HAPPY,HEALTHY,OR DEAD

Breaking the genetic code becomes a matter of human volition rather than nature’s decree. In whose hands will humans choose to be?

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

The Code Breaker

By: Walter Isaacson

Narrated by: Kathe Mazur, Walter Isaacson

Walter Isaacson (American author, journalist, and professor.)

Walter Isaacson is an interesting and thorough historian as shown in his biographies of Steve Jobs and Leonardo DaVinci. “The Code Breaker” is a history of the human genetic code’s discovery and its societal importance. The stories of Francis Crick, and James Watson are fairly well known because of their discovery of the structure of DNA. They received the Nobel Prize for their discovery in 1962. Less well known are Rosalind Franklin, and Maurice Wilkins.

There are three avenues of knowledge in the book’s title “The Code Breaker”. One is the brief bios of the human genetic code breakers, two, the monumental risk in genetic code’s discovery and three, the potential reward of its discovery.

Maurice Wilkins (1916-2004)

In the late ’40s and early ’50s, as a biophysicist, Maurice Wilkins did diffraction studies of DNA.

Isaacson suggests Wilkins’ studies aided Crick’s and Watson’s discovery of DNA’s structure in 1953. However, Crick and Watson were at a standstill and may never have discovered the structure of DNA if Rosalind Franklin had not introduced X-ray crystallography to their search. Isaacson implies Franklin would have received the Nobel Prize for DNA’s structure but she died at age 37 in 1958. Isaacson notes the Nobel is not given posthumously. (That is not quite true because the Nobel Prize had been awarded posthumously, twice, i.e., once for literature and once for physiology. One wonders if inequality may not have had something to do with the Nobel decision. Isaacson notes Ms. Franklin was somewhat prickly in her relationship with others, not that it would be a reason for Franklin’s lack of Nobel recognition.)

Beyond the syllabus: The discovery of the double helix. Erwin Chargaff (1951): Rule of Base pairing. Rosalind Franklin & Maurice Wilkins (1953): X-ray diffraction pattern of DNA. James Watson & Francis Crick (1953): Molecular structure of DNA.

After discovery of the structure of DNA, the next great advance in science is made by a Spanish microbiologist, Francisco Mojica. Mojica discovers what becomes known as CRISPR in 1993. CRISPR is an acronym for “clustered regularly interspaced short palindromic repeats”. It is the arrangement of the genetic code letters in the structure of DNA that can be read forward and backward. It is a written code for the description of a single gene.

Jennifer Doudna in 2o21 @ age of 59.
Emmanuelle Charpentier in 1968 @ age of 54

Isaacson introduces Jennifer Doudna and Emmanuelle Charpentier to his biographic history of DNA. They are co-discoverers of what becomes known as CRISPR-Cas9. This is a gene editing tool discovered by Doudna’s team of scientists that could find anomalies in a gene’s genetic code and, with the aid of a virus, implant a revised code or modify a gene that causes harm to its host. That discovery opens a door to human control of genetic code. In principle, CRISPR-Cas9 takes the place of nature’s random selection of who or what a living thing becomes. It is a tool that can change the course of life for all living things; more particularly the lives of human beings who suffer from diagnosed diseases or illnesses.

Doudna and her scientific team’s work is with prokaryotic cells rather than eukaryotic cells.

Eukaryotic cells have a nucleus with genetic material while prokaryotic cells have no nucleus with free floating genetic material. Humans have many prokaryotes but they are not enclosed within a nucleus. That leaves a door open to other scientists to claim precedent over Doudna’s pioneering work on the genetic code.

Feng Zhang (Chinese American biochemist.)

Zhang opens the door to eukaryotic cell modification with CRISPR-Cas9 which suggests he becomes the discover of human genetic code breaking before Doudna.

Doudna takes Zhang to court over a patent issue on CRISPR-Cas9 and eventually wins the patent right for genetic code breaking and its medical potential. There are a number of other scientists involved in Isaacson’s book but Doudna, Charpentier, and Zhang seem most consequential for understanding the significance of genetic code breaking.

CRISPR-Cas 9’s discovery and use gives science a tool for human’ control of evolution rather than Darwinian natural selection’s control .

The remainder of Isaacson’s history is an exploration of the good and bad potential of that discovery for the human race. Without doubt, the world’s recovery from Covid19 is due to CRISPR Cas9’s use in finding a vaccine for the pandemic. On the other hand, Cas9 opens the door to indiscriminate gene modification.

This brings up the story of Jiankui He who modified the genetic code of one of the twins of a Chinese family whose husband had AIDs.

Jiankui’s medical intervention violated Chinese law and ethics rules set by the Academic Committee of the Department of Biology. At the same time, it was found that Jiankui botched the use of the CRISPR Cas9 tool. He was sentenced to three years in prison and the equivalent of a $430,000 fine.

James Watson is now in his 90s.

The last chapters of Isaacson’s book address the controversial comments of James Watson about race and intelligence and his fall from grace despite being co-discoverer of the structure of DNA.

At a visit by Isaacson and Doudna to Watson’s home when he is 90, one cannot forget nor forgive Watson’s blind spot about race but understand his unshakable belief in the value human modification of genes to cure disease and his admittedly controversial ideas of enhancing human looks and intelligence.

Is behavioral hope a genetically identifiable characteristic by CRISPR-Cas9? Is it possible to modify human genes to create a more empathetic world? Or is gene manipulation a Mary Shelley nightmare with societies’ death like Dr. Frankenstein’s monster that dies from sorrow and guilt from the death of its creator?

The final significant note of “The Code Breaker” is Doudna’s and Emmanuelle Charpentier’s receipt of Nobel Prizes in 2020 for their discovery of CRISPR-Cas 9. By the end of “The Code Breaker”, a listener understands how the human race may become happy, healthy, or dead with control of the genetic code. Breaking the genetic code becomes a matter of human volition rather than nature’s decree. In whose hands will humans choose to be?

THE CUT

This is a brave story of a great woman who demonstrates the truth that all humans beings are equal, while a very few are the greatest among us.

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

The Girls in the Wild Fig Tree (How I Fought to Save Myself, My Sister, and Thousands of Girls Worldwide.)

By: Nice Leng’ete

Narrated by: Nneka Okoye

Nice Nailantei Leng’ete (Author at Age of 31 or 32, Graduate of Kenya Methodist University.)

Nice Leng’ete offers the story of her life in “The Girls in the Wild Fig Tree”. A large part of her story is about her life from age 4 to 10 years of age. She is born into a Christian family in Kenya. The final chapters address the lessons of her life and her journey to adulthood. Her father and mother die early in Leng’ete’s life. She explains both her parents died from AIDs. (Auto Immune Disease is first diagnosed in Kenya in 1984. By 1996, it is estimated that 10.5% of Kenyans were living with HIV, the virus that causes AIDs. The virus weakens a person’s immune system by destroying cells that fight disease and infection.)

Leng’ete is born into a blended family of two mothers. She explains the patriarchal Maasai culture is polygamous and her father had children from another wife.

Though her father dies when she is but 6 or 7, she recalls him as a leader of his village. Her father enriches their Maasai community by working with the Kenyan government to establish a natural preserve managed by local young men of their village. Leng’ete’s memory of both her father and mother seem to have formed her character. Her memory of her parents is that they loved each other and raised her to become the woman of this story.

Leng’ete is from southern Kenya, born into an East African tribe of the Maasai people.

Leng’ete shows herself to be an unconventional woman as well as an extraordinary Maasai. She breaks many international misogynist beliefs as well as Maasai traditional roles for women in her native country.

Coming from a rural area of Kenya, she moves to the capitol city of Nairobi, Leng’ete confronts the anonymity of big cities with a mentality to “do what ever it takes” to succeed.

Leng’ete’s poverty, youth and ambition lead her to live with three young men to afford a place to live in Kenya’s capital city. She is at once encouraged by the help she receives. On the other hand, she is surprised by the duplicity of a Nairobi’ con man that dupes her into believing he is an agent for international models. What Leng’ete does not forget is her village and Maasai traditions that suppress women and her village’s potential for cultural change.

Leng’ete returns to her village to work with local leaders to change the tradition of female genital mutilation (FGM). Leng’ete understands her culture and recruits a local male friend to open a door to some of the village elders. That door could not be opened by a woman without the help of her male friend. At the beginning of Leng’ete’s return she notes none of the elders would stay when she began to speak. With the help of her male friend’s participation in the meetings, a few elders began to listen. Without the elders’ understanding, she knows there is little chance for cultural change. The elders power and influence were needed.

Cultural change begins to show promise when a few elders stay and begin to listen to Leng’ete. Her objective is to explain how the the tradition of FGM diminishes Maasai’ culture.

Based on the advice of Leng’ete’s deceased father, she begins by asking questions of the elders to get them to think about the consequence of genital mutilation of women. She asks elders of the village if they think their partners enjoy sex. When they say no, she asks would they like their partners to enjoy sex? They say, yes. These questions open a door to understanding the consequence of women’s genital mutilation.

Leng’ete notes in her book that men are circumcised as a traditional path to manhood but the consequence is rarely death.

There are various reasons for genital cutting in different cultures. In the Maasai, FGM is a rite of passage into adulthood and a pre-requisite for marriage. In men, it is penile foreskin cutting but in females it is removal of the clitoris, a female sex organ that is a source of female sexual pleasure. Leng’ete explains to the elders how genital cutting of women’s genitals often cause excessive blood loss, infection, and high fevers that cause the death of women in their tribe. In the past, such deaths were believed to be unrelated to the cutting but to supernatural causes. In truth, Leng’ete notes many of the deaths are from unsterile instruments and imprecise cutting of the clitoris.

The broader cultural reality of FGM is that it reinforces sexual inequality.

Leng’ete tells the story of her older sister, Soila, who survives FGM and has children but is brutally abused by her husband. Her husband beats her and blames it on his drinking when it is implied to be related to Maasai patriarchal culture. Soila is trapped in the tradition of Maasai culture that says when a woman is married she is married for life. Leng’ete confronts Soila’s husband with the truth of his abuse. Surprising to Leng’ete, the husband gives up the tradition of life-long servitude of a wife by saying Soila is now Leng’ete’s responsibility. He releases Soila from their marriage, contrary to Maasai cultural tradition.

Leng’ete manages to get a college education but on her way she is hired as a social case worker in Kenya. That experience leads to organizational success that leads her to become a public speaker at a Netherlands event about women’s sexual and reproductive rights. She returns to Kenya to give another speech about the same subject to the Maasai, including village elders.

Leng’ete becomes the first woman to ever receive Kenya’s Black Walking Stick award which signifies leadership, respect and power within her community.

This is a brave story of a great woman who illustrates the truth that all human beings are equal, while a very few are the greatest among us.

VACUITY

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

Satin Island

By: Tom McCarthy

Narrated by: James Langton

(Tom McCarthy, British Novelist, Nominated for the Booker Prize twice, One of which was for “Satin Island”.)

To this listener, “Satin Island” is an intellectual journey to nowhere. Obviously, others who determined McCarthy should be nominated for a Booker Prize for “Satin Island” disagree. Anthropology is the scientific study of human behavior, cultures, societies, and languages of the past.

Tom McCarthy seems to have sat at a desk and thought of an idea to write about, i.e., namely anthropology.

McCarthy’s main character is an anthropologist working for a fictional think tank that analyzes companies wishing to have some insight to an unknown future. His employer gives the anthropologist an assignment to write a paper that capsulizes the world’s future based on an understanding of the past and known present.

McCarthy’s story begins in Turin Italy with a brief explanation of the shroud of Turin which is alleged to have been wrapped around Jesus’s body after crucifixion.

The shroud could never have had the imprint of the remains of Jesus. The anthropologist notes it is proven fake because the shroud’s fabric is manufactured centuries after Christ’s crucifixion. The fake of the shroud is an inartful premonition to the course of the story.

The anthropologist’s assignment is a fool’s errand.

Whatever he writes in his report will be like the shroud of Turin. McCarthy tirelessly offers a series of vignettes to reinforce his message. A singular insight that one finds in McCarthy’s story is that anthropology is a science split into two disciplines. One is the acquisition of artifacts that tell an anthropologists’ interpretive story and two, anthropology is a search for written records and interviewed descendants that have first hand recollection of their ancestors’ societies. The first is clouded by interpretation. The second is clouded by understanding of language and descendants’ memories.

A recuring mystery in McCarthy’s story is of a parachutist that dies from a failed, presumably silk (like satin), parachute with nylon strings that were purposely cut.

The nylon strings holding the parachute are the threads of life’s history, like the fabric of the Shroud of Turin, and/or artifacts left for an anthropologist’s interpretation. McCarthy notes the cause of death may have been murder but it might have been suicide. Suspects are arrested. No one is convicted. The person who died is not suicidal. It becomes another mystery of the past.

The anthropologist realizes the report requested by his employer can be based on whatever he chooses to write. He begins to believe his report can be written and widely believed like the story of the shroud of Turin.

The story ends with the death of the owner who hired the anthropologist. The irony of the story is that the anthropologist is widely acclaimed for his final report meant to tell the future of life when he knows his story is like the shroud of Turin.

To this listener, there is too much intellectualism and not enough story. That may be why it did not win the Booker Prize. That is reason enough to me.

NO GIANTS AMONG US

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight

Website: chetyarbrough.blog

When Women Ruled the World

The Chancellor

By: Maureen Quilligan By: Kati Marton

Narrated by: Suzanne Torne Narrated by: Alex Allwine, Kati Marton

Maureen Quilligan and Kati Marton illustrate how mistaken society is in forsaking women as leaders of the world. Quilligan argues four famous women “…Ruled the World” in the 16th century. “The Chancellor” addresses one woman who “…Ruled the World” in this century.

Quilligan explains an overriding conflict in the 16th century is a schism in the church. In 1517, Martin Luther posts the 95 Thesis that accuses the Catholic Church of selling indulgences to forgive sin to pave the way to heaven.

During Henry VIII’s reign (1509-1547) his first marriage to Catherine of Aragon does not produce a male heir to the throne. Henry wishes to dissolve his marriage to Catherine and marry Anne Boleyn. However, he needs an annulment from the Pope to marry Boleyn. The Pope resists.

Henry the VIII takes advantage of the growing schism in the church, exemplified by the 95 thesis. At the same time, as some historians note, Henry wishes to confiscate Catholic property in England to replenish the royal treasury. Henry the VIII creates the “Church of England” in 1534 as an alternative to the Papal Church in Rome. The Church of England annuls Henry VIII’s marriage to Catherine and the confiscation of Catholic Church property begins.

With the formation of the Anglican Church, England becomes Protestant which is the faith of Elizabeth I, the daughter of King Henry and Anne Boleyn.

Still, even after the marriage to Boleyn, there is no male heir. Catherine of Aragon remains Catholic, along with her daughter who becomes Queen Mary I of England after Henry’s death. Mary I, as a Catholic, is half sister to Elizabeth I who is Protestant. Mary I rules as a Catholic despite her half sister’s insistence on remaining Protestant.

Quilligan recounts the religious differences between Queen Mary I and Elizabeth, but Quilligan suggests they remain close, bound by their father and their sisterhood.

Queen Mary I of England (1516-1558)

Upon the death of Mary I, Elizabeth I ascends the throne as a Protestant Queen replacing England’s Catholic Queen. Quilligan explains religious differences were important but Mary I and Elizabeth I maintain a sister to sister relationship despite there religious difference. Quilligan implies Elizabeth I knew that maintaining a good relationship with Mary meant she would one day become Queen of England.

Quilligan then turns to Scotland’s monarch. Scotland’s history shows Mary Queen of Scots is a committed Catholic leader. She brutally persecutes Protestants during her reign and becomes known as “bloody Mary”.

Mary Queen of Scots (1542-1587)

Quilligan characterizes the relationship between Mary Queen of Scots, and Elizabeth I as friendly (almost sisterly), but a plot to assassinate Elizabeth I leads to the beheading of Mary Queen of Scots. The irony of that act is that Elizabeth paves the way for Prince James, the son of Mary Queen of Scots, to become James I, King of England after Elizabeth’s death.

The beheading of Mary Queen of Scots is said to have required two strokes with the first not completely severing her head. To some, Mary Queen of Scots became a martyr.

Elizabeth is known as the virgin queen but her sister-like relationship with the beheaded Scottish Queen gave Elizabeth a somewhat motherly relationship with James. However, Elizabeth (after her long reign) refuses to identify an heir at her death. Other historians note that James I ascends the throne by presumption and selection by remaining leaders of England, after Elizabeth’s death. Quilligan notes James I is a committed Protestant rather than a Catholic like his mother.

Maureen Quilligan’s history is less convincing about women who ruled the world because it relies on recollected details from scant original documents and facts proffered by other historians.

Quilligan’s book about women that ruled the 16th century world seems hyperbolic and only marginally convincing. Quillian’s argument for at least one woman of the 16th century who ruled the world is credible–based on Elizabeth I’s long reign and her acclaim by most historians.

Quilligan explains Elizabeth I, Mary I, Mary Queen of Scots of (bloody Mary), and Queen Catherine de’ Medici of France are world leaders.

Queen Catherine de’ Medici (1519-1589)

They were leaders in the 16th century but the author’s reported facts only fit the book’s catchy title. Quilligan’s history fails to convince listener/readers that women ruled the 16th century world. Spain is noted as the strongest world power of the 16th century. Spain was largely ruled by Kings with only one Queen (Queen Isabella) who ruled for four years of the 16th century.

In contrast to Quilligan’s the gathered historical facts of 16th century leadership by women, Kati Marton has the good fortune of first person interviews of Angela Merkel’s leadership in the 21st century.

There are boat loads of original source material that confirm Merkel is a great ruler of the world. Merkel serves Germany while 3 Presidents (George W. Bush, Barack Obama, and Donald Trump) are elected in the U.S. Marton convincedly explains why Merkel is a great woman leader of the 21st century world. Marton explains how Merkel comes to power in Germany. Merkel’s remarkable rise beggars imagination.

The fall of the Berlin wall in 1989 reunites Germany.

Merkel is raised in East Germany as a scientist, fluent in Russian and German, and then as an English speaker, when she chooses to become a national politician. In 16 years Merkel, an unknown quantum chemist, becomes leader of the third wealthiest country in the world with only the U.S. and Japan having higher GNPs.

Marton notes Helmut Kohl is Chancellor of West Germany when the Berlin Wall is taken down. Kohl became Chancellor of the entire country in 1990 (originally elected in 1982) and remained Chancellor until 1998.

Kohl recognized the political value of Merkel early in her political career. She represented East Germany’s zeitgeist because she lived the life of an East German. When Kohl loses the Chancellorship to Gerhard Schroeder, the table is set for Merkel to challenge Schroder for Germany’s seat of power.

Kohl’s last race is against Schroeder. Kohl is expected to be reelected. An exposed financial scandal ruins Kohl’s chance. He is beaten by Gerhard Schroeder.

Gerhard Schroeder (Former Chancellor of Germany.)

Marton explains what you see is what you get with Angela Merkel. Though much of Merkel’s rise in politics is due to Helmut Kohl’s support and sponsorship, she forthrightly and publicly criticizes Kohl for using an intricate web of secret bank accounts to illicitly finance the party that had got him elected. Schroeder beats Kohl but is challenged by Merkel for Chancellor in 2005. Schroder loses re-election and Merkel becomes the first woman in history to become Chancellor of Germany.

Marton explains how Merkel abjures the macho machinations of Vladimir Putin and directly confronts Putin’s lies about Russia’s Ukraine incursion in 2014.

Marton shows Merkel is not a glib politician but a highly intelligent leader, with immense energy, who does what she believes has to be done. Merkel is shown to be an independent thinker who represses her emotions when confronted with the exigencies of political conflict.

Marton goes on to explain her admiration of George H.W. Bush, and Mikhail Gorbachev and their support of independence. In the beginning of Obama’s administration, Merkel initially feels Obama talks a good game but she reserves judgement until she sees positive results. Merkel grows to respect Obama’s intelligence and what he accomplishes but nearly breaks with him when she finds her personal cell phone had been tapped by the U.S.

Marton shows the humanity of Merkel by noting her decision to accept 1,000,000 Muslim refugees from the war torn Middle East in 2015.

Thousands of German citizens welcomed the refugees and offered clothes, food, and support. At the same time there is German opposition to Muslim immigration. Merkel notes the human need of her action but also explains the value of the refugees to an ageing German population that needs more young workers.

Marton’s book reveals a concern that Merkel has about the hardening of German opposition to non-German immigrants. Merkel’s concern is the rise of a right wing party like that which brought Hitler to power.

Marton reveals one of Merkel’s speeches in Israel that addresses the Holocaust. Marton implies it is the first speech by a German Chancellor in Israel since WWII.

Marton implies Merkel views Trump as trouble for American democratic values.

Marton gives some insight to reader/listeners on Merkel’s perception of Trump. Trump reinforces beliefs of right wing Germans by denigrating immigrants and supporting right wing authoritarians like Putin in Russia and Pen in France.

One comes away from Marton’s book with admiration for Angela Merkel. Merkel appears to be one of the few politicians in the world that have a “superior perception of reality”, a phrase made famous by the American political strategist Lee Atwater. (One may like the phrase but Atwater is considered by some as the most devious campaign strategist in America. He played a role in electing Republicans Ronald Reagan and George H.W. Bush. Atwater died in 1991 at the age of 40.)

What both Quilligan and Marton make clear is that the world loses half the world’s intelligence and capability by not recognizing women are equals of men. There are no giants among us. We are all human, neither omniscient nor unerringly correct.

HUMANE WAR

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

Humane (How the United States Abandoned Peace and Reinvented War)

By: Samuel Moyn

Narrated by: Stephen R. Thorne

Samuel Moyn (Author, Chancellor Kent Professor of Law and History at Yale University.)

Sameul Moyn’s “Humane” shows America is one of many passengers on a train bound for Armageddon. The idea of a humane war is oxymoronic. War cannot, by definition be humane. There is no denying America’s war against Indians, Filipinos, Japanese, and Germans, with a history of mass violence against Blacks and other American minorities, is inhumane. The reasons for war’s violence range from defense of country to racism, to self-interest, to greed, i.e., the ingredients of human nature. From the crusades of Catholics against Muslims to persecution of Jews through the ages, to today’s Palistinian/Israli mayhem, inhumanity seems an integral part of the human condition.

Though Samuel Moyn makes war’s atrocity clear, it is odd to suggest America has reinvented the definition of war. The definition of war has never changed.

War is a conflict between power elites and the powerless. Though Moyn suggests President Obama revises nation-state war to be more humane, the tools of surreptitious killing by drone is just another weapon of war. It can as easily kill or injure the innocent as a WWI propeller driven dirigible dropping a bomb on an alleged enemy combatant. There will always be collateral damage. War boils down to a government leaders’ political strength whether he/she is President of Russia, America, China, or some other military power. Mistakes will always be made. Misjudgment and misperception are part of being human. Innocents will always die in war.

In accusation, Moyn’s history is an excellent reminder of war’s brutality. It is valuable to be reminded of war’s atrocity and stupidity, particularly in the face of Putin’s Ukraine invasion and attempt to recreate the U.S.S.R.

The galling part of Moyn’s reference to President Obama is to imply America is a lesser villain than other nation-states leaders by reinventing war, subject to rule-of-law. As the election of Trump proves, rational intelligent leadership is never guaranteed in democracy. The idea of targeted strikes in the hands of a Trump rather than an Obama is hard evidence of the ridiculous belief in humaneness of war.

War was designed by human nature to become more lethal with the science of many nations.

There is no reinvention of a humane war by any nation-state, let alone America. The only change in war is in scale, i.e., weapons of mass destruction have geometrically increased the number of human beings that can be murdered, wounded, or victimized by war’s execution. Science has added to potential world destruction with bigger nuclear bombs and viral research that could end life on earth, with many nations’ culpability. The point is America is just another player among nations that carry the risk of corruption of power, not to be an inventor of humane wars but to become hegemons of what they believe is their world. War is never humane.

Moyn recalls the history of George W. Bush’s decision to start a war on terror in response to the destruction of the World Trade Center.

Few Americans, if any, can forget or forgive those who perpetrated that heinous act. To prepare a response, the Bush Administration promoted the USA PATRIOT ACT. To some, that ACT violated American civil rights.

Considering Moyn’s history of the creation and legal defense of the USA PATRIOT ACT, rule-of-law is merely a matter of picking the right attorney to get the result a President wants.

That is what the Department of Justice leader John Ashcroft did in choosing John Yoo. Moyn explains Yoo’s family came from Korea, with their son having become a Harvard graduate and lawyer working for the government. Moyn implies Yoo’s success in America and his family’s knowledge of North Korean repression influenced John Yoo’s legal opinion of the PATRIOT ACT. Legal opinion is a fungible skill based on the biases of its writers.

Being humane is in the eye of the beholder whether the beholder is moral or amoral.

Government leaders may represent a nation or a faction of people, but unless one believes in “the arc of the moral universe” as originated by Theodore Parker in the 19th century (made modern by Martin Luther King in the 20th century), the world will continue to have wars; all of which become inhumane.

QUANTUM

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

Helgoland (Making Sense of the Quantum Revolution)

By: Carlo Rovelli, Erica Segre-translator, Simon Carnell

Narrated by: David Rintoul

Carlos Rovelli (Italian author, theoretical physicist.)
Erica Segre (Italian author, born in 1963, deceased 2021, Professor at Trinity College)

Carlo Rovelli’s book title, “Helgoland”, refers to a small island in the North Sea, off the coast of Germany. Werner Heisenberg, a pioneer in quantum mechanics theory, visits the island to think about the mystery of matter and energy and how it works at a subatomic level.

Werner Heisenberg (German theoretical physicist, pioneer of the theory of quantum mechanics. Born 1901, died 1976 at the age of 74.)

Rovelli explains this 20-year-old wunderkind had been given an assignment by Niel’s Bohr to determine how a quantum works in a subatomic environment. (A quantum is the minimum amount of a physical property’s interaction with the substance of the world.) The author suggests Heisenberg chooses Helgoland to think about his complicated assignment because he suffers from allergies which would not be aggravated by the austere island’s environment.

Rovelli argues that Heisenberg believes the known postulates of physics, rather than a new theory, held the key to the quantum world.

Using the tools of known physics, Heisenberg observed and recorded the actions of quantum particles. What he found was their actions could be measured mathematically with the addition of a matrix of numbers to finite calculations of known physics phenomena. The matrix introduced the principle of probability rather than certainty to quantum action at a sub-atomic level. This revelation overturned the certainty principles of cause and effect presumed by the Einstein’ physics community.

At a subatomic level, Heisenberg’s observation and number matrix postulate probability rather than certainty as a fundamental law guiding the principle of existence.

Rovelli goes on to explain this fundamental change in the understanding of physics is elemental but not substantively different for life as we know it. The author argues life remains relational at all scales of existence, just as it did before quantum mechanics became physics guiding principle. However, quantum physics remains mysterious and has led to new ideas like the many worlds’ hypothesis, the Copenhagen interpretation, and the Broglie-Bohm theory.

What Rovelli concludes in “Helgoland” is that what humans see, hear, feel, and think are based on relational understanding of the world.

Rovelli argues the world is a material place, but its substantive reality is based on life’s perceiver. This is a comforting and terrifying argument. It explains why humans can be so right about what is perceptually true and advantageous but also wrong and disastrous because of misleading perceptions.

BEHAVIORAL HOPE

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

Of Fear and Strangers (A History of Xenophobia)

By: George Makari

Narrated by: Paul Heitsch

George Jack Makari (American author, psychiatrist and historian, professor at Weill Cornell Medical College.)

George Makari notes his family emigrated from Lebanon to the United States when he was a young boy. This is an interesting note because of the diverse cosmopolitan history of Lebanon that reaches back more than 5,000 years. Lebanon is a country of many cultural, religious, and ethnic groups including Arabs & Syriac, Armenians, Kurds, Turks, and others.

Makari’s education and family background are well-suited for his explanation and history of the psychology of race and ethnicity. For Beirut to have become a cultural center for a period of time must have required high tolerance for difference among its residents.

Beirut got the name “Paris of the Middle East” following WWII when it became a vibrant cultural and intellectual center, largely influenced by the French.

Makari notes WWII’s end and implies society’s relief ameliorated conflict between Lebanon’s disparate cultures. However, that relief falls away in the 1970’s Lebanese civil war.

Beirut, Lebanon’s capitol, is a city some 40 miles from Makari’s hometown. It became a graveyard and failed state after the Lebanese civil war.

As Franklin Delano Roosevelt said in his 1933 inauguration, “The only thing we have to fear is fear itself.” Roosevelt is, of course, referring to fear felt by Americans during the Great Depression.

In “Of Fear and Strangers”, Makari suggests fear is at the heart of race and ethnic discrimination. Undoubtedly, the end of WWII reduced fear in the people of Lebanon. Reduction in fear might be the motivation for Beirut’s acceptance of cultural diversity, peace, and prosperity between 1945 and the 70s.

As a psychiatrist and historian, Makari offers a theory of how and why people become xenophobic.

He suggests it begins early in life. Makari argues the rise of Hitler and the horrid reality of the Holocaust lay at the feet of an authoritarian culture that suppressed freedom, demanded conformity, and used vilification of the “other” to reinforce a false belief in superiority.

Makari explains discrimination is largely based on fear of those who are different from us, i.e., us being anyone of a different race or ethnicity.

Makari’s history is about xenophobia, i.e., the fear or hatred of people who are different. The definition of xenophobia is first noted in 1880 with the combination of two ancient Greek words, i.e., “Xenos” meaning stranger and “Phobos” meaning fight or fear.

Makari argues the key to ameliorate fear of strangers or the “other” lies in the way parents raise their children.

Realigning fear of the stranger will not change the past and seems unlikely to change the future. However, Makari argues the key to ameliorate fear of strangers or the “other” lies in the way parents raise their children. He argues parenting that is less authoritarian and more open and nurturing will fundamentally change society to be more empathetic. Makari persuasively argues the rise of Hitler is partially related to German culture and the relationship between parents and their offspring. He suggests only with childhood experience of freedom will equal rights and equal opportunities be realized by society.

Makari suggests that family dynamic before WWII created German psychological projections for distrust of “others” and displacement that exhibits itself as anger and sometimes rage.

Makari suggests German family’ dynamics are culturally stricter and more demanding than those of many countries. He implies relationship change between parents and children would create a more empathetic generation in Germany.

Makari’s theory goes beyond individual psychological projection (an ego defense mechanism against unconscious impulses) by explaining how group psychology works to heighten rage against the “other”. Displacement (a redirection of a negative emotion) takes the form of rage against the “other”. Makari argues distrust of the “other” and rage is magnified by group hysteria. That hysteria is exhibited by Hitler’s followers. German rage led to the genocidal murder of Jews. Makari suggests one who is empathetic no longer fears the stranger and welcomes others as fellow humans–living lives, both different and the same as themselves. There is no motivation for displacement rage among those who are empathetic.

(Before this book was published, America experienced group rage in the January 6, 2021 attack on the capitol.)

The last chapters of Makari’s history of xenophobia explain how psychiatric and philosophical theories of mostly men (like Kraepelin, Freud, Adorno, Marx, Locke, Sartre, Camus, Foucault, and Simone de Beauvoir) provide a basis for his beliefs about histories’ recurrence of xenophobia.

Humanity will never become egalitarian without a common purpose.

What is ironic about Makari’s theory of the history of xenophobia is that it offers hope for the future. The experience of Lebanon after WWII suggests global warming, like WWII, may give common purpose to many, if not all, peoples of the world. (An exception would be those nations that insist on adherence to myths of hegemonic power and religious zealotry.)

The negative consequence of authoritarianism will not be eliminated but it may be reduced.

According to Kamari’s theory, it begins with parenting. If he is right, change will begin with how future generations are raised. Might does not make right. Less authoritarianism will allow the world to more constructively address global warming’s world-wide risk.

Of course, this book was written before Russia invaded Ukraine. Kamari notes the rise of Trump, and his supporters implies group rage and xenophobia remain a clear and present danger in America.

In listening/reading Kamari’s book, one chooses to either be a pessimist or optimist about our world’s future.

The hope is that an interregnum (a gap in government and social order) is created to allow Makari’s theory of improving parental care of children is implemented. If Makari is right about how parents should raise their children, a more empathetic society may emerge to proffer a more egalitarian society. On the other hand, humanity may continue down the road of self-destruction, fueled by unregulated self-interest and diminishing human empathy.

HUMANITY’S TRIAL

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

The Earth Transformed: An Untold History

By: Peter Frankopan

Narrated by: Peter Frankopan

Peter Frankopan, (Author, Professor of Global History at Oxford University, Director of the Oxford Centre for Byzantine Research.)

Peter Frankopan journeys from pre-history to the present to offer perspective on the earth’s global warming crisis. He reviews what is either speculated or known of disastrous world events. Frankopan recalls histories of major volcanic eruptions, earthquakes, tsunamis, droughts, famines, pandemics, and epidemics that have changed the course of history.

In the beginning, one thinks Frankopan is setting up a rationalization to argue global warming is just another world changing crisis that will be managed by humanity.

However, Frankopan is explaining the history of world crises and how humanity dealt with its eternal recurrence. In broad outline, he suggests world crises are dealt with in two ways, i.e., one, with religion or mysticism, and/or two, with adaptation. In every historical crisis, leadership is the presumed key to survival.

Frankopan explains the common denominator for crises that change the world is death.

Just as America and the world recovers from Covid-19, millions have died. We who remain carry on.

Whether a catastrophic event is geological, climatological, or pathogenic, life is a victim. Before history is written, Frankopan offers explanations of what happened to life based on fossilized remains. Causes for death are either geological (like earthquakes), climatological (like volcanic dust that blocks the sun), pathogenic (like the plague or a virus), or manmade (like the nuclear bomb). When written history begins, Frankopan’s evidence of world crises is more precisely explained. (From an objective perspective of any historian’s story, any history of the past is trapped in His/Her’s interpretation of other’s reported facts.)

Frankopan argues life on earth has come and gone through centuries of crises.

The evolution of human beings shows they have managed to ameliorate past crises by meeting them head-on. Humans have overcome crises by adapting to change, whether manmade or environmental. If the past is prologue to life’s survival, global warming’s threat will be met and ameliorated by human response. Just as all crises in world history have ended lives, the same is true of global warming. That does not necessarily mean all human life ends. Frankopan’s history infers life will be changed by global warming but leaves unanswered whether human life will end.

Jumping ahead in Frankopan’s scholarly review of history, the age of Sputnik emphasized the growing importance of science in the ecology of the world.

The Russian Launch of Sputnik in 1957.

Ironically, Russia’s giant step ahead of America in the space race awakened the world to the importance of science. Frankopan notes the hubris of humanity taking center stage with Khrushchev’s comments about humankind’s need and ability to control nature. To Frankopan, control of nature is a turning point in the hubris of humankind. He notes the U.S.S.R. experiments with weather control as a way to improve agricultural productivity. Frankopan suggests the real objective is to realize the potential of weather control as a weapon of war and goes on to explain how America capitalizes on that idea in the Vietnam war.

The irony and hubris of humanity in believing it can control the weather is evident in the despoiling of earth by human ignorance and action.

The profligate use of carbon-based energy for industrial growth far outstrips any science driven effort by humanity to control the weather. World ecology has proven too complex for constructive control by human beings. It is as though the world is being turned back to religion and myth to explain the phenomenon of world existence.

The last two chapters address overwhelming evidence for causes and consequences of late 20th and early 21st century world’ environmental damage.

From deforestation in the Amazon, to automobile increase in China, to waterway dams and aquifer depletion, a listener/reader’s fear and depression are kindled.

Harvard educated politicians like Ted Cruz and poorly educated Presidents like Donald Trump insist global warming is a hoax. As political power representatives of the wealthiest country in the world, one cannot but be appalled by climate change deniers.

The world’s future is based on an unknown solution to global warming.

Some suggest A.I. is key to solving global warming. Frankopan’s history suggests it is human beings that gave humanity the ability to overcome past crises. A.I. is one of humanities tools. It seems fair to suggest today’s crises will be another difficult chapter in the history of humanity. Judging by Frankopan’s history of human adaptation, global warming may not be humanities last chapter. However, Frankopan warns listerner/readers against the hubristic belief that nature can be controlled by humankind.

Stephen Hawking suggested humanity will not survive another 1,000 years on Earth and that human survival depends on colonization elsewhere in the Solar System. Frankopan seems to infer, humanity does not have that much time.

Frankopan wryly observes global warming is a crisis, but that human life is more likely to end from some other cataclysmic natural event like that which killed the dinosaurs (a meteor strike), a massive underwater volcanic eruption, or nuclear war before global warming kills us all.

One hopes histories past lessons inform a future that includes a place for the youth of this, the next, and future generations. World change brought on by crises have been overcome in the past through human adaptation. It seems reasonable to presume, despite the ignorance of some national leaders, that humanity will survive today’s global warming crisis.

FEELING & KNOWING

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

Feeling & Knowing

By: Antonio Damasio

Narrated by:  Julian Morris

Antonio Damasio (Author, Portuguese American neurologist, Professor at the University of Souther California.)

Antonio Damasio refines the definition of consciousness in “Feeling & Knowing”. Damasio offers a more science based, experiment driven, view of consciousness than Helen Thompson’s “Unthinkable…” “Feeling and Knowing” is a shorter version of Anil Seth’s book “Being You” that also addresses consciousness.

Both Damasio and Seth argue consciousness comes from feelings.

Thompson offers a less science driven view of consciousness based on patient interviews that reinforce Damasio’s and Seth’s views. There seems a slight difference between Damasio’s and Seth’s view of consciousness in the belief that emotions or feelings are the source of thought and knowledge origination. Seth argues emotions originate in the organs of the body and inform the brain. Damasio is more circumspect and seems to argue emotions come from the body and brain in a synchronous way.

Damasio emphasizes patterning of what one sees as a complex neural response that offers a composite view of the world.

However, Damasio’s and Seth’s beliefs about consciousness seem entirely compatible. That composite view changes with additional input which suggests consciousness is not a precise representation of reality.

To Damasio, one’s view and understanding of the world comes from feelings processed and imprinted on, and by, the brain. This is not to say that the brain is only a processor but that it works synchronously with the organs of the body.

Damasio emphasizes feelings as the primary knowledge source of the human experience. Damasio’s theory suggests artificial intelligence will always be artificial because it relies on the logic of ones and zeros rather than the dynamic process of emotion interface with brain processing.

If Damasio is correct, for A.I. to become a learning machine, emotion must be a part of its programming.

If emotion can be and is programmed into a machine, there seems a probability that humanity will become servant rather than master of the universe.

APPARITION & NUISANCE

Audio-book Review
 By Chet Yarbrough

Blog: awalkingdelight)
 Website: chetyarbrough.blog

Out of Mesopotamia

By: Salar Abdoh

Narrated by: Sean Rohani

Salar Abdoh (Author, Iranian American, family forced to leave Iran when he was 14, Graduated from U.C. Berkley and City College of New York.)

Salar Abdoh’s book title, “Out of Mesopotamia”, implies an opinion about the Middle East. Abdoh entertains a listener/reader with his wry sense of humor, colored by the tragedy of political turmoil, murder, and martyrdom in the Middle East. His personal life and academic education infer a better understanding of western and middle eastern cultures than most Americans.

Abdoh’s novel idealizes a belief in pan Arabism with return of a borderless Middle Eastern area like Mesopotamia. His novel expresses love for Arab culture.

Whether Mesopotamia may have been a land of erudition, agriculture, domesticated animals, and social classes its culture changed with the creation of nation-states rather than singular settled communities. But, that change is unlikely to have been as quiescent as Abdoh implies.

Mesopotamia means between rivers which are known today as the Tigris and Euphrates. It was originally made of city states peopled by Sumerians between the sixth and fifth millennium BC. These city states each had their own king which implies there were borders and undoubtedly periodic conflicts.

As noted by Abdoh, the level of conflict remains today. The difference is, rather than combat with words, fists, and clubs, today’s nation-states use guns, bombs, and weapons of mass destruction to resolve disputes.

Abdoh’s main character is a reporter, sometimes combatant, who decries Iranian religious rule and Syrian slaughter of innocents. One senses the author’s visceral love for Arab culture and a yearning for return to his native country.

A large part of Abdoh’s story is to explain martyrdom to its listeners.

Most understand religious beliefs are the proximate and most obvious reason for martyrdom. Participants of a holy war are memorialized by dedicated monuments to their deaths. Their belief is that they arrive in paradise while being memorialized by those remaining in life. Abdoh explains paradise and earthly memorialization are only two of many reasons people seek martyrdom.

For some, martyrdom is penitence for a sinful life. For others, it is to escape from what they view as a meaningless existence. For a few, it is a choice to end one’s life for what they believe is a meaningful purpose.

From soldiers, to sinners, to artists, and the remaining living, Abdoh infers martyrdom is a wasted life.

Abdoh’s writing is engaging, in part because of its substance but also because of his sense of humor and point of view. He weaves a story of emotion, and disgust by using irony, humor, affection, love, disgust, and intellect of characters who keep one entertained and engaged. The engagement comes from agreement and disagreement with his character’s point of view.

The relationship between America and the Middle East is complicated.

America and the Middle East’s relationship is challenged by cultural differences that seem irreconcilable because of national and individual self-interests, made even more difficult by language. The failure of most Americans to understand more than their own language breeds ignorance and arrogance. As noted by other authors, the story of the Arab world is tightly woven into the fabric of their language.

Abdoh’s story reflects the ignorance of American policy and how it deals with the Middle East.

He does not suggest it is because of malevolence but infers it is from not caring enough and being consumed by American national self-interest. America is described by Abdoh as an apparition and nuisance to the Middle East. Without mutual cultural understanding, there is, nor will there be, peace in the Middle East or world.