justice and prisons.

In 1985, Botha was President of South Africa. Botha offered release to Mandela if he would unconditionally renounce violence against the government. Mandela refused and Botha denied Mandela’s release.

When F. W. de-Klerk became President of South Africa, after being Minister of National Education, a possibility for Mandela’s release was reopened.

Later, Mandela negotiated with de-Klerk to have his co-conspirators released from Robben Island and Pollsmoor. Further, Mandela negotiated with de-Klerk to have South Africa’s apartheid policies eliminated. President de-Klerk agreed, and Mandela was released in 1990. Both de-Klerk and Mandela receive the Nobel Peace prize for their negotiated peace agreement.

The last three-hour section of Mandela’s autobiography is about freedom and Mandela’s election as President of South Africa. The price of peace is high because violence seems a requirement for good-faith negotiation between opposing parties. Mandela’s biography and today’s conflict between Hamas and Israel makes one ask oneself–Is a tenuous and ephemeral peace worth the death of innocents?

(There is a brief interview with the author who aided Mandela in completion of his autobiography. It took two years of interviews and research to complete Mandela’s story.)

GENDER, RACE, LIFE

There is something interesting about Oyeyemi’s story, but its fundamental value is in its creativity, not its revelations about race and gender or America’s failure to equitably deal with social dysfunction.

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
Website: chetyarbrough.blog

Boy, Snow, Bird

By: Helen Oyeyemi

Narrated by: Susan Bennett, Carra Patterson

Nigerian author raised in London since the age of four.

Helen Oyeyemi tells the complicated life of a 20-year-old woman who chooses to run away from home. In the 20th century, running away from home was a child of 13 to 17, not 20. Today, being 20 and running away from home implies a 21st century economic reality. Every run-away has their own reason for leaving home. It can be a social, economic, emotional, or a combination of reasons. Oyeyemi’s main character, Boy, seems a combination. However, societal dysfunction seems at the heart of her story.

Robert Jones addresses America’s “equal rights” failures in “White Too Long”. Oyeyemi’s story exemplifies that observation.

Boy is a young white woman who is unhappy with her father who abuses her emotionally with a trace of physical abuse. Boy in preparation for her flight secrets enough money to take a bus ride from New York City to the Boston area. Something is odd about Oyeyemi’s main character. Why would a parent name their daughter “Boy”?

Boy explains her father demands participation in his rat catching business that supports their family. Her father explains Boy’s mother is dead and that this is their life now. The story drags a bit in its first chapters because Boy seems a typical run-away looking for whatever work she can find to pay her rent and eat.

Boy meets her future husband whom she commits to but not for love but an undefined need that may be as simple as security or companionship.

Boy’s future husband is an educated historian who chooses to leave a professorship to become an artisan who makes odd jewelry. He has a young daughter from a former marriage and has disappointed his family by abandoning his professorship. His daughter’s name is Snow. Snow is characterized as a blond grade school age beauty with excellent social skills that endears her to others.

With this character introduction, the story takes a dramatic turn. Boy becomes pregnant. Her child is black rather than white.

Her new husband, who appears white, is of mixed parentage. He has an obviously black sister who is estranged from their mother though he stays in touch with her. Boy names her newborn “Bird”. Boy decides to send Snow to live with her husband’s sister while she raises Bird. The separation of Snow from her father and Boy estranges her from her stepmother. However, she manages to become a private detective in her new home with her father’s sister.

Oyeyemi further complicates her unusual story with a reveal about Boy’s life with her father. Her father is a transgender woman who cared for Snow’s mother after she had been raped by a black man. She became pregnant with Boy.

An author in Oyeyemi’s epilogue becomes interested in Boy’s life. The author begins researching Boy’s life. She finds Boy’s mother’s death had left her to the care of a transgender “father”. The dynamics of these many relationships reveal the complications of gender and race in American society. There is something interesting about Oyeyemi’s story, but its fundamental value is in its creativity, not its revelations about race and gender or America’s failure to equitably deal with social dysfunction.

SEPARATE NOT EQUAL

Reflecting on “Blood Brothers”, a listener understands America is a long way from the ideal of equality. Being equal does not mean everyone can be the greatest heavy-weight boxer in the world. Equality means every citizen can choose to be the best version of themselves without being repressed by the society in which they live.

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
Website: chetyarbrough.blog

Blood Brothers (The Fatal Friendship Between Muhammad Ali and Malcolm X)

By: Randy Roberts Johnny Smith

Narrated by: David Drummond

Randy Roberts (Professor of History at Purdue)

Randy Roberts and Johnny Smith offer a nuanced and well-written view of Muhammed Ali, his fame, his skill as a heavy weight boxing champion, and figure head for the Nation of Islam (NOI). The author’s juxtapose Ali and Malcolm X as “Blood Brothers” who shed light on the unquestionable value and horrendous harm religious belief can impose on society.

Roberts and Smith show human nature is an unconquerable beast that both leads and misleads humanity. The maturity and personal growth of Muhammed Ali and Malcolm X is revealed in “Blood Brothers”. They both become members of NOI, an American faction of Islam, that preaches Black America can only be equal through separation from non-black people. Elijah Muhammed, a self-proclaimed Messenger of Allah, creates a fellowship of Black Muslims (NOI) who insist on a Black American nation, independent of American governance. Elijah Muhammed insists–in order to become democratically free and equal to non-Black American citizens, an independent Black American nation must be formed.

**What Roberts’ and Smith’s history shows is NOI’s flaw is in belief that separate can ever be equal based on race, religion, or color.**

Though self-worth and pride can be immeasurably enhanced by exclusionary race, religion, or difference what is missed is the truth of human nature. Human nature is riven with self-interest based on money, power, and/or prestige. Elijah Muhammed and other leaders of religion are human. Religious leader’s self-interest drains the life out of Divinities force. In one sense, NOI offers a sense of pride and equality for Black Americans but in another, it creates further discrimination and inequality with separation and distinction from others.

Roberts’ and Smith’s story of Malcolm X, and to a lesser extent, Muhammed Ali’s friendship, show how religion can bring people together, but also tear them apart. Malcolm X evolves from an intelligent street punk to an insightful leader of the Muslim religion. Malcolm becomes a favorite of NOI until he challenges its leader (Elijah Muhammed) for abandoning what he believes is a fundamental tenant of the faith, marriage chastity. Malcolm X exposes extra-marital affairs of Elijah Muhammed as evidence of the leader’s fall from faith. As his disaffection grows, Malcolm X begins to believe separate cannot be equal and that NOI’s belief in separation of the races is a violation of a faith that says Allah or God created all humankind.

Elijah Muhammad (Leader of NOI 1934-1975, Born in 1897 as Elijah Robert Poole, Died at age 77 in 1975.)

Malcolm X is a teacher of Ali before his break with the leader of NOI. Malcolm X appeals to Ali’s innate ability as a fighter and doggerel actor for truth and justice. Ali is put in the position of following Malcolm’s differences with Elijah Muhammed or staying within the Nation of Islam. The authors infer Ali looks at Elijah Muhammed as the father he wishes he had while Malcolm X as a brother who has been led astray.

To the authors, the assassination of Malcolm X by NOI’s followers is inferred by Ali to be a threat to his life if he forsakes NOI’ beliefs. When Elijah Muhammed dies, some years after Malcolm’s assassination, Ali revises his view of NOI and leans more toward the teachings of his former friend, Malcolm X. Ali moderates NOI’s anti-white sentiment.

SOCIETIES’ EVOLUTION

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
Website: chetyarbrough.blog

The WEIRDest People in the World (How the West Became Psychologically Peculiar and Particularly Prosperous)

By: Joseph Henrich

Narrated by: Korey Jackson

Joseph Henrich (American author, professor of human evolutionary biology at Harvard, former professor of psychology and economics at the University of British Columbia.)

Joseph Henrich writes an explosive book focusing on social evolution. The explosion is in the first half of the book. The remainder has a few firecrackers but no explosions. His erudite research infers much of the world will either evolve in a western world way or degrade into an economically and politically poorer and disruptive society that distrusts the western world and foments military and political opposition. If Henrich’s analysis carries some truth, one hopes the western world will persist within a more secular religious belief system that will preserve the earth’s environment.

Henrich’s argument is that the rise of religion and the concept of gods and God changed the world from tribalist, kinship’ enclaves to nation-state societies. In the early days of human habitation, Henrich’s research suggests tribes of people developed society based on kinship. However, societies evolution into larger communities is burdened by the limitations of kinship. Henrich suggests history shows political and economic relationships fall apart when kinship is the sole cohesive force of society. Both kinship and religion remain important, but religion became the more significant and cohesive part of society. Kinship’s weakness is that it limits the size of community. The growth of religion incorporated kinship to provide greater social cohesion for larger political and economic systems. Rather than kinship as the only cohesive force of society, people began to believe in something more than familial relationships. With the creation of religion, the idea of a supreme being and a moral center for “the-many-rather-than-the-one” offers a concept of societal cohesion beyond kinship.

The big five religions, Christianity, Judaism, Islam, Hinduism, and Buddhism became a cohesive force for nation-state development. (Of course, there are more religions than these five, but they account for 78% of the world’s population.) Religious belief provides a societal force that expands the concept of tribal communities to nation-state and, to a degree, eastern and western hemispheric cohesiveness.

However, it seems the world (particularly the western hemisphere) is becoming more secular.

One may argue advances in science erode religious beliefs. However, Henrich infers that erosion became a landslide in the western world with Martin Luther’s posting of the 95 Thesis on the Castle Church on October 31, 1517. Luther’s posting marks the beginning of the Protestant Reformation. Henrich argues the power of religion evolves with the church’s holiness, social objectivity, and political fairness being challenged by the public. Luther exposes the perfidy of the church for selling indulgences for parishioners to erase their sins to pave their way to heaven.

Henrich notes how the general public’s literacy increases after Martin Luther’s 1517 posting on the Wittenberg church.

Whether the motivation is the posting, innate human curiosity, or the invention of the Guttenberg press (1440), history shows the public began to learn how to read and write. The public wishes to understand the world as it is, rather than how leaders of the church report their interpretation of God and the Bible.

Henrich goes on to reveal many sociological studies that show the measure of time by watches, and the rise of competition increase productivity of society.

The consequence of these two sociological conclusions benefited the western hemisphere more than the eastern hemisphere. One concludes that may be related to the way religion is viewed in the west versus the east, with the caveat that such a generalization ignores the reality that many eastern hemisphere countries have predated, if not exceeded, the economic and social growth of the west.

It seems those eastern hemisphere countries that have emphasized religion over secular human interests have lagged behind western economic and social growth.

However, it seems those eastern hemisphere countries that have emphasized religion over secular human interests have lagged behind western economic and social growth. Henrich’s sociological studies imply a balance is needed between religious and secular belief for economic and social growth to achieve peace among nations. It seems nations of the world need to reconcile belief in religion with the social needs of society for earth to survive as the home of humanity.

Henrich ends his sociological analysis with two fundamental requirements for civilizations’ continued advancement. Contrary to an oft assumed cause being the lone genius that invents something new or discovers some unknown truth of science, Henrich suggests interconnectedness and diversity are the foundation of civilizations’ advance.

If Henrich’s theory of society is correct, humans need to quit killing each other and embrace diversity with the tools of technological communication and innovation that will come from respect for different cultures. From that foundation, innovation will change the world and earth will have a chance to become a place of peace and prosperity.

LETTING GO

One can choose the life of Buddha, Muhammed, Jesus Christ, Zoroaster, Rishabhanatha, Maimonides, Saint Francis of Assisi, Confucious or some other spiritual figure but it is one’s individual memories and our ability in “letting go” that will give one peace of mind and happiness in life.

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
Website: chetyarbrough.blog

The Untethered Soul (The Journey Beyond Yourself)

By: Michael A. Singer

Narrated by: Peter Berkrot

Michael Alan Singer (American Author, journalist, motivational speaker, software developer.)

Michael Alan Singer’s audiobook is a reification of “Letting Go” written by David Hawkins. Hawkins, a medical practitioner, and Singer, a successful tech entrepreneur, come to similar conclusions about how to live life. Singer offers a more spiritual and ritualistic approach in working through remembered, and often suppressed, experiences of life by confronting them and letting them go.

Dr. David Hawkins posits the idea of a cosmic mind that can be tapped into by one’s thoughts to mitigate negative feelings. Singer’s approach is more direct and based on actual experience revealed by conscious thought and conscious rejection.

Singer believes every experience in one’s life is recorded by the mind, either correctly or falsely.

Singer suggests, through meditation, harmful or distorted memories can be revealed and discarded as inconsequential by the process of “letting go”. This is the same “letting go” referred to by Hawkins but located in a cosmic mind (the totality of human thought) rather than the individual mind argued by Singer.

Singer’s idea for treatment seems more therapeutically practical than Hawkins.

Both writers offer a solution to many human problems, but Singer suggests a therapeutic process exercisable by the individual, without the mysticism of a cosmic mind.

Singer introduces the idea that every experience in an individual’s life is consciously or subconsciously recorded in one’s mind.

Singer’s suggestion is that all negative feelings from life experience can be eradicated by letting them go. By “letting go” of accurate or inaccurate memory, Singer suggests one’s peace of mind, energy, and happiness improves.

Singer infers one can believe in God or not.

GREEK TRAGEDY

Detroit manages to restructure their debt with the help of its citizens. Greece is caught in the grips of E.U.’ and IMF’ bureaucracy that only increases its debt.

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight
Website: chetyarbrough.blog

Adults in the Room (My Battle with the European and American Deep Establishment)

By: Yanis Varoufakis

Narrated by: Leighton Pugh

Yanis Varoufakis (Author, Greek economist and politician, Minister of Finance of Greece for 7 months in 2015, launched Diem25, the “Democracy in Europe Movement 2025” in February 2016.)

Yanis Varoufakis gives listeners a glimpse of decisions made when a national government is compelled to declare a national debt crisis. To fairly understand “Adults in the Room”, one will struggle with Varoufakis long story. His story is about restructuring rather than refinancing the debt owed the E.U. and IMF for a national debt crisis. Restructuring debt changes terms of repayment based on an original debt, while refinancing increases the debtor’s burden.

It is helpful to have listened to a book about Detroit’s bankruptcy. Detroit’s harrowing experience gives some idea of how difficult it is for a government entity to repay creditors for profligate government economic management. Detroit manages to restructure their debt with the help of its citizens. Greece is caught in the grips of E.U.’ and IMF’ bureaucracy that only increases its debt.

Varoufakis’ argument for understanding the plight of society’s poor is highly relevant in this era of democracies’ homelessness and economic inequality.

Varoufakis acknowledges socialist beliefs while inferring a negative opinion about capitalism. Varoufakis professes strong belief in democracy with a pronounced lean toward socialism, i.e., a belief similar to America’s Bernie Sanders who is mentioned in “Adults in the Room”.

Varoufakis notes that Greek, like American society, is unequal with rich and poor being disproportionately benefited by intended and unintended government and economic policy.

Greek government’s effort to compensate for inequality seems couched in an economic system meant to equalize citizen inequity with a pension system designed to compensate the poor for economic inequality. A poorly managed national economy and a weakly enforced tax collection system compounds Greek government failure to live within its means.

When Greece declares a sovereign debt crisis, the European Union and the IMF (International Monetary Fund) provide a credit lifeline of $9.5 billion to avoid a default on a previous bailout.

This so-called lifeline is contrary to what is requested by Varoufakis who becomes the Minister of Finance for Greece. The benefit of restructuring the debt provides liquidity to the Greek banking system without theoretically damaging credit worthiness of either the E.U. or IMF. On its face, it seems a win-win solution for Greece’s debtors and Greece’s citizens. However, the E.U. sees it as a dangerous alternative that fails to address the root causes of Greece’s profligate behavior. The E.U. demands control of all economic expenditures of the Greek government in return for a bail-out of past debt with a larger tranche of new debt. Financial control of Greece’s use of the new funds is to be exercised by a triumvirate representing the debt holders.

Varoufakis asks that Greece’s original bailout debt be restructured as a long-term bond with reduced payments over a long period of time, with payment size largely determined by Greece’s liquidity in a recovering economy.

In contrast, the demands of the E.U. and IMF are that salaries and pensions be cut, government employees’ pensions frozen, and retirement age raised. Those measures disproportionately hit the poor, destroy jobs, do nothing to improve tax receipts, and make it more difficult for Greece to pay its debt; not to mention the strict control of all expenditures by an external triumvirate of debt holders.

With these draconian rules, Varoufakis notes unemployment improves. However, the economy is estimated to be 25% smaller; not to mention the impact of the external triumvirates’ control reduces living standards, pensions, and salaries of the working poor.

The point of Varoufakis’ story is that the E.U. and I.M.F.’s mandated terms victimizes the most vulnerable Greek citizens trying to make a living.

Varoufakis resigns after 7 months in office after unsuccessfully fighting the onerous and inequitable demands of the E.U. and IMF. In some listener’s opinion, some may suggest Varoufakis abandons the poor, but his story suggests the decision of the controlling triumvirate of the E.U. and IMF rendered his continued role as Minister of Finance a virtual joke. Varoufakis is unable to change the E.U. and IMF board’s inflexible rules. Greece’s Minister of Finance cannot achieve a delay in their demand for restructuring the Greek’s debt to correct a poorly managed tax system and weak economy that victimizes the most vulnerable citizens of Greece.

For listeners of “Adults in the Room”, one wonders where wealthy Greek citizens were when Varoufakis tries to pull Greece out of its financial ditch.

Unlike the book about Detroit’s bankruptcy, there seems no appeal to rich citizens of Greece and a method for using Greece’s historical art and artifacts to collateralize a more equitable bail out for its people. Where were the Greeks who could afford to pay their taxes? Where were the art and antiquity foundations that could have aided in the negotiations with the E.U. and the I.M.F.? The historic art and monuments of Greece are an international treasure, particularly for western culture.

In retrospect, Varoufakis’s idea of restructuring the debt seems brilliant but there seems no time is allowed for Varoufakis to organize a response that could change the mindset of the members of the E.U. and IMF decision makers. As a “Monday morning quarterback”, Varoufakis’s idea would have carried more weight if he had gathered support from wealthy Greek merchants and art foundation entities that could have created a repayment sweetener to seal his loan restructuring idea. However, it appears there was not enough time for Varoufakis to gather enough support to make a case for debt restructuring. The triumvirate controlling the purse strings of the bailout would not wait.

Listeners owe a debt to writers like Varoufakis who are willing to tell their stories, whether right or wrong. In fairness to Varoufakis, it is easy to retrospectively review his actions to save the Greek economy.

At best, one concludes, restructuring Greece’s debt was a great idea that could have achieved a decent compromise for its lenders. On the other hand, one wonders what the leaders of Greece were doing when the repayment crises first began to show itself.

There were undoubtedly some powerful and rich Greek leaders who could have come to the aid of their country in this 21st century “time of need”. One is reminded of the heroic defense of Greek citizens in Crete when Nazis invaded their strategically located island. Where were the descendants of the many great Greek heroes of antiquity?

TOO CLEVER BY HALF

“Golden Hill” is an interesting commentary on the tenor of an historic time, and it reveals some founding principles that trouble America to this day.

Audio-book Review
By Chet Yarbrough

Blog: awalkingdelight)
Website: chetyarbrough.blog

Golden Hill (A Novel of Old New York)

By: Francis Spufford

Narrated by: Sarah Borges

Francis Spufford (Author, received the 2017 Desmond Elliot Prize and Costa Book Award for “Golden Hill”, the author’s first novel.)

Francis Spufford captures a listener’s interest in “Golden Hill” with the idea of an Englishman sailing from London to New York City in 1746. New York City has a population of maybe 20,000, while London is a city of 630,000 to 740,000. What would a young Englishman with a 1,000-pound Bill-of-Exchange want in traveling from London to New York city? In today’s dollars 1,000 pounds would be over $127,000. The hero’s reason for leaving London for New York is not given until the end of Spufford’s story.

This is New York city in the 18th century. One could walk around the city in a day with its circumference less than a square mile.

This is a fascinating beginning to a story that gets bogged down by too many incidents that are mystifying until the last chapters of the book. The incidents are relevant to what it must have been like in 1746 but some listeners will become impatient for answers that could have been explained earlier.

New York City in 1746 is a mecca for protestants from many parts of the world. Spufford implies many New Yorkers are Dutch, a prominent ethnic group in wealthy New York.

Spufford’s hero is found to have a deep understanding of the theatre and its impact on an audience if an actor’s parts are well played. He attends a bad play that has an actress who, in spite of her poor lines, shows talent he recognizes. His appreciation of her acting leads to an unforeseen tragedy. This becomes a clue to the traveler’s perception of others and how unintended consequences impact one’s life. He seems to walk through life as though the City of New York is his stage. He plays his part, but his acting chops end with a mixed review.

Spufford’s hero appears to be accepted by the influential citizens of the city. At least, until it appears the Bill-of-Exhange is not going to be honored. The hero is thrown into debtors’ prison.

Debtors’ prison is an interesting place to write about. Spufford reflects on its barbarity in a confrontation with a fellow prisoner. The Bill of Exchange is eventually honored, and the hero is released. The next chapters address the repatriation of the hero to the Poo Bahs of the town and a woman of interest becomes more enamored with the traveler. The profile of the woman is somewhat unbelievable because of her implied business influence in a time when women have even less power than today.

The hero attends a party set up by leading members of the city that is, in part, to apologize for his mistreatment and to carry out whatever his mission is in the city. An interesting historical point of the apology is that America is primarily a barter system of exchange. Even though the traveler’s security is in English pound sterling, any negotiation for exchange is in goods, not cash. This is fine for the traveler’s purpose, but it reflects a point in American history that is often forgotten. There is no full faith and credit of a bank with gold or some other form of value to back-up American currency.

An interesting point Spufford reminds listeners of is the American’ anti-Catholic sentiment of the time.

One realizes how important Protestantism is in the foundation of America. The hero is almost killed by a mob that believes the traveler is a papist. Some historians have noted Protestantism is one of the deepest biases of early American citizens.

The reason for the hero’s appearance in New York is explained at last. To avoid discouragement of listeners, the purpose of the hero’s journey is not disclosed. “Golden Hill” is an interesting commentary on the tenor of an historic time, and it reveals some founding principles that trouble America to this day. The criticism of Spufford’s story is that it is too clever by half with a denouement too long in its revelation.

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