Category: INEQUALITY

HOLODOMOR

Communism has failed in every country that has tried to institute what their rulers believe is in the best interest of their citizens.

Books of Interest
 Website: chetyarbrough.blog

“Red Famine” Stalin’s War on Ukraine

By: Anne Applebaum

Narrated By: Suzanne Toren

Anne Applebaum (Author, journalist, historian, wrote Pulitzer Prize for Non-Fiction with “Gulag: A History”.)

As an accomplished historian, Anne Applebaum offers an insightful view of the 1917 Russian Revolution and its rule over Ukraine, the breadbasket of Europe. Her history is a reminder of the Stalin’ atrocity which is being reinvented by Vladimir Putin in his invasion of Ukraine. The striking difference is that Putin, unlike Stalin, cares less about stealing Ukraine’s agricultural productivity than Russia’s return to a dead past. Applebaum’s history leads one to conclude that Russia’s twenty first century youth, its oil wealth, and political influence are being wasted by Putin. The past never precisely repeats itself, but Putin is committing many of the same mistakes made by Lenin and Stalin in the early 20th century.

Ukraine is an independent nation with its own evolving culture.

Applebaum’s history shows that only through covert and overt repression could Ukraine become a part of the Russian nation. Putin’s war may succeed in the short term, but Ukrainian independence will reassert itself when Russia’s leadership realizes the cost of repression is greater than the benefit of colonialization. Just as Israel will realize it cannot eradicate an idea by cutting off heads of its leaders, Russia will not erase a culture by murdering nationalist defenders.

Holodomor, The Ukrainian Famine That Killed Millions in 1932-33.

Applebaum addresses the history of the 1921′ and early 1930s’ famines in Ukraine to reveal the anguish felt by some, if not all, native Ukrainians. The Russification of Ukraine began with the 1917 revolution. Lenin, and later Stalin, were dealing with the many difficulties of establishing a new form of government in a nation accustomed to monarchal control. They viewed communism through the eyes of a people accustomed to totalitarian control. Lenin, with the help of associates like Stalin, preached the fiction of social and economic equality that gives every citizen compensation according to their abilities and needs. That impossible objective melded with Russia’s history of monarchal control of its citizens.

Lenin, and then Stalin, use their power to lead and govern, like the Russian Czars of its past, but with the curtain of communism to hide their ambition.

Applebaum’s story of Ukraine’s treatment in the Lenin’ and Stalin’ years (and today’s Putin’ years) reveals the cruelty and consequence of totalitarian rule. Applebaum focuses on two famines in Ukraine’s history, the famines of 1921-23 and 1932-33. The first famine is caused by drought, consequences of WWI and the complicated change in Russian governance after the 1917 revolution. By the time of the so-called famine in1932-33, Russia’s new form of government had stabilized with one ruler exercising control over the interpretation and actions of a communist government. By 1927, Stalin had become the undisputed leader of Russia.

Ukraine is considered the breadbasket of Europe.

In 1922, Stalin views Ukraine as a source of food to stabilize Russian control of what became known as the U.S.S.R.

Stalin, like Mao in China, believed collectivization of farmland and its cultivation would improve agricultural production in Ukraine. Like the experience in China, farm collectivization had the opposite effect. It reduced production and demotivated farmers. When production declined in Ukraine, Stalin ordered Russian troops to confiscate grain and the livestock of Ukraine citizens in the 1932-33 so-called famine. Arguably, that famine is manmade, not caused by nature but by Stalin’s decision. Stalin ordered confiscation of Ukrainian food and livestock provisions for the Russian people. Stalin created a famine and caused the death of an estimated 4,000,000 Ukrainian citizens.

Like Stalin in 1932, Putin chooses to murder Ukrainian citizens without concern about war’s inhumanity.

Communism has failed in every country that has tried to institute what their rulers believe is in the best interest of their citizens.

LIFE’S LOTTERY

Eugenics and the fickle political nature of human beings outweighs the benefits of Harden’s idea of choosing what is best for society.

Books of Interest
 Website: chetyarbrough.blog

“The Genetic Lottery” Why DNA Matters for Social Equality

By: Kathryn Paige Harden

Narrated By: Katherine Fenton

Kathryn Paige Harden (Author, American psychologist and behavioral geneticist, Professor of Psychology at the University of Texas at Austin.)

“The Genetic Lottery” is an important book that may be easily misinterpreted. Hopefully, this review fairly summarizes its meaning. Fundamentally, Kathryn Paige Harden concludes all human beings are subject to a genetic lottery and the culture in which they mature. It is not suggesting all human beings are equal but that all can develop to their potential as long as he/she has an equal opportunity to become what their genetic inheritance, education, and life’s luck allow.

Harden explains racial identity is a false flag signifying little about human capability.

Every human being is born within a culture and from a mother and father who have contributed genetic DNA they inherited from previous generations. DNA carries genetic instructions for development, growth, and reproduction of living organisms. Those instructions are a blueprint for an organism’s growth. However, the genetic information passed on to future generations varies with each birth and is subject to a lottery of DNA instructions.

The lottery of genetics extends a multitude of characteristics ranging from intelligence to height to the color of one’s skin.

One may become an Einstein, or a slow-witted dolt. One may be born healthy or destined to die from an incurable disease. The growing understanding of genetics suggests the potential for human intervention to prevent disease, but also the possibility of creating a master race of human beings. That second possibility is a Hitlerian idea that lurks in the background of science and political power. It revolves around the theory of eugenics.

Harden suggests an ameliorating power of eugenics is its potential for offering equal opportunity for all to be the best version of themselves within whatever culture they live.

Putting aside the potential of human genetic theory’s risk, Harden explains every human is born within a culture that reflects the genetic inheritance of the continent on which they are born. The combination of the human genetic lottery and the culture in which humans live create ethnic identity and difference. Differences are the strengths and weaknesses of society. Strengths are in the diversity of culture that adds interest and dimension to life. The weakness of society is its tendency to look at someone who is different as a threat or obstacle to a native’s ambition or cultural identity.

Harden suggests every human being’s genetic code should be identified to aid human development by creating an environmental support system that capitalizes on genetic strengths and minimizes weaknesses.

This idealistic view of genetics is fraught with a risk to human freedom of thought and action. Science is generations away from understanding genetics and its relationship to the weaknesses and strengths of human thought and action. Understanding what gave Einstein a genetic inheritance that could see and understand E=MC squared is not known and may never be known. The luck of genetic inheritance and the lottery of life experiences are unlikely to ever be predictable. One interesting note in the forensic examination of Einsteins brain (recorded in another book) is that he had a higher-than-normal gilia cell ratio, non-normal folding patterns in his parietal lobe, and a missing furrow in the parietal lobe that may have allowed better connectivity between brain regions.

Life will always be a matter of trial and error.

The threat of eugenic determinism and the fickle political nature of human beings outweighs the benefits of Harden’s idea of choosing what is best for society.

SOCIAL CHANGE

Social change for human equality is a long and arduous process. The election of 2025 will either be a step forward or backward.

Books of Interest
 Website: chetyarbrough.blog

“Unexampled Courage” The blinding of Sgt Isaac Woodard and the Awakening of President Harry S. Truman and Judge J. Waties Waring

By: Richard Gergel

Narrated By: Tom Zingarelli

Richard Gergel (Author, American lawyer, assumed office 2010 as US District Court Judge for the District of South Carolina, graduate of Duke University School of Law in 1979.)

The Emancipation Proclamation was issued on January 1, 1863, as an executive order by Abraham Lincoln. It purportedly ended slavery, but it was only the beginning of a generational fight that is still being waged. “Unexampled Courage” is a history of a twentieth century turning point in the fight for equal treatment of Black Americans. The blinding of a Black veteran of WWII, Sergeant Isaac Woodard, in 1946 signified another major turning point for equal treatment of former American slaves. On July 26, 1948, President Harry Truman signed Executive Order 9981 which banned racial discrimination in the military. The blinding of Woodard by a white Sheriff in South Carolina and Harry Truman’s executive action are connected by Gergel’s history of Woodard’s horrid and brutal experience.

In 1946, a South Carolina police chief beat Sergeant Isaac Woodard’s head and used the butt of a Blackjack handle to gouge Woodard’s eye sockets.

Sergeant Woodard was beaten and blinded by a Batesburg, South Carolina police chief for drinking (and alleged disorderly conduct) on a Greyhound bus. Several white and Black soldiers were drinking and talking among themselves while returning from the service after the end of World War II. Woodard asked for a bathroom break from the bus driver and was refused. At a Batesburg, South Carolina bus stop, the driver left the bus to report Woodard to the police chief. The police chief attacked Woodard and beat him around his head and eyes with a leather Blackjack similar to the one shown above. Gergel reports Woodard’s eyes were directly poked and grinded by the butt of the police chief’s Blackjack before being thrown unconscious in a jail cell. The next morning, a local physician examined Woodard and he was taken to a veteran’s hospital, but any care provided was ineffectual. The assault on Woodard’s eyes is later determined to have caused an incurable blindness.

Orson Wells becomes aware of the horrid treatment of Woodard and chooses to broadcast the incident to American listeners. Orson had become famous for his 1938 “…War of the Worlds” radio broadcast.

When Wells broadcast the Woodard’ incident on public radio, he mistakenly identified the wrong South Carolina’ town in which the incident occurred. However, he continued investigating the incident and committed to correcting his error and identifying the police chief who battered Woodard to the point of blindness. The police chief and the town of Batesburg were correctly identified, and the wheels of justice slowly turned toward injustice, rather than justice.

Julius Waties Waring (1880-1968, U.S. District Court judge for the Eastern District of South Carolina.)

Though the police chief was tried for beating Woodard, he was acquitted by a South Carolina’ court. The story of Woodard’s blinding was prosecuted in the U.S. District court of Judge, J. Waites Waring. Waring was outraged by the inept prosecution by the federal prosecutors. After the acquittal, Waring began a movement in South Carolina for Black Americans’ equal rights. Waring’s outrage was supplemented by President Harry Truman who convened a commission on civil rights. After the report from the commission, Truman arranged a speech before the NAACP to reveal the findings of the commission and actions the Federal Government would take to address unequal treatment of Black Americans.

Harry S. Truman (1884-1972, 33rd President of the U.S.)

Truman is in the midst of a campaign to be re-elected as President of the United States in 1948. Gergel argues Truman decides to use his speech before the NAACP to announce his plan to fight for Negro equal rights, in part because of the blinded Woodard, but also because of many unjust southern murders and discriminatory actions against Black Americans.

Thomas E. Dewey (1902-1971, American lawyer and politician, 47th governor of New York 1943 to 1954.)

As most Americans know, President Truman was expected to lose to Thomas Dewey in his re-election campaign. A major reason for that belief was because of executive action to integrate the military and the opposition from southern voters who insisted on the inequality of Black Americans. From a coalition of labor, Blacks, Jews, mid-western farmers, and some number of southern states, Truman won re-election by a slim margin.

Gergel makes it clear that a fight for equal rights is not won and in fact was resisted by military leaders who tried to stop integration of the military after Truman’s executive action.

The military leaders fail to change Truman’s mind and military leaders finally took the required steps to integrate and assure a level of equality among white and Black Americans. Of course, equal treatment remains an issue in the military, as well as throughout America. Social change seems to conflict with genetic inheritance, compounded and multiplied by human ignorance.

Gergel shows social change for human equality is a long and arduous process.

The Civil War only dated the beginning of the American fight for equality. It has become a broader effort, including racial, gender, LGBTQ, marriage, civil, economic, natural, and political equality. One wonders if humans, let alone Americans, will ever get there. The election of 2025 will either be a step forward or backward.

AN IMMIGRANT LIFE

Immigrants treated equitably are more likely to bring positive additions to countries in which they choose to live.

Books of Interest
 Website: chetyarbrough.blog

“The House of Broken Angels”

By: Luis Alberto Urrea

Narrated By: Luis Alberto Urrea

Luis Alberto Urrea (Author, Mexican American poet, novelist, and essayist.)

“The House of Broken Angels” tells many Americans what they may not know about Latino Mexican culture. Luise Alberto Urrea explains what it is like to be Mexican American and/or raised in Mexico before emigrating. The Mexican American’ picture is harsh, but Urrea’s picture of being raised in Mexico is heart rending.

Not surprisingly, emigrating to America raises more social barriers for non-white immigrants than white immigrants.

The first barrier is skin color, but there is also language, education, and most importantly gainful employment. When a Mexican enters the country, all four barriers make their lives hard. If they were raised in Mexico, Urrea suggests they are poor and misogynistic but spiritually tough.

Poverty in Mexico and America comes from low wages and few jobs.

Misogyny lives in most countries of the world, but it is exacerbated by the strong patriarchal nature of families in Mexico. On the other hand, spiritual toughness comes from patriarchal parents (when they are present) because of influences like the Catholic Church in Mexican culture. Urrea explains how some Mexican fathers beat their male children to make them understand life is hard with belief that physical beatings will make them tough. He goes on to suggest Mexican’ girls are raised as bearers of children and companions or servers of men. Mexican fathers set the stage for their sons to be either tough or hopeless. Urrea infers Mexican mothers and fathers insist their children be raised to believe in God because the way people live make heaven or hell life’s only destination.

Urrea paints a picture of being poor and raised in Mexico.

He infers a table is set for many Mexican Americans who use their spiritual toughness and survival experience to get ahead. Women seem relegated to being wives, sex-objects, or mothers, rather than independent, potentially successful human beings. Spiritual toughness may lead to excelling in a job, or at school for men, and a minority of women, to become productive citizens of their new country. Urrea infers the spiritual and physical toughness can take different courses in an immigrant’s life, one is criminal, and the other is not.

Urrea’s story notes some Mexican immigrants choose to join gangs and use their toughness to fight for higher position, more money, and power within a gang.

Education and jobs are one of the ladders, but gang membership and crime become a less difficult path to follow in a foreign culture. Both ladders suffer from macho and misogynistic views of life, but Urrea argues Mexican immigrant life is tempered by the strength of paternalistic family hierarchies and religion.

The main character in “The House of Broken Angels” is Big Angel, the patriarch of a family with many sons, daughters, and grandchildren.

Big Angel is born in Mexico and is raised by a mother whose husband leaves his mother with nothing but a motorcycle which she is compelled to sell to feed her family. Big Angel chooses to leave home. He tries to make a living in Mexico but leaves under suspicious circumstances to join his father in America. Big Angel becomes a self-educated technology programmer through hard work and self-discipline. His offspring in Urrea’s story is about immigrant offspring and their lives in America.

America is shown to be less hospitable than one would hope considering how valuable immigrants have been to its economic growth.

Some like Big Angel choose to stay within the culture of their new homeland with the intent of becoming a positive contribution to society. They take the best lessons of their lives to adjust to a new culture despite unequal treatment. The generations that are related to Big Angel, like all humans, make their own choices in life. Their innate intelligence and life experiences are not the same as Big Angel’s, but they are influenced by his paternal care.

Some listener/readers will use Urrea’s story to argue immigration is bad for America because some choices made by descendants of immigrants have violently robbed, injured, or murdered others.

The fallacy of their argument is that bad actors come from all walks of life. Mexican culture, like all cultures that have survived history, have good and bad qualities. Immigrants treated equitably are more likely to bring positive additions to countries in which they choose to live. That is not Urrea’s story, but he explains how one Mexican immigrant overcame unfair treatment to become a contributor to his adopted country. Big Angel brought something valuable from Mexico to America. Big Angel’s story brought hard work, family, and caring for others as examples of what truly makes America Great.

INDIGENOUS

Orange’s book shows how culture can kill. What citizens of the world need to do is understand how a broader culture can be built.

Books of Interest
 Website: chetyarbrough.blog

“There There: A Novel”

By: Tommy Orange

Narrated By: Darrell Dennis, Shaun Taylor-Corbett, Alma Ceurvo, Kyla Garcia

Tommy Orange (Author, received a Master of Fine Arts from the Institute of American Indian Arts, winner of the 2019 American Book Award for “There There…”)

Tommy Orange illustrates how culture is the god of creation and destruction. “There There…” offers a glimpse of what it is like to be poor and indigenous in Oakland, California. The name “Indians” for the indigenous of America is said to have been created by Christopher Columbus in the 1400s. Orange has the idea at a gathering of native Americans to have each write their stories, i.e., their memories of what life has been for them in Oakland, California in the 20th and 21st centuries. Their stories are the substance of Orange’s book. They reveal the crushing reality of being descendants of the indigenous in Oakland, and believably all of America. A grant from Oakland becomes the funding source for Orange’s idea. Fighting to making a living as an author is at the core of “There There…” Orange undoubtedly calls “There There…” a novel to protect the story tellers.

Orange shows recycling-poverty, addiction, and misogynistic abuse are big problems for “Indians” in Oakland. The stories reveal an underlying frustration, if not anger, of indigenous Americans who are being molded by government programs that ignore native traditions and emphasize integration into whatever American society has become. There is justification for anger among American minorities. However, there is a fundamental misunderstanding when suggesting government programs are meant to mold Americans. The goal of government is not to mold its citizens but to create cultural norms for a diverse culture. Government fails because ethnic norms of minorities protect American citizens who are treated unequally.

Names like “Two Shoes”, “Red Feather” and the “Indian symbol” that once tested color on televisions are interesting examples of the significance of native influence in American culture.

Though America has and continues to try to Americanize natives, cultural influence is a two-way street. The stories in “There There…” illustrate how everything from influence of addiction to spousal abuse to abortion to overeating to violence are revealed as problems in native American’ lives. This is a hard novel to listen to because it denigrates Indian heritage and justifiably blames American culture.

One is drawn to wonder what can be done to correct the truth of American culture’s blame. The answer is in the Constitution of the United States.

All men are created equal, and the job of government is to provide for the health, education, and welfare of its citizens. American government is struggling to find a way of doing what it is meant to do because of the nature of human beings. Neither capitalism, utopianism, socialism, or communism change human nature. Ironically, only culture has the potential for achieving the goal of equality and fraternity.

Orange’s stories illustrate how Indian poverty is destructive and ethnic cultural inheritance is destroying native Americans.

One presumes Orange would object to the category of American when referring to indigenous peoples. However, it is only with change in culture that all citizens become more socially cohesive than one ethnic identity. If America can institute policies that genuinely provide equality for health, education, and welfare of all, culture will heal itself. When that is achieved, one can be Black, white, Latino, indigenous, or whatever ethnic group one wishes–but within broader American culture.

Orange’s book shows how culture can kill. What citizens of the world need to do is understand how a broader culture can be built.

BEING HUMAN

Robinson shows society treats people unequally, wages war for power, lacks control over behavior, and deceives itself about human nature.

Books of Interest
 Website: chetyarbrough.blog

“Gilead”

By: Marilynne Robinson

Narrated By: Tim Jerome

Marilynne Robinson (Author, received the 2005 Pulitzer Prize for fiction for “Gilead”.)

“Gilead” is a Pulitzer Prize winning novel. It is cleverly written by Marilynne Robinson and beautifully narrated by Tim Jerome. Some listeners may have a hard time getting through its religious point of view. It is largely about belief in God. However, it’s truth about human nature makes it a classic regardless of one’s religious beliefs.

In broad outline, it is about three generations of preachers, a grandfather, his son, and a grandson, who live in Gilead, Iowa.

There is the grandfather who fights on the Union side of the Civil War in Kansas, presumably because of belief in human equality and union. However, it appears his son cannot justify killing of any human being, for any reason. Later, a listener/reader finds there is a rift between the Civil War’ preacher and his son who also becomes a preacher. The son becomes a father who has his own son. This book is like a letter to his son to explain his journey through life and what he has learned. The story begins by recalling a trip he and his son take to discover the grandfather’s grave in Kansas.

The journey is in the late 19th century.

The grandson accompanies his father on the arduous journey from Gilead to Kansas. They begin in a horse drawn carriage but because of weather leave the horse and carriage to walk the last miles. It is hot. One realizes the father’s decision to travel with his son is for many reasons beyond companionship. One presumes the father is ambivalent about the grandfather’s decision to join union soldiers with a willingness to kill secessionists opposed to abolition. One wonders if the father is saying there is no justification for War. The story gains broader interest at this point.

KILLING IS NEVER JUSTIFIED.

After having found the grave, the father relates a story of burying his father’s gun and some shirts. The gun and clothing are dug up. The bloodied and dirty clothes are washed, but they do not come clean. The wife of the letter writer and preacher finally throws them away, but the gun is reburied, dug up again, dismantled and thrown into a lake by the preacher. The vignette suggests the father believes killing is never justified, even in a war meant to preserve union and abolish slavery.

Preachers.

The father’s writing suggests there is a gap in ages between him and his wife. We find he is 67 when he marries his wife who is in her 30s. The preacher is nearing death by the time of the letter to his son is written. With the gap in their ages, there is a hint of jealousy about a man raised by the preacher’s best friend, who is also a preacher of the cloth. The son is Jack Boughton. Jack often played baseball with the preacher’s son, but the preacher had been told by Jack Boughton’s father to be wary of Jack.

The carrot and stick of parenting.

The impact of neglectful parenting is referred to in a sermon noted in the preacher’s story. Jack Boughton’s intelligence and education combined with parental neglect is inferred to be a cause of atheism and a penchant for illicit behavior. This creates a tension between the preacher and his close friend’s son, particularly when the childhood friend visits the preacher’s wife and son.

iNEQUALITY
AMERICAN CIVIL WAR
MORE WAR
MORE WAR
HUMAN NATURE

One comes away from Robinson’s story with a summary of the flaws of humanity. At the end of the author’s story, Jack Boughton has created a second human nature crises that will resolve itself in either happiness or tragedy. Robinson shows society treats people unequally, wages war for power, lacks control over behavior, and deceives itself about human nature.

TRAGEDY’S LESSON

The sharpened point of Slade’s story is that, like the sinking of the Edmund Fitzgerald and El Faro, it takes great tragedy before change takes place.

Books of Interest
 Website: chetyarbrough.blog

“Into the Raging Sea” Thirty-Three Mariners, One Megastorm, and the Sinking of the El Faro

By: Rachel Slade

Narrated By: Erin Bennett

Rachel Slade (Author, winner of the Maine Literary Award for non-fiction.)

Rachel Slade begins her book with the last words of a mariner calling for help from a sinking ship in the grip of a Hurricane. The ship is the El Faro. The author writes her story based on the El Faro’s written log during a severe storm somewhere between Florida and Puerto Rico. The storm was Hurricane Joaquin, a category 4 Hurricane that had recorded wave heights of 10 meters (over 32 feet). Winds ranged from 130 to 156 mph with rough seas, roiled by rogue waves. Rogue waves are twice the size of surrounding waves and appear unexpectedly.

Slade methodically sets a table for the El Faro on a “…Raging Sea”.

Slade writes about a mariner’s desperate call for help. In its beginning, the story lags but the author offers cultural insight to the life of merchant marines, the equipment they operate, and the business of international trade. Her story explains how important and dangerous the life of a merchant marine can be, why it is important, and how mariners are dependent on equipment they use, their shipmates’ qualifications, and business owners’ drive for success.

Every person makes decisions about what they are going to do to make their way in life.

Becoming a merchant marine, like every decision in life, is based on personal circumstances, ambitions, and choices. Slade describes the El Faro mariners as adventurous and interested in seeing the world and being paid for what they do. Some are educated, others not, but all learn what they need to do to be part of a mariners’ crew.

There are schools for mariners at all levels of education but like any job, one can start at the bottom as a laborer that learns by doing. What the story of the El Faro shows is that like in any chosen job in life, some become expert at what they do, others try and fail, try again or move on. What Slade infers is that the El Faro sinks because of its crew but also because of others, both on and off the sea. As John Donne wrote in 1624, “no man (or woman) is an island”–emphasizing the interconnectedness of society.

The owners of the El Faro were in the business of internation trade to make money.

The crew of the El Faro wanted to be paid but to some it was adventure and/or escape from a humdrum of life. Undoubtedly, mariners were motivated for different reasons. Some wished to see the world, be recognized for good work, wished to crew on bigger and better vessels, or be promoted to higher position. Motivation and ambition are different for everyone. What is lost to history are details. Slade tries to reveal some of the details about the El Faro’ crew, its owners, the ship, and the business of international trade. Why did the El Faro sink? Who and what was lost? What is it like to be in a hurricane at sea? Is somewhat at fault?

Slade’s story gains momentum as sinking of the El Faro seems imminent.

The aftermath is a careful and detailed explanation of rescues at sea, why the El Faro sank, what rescue efforts were made, how families of the lost were affected, and what changes were demanded in the industry. The loss of 33 mariners, the entire crew of the El Faro, is a horrible tragedy for the families who lost their loved ones. The causes of the tragedy range from crew mistakes to ship design to corporate malfeasance. The common thread is human nature.

What this review suggests is that the fundamental issue in every form of government and society is balance between public and private good.

One will draw their own conclusions from Slade’s history of the loss of the El Faro. In a capitalist society, balance is dependent on prudent regulation. Prudence is meant to mean the use of human reason to balance the needs of the public with private interests. That balance is complicated by human nature that drives private interests to focus on money, power, and prestige rather than public need.

Slade shows regulation of international trade often conflicts with private interests that object to regulation and improvements in ship design.

Conflict between public good and private interest is not a new discovery. Neither is the sinking of the El Faro. The sinking of the Edmund Fitzgerald in 1975 led to changes in international shipping. Business owners were required to provide survival suits for mariners in their employ, depth finders, positioning systems, improved ship design, and inspections by the Coast Guard became mandatory. These were regulations that increased costs of shipping that rippled through the economy and initially penalized private interests. The public benefits because mariners are safer, and families are less threatened by loss. The public also suffers because transported goods become more expensive. Balance eventually occurs as private interests are compelled to pay more for labor which is part of the public.

Capitalism works because it is a process that balances public need with private interests. Capitalism’s weakness is that the process takes time to balance public needs with private interests.

The sharpened point of Slade’s story is that, like the sinking of the Edmund Fitzgerald and El Faro, it takes great tragedy before change takes place.

KKK

American Democracy is a work in progress and remains at risk of failure.

Books of Interest
 Website: chetyarbrough.blog

“A Fever in the Heartland” 

By: Timothy Egan

Narrated By: Timothy Egan

Timothy Egan (American Author, journalist, former columnist for the New York Times, won the National Book Award, the Carnegie Medal, and a Pulitzer Prize for National Reporting.)

Timothy Egan’s “A Fever in the Heartland” is about the Ku Klux Klan and its growth in Indiana, the American Midwest, and Oregon in the early 1920s. Soon after the Civil War and death of Abraham Lincoln, a group of former Confederate veterans formed a social club in Pulaski, Tennessee.

The Ku Klux Klan grew into an underground movement that peaked in the 1920s with white American membership estimated at over 4 million.

Egan’s history is about the rise and fall of David Curtis “Steve” Stephenson who became the Grand Dragon of the Indiana Klan in 1923. Stephenson endorsed and promoted public hate toward immigrants and minorities. He became a proven liar who lied about his past and his actions as a leader. Egan’s history of Stephenson is an American political’ warning. Egan shows how character and honesty are as important in today’s politics as they were in the 1920s.

Egan’s choice of David Curtis Stephenson as a KKK’ leader illustrates how “A Fever in the Heartland” can grow to threaten American Democracy.

Stephenson is a man who smoothly lies his way to the top of a weak KKK’ chapter in Indiana by pandering to anti-immigration and anti-minority sentiments in the country. (The same sentiment seen in today’s America.) Stephenson became a rich man by recruiting the public into the KKK with a $10 fee for a white hooded garment ($4 for the garment, with $6 in his pocket) for membership to an exclusive group of American white men who would terrorize and murder non-whites, non-protestants, and immigrants. The KKK used secrecy to hide membership in this exclusive white American group.

The KKK hid their private reputations while (as an organization) publicly funding American celebrations and charities to feed its membership.

With membership dues and a persuasive personality, Stephenson (within 3 years) became a powerful and influential KKK’ leader. Stephenson convinced members of the KKK to become elected officials to gain control of government and public offices in Indiana. KKK’ members subsidized and promoted the election of like-minded white Americans. With control of government agencies, public services like the police and judiciary, the KKK controlled much of what happened in the State of Indiana. The wealth and influence of Indiana’s KKK planned a Presidential run in the late 1920s. The Indiana leader of the Republican Party was a member of the KKK and kowtowed to Stephenson as Grand Dragon of Indiana’s KKK.

Egan explains Stephenson was a persuasive carpetbagger who moved to Indiana from Texas while inferring he was an Indianan to become the Grand Dragon of Indiana’s KKK’ chapter.

Stephenson lied about his education and past but with success in increasing membership, he gained support of the National KKK’ organization. The truth of his background is that he abandoned his first wife and child when he left the lone star state. He was remarried to a second wife who leaves him. Stephenson beat his second wife who returned only to be beaten a second time when she attempted reconciliation. Egan noted Stephenson was a heavy drinker and abusive molester of women who worked for him. Stephenson was ultimately convicted of second-degree murder of Madge Oberholtzer, who was the creator and manager of a lending library.

Madge Oberholtzer (Stephenson is ultimately convicted of second-degree murder of Madge Oberholtzer for brutalization and rape.)

In the middle of the night, with the help of fellow Klansman, Madge Oberholtzer was kidnapped by Klansman working for Stephenson to take a train to Chicago. On the train, Stephenson rips Oberholtzer’ clothes off and rapes her. He used his teeth to bite her breast and parts of her body.

After being returned to Indianapolis, Overholtzer went to a drug store to buy bichloride of mercury, a slow acting poison. She chose to take the poison to end her life.

The taller man in this picture is Ephraim Inman, the defense attorney for Stephenson. He is standing next to Will Remy the prosecuting attorney, dubbed the “boy prosecutor” who successfully convicted Stephenson for 2nd degree murder.

Will Remy told the crowded courtroom that Stephenson “destroyed Madge’s body, tried to destroy her soul” and over the course of the trial tried to “befoul her character.” Overholtzer’s left breast and a bleeding right cheek were bitten by Stephenson when she was raped. Remy argues Stepheson’s teeth were a murder weapon. Attorney Asa Smith, a Overholtzer-family’ friend prepared a dying declaration for Madge Oberholzer that was placed into evidence.  Judge Sparks admitted the declaration and allowed Remy to read it to the jurors. (Sparks was not a Klansman.)

Stephenson considered himself, not only above the law, but as the law in Indiana. (That is a familiar refrain in the 21st century.) Stephenson was convicted for second degree murder. It was second degree murder because the cause of death was Madge Oberholzer’s decision to take her own life.

The Klan still exists in America.

James Alex Fields Jr. plowed into a crowd of demonstrators in Charlottsville, Va in 2017. He killed one of the protestors.

Fields admitted to being a member of the KKK. Though the Klan remained a political power in Indiana for some years after Stephenson’s trial and conviction, its Indiana’ power and influence was diminished. The national position of the Klan has declined in America as is believed in modern times, but it still exists.

Speaking about the white nationalist groups rallying against the removal of a Confederate statue, former President Trump said, “You had some very bad people in that group, but you also had people that were very fine people, on both sides.”

As Egan’s history of Grand Dragon Stephenson illustrates, American Democracy is a work in progress and remains at risk of failure. Honesty of elected officials and “there being no person or elected official above the law” remain important for America to remain a Democracy.

HEGEMONY

Every nation in the world can learn from nation-state’ mistakes in history but none can right the wrongs of the past.

Books of Interest
 Website: chetyarbrough.blog

“Empireworld” (How British Imperialism Shaped the Globe)

By: Sathnam Sanghera

Narrated by: Homer Todiwala

Sathnam Sanghera (Author, British journalist, born to Punjabi parents, graduate of Christ’s College, Cambridge with a degree in English Language and Literature.)

“Empireworld” offers a credible explanation of how the white race, which is a mere 16% of the world’s population, has dominated the world since the 17th century. That domination changed in the 21st century. It changed with the power and economic growth of the United States which is being challenged today by the Asian continent.

In earlier centuries, China, the Ottoman (modern day Turkey), and Mughal Empires (modern day India, Pakistan, and Bangladesh) were Asian rulers of the world

Prior to the 17th century, an empire’s influence is arguably more local because of transportation and communication limitations. What Sanghera infers is Great Britain’s growing power and influence surpassed others because of its domination of the sea and growing industrialization. The point is all of these 17th century nations were principally white with similar ambitions but only Great Britain influenced all foreign cultures of that period, with remnants extending into modern times.

France, Spain, the Dutch Republic, and Portugal were major 17th century players, but Sanghera argues the imperialist drive of Great Britain surpassed its rivals.

Sanghera focuses on GB, not only because it was white but because it represented a national power’s intent to shape the world in its own image. The image Sanghera creates is not egalitarian, democratic, or sanguine. GB is characterized as dominating, autocratic, and driven by self-interest. He suggests eleemosynary efforts by GB to aid other countries was principally to guild their own lily, not to offer other countries self-determination or freedom. Indigenous populations are inferred to be expendable in Sanghera’s “Empireworld”.

“Empireworld” is a harsh judgement of Great Britain’s history of enslavement, indigenous displacement, colonization, and confiscation of other countries’ natural resources. Sanghera systematically builds a case for GB’s attempt to English-size the world. Parenthetically, this is the same view held by some nations about America.

Sanghera recalls the history of the slave trade, Great Britain’s colonization of India, Nigeria, Australia, New Zealand, North America, and other countries of the world. He reminds listener/readers of the despoiling of the animal kingdom, confiscation of nation-state natural resources, enslavement of Africans, sexual discrimination, suppression of colonial sovereignty, displacement of indigenous peoples, and re-education or extermination of native countrymen who will not accept an English view of superiority and custom.

Sanghera tempers his harsh view of Great Britain in the conclusion of “Empireworld”. He does not deny G.B.’s history but acknowledges his countries’ measured efforts to right the wrongs of the past; which is of course not possible.

Sanghera cites G.B.’s belated effort to preserve animal and plant species, its acceptance of former colonies’ nation-state sovereignty, growing discussion about reparation for profiting from the slavery trade, endorsement of indigenous people’s rights, legislative action for sexual freedom, and support for improved health, education, and welfare of former colonial citizens. All are works in process, far from completion, but progressing. Sanghera’s history of Great Britain is the story of America. Though America avoided the colonial history of England, it has similar challenges.

Every nation in the world can learn from nation-state’ mistakes in history but none can right the wrongs of the past.

BELIEF IS NOT ENOUGH

“Believing” is not enough. The nature of humanity needs to change,

Books of Interest
 Website: chetyarbrough.blog

“Minor Feelings” (An Asian American Reckoning)

By: Cathy Park Hong

Lectures by: Cathy Park Hong

Cathy Park Hong (Author, writer, poet, and professor, graduate of Oberlin College with an MFA from Iowa Writers’ Workshop.)

“Minor Feelings” is a mild representation of a social malady that plagues humanity. Ethnic differences, social hierarchy, and political power create and embolden nation-state’ inequality. It seems in the history of the world, with the exception of most Asian and African countries, the white race rules society. This seems odd when only 16% of the world’s population is white.

Hong offers a memoir of her life in America. Born in Los Angeles, California, Hong notes experiencing discrimination between white Americans and Asians.

Hong acknowledges discrimination within, as well as outside, ethnic cultures by recounting her somewhat comic effort to seek help from a Korean therapist for a recurrent facial tic. The therapist said Hong should seek help from someone else without explaining why. Of course, one wonders if that classifies as discrimination or therapeutic professionalism.

Mosaic of children from around the world, including, Kayapo, Indian, Native American, Inuit, Balinese, Polynesian, Yanomamo, Cuban, Tsaatan, Moroccan, Mongolian, Karo, Malagasy, and Pakistani.

All humans have a tendency to generalize ethnic qualities based on human difference. Those differences can range from the obvious to the miniscule but have the common failing of not seeing the humanity of every human being. Hong notes how Asians are generalized by many ethnic groups, including Asians according to Hong, as industrious, intelligent, and hard working without recognizing the individual. Whether generalization about an ethnicity is true or not, the individual’s success or failure is diminished by generalization.

In what was called social studies in the 1960s, I remember our teacher asking if we were prejudiced. No one commented.

Then, the Social Studies teacher asked the class if any of the boys had asked an Asian girl if she had been asked to go to the prom with them. No one answered but I, for one, felt guilty about not even thinking of it. Though the teacher inappropriately asked the question, he demonstrated how America is as ignorant about Asian discrimination in the 1960s as Hong illustrates in “Minor Feelings”. (Parenthetically, the teacher’s question was even more inappropriate and hurtful because the Asian girl was in the class.)

The truth is every nation-state’ political structure, whether white, off-white, or black, discriminates against whomever is not part of the government in power. In China it is the Han, in Russia it is Aryan Russians, in India it is the Indo-Aryans, in Botswana it is the Tswana. Each of these ethnicity’s discriminate against minorities not in power.

This is not meant to diminish the truth of what Wong explains about her life experience. “Minor Feelings” is a difficult book to read or listen to because it offends many Americans who believe they look at every person as an individual. However, “believing” is not enough. The nature of humanity needs to change.