Audio-book Review
By Chet Yarbrough
(Blog:awalkingdelight)
Website: chetyarbrough.blog
Go Tell It on the Mountain
Written by: James Baldwin
Narrated by: Adam Lazarre-White

Go Tell It on the Mountain because God is not there. Go Tell It on the Mountain because no one listens. Go Tell It on the Mountain because no one cares. James Baldwin rages against culture that makes one, what one is not. Baldwin wins fame from a book that defines the chains of discrimination. He explains why and how culture is a curse. Baldwin tells a story that explains why being different denies equal opportunity.
Go Tell It on the Mountain is partly auto biographical. It tells of the author’s remembrance of his childhood and formative years. In broad perspective, Go Tell It on the Mountain shows how Americans are born as equals but deprived of potential by culture. Though published in 1953, the truth of Baldwin’s observations about culture is institutionalized in America.
Baldwin writes a story about three economic opportunities for early 20th century black Americans. They are announced by Baldwin as robber, pimp, or preacher. Today, some believe blacks are still not suited for more.

Baldwin’s story is about two fathers of the same boy. One is the natural father; the other is a stepfather. The birth father is characterized as naturally smart. He moves from the rural south to the urban north with a woman he does not marry. The father is arrested for being at a store when two black men rob it. Because the father is in the wrong place at the wrong time, he is sent to jail for trial. The father is accused but not convicted. He is so shaken by the experience; he slits his wrists and dies. What would this father have become if he had not been arrested and jailed? The innate skill of a human being may be a combination of genetics and environment but if one’s color says you can only be a robber, a pimp, a preacher, a sports star, or an entertainer; being smart is not enough. Only when human beings are treated as equal will stereotypes disappear.

The second father of the same boy, a stepfather, also gravitates from the rural south to the north but he is older and knows success as a preacher. He is not characterized as particularly smart but he believes in God and talks the talk of a good man who will rescue an unwed mother and her child from a life of despair. However, the stepfather is a martinet. He severely punishes his wife and children for what he considers sin or disrespect. The irony of the preacher’s abuse is that he is biblically as sinful as most human beings. (In retrospect, knowing that Baldwin is gay, one surmises how abusive a religious stepfather might be.)
What makes Baldwin’s book important is its reflection on a part of American culture that denies equal opportunity for all. A smart man kills himself because he is black and has experienced the hate and inequality of discrimination. A preacher beats his wife and sons because he believes he has a right, given by God, to assay sin and punish those who violate his limited understanding.


Being smart or being religious is not enough; particularly if you are a minority or a woman because cultures stultify individuality and restrict opportunity. Individuality and opportunity are hindered by poor education and biases that are eternally engendered (institutionalized) by discrimination. Blacks have shown they are more than criminals, preachers, sports stars, and entertainers. And women have shown they are more than child bearers and housewives but America continues to struggle with equal opportunity for all. Baldwin exemplifies America’s struggle in Go Tell It on the Mountain.



























Humans may be seduced by the pleasure of sex regardless of sexual orientation. Though both Lee and Peggy are noted to have same-sex preference, they become man and wife and bare two children during their marriage. Just as the words gay and lesbian are labels, the same can be said of bisexual. Sexual acts are fundamentally gender neutral.
Lee is the dominant presence in the relationship. Lee psychologically abuses his wife with extramarital affairs and ridicule that is focused on Peggy’s unrealistic literary ambition. Peggy’s reaction is to act out by driving her husband’s favorite car into a lake and eventually leaving her husband. Peggy expects to take both of her children with her but their nine-year-old son refuses to leave; in part because of Lee’s labeling of Peggy as psychologically unbalanced (another frequently misused label).
Each child grows up in starkly different environments. The boy becomes an academic athlete at William and Mary while the girl becomes a struggling scholarship-aid student at the same school. Their independent upbringing represents two ends of the spectrum of growing up in America. One, is a life of upper middle class wealth; the other a life of poverty. One shows the privilege of being a man and the difficulty of being a woman in a world largely controlled by men.


































Hill captures the trials of three generations; i.e. millennials, the “Greatest Generation”, and the “baby-boom generation”. Hill describes interests, obsessions, and consequences of living in the age of technology, WWII, and Vietnam. He ties each generation to the luck and circumstance of life with the presence of everyone’s “…Nix”. He shows how history does not repeat but shows how it rhymes (as Mark Twain noted). We become like our parents because we carry their genetic markers and habits; sometimes we inherit a trickster, a ghostly companion called “The Nix”.


Hill cleverly reaches back and forth in history to show the son growing into an adult; becoming a college professor, and by luck and circumstance, becoming re-acquainted with his mother after her thirty-year absence. In this re-acquaintance, the theme of Hill’s story is crystallized. Along the way, listener/readers are introduced to the millennial generation. One is struck by the millennial generation’s grasp of technology and what becomes a perception of the moral and ethical behavior of this new generation. Obsession with gaming, self-imposed isolation, and entitlement are characterized as endemic characteristics of this new population cohort.
This is a story that exposes weaknesses in every generation. There is plenty of immoral and unethical behavior to go around. Hill implies it is because of the presence of “The Nix” in everyone’s life. Good and evil are two faces of “The Nix”. It inhabits everyone’s life. Humans have free which will turn to either good and/or evil (as noted in Kierkegaard’s “Either, Or”).