Books of Interest
Website: chetyarbrough.blog
Under Red Skies (Three Generations of Life, Loss, and Hope in China)
Author: Karoline Kan
Narrated By: Allison Hiroto
Karoline Kan (Author, reporter at Bloomberg, has published in the New York Times, and worked in radio broadcasting, studied at Beijing International Studies University focusing on journalism and writing.)
“Under Red Skies” is a story about Karoline Kan and her life from childhood to adulthood in China. She is based in Beijing, China. Kan writes about life in China before her birth and the change in China after Mao’s death. She provides a rewarding view of China from Mao’s to Deng’s to Xi’s leadership. In ways her story makes one somewhat fearful for her life and freedom, as well as China’s economic miracle and growth as the second most powerful nation in the world. The story of her life presents the puzzle of China’s changing relationship with America and the world. She is subtlety critical of Mao’s rule of China while a beneficiary of the changes wrought by Deng and now Xi in the growing power, economic improvement, and influence of her homeland. She appears to view America positively while being proud of her heritage and particularly appreciative of her mother’s role in her family during great changes in China. She reflects on societal change in respect to the life she lives and what her perceptions are of changes in political leadership wrought by Mao, Deng, and Xi.
The power and importance of mothers is exhibited by a presentation of this “Circle of Life” exhibit in Norway. To this observer, the statue illustrates the great importance of women in nurturing and educating the world’s future generations. The author’s story reinforces that belief.
Ms. Kan’s mother appears to be a formidable objector to some of Mao’s cutural beliefs by being unwilling to kowtow to government policies that conflict with her personal beliefs. Kan’s mother is the driving force behind the move from rural China to a larger community to improve her family’s lives. Karoline is born when the one child policy is enforced in the early 1980s to the 2000s. Karoline is the second child born to her mother. Her mother faced the financial penalties for having a second child and resisted forced sterilization that became the law of the land during her child-baring years. Karoline Kan’s mother appears a force to be reckoned with by traditional male standards in China and a patriarchal bias that exists in most of the world. By that measure “Under Red Skies” seems like an encomium to Karoline’s mother and a tribute to Kan’s bravery in writing a history of her early life and experience as a Chinese citizen.
Our Chinese guide for a 2o18′ tour of China is noted in the essay titled “70% Leadership“. This young guide reminds me of the author, Karoline Kan.
Kan reflects on ambivalent feelings some Chinese citizens have toward America. She expresses surprise that there seems more dislike by China of America than China should have for Japan. History shows conflicts were much greater with Japan than America. Chinese hate of Japan would presumably be more visceral because of deaths from wars and invasions of China by Japan, i.e., the first in the 1894-1895 Sino-Japanese war; then the invasion by Japan in Manchuria in 1931, a second Sino-Japanese war in 1937-1945, and the Nanjing Massacre that killed an estimated 200,000 to 300,000 imprisoned Chinese citizens. The estimate of Chinese casualties from Japan in these conflicts is 15-22 million. Of course, America fought the Chinese in the Korean war in the 1950s but the casualties were 400,000, with the possibility of as many as a million who died from injury, disease, and exposure. More likely, the hate of America is from the context of China’s ambition to be “second to none” in power and influence in the world. In the end, “ambivalence” is not the same as hate. Having traveled to China just after Xi’s rise to power, my wife and I felt very welcome by most Chinese citizens and businesses.
Communism is a political system that does not believe in God. Of course, neither do Buddhist or Taoist traditions which are the human practices and belief in personal truthfulness, compassion, and forbearance, i.e., spiritual beliefs about living life on earth because that’s all there is to life. There is no after life or heaven to a Buddhist or Taoist. These two spiritual beliefs are practiced widely in Japan and some places in China, like Tibet. Falun Gong, a Buddhist-like religion, arose in 1990s’ China. In the beginning, China accepted its practice, but the Communist Party eventually fought against its growth and labeled it a “heretical organization”. The Party obviously felt Falun Gong interfered with communist ideals. Additionally, there is the ongoing conflict between the Dali Llama and Tibetan belief (a branch of Buddhism) that is also reviled by China’s political leadership. The point is that communism demands fealty to belief in a classless, stateless society, not controlled or influenced by any social or economic belief other than those of the communist’ party. (One cannot help but reflect on Lord Acton’s phrase about “power” that is at the heart of all forms of government in history.)
Kan’s best friend, who finishes high school at the same time as Kan takes a different path, i.e., either because of her work in school, the poverty of her family, or the “bump” that changes her life.
The last chapters of Kan’s story are the personal journey of women in China. Kan is accepted at a University in Bejing. Marriage has evolved in China but still has many of the same matrimonial customs. Marriages of the past were highly arranged and had little to do with love or attraction. In modern China, marriages have become less determined by family arrangement but more by circumstances of a child’s experience. Like children around the world, parents influence but have limited control over a child’s libidinal impulses. The author’s closest friend becomes pregnant from the son of a poor family that is unable to compensate the daughter’s family in a way that some arranged marriages would provide. The lower dowry implies Kan’s friend is destined to live a life of poverty. Kan shows her to become a factory worker to supplement the family’s income. Her work is hard and highly repetitive but the income from both parents working helps them live better lives. With a husband, wife, and one child, her friend decides to have an abortion because another child would be too expensive for them to live a decent life.
Beijing International Studies University is the school Kan attends and receives a degree.
In contrast to Kan’s friend’s life, Kan goes to college where she is housed with women she does not know but are of her age. Kan’s family is presumably able to help her with expenses, and she goes on to become a journalist and writer. Interestingly, all women (and presumably men) are obligated to serve 2 to 4 weeks of military service before beginning a career-related’ education. The implication of this type of regimentation for all college students implies China has wider international ambitions.
The change in China’s culture with the leadership of Deng and Xi is revealed in Kan’s story. It shows the strengths and weaknesses of capitalism and communism. China’s dramatic economic growth is a result of the endorsement of capitalism with a communist autocratic influence. Interestingly, Kan shows China seems on a road to become more American while America seems to become more Chinese.
Kan’s story is very personal, but it offers insight to China that is more informative than many history and political polemics that fail to show what it is to be a Chinese citizen in the 21st century. Kan shows how both China and America have less than perfect systems of government.
REVIEWS AND VIEWS OF LIFE 