“A Little Life” is about the difference between coping and overcoming. Hanya Yanagihara writes of a boy growing to manhood. Though the story is about a boy, it is a universal and gender-less story about child abuse.
Yanagihara draws one into a story like John Irving lures one into “A Prayer for Owen Meany”. One feels captured in a quicksand of feeling and thought about an enigmatic character. Yanagihara creates Jude, an extraordinarily handsome and intelligent man who secretly mutilates unseen parts of his body. The story drags a listener’s thoughts into a dark place. Why is this extraordinary person cutting himself with razor blades? The reader turns a page; the listener listens to the next paragraph; needing to know the answer. Yanagihara slowly develops a backstory that explains something about human nature and why one chooses to punish themselves.
Jude is an abused child, raised in an orphanage run by priests. At 8 years of age, Jude is pimped out by a pedophile, a felon who parades as a priest. His name is Father Luke. This false man-of-God kidnaps Jude and pimps him out as a prostitute while making him believe he loves him and protects him from harm.
Yanagihara’s story drags a listener’s thoughts into a dark place. Why is this extraordinary person cutting himself with razor blades?
Yanagihara’s horrific story is revealed in flashbacks as Jude grows into a successful career as a lawyer. One begins to feel this is a story about many lost boys and girls abused by adults. It is an abuse founded on betrayal of purported guardians’ trust, and exploitative adult motives. But Yanagihara offers more.
Most children suffer from remembrance of things past. Every life copes with intentional, unintentional, true, and false hurts from childhood. Yanagihara fictionalizes a person’s life story to show how extreme those hurts can be. She offers slender hope that someone will cast a line that will rescue them from their sinking despair. The slenderness of hope is inferred by the extra-ordinariness of her main character.
A criticism of “A Little Life” is that the story is too long. It offers revelation but its insight is too long in the making. A most over-used phrase in “A Little Life” is “I am sorry”, a refrain that becomes cloying by the end of the story.
Yanagihara suggests there is a chasm between coping and overcoming life’s hardships.
Yanagihara suggests there is a chasm between coping and overcoming life’s hardships. Yanagihara infers most of life is coping with hardship rather than overcoming real or imagined hurt. Friends, lovers, psychiatrists, and physicians can help one cope with real and imagined hurts; but true overcoming lies in the mind of the traumatized.
What Yanagihara makes blindingly clear is the ugly truth of pedophilia and how sex-trafficking scars children for life. This is a story that needs to be told and understood, but not in so many words. For that criticism of the author, “I am sorry”.
Do No Harm: Stories of Life, Death, and Brain Surgery
Written by: Henry Marsh
Narration by: Jim Barclay
HENRY MARSH (BRITISH NEUROSURGEON AND AUTHOR)
An interesting insight offered by Henry Marsh’s memoir, “Do No Harm”, is a contrast between American and British Medicine. Marsh’s candor about his life and profession surprise his audience and endear his curmudgeonly personality. The surprise is in Marsh’s profound empathy and personal conflicts over neurosurgical decisions.
Marsh’s endearment comes from explicit “f-word” rants about incompetence, technology, and bureaucracy. In addition to his rants, Marsh endears himself to an audience by explaining the distinction between a physician’s self-confidence and hubris. Marsh suggests physicians need understanding and competence; not undue preciousness, and pride-full medical knowledge. Jim Barclay’s narration perfectly suits the tone of Marsh’s memoir.
Marsh is able to enter into medicine with little pre-medical education in the sciences.
Either by dint of a formidable intellect or a quirk of the British education system (maybe both), Marsh takes all his science courses after deciding to become a doctor. One doubts an American medical school would have considered his application in the 1960 s.
Marsh graduates and begins his career in medicine under the guidance of experienced physicians. As he acquires experience, he chooses to specialize in neurosurgical medicine under the supervision of a Consulting Neurological Physician. The Consultant (a neurology physician trainee’s guide) works within the English national health care system as a qualified physician who supervises aspiring neurological physicians. This consultant chooses cases for trainees; under varying levels of supervision.
Though a neurological procedure may be done by a trainee, the consulting physician is responsible. This appears to be similar to internships in the United States. However, an interesting difference is in the insurance for interns.
MEDICAL INTERNSHIPS- English hospitals carry a trust to protect physicians from mistakes made in treating patients.
The UK’s physician-group self-insurance may be a distinction without a difference but, as in all medical insurance systems, mistakes do occur, and patients are harmed. The difference between physician-group self-insurance and American physician’ private insurance raises the specter of limited settlement for egregious mistakes. On the other hand, it suggests British physicians are more likely to be more forthcoming on mistakes that are made.
Marsh completes his trainee experience and decides to become a Consulting Neurological Physician in the national health care system. Marsh interestingly reveals several mistakes he and his trainees make during his years of consultancy. In revealing those mistakes, a listener pauses to think about risks of patients who depend on English’ or American’ medical services. Marsh’s stories of mistakes reflect on medical training, family apologies, and personal anguish over patient’ quality-of-life and death issues.
Marsh explains, at best a Consultant Surgeon expects to learn from surgical mistakes to avoid repetition.
The worst, for Marsh, is the apologies to families for the mistakes that are made. In contrast to Marsh’s way of addressing mistakes, American physicians seem more likely to avoid family apologies; while hiding behind legal and insurance company shields.
A more subtle message in Marsh’s book is the failure of the English National Health Service to provide adequate care for the general population; e.g. its long lines of patients who wait for attention when rapidly growing tumors are destroying a patient’s neurological system.
Doctor/patient ratios in 2016 were 2.6/1,000 people in America. In 2018, the doctor/patient ratio was 2.8/1,000 in the United Kingdom. This raises the question of how long would Americans have to wait in line with a national health care system? Some argue physician assistants could be trained to take care of less serious medical issues. That would spread the burden of patient treatment.
Marsh complains of inadequate bed availability for patients that need operations. Financing for the National Health Service is inadequate for the number of patients that need help. This seems a likely consequence of an American national health care system.
Marsh notes that he carries private health insurance to supplement his family’s medical needs. At the same time, he infers private hospital services tend to gouge patients for their medical service; in part, from charges for unnecessary tests and superfluous operations.
Marsh attacks the bureaucratic nature of the National Health Service that hires hospital administrators who are directed to reduce costs; regardless of patient’ load or patient’ need. Technological improvements for England’s National Health Service are delayed because of lack of financing, poor administration, and inadequate training. These are maladies that will plague a national health care system in the United States.
Marsh leavens his criticism of England’s national health care by writing of his experience in the former U.S.S.R. (specifically Ukraine) where problems are monumentally greater.
In the end, America’s effort to improve national health care is tallied in one’s mind against the current English picture painted by Marsh. For medical patients, the English system seems riskier than the American system. Doctors in England seem more insulated from medical mistakes. If doctors are more insulated, they may take more risks; i.e. risks that can lead to patient’ disablement or death. The American system, if one can afford the service, seems more conservative and less likely to take risks.
It seems England’s national health care offers a level of societal comfort because there is hope for affordable treatment. On the other hand, Marsh clearly shows how government bollixes National Health Care with inadequate funding and a bumbling administrative system. Some would say this is why the U. S. should not nationalize health care.
Marsh notes England’s private system has not met the needs of citizens who can afford additional service. The private system suffers from human nature’s folly; i.e. the lure of wealth at the expense of fairly priced or truly needed medical treatment.
Marsh suggests the private system suffers from human nature’s folly; i.e. the lure of wealth at the expense of fairly priced or truly needed medical treatment.
Is medical health service a human right or privilege? One draws their own conclusion about British and American Medicine. Marsh shows the monumental problems of affordable health care in England.
A listener of “Do No Harm” infers problems of the British system for medical care will challenge America’s desire for universal health care. Dr. Marsh’s answer seems to revolve around empathy for all human beings; i.e. regardless of whether a country has a nationalized or private health care system.
Audio-book Review By Chet Yarbrough (Blog:awalkingdelight) Website: chetyarbrough.blog
A Primate’s Memoir: A Neuroscientist’s Unconventional Life Among the Baboons
Written by: Robert M. Sapolsky
Narration by: Mike Chamberlain
ROBERT SAPOLSKY (AMERICAN NEURO-ENDOCRINOLGIST, PROFESSOR OF BIOLOGY, NEUROSCIENCE, AND NEUROSURGERY AT STANFORD UNIVERSITY)
Robert Sapolsky’s “A Primates Memoir” is a masochist’s guide to Africa. (Our 2017 trip to Africa was luxurious in comparison.) Sapolsky’s trip is what you would expect from a biological anthropologist who sojourns to Africa in the early 80s. Sapolsky lives in a tent while studying baboons.
Our stay in Africa is luxurious in comparison to Sapolsky’s in the 1980s.
At the age of 12, Sapolsky appears to know what he wants from life. In his middle-school years, he begins studying Swahili, the primary language of Southeast Africa.
Sapolsky’s career is aimed at understanding Southeast Africa. Sapolsky’s 1984 PhD. thesis is titled “The Neuro-endocrinology of Stress and Aging”. Presumably, his trip to Africa became the basis for his academic thesis. Sapolsky’s experience in Africa is recounted in “A Primate’s Memoir”.
Animal preserve in Southeast Africa
While studying Baboons, Sapolsky is exposed to the worst of African society. His memoir of those years touches on the aftermath of Africa’s colonization, Africa’s ubiquitous diseases, its governments’ instability, and its abundant and frequently poached wildlife.
SOUTHEAST AFRICA
Robert Mugabe (Former President of Zimbabwe)
JACOB ZUMA (FORMER PRESIDENT OF SOUTH AFRICA)
Though some of what Sapolsky writes has changed, today’s news shows characters like Robert Mugabe, and Jacob Zuma, who are accused of victimizing the poor to enrich themselves.
Some African, and other nation-state leaders around the world, are corrupt. Many Southeastern African bureaucrats, foreign business moguls, indigenous apartheid promoters, and wildlife exploiters still walk, drive, and bump down streets and dirt trails of this spectacular continent.
Self-interest often conflicts with general economic growth and stability. Today’s Southeast Africa is great for tourism (one of the three biggest industries) but the poor remain poor, the rich richer, and the middle class nearly non-existent.
Today’s Southeast Africa is great for tourism (one of the three biggest industries) but the poor remain poor, the rich richer, and the middle class nearly non-existent.
Sapolsky returns to Africa after marrying. He squires his science and marriage partner to revisit a baboon troop he was studying in the 1980s. At the same time, he touches on the cultural norms of a society that seems little changed from his early years in Africa.
Sapolsky recounts the melding of a tragi-comic story of an African who is mauled by a Hyena. In telling the story, he reveals the stoic acceptance of life as it is. However, each time the story of the mauling is told by different people, it changes. The change comes from a blend of truth and fiction that conforms to the tellers’ view of themselves. The essence of the story is that an African man sleeping in a tent is mauled by a Hyena looking for food.
Re-telling of an African story changes with each narration–The change comes from a blend of truth and fiction that conforms to the tellers’ view of themselves..
When the story is told by Masai warriors hired by a company to protect its employees, the victim is saved when the Hyena is speared by the Masai warrior’s courage. When the story is told by the victim, it is a company cook who bashes the Hyena that runs away. When the story is told by a newspaper reporter, the Masai warriors were drunk and not doing their job; the cook bashed the Hyena, and the victim survived. When the story is told by the cook, the victim’s yell brings the cook to the tent; the cook grabs a rock, bashes the Hyena, and the Hyena flees. Finally, when the story is told by the company employer, the victim is not an employee, the Mesai warriors did spear the Hyena, and the employer had no responsibility for the victim.
A cultural interpretation is inferred by these many versions of the same story. Some humans indulge in alcohol to escape reality. Most humans wish to protect an idealized version of their existence. News coverage is sometimes a mix of truth and fiction to make stories more interesting than accurate.
Life is happenstance with each human dealing with its consequence as an end or beginning that either defines, or extends their understanding of life. Truth is in the eye of the beholder. Some people are willing to risk their lives for others. Private companies focus on maximizing profit and minimizing responsibility. Life is not an either/or proposition despite Kierkegaard’s philosophy. Humans are good and bad; no one is totally one or the other–not even America’s morally corrupt and ethically challenged leader.
Sapolsky shows that baboon families, like all families, are born, mature, and die within a framework of psychological and physical challenges imbued by culture. All lives face challenge but culture can ameliorate or magnify the intensity and consequence of the challenge.
The overlay of Sapolsky’s memoir is the research and reported evolution of a baboon family in Southeast Africa. He shows that baboon families, like all families, are born, mature, and die within a framework of psychological and physical challenges imbued by culture. All lives face challenge but culture can ameliorate or magnify the intensity and consequence of the challenge.
Sapolsky gives the example of Kenyan “crazy” people who are hospitalized, treated, and fed to deal with their life circumstance. In America, it seems “crazy” people are left to the street. The inference is that Kenyan “crazy” people live a less stressful life than American “crazy” people. This is a positive view of Kenyan culture but there are ample negative views in Sapolsky’s memoir. Rampant poverty, malnutrition, and abysmal medical treatment are Sapolsky’s recollected examples.
Sapolsky’s memoir shows he clearly lives an unconventional life, but it seems a life of purpose. What more is there?
More mass shootings this weekend. Twenty innocents murdered in El Paso and nine in Toledo.
Who are we? What have we become? A deplorable habit of humans is to classify others as either one of us or one of them.
“The True American” is a news reporter’s story of two Texas murders and a wounding. The victims are people living and working in 21st century America. By birth, the three victims are Bangladeshi, Indian, and Pakistani. “The True American” is the story of murder and mayhem that tests Texas’s death penalty. The facts of the story expose human nature’s habit of “us and them” categorization.
The Texas’ murders could have been anywhere in America. Anand Giridharadas’ book is about “us and them” choices people make every day.
There is a causal link in America’s mass shootings that goes beyond the gun lobby and AK-47s. Many of these horrific events are motivated by the isolation from Covid19 and “us and them “categories” that make one person different from another.
There is a causal link in America’s mass shootings that goes beyond the gun lobby and AK-47s. The isolation caused by Covid19 raises social tension. Both guns and Covid19 link Americans to unnecessary death.
Yesterday’s examples of “us and them” in America are shootings in El Paso, Texas and Toledo, Ohio. Other examples of “us and them” mentality are our President’s categorization of illegal Mexican’ immigrants as murderers and rapists, a white man’s slaughter of nine Americans because they are Black, a Muslims’ murder of five soldiers because they are American, and the 2019 Poway synagogue shooting in Califorinia. Then there are this week’s murders of innocents at a parade in Waukasha, Wisconsin.
The focus of Giridharadas’ book is the maiming of Raisuddin “Rais” Bhuiyan. Bhuiyan is an aspiring American émigré from India, who is shot in the face by Mark Anthony Stroman.
Stroman murders two and maims Rais Bhuiyan, because he sees himself as a part of “us” (Americans) and his victims a part of “them” (Arab terrorists). Ironically, none of the three victims are Middle Eastern.
Like our President’s slander of Mexicans, a white man’s slaughter of Blacks, a Muslim’s murder of soldiers in 2015, and the 2019 murder in a Jewish synagogue, Stroman believes anyone that looks or acts like “them” is not worthy of “us”.
Bhuiyan’s life is worthless to Stroman because he is avenging destruction of the World Trade Center in New York. To Stroman, Bhuiyan and two un-related Asians are terrorists because of the color of their skin. Ironically, both Stroman and Bhuiyan, in the beginning of this true story, think in “us and them” terms. By the end of Giridharadas’ book, Stroman and Bhuiyan realize there is only “we”.
Bhuiyan and Stroman are polar opposites in many ways but the same in some ways. Bhuiyan is raised in a loving family in India. Stroman is raised by an uncaring mother and stepfather. Bhuiyan is strongly supported by his family to get a good education. Stroman is ignored or abused by his family and drops out of middle school. Bhuiyan excels in a private India’ school and becomes an elite citizen of Bangladesh’s government Air Force. Stroman is a “lost boy”; in and out of jail, and largely educated by government penal institutions. Bhuiyan decides to immigrate to America. Stroman knocks around Dallas, Texas, slipping in and out of jobs and jails.
However, Bhuiyan and Stroman are alike in their social isolation. Bhuiyan arrives in America without friends or family. Stroman breaks ties with family and makes few friends. Stroman isolates himself from society with drugs that make him belligerent. Stroman is prone to relationships with fellow societal misfits. Bhuiyan isolates himself from society by the circumstance of being a stranger in a strange land. Bhuiyan moves from New York to Dallas because a fellow Asian immigrant offers him a job. Stroman is a “…True American”. Bhuiyan is an aspiring “…True American”.
Bhuiyan’s early associations in America are with fellow Bangladeshis with the goal of finding employment. Stroman’s associations are with outliers of American society with the same goal of finding employment. Bhuiyan’s effort to find jobs is difficult because of his recent immigration and ethnic isolation. Stroman’s effort to find lawful jobs is difficult because of his prison record, drug use, and volatile temper.
Stroman is convicted for one of his two Dallas’ murders and sentenced to death. After ten years of appeal, Stroman’s execution is imminent. Bhuiyan, in that ten years, continues his journey to become a “…True American.” In the course of their troubled lives, Bhuiyan and Stroman grow to understand each other’s humanity.
Stroman re-imagined his life as his execution date approaches. On the face of Stroman’s written and video confessions, Stroman either manipulates the media or has truly recognized the error of his ways.
Stroman may have grown to understand, humanity is not a matter of “us and them” but a complicated mix of good and evil in every human being. Ironically, Stroman’s and Bhuiyan’s journey is through religious belief, one as a Muslim; the other as a Christian.
Stroman is executed by lethal injection on July 20, 2011.
On a scale of 1 to 10, with 1 the least trustworthy, a random audience survey marks trust in government as 1. Therein lies the fear of government intervention in the ideals of capitalism. It strikes at the heart of today’s public concern over economic stimulus, the environment, voting rights, equality of opportunity, police reform, and freedom.
Smith Henderson’s Fourth of July Creek is about broken lives and institutional failure. After two chapters, a listener wonders, “Is this America”? Henderson vivifies a part of America conditioned by high divorce rates, sexual exploitation, substance abuse, and institutional apathy.
In Henderson’s story Pete Snow is a divorced, alcoholic social worker. Snow works in child welfare services, covering a large area of Montana. Snow makes a point of saying he is not a cop whenever he is investigating a home with children that are suspected of being neglected.
Snow is a character that sees the worst side of human nature; i.e. like a cop, Snow is exposed to a world of human’ degradation that fills and empties his life.
Though Snow is careful to distance himself from police, he is mired in the same dark side of humanity.
Henderson’s point is human apathy grows in some social service jobs because government lacks oversight and public accountability. The public feels the job is getting done because there is an institution to serve the need. Henderson’s story implies the public is apathetic. The public becomes apathetic because government has a department to do the job. The public might trust but does not verify. (Even more likely, the public is consumed by their own needs and wants and ignores social services that do not directly affect them.)
Fourth of July Creek infers that Presidents make no difference when it comes to broken lives of abandoned and abused children. However, Trump has shown (often in a negative light) that Presidents do make a difference.
Over 400 immigrant children remain separated from their families because of Trump’s enforcement of a flawed immigration policy.
Henderson’s story shows that child welfare services, like many public service jobs, attract employees with good intention who succumb to apathy and routine. The job becomes a paycheck rather than a calling. It is not that an employee is necessarily bad or incompetent but public service goals are often not humanly achievable within strict use of institutional rules. Institutional rules are made by people who often only preserve institutions. The institution survives whether or not it solves human problems.
The story begins with the case of a single mother, a teenage son, and a pre-school daughter. The mother and son are brawling with each other. A cop is at the scene when Snow arrives. Snow is a case worker for the family. The mother is a drug addict. She cannot manage her son for reasons greater than her drug habit. The solution is to remove the son from the family to live with a relative but the relative does not want the boy.
Snow finds a foster family that takes the boy but the boy ultimately runs away after the foster family decides he is too ungovernable.
The boy is caught. He is placed in something like a reform school. He is institutionalized. The boy is abandoned.
In the boy’s mind, Snow betrayed him. Snow is remorseful but has no realistic alternative. He cannot find the boy’s mother. She has moved on. Even if she had not moved on, Snow finds that the boy’s mother had sexualized her relationship with the son and could not be any part of the boy’s life. Divorce, sexuality, substance abuse, and institutionalized apathy swallow this American boy’s life.
This sexually abused son is only a small part of Henderson’s story. The main story revolves around family dysfunction in America. Child abuse is bred by single parent families, sexual exploitation, substance abuse, and ineffectual public service institutions. Several families, including Snow’s own family, are battered by divorce, sexual depredation, drug and alcohol abuse, and unavailable or ineffectual public services.
A deranged woman is married to a man who loves her deeply. The husband is unable to comprehend or deal with her psychosis. The husband enables his wife by isolating her and their family in the wilderness. The children are raised like animals in the forest. A myth about the family is created by the Bureau of Alcohol, Tobacco, Firearms and Explosives, the FBI, and DEA. The ATF begins a covert operation to investigate the family. In the course of the investigation, the husband is betrayed by an undercover ATF agent and becomes a conspiracy-of-government’ believer.
RUBY RIDGE (RANDY WEAVER, SURVIVOR)
Snow comes across one of the husband’s sons and begins a case file on the family. Snow becomes a friend of the son and eventually the husband. This journey to friendship and understanding reveals a part of Henderson’s theme about American extremism and how it germinates and grows.
Henderson frames a story that captures American government failure. The book can be listened to as a cautionary tale, a call to action, or just a well written tale of travail. It is no wonder that government trust is at such a low ebb. The events of January 6, 2021 are a reflection of loss of trust in American government.
At the very least, one comes away with the feeling of how lucky they are to have NOT lived the life of one of Henderson’s characters. MacLeod Andrews’ and Jenna Lamia’s narration add to the drama of Henderson’s expertly written fiction.
In spite of Henderson’s heart breaking story, America remains among the best places in the world to live. In retrospect, only a small number of U.S. Presidents have managed to restore trust in government. In 2021, a new President has an opportunity to restore that trust.
Tech geeks are trending toward rule of the world but humans remain too complicated and diverse for this generation of code makers and breakers to dominate the world.
Audio-book Review
By Chet Yarbrough
(Blog:awalkingdelight)
Website: chetyarbrough.blog
Automate This: How Algorithms Came to Rule Our World
By Christopher Steiner
Narrated by Walter Dixon
CHRISTOPHER STEINER (AUTHOR,NEWSPAPER-MAGAZINE WRITER)
With the subtitle—”How Algorithms Came to Rule Our World”, Christopher Steiner’s Automate This is hyperbolic. Tech geeks are trending toward rule of the world but humans remain too complicated and diverse for this generation of code makers and breakers to dominate the world.
Social and political science have not reached a state of measurement and predictable outcome that reaches Karl Popper’s criteria for science. Popper’s requirement for empirical falsification is not achievable with social and political algorithms because falsification has little relevance. Social and political analysis, even with the use of algorithms, is not science.
Taking Steiner’s word that a Quant predicted some of the Middle East conflicts is not enough evidence to suggest algorithms rule the world.
(Steiner notes that Mubarak’s ouster and Arab Spring were predicted in advance by a Quant.) Steiner also explains how algorithms are used for personality qualification of astronauts. The idea is to profile astronauts to mitigate conflicts between humans in confined quarters during space travel. The profile is to predict potential conflicts and wash out any astronaut candidate that might mutiny during a long voyage.
Profiling is not new. It is a technique used by branches of the military, and by many governments, and corporations. Certainly, it is more comprehensively done today with computers but a high degree of error remains.
Steiner’s anecdotes of chess players, astronaut conflicts, and poker game predictions using algorithms suggests promise, but algorithm use remains a far cry from ruling the world.
Steiner’s history of algorithm growth is a cautionary tale. At one extreme, there is a vision of a brave new world where privacy is impossible and human manipulation inevitable. At the other extreme, is Ray Kurzweil’s singularity where genetically enhanced humans gain algorithmic capability through a meld of humans and robots.
Steiner offers examples of algorithms that have enhanced good and bad behavior in humans. Algorithms have improved customer service for aggrieved consumers by customizing responses for defective products and services. When an automated voice receives a customer’s complaint, an algorithm analyzes the nature (words and demeanor) of the customer’s aggravation and forwards a customer’s call to a person that can help resolve the complaint.
QUANTS–COMPUTER TECHNICIANS WHO CREATED MORTGAGE BACKED DERIVATIVES. With the advent of computer technology, the added assets in derivative instruments became so complex that individual human judgement of value is clouded.
The 2007-2008 financial crash is caused by financial derivatives designed by Quants using algorithms that multiplied the effect of human greed; i.e. millions of people were financially destroyed by unregulated financial securities, created by financial analyst’ algorithms.
Of particular interest is Steiner’s explanation of algorithm impact on jobs. Like the industrial revolution, the world’s work force will dramatically change with continued automation.
More product production will be automated through algorithms that manipulate machines to do the work formerly done by humans. Steiner believes primary growth industries will be ruled by technology. No jobs will be unaffected by algorithms.
Steiner notes that even medical services for common colds and routine visits will be served by algorithmic analysis and drug prescription services. Code hackers will be offered great job opportunities. Call centers will become bigger employers but even those jobs will be increasingly handled by algorithms that minimize employee involvement.
MANUFACTURING JOBS WILL CHANGE
A conclusion one may draw from Steiner’s book is that middle managers of call centers, sales people for algorithmic products, teachers, personal service providers, and organization executives will be in demand but many traditional labor positions will disappear.
Steiner’s book is a recruitment tool for today’s and tomorrow’s code hackers. That is where new jobs will be created. Steiner suggests that young and future populations should plan to acquire basic math skills, learn code, and plan for a future of automation and exploration.
Physics for Future Presidents: The Science Behind the Headlines
By Richard A. Muller
Narrated by Peter Larkin
RICHARD A. MULLER (PROFESSOR OF PHYSICS @ UNIVERSITY OF CALIFORNIA, BERKELEY)
“Physics for Future Presidents” suggests understanding of practical physics is critical for future Presidents. Richard Muller’s argument is that Presidents need to know some physics to comprehend the utility of everything from energy, to manned space flight, to satellite surveillance, to terrorist use of nuclear bombs. Muller is not arguing that future Presidents need to understand the science of physics but the practical limitations of manned space flight, carbon-based energy, satellite intelligence, and weapons of mass destruction (WMD).
Muller begins his book with the modern world’s effort to understand and contain terrorism. Muller’s book seems apropos based on President Trump’s effort to limit science research, discount CIA and FBI intelligence, and denuclearize North Korea.
President Trump’s effort to limit science research, discount CIA and FBI intelligence, and denuclearize North Korea.
Muller explores the possibility of a terrorist organization building a nuclear bomb and detonating it in the middle of an American City. He looks at the possibility from three perspectives. One, difficulty in acquiring fissionable material; two, difficulty of building a nuclear device and three, difficulty in delivering a weapon of mass destruction to a desired location.
Surprisingly, Miller suggests a greater danger is terrorist attack by private planes, loaded with highly flammable fuel. Or, for a terrorist organization to use chemical and biological agents that directly or indirectly infect population centers.
Surprisingly, Miller suggests a greater danger is terrorist attack by private planes, loaded with highly flammable fuel. Or, for a terrorist organization to use chemical and/or biological agents that directly or indirectly infect population centers.
Muller reasons a future terrorist attack (with 1000s killed) will be like 9/11, but with a private plane filled with fuel (not a nuclear bomb) flown into a major entertainment event.
Miller believes practical physics will determine the next world terrorist attack. Miller argues that the simplest plan will have the greatest impact. (Of course, there is also the implied psychology of terrorism.) Muller reasons a future terrorist attack (with 1000s killed) will be like 9/11, but with a private plane filled with fuel (not a nuclear bomb) flown into a major entertainment event.
There are a number of counter-intuitive insights in “Physics for Future Presidents”. Muller believes manned space flight is a waste of money. He argues that most of the greatest innovations in science have come from unmanned space flight. Weather satellites, spy satellites, entertainment satellites, global positioning satellites, drones, exploration of planets and the solar system have all come from unmanned space flight. Muller believes there is a time for manned space flight but not now. It is too dangerous and produces little new-science. He implies America should primarily invest in unmanned space flight.
CURIOSITY–FIRST -SELFIE- IN 2015 ON MARS (Muller believes there is a time for manned space flight but not now. It is too dangerous and produces little new-science. He implies America should primarily invest in unmanned space flight.)
Dr. Strangelove- Richard Muller, at times, seems to stand at the side of fictional character Dr. Strangelove.(Movie titled “How I Learned to Stop Worrying and Love the Bomb)
Richard Muller, at times, seems to stand at the side of fictional character Dr. Strangelove. He describes historical information about radiation poisoning from nuclear bombs and accidents. Muller notes that statistical deaths from war (the Nagasaki and Hiroshima bombing), Three Mile Island, and Chernobyl show that deaths from nuclear radiation is small in comparison to terrorist events initiated by simple, practical, and conventional physics.
Muller argues that nuclear power can be used as a fail-safe source of energy by using the latest technology for nuclear power plants. The latest technology (actually first used in the 1960s by Germany) is a pebble bed reactor (PBR). It is considered safe because it does not rely on water cooling of the nuclear core in the event of an accident.
PEBBLE BED REACTOR IN WEST GERMANY – Muller argues that nuclear power can be used as a fail-safe source of energy by using the latest technology for nuclear power plants. The latest technology (actually first used in the 1960s by Germany) is a pebble bed reactor (PBR). It is considered safe because it does not rely on water cooling of the nuclear core in the event of an accident.
YUCCA MOUNTAIN NUCLEAR WASTE DEPOSITORY NEAR LAS VEGAS, NEVADA (Richard Muller believes Yucca Mountain is an adequately safe repository for nuclear waste that should be reopened.)
This is unlikely to be a popular book in Las Vegas, Nevada. Among other controversial subjects, Richard Muller believes Yucca Mountain is an adequately safe repository for nuclear waste that should be reopened. His argument largely rests on the science of probability. Muller infers that natural radiation in Colorado is as toxic as the probability of radiation leaks from stored nuclear waste at Yucca Mountain.
Muller argues that revision of nuclear construction standards in the United States would make construction of pebble bed reactors less expensive than conventional American nuclear facilities. The added benefit is a safer energy source that reduces the need for carbon based energy supplies that increase global warming. A large part of Muller’s argument for the use of more nuclear power is based on the generally accepted scientific belief that global warming exists and is most likely caused by human activity.
A large part of Muller’s argument for the use of more nuclear power is based on the generally accepted scientific belief that global warming exists and is most likely caused by human activity.
Muller spends a great deal of time explaining that global warming is not a 100% certainty but, in probability terms, is highly likely and largely related to carbon-based energy use. He notes that use of carbon-based energy is likely to increase with China and India’s continued economic growth. Muller creates a sense of urgency in creating other sources of energy. He strongly urges increasing motor vehicle mileage requirements but questions the viability of battery operated vehicles. Muller believes the costs of battery replacement will drive consumers back to carbon-based energy models.
ELON MUSK ROLLS THE DICE AGAIN BY PURCHASING SOLAR CITY, THE LARGEST SOLAR CONVERSION COMPANY IN THE U.S.–Muller sees potential in solar and wind energy production but believes conservation will do more short-term good than any new source of energy.
Muller sees potential in solar and wind energy production but believes conservation will do more short-term good than any new source of energy. He clearly sees that the cost of energy is the primary driver of technological innovation. As long as oil and coal are less expensive than other sources of energy, they will remain the primary source of power. With that realization, Muller insists on technological innovation in conservation because it motivates the consumer to become a part of the energy-crises’. Consumer’ participation is guaranteed by savings received from use of more energy-efficient devices.
The key to the world’s future is energy. Muller believes the short-term solution is conservation. He believes long-term solution revolves around nuclear fission and fusion. Fusion is a longer term prospect but offers an infinite source of energy. Fission is shown to work now, with probabilities of failure that can be improved upon.
This circles back to the critical importance of storing nuclear waste. Muller notes that the fragmented system of nuclear storage in the United States is a bigger risk to the environment than having it located in a limited number of specifically designed storage locations. Yucca Mountain fits Muller’s criteria for safe storage of nuclear waste. He acknowledges that nuclear accidents may occur but the probability of an accident at Yucca Mountain is less than the probability of accident at other relatively unsecured and fragmented sites.
The physics that Muller insists Presidents must understand is that scientific proof is a matter of probability; not absolute certainty. Muller warns Presidents to not be misled by cherry-picking fact finders that have objectives that are not related to practical physics. Even if there is no certainty in science, knowing probabilities offer a basis for informed decision.
NICHOLAS G. CARR (AMERICAN WRITER-FORMER EDITOR OF HARVARD BUSINESS REVIEW)
The Glass Cage, written by Harvard alumnus Nicholas Carr, ironically places him in the shoes of an uneducated English textile artisan of the 19th century, known as a Luddite.
Luddites protested against the industrial revolution because machines were replacing jobs formerly done by laborers. Just as the Luddites fomented arguments against mechanization, Carr argues automation creates unemployment and diminishes craftsmanship.
WORKMEN TAKE OUT THEIR ANGER ON MACHINES DURING THE INDUSTRIAL REVOLUTION. (Just as the Luddites fomented arguments against mechanization, Carr argues automation creates unemployment and diminishes craftsmanship.)
Carr carries the Luddite argument a step further by inferring a mind’s full potential may only be achieved through a conjunction of mental and physical labor. Carr posits the loss of physical ability to make and do things diminishes civilization by making humans too dependent on automation.
There is no question that employment was lost in the industrial revolution; just as it is in the automation age, but jobs have been and will continue to be created as the world adjusts to this new stage of productivity.
Unquestionably, the advent of automation is traumatic but elimination of repetitive industrial labor by automation is as much a benefit to civilization as the industrial revolution was to low wage workers spinning textile.
The Covid19 pandemic of 2020 will accelerate world’ transition to automation. Though this book is written earlier than the pandemic’s economic consequence, corporations are reevaluating the necessity for office buildings to conduct their business. More and more employees will work from home.
Employment adjustment is traumatic. The trauma of this age is that work with one’s hands is being replaced by work with one’s brain. The education of the world needs to catch up with socio-economic change; just as labor did in the 20th century. To suggest humans do not learn when they cannot fly a plane, build a house, or construct an automobile with their own hands is a specious argument.
Houses and cars have not been built by one person since humans lived in caves and iron horses replaced carriage horses. Houses and cars were built by teams of people who worked with their hands but only on specific tasks. Those teams of people were managed by knowledge workers.
Service and education for society are the keys to the transition from industrialization to automation.
Automation of tasks reduces the mind numbing, low pay work of laborers. Automation turns manual labor into the development and education of people who design hardware and software to execute tasks that result in more safely flown planes, new houses, new cars, new refrigerators, so on and so on.
Carr suggests that airplane pilots should be given more control over automated planes they fly despite the facts he quotes that clearly show plane crashes kill fewer people today than ever in history. They are bigger, faster, and more complicated to fly. The argument that pilots need to learn how to fly a jumbo jet when automation fails is like telling a farmer to pull out his scythe to harvest the wheat because the thresher quit working.
Carr’s argument is that pilots have forgotten how to fly because automation replaced their skill set. To state the obvious, planes are not what they were 100 or even 10 years ago.
One might argue that Boeing’s 737 Max mistakes are evidence that Carr is correct in suggesting planes have become too complicated, but it ignores the reality of mistakes have always being made by humans. Humans are preternaturally motivated by self-interest.
Boeing’s leaders made mistakes in not fully analyzing and disclosing risks of 737 changes, and in not adequately training airline pilots on the safety features of the plane.
Carr raises a morality argument for not saving life when an automated machine makes a decision rather than a human being. One can suggest an example of how an automated machine is more likely to make the right decision than a human.
For example, presume a driver-less car is programmed to save its occupant when an injured bicyclist is laying in the street around a blind curve. A fast moving automated car with a family inside, with mountain cliffs on both sides of the road, will drive over the bicyclist without conscience. The bicyclist is dead but the car passengers are alive. If the car is driven by a person, both the cyclist and the family are likely dead.
Carr’s argument is that humans need to make their own intuitive decisions. As pointed out by Daniel Kahneman in “Thinking Fast and Slow”, the primary “think fast” mode in humans is intuition, which is often wrong.
Without doubt, many automation errors (e.g., the 737 Max) have been and will be made in the future, but to suggest automation is not good for society is as false as the Luddites arguments about industrialization.
This period of the world’s adjustment is horrendously disruptive. It is personal to every parent or person that cannot feed, clothe, and house their family or themselves because they have no job.
Decrying the advance of automation is not the answer. Making the right political decisions about how to help people make job transitions is what will advance civilization.
Narration by: Kevin T. Collins, Nick Sullivan, Jay Snyder, Fajer Al-Kaisi
MICHAEL PITRE (AUTHOR, FORMER MARINE)
The simple part of any war is having friends and enemies; the hard part is in knowing the difference. “Fives and Twenty Fives” shows the simplicity and complexity of all wars. Any veteran of the American military knows that part of basic training is building a team of soldiers to form a comradeship as strong as civilian friendship. However, the difference between civilian and military friendship is the underlying command and control requirements of military organizations.
The author of “Fives and Twenty Fives” is an ex-Marine. His novel is about friendship; i.e. more fundamentally about friendship on both sides of a war.
The author of “Fives and Twenty Fives” is an ex-Marine. His novel is about friendship; i.e. more fundamentally about friendship on both sides of a war.
Unlike the American Civil War, the war in Iraq requires language interpreters. Most interpreters are in-country natives and have not gone through conventional military basic training.
The theater of war in Michael Pitre’s novel is Iraq. Unlike the American Civil War, the war in Iraq requires language interpreters. Most interpreters are in-country natives and have not gone through conventional military basic training. Command and control is learned by most of these interpreters “on the fly”. Friendship is earned by experience rather than training. Pitre introduces Dodge, the Iraqi interpreter, for a Marine team led by Lieutenant Donovan.
Dodge introduces an underlying theme of “Fives and Twenty Fives” in a conversation with Lieutenant Donovan. Dodge explains that he has no friends because when one chooses friends, the choice entails responsibility and accountability. Dodge is a Sunni, the religious faction associated with Saddam Hussein. He speaks fluent English and studies Huckleberry Finn, a book he carries with him everywhere, to better understand American culture. There are several allusions to the story of Huckleberry Finn that reinforce the theme of friendship; i.e. its implied responsibility and accountability.
During his nearly four years as a translator for U.S. forces in Iraq, Saman Kareem Ahmad was known for bravery and hard work. However, like one of Pitre’s main characters, “Dodge”, Ahmad is denied an American green card at the end of the war.
COMPASSION ON THE BATTLEFIELD IN IRAQ – It is not exactly clear but Dodge seems to have chosen, by circumstance of war, to support freedom by making friends with a platoon medic that is singularly focused on saving lives.
Dodge’s father led the Agricultural Ministry of Saddam Hussein. His father became a leader of the resistance to America’s invasion of Iraq. Dodge loves his father but chooses to stay at an Iraqi university rather than follow him into the resistance. It is not exactly clear but Dodge seems to have chosen, by circumstance of war, to support freedom by making friends with a platoon medic that is singularly focused on saving lives.
When a platoon soldier is ambushed, Dodge’s medic-friend is restrained by Lieutenant Donovan because he believes the soldier is dead. After the incident, the medic turns to drug addiction to escape the reality of his friend’s death.
When a platoon soldier is ambushed, Dodge’s medic-friend is restrained by Lieutenant Donovan because he believes the soldier is dead. After the incident, the medic turns to drug addiction to escape the reality of his friend’s death. The medic is brought up on charges when the Lieutenant reports him for suspected drug use. He receives a general discharge which affects his future civilian life. The Lieutenant chooses not to be the medic’s friend in that arrest incident but meets the medic after the war with a different perspective; maybe not as friends, but as fellow human beings intimately affected by war.
ZINE EL ABIDINE BEN ALI (2ND PRESIDENT OF TUNISIA SENTENCED FOR MONEY LAUNDERING AND DRUG TRAFFICKING) Later in Pitre’s story, a reader listener finds Dodge chooses to become a part of a resistance to the repressive regime of Ben Ali in Tunisia.
Later in the story, a reader listener finds Dodge chooses to become a part of a resistance to the repressive regime of Ben Ali in Tunisia. Dodge becomes friends with the resistance movement that needs his English-speaking voice to tell the world of Ben Ali’s repression. Dodge is not a Tunisian but recognizes the human drive to resist oppression, and the need to be part of something greater than oneself. Dodge chooses to be a friend of the oppressed.
Michael Pitre compels a listener to look at mistakes made by America in Iraq. It may have been morally right to remove Saddam Hussein. However, the decision to deny participation by Hussein’s army officers and Hussein’ administrative personnel in government transition was an error of epic consequence.
Vetted Hussein army officers and administrative personnel, with monitored performance measures, might have avoided Iraq’s spiral into chaos. One considers the value of interpreters like Dodge who are from families that worked in the corrupt Hussein administration. Dodge appears to have an inner moral compass that could have helped America in its intent to provide a pacific transition from totalitarianism to peace in Iraq.
There are good and bad people in every government. Undoubtedly, there were some Iraqi Army leaders and Hussein administrators that could have become friends rather than enemies of fellow Iraqis and American’ invaders. If America’s leaders had been more discriminating and understanding, ISIL may have never risen. The simple part of any war is having friends and enemies; the hard part is in knowing the difference.
Post script: Now America is leaving Afghanistan. One hopes those Afghani’s that served NATO and America’s involvement in Afghanistan will not be treated as forgotten friends. Since Vietnam, one doubts history will either justify or vindicate American military intervention in other countries.
Not since “The Powers That Be” (published in 1979) has there been a better history of the media industry. Tim Wu is heir to David Halberstam. First there were newspapers, then radio, then television, and now the world-wide web. Wu offers a modern vision of media’s impact on society in “The Attention Merchants”.
Gone are many of the famed “…Attention Merchants” like Bill Bernbach, Neil French, and David Ogilvy. They were the early influencers; i.e. the copy writers, and agents that created consumer advertising for Sulzberger, Chandler, Hutchins, Paley, and Luce. They worked for founders of some of the most influential newspaper, radio, television and magazine outlets of the 19th and 20th centuries. They were the “gods” of a newly formed consumer society. Consumers read, watched, and listened to pitches for everything from votes to vitamins to the latest model Cadillac. Wu shows pitches remain the same, but methods have changed.
DAVID HALBERSTAM’S SEMINAL WORK ON THE MEDIA INDUSTRY (PUBLISHED 1979) Gone are many of the famed “…Attention Merchants” like Bill Bernbach, Neil French, and David Ogilvy. They were the “gods” of a newly formed consumer society. Consumers read, watched, and listened to pitches for everything from votes to vitamins to the latest model Cadillac.
Today’s social, political, and economic consumers are recorded, manipulated, spindled, and controlled by “other gods”. Modern “…Attention Merchants” are internet entrepreneurs like Amazon’s Jeff Bezos, Google’s Larry Page & Sergey Brin, Microsoft’s Bill Gates & today’s CEO Satya Nadella, Apple’s (now deceased) CEO, Steve Jobs & today’s CEO Tim Cook, Facebook’s Mark Zuckerberg, and Netflix’s Reed Hastings. Television, newspapers, radio, and magazines still capture our attention but not like past “…Attention Merchants”. Old media are still with us, but computer screens and mobile phones have joined the mix. Wu shows how the public’s decisions have become less volitional, more manipulated, and addictive as www. sites came into being and technology matured.
Old media is still with us, but computer screens and mobile phones have joined the mix. Wu shows how the public’s decisions have become less volitional, more manipulated, and addictive when www. came into being and technology matured.
Neither smoking or “free” access to information is without harm or cost. The Marlborough man is dead, and “free” internet information is not free.
Wu recounts how advertising became a critical part of early media’s power, influence, and profit. Just as advertisers promoted false benefits of smoking in the 20th, internet advertisers promote false benefits of free access to information and entertainment in the 21st century. Neither smoking or “free” access to information is without harm or cost. The Marlborough man is dead, and “free” internet information is not free. “Fake news” has always been in the “…Attention Merchant’s” tool box but Wu shows that a new dimension is created with the rise of “free” information technology.
The internet not only informs the public, i.e., it distracts society, distorts facts, and reveals intimate details of personal lives. Internet users become products, rather than just consumers. Information gathered on consumers is provided to government and sold to private enterprise.
More ominous than media distortion by capitalist manipulators is government-controlled media that distorts truth to justify the Ukraine war.
Personal information is used by governments, and private sector businesses to achieve their own purposes. Power and control become centered on organizations rather than individuals. Data mining is a new industry. Decisions are less determined by personal being and private belief. Today, decisions are shaped by a society “under the influence” of government, and private sector’s “…Attention Merchants”.
Personal information is used by governments, and private sector businesses to achieve their own purposes. Power and control become centered on organizations rather than individuals. Data mining is a new industry.
In this Facebook age, there are few secrets about what one likes and what one is willing to pay for product.
Wu notes how today’s “…Attention Merchants” are different. Advertisers have always tried to influence individuals. Advertisers have always told lies or distorted truth to get buyers to buy and believe. Wu explains the difference. Now personal information is acquired with confused consent by users of the internet. In this Facebook age, there are few secrets about what one likes and what one is willing to pay for product.
Customers are no longer just consumers. Wu notes customers have become products. Customers are sold to the highest bidder without customer awareness or compensation. Today’s “…Attention Merchants” argue that sales pitches are customized to what the customer wants. Businesses rationalize access as the customer’s compensation. Government rationalizes access as a way of staying in touch and understanding the public. Wu implies both arguments are willful misrepresentations.
Consumers have less control over their decisions because “…Attention Merchants” use intimate personal information to seduce conscious and unconscious motivation.
There is a cost to voters and consumers because personal information is being sold without pay for product that enriches “…Attention Merchants”, private enterprise, and government. The product delivered is the personal information that reveals who we are, what we think, what we desire, and what we are willing to pay. Consumers have less control over their decisions because “…Attention Merchants” use intimate personal information to seduce conscious and unconscious motivation.
The sinister aspect of Wu’s explanation is that “…Attention Merchants” now have tools that exaggerate the impact of “fake news”. By knowing intimate beliefs of consumers, “…Attention Merchants” are able to create algorithms that funnel “fake news” that feeds what consumer’s may either accurately or inaccurately believe. Prejudices and discrimination are reinforced. The worst characteristics of political populism are reinforced. “The Attention Merchants” expand control of individual thought so that the course of democratic elections, government policies, or business successes can be unduly influenced by false or misleading information.
The positive aspect of the internet is shown by sites created without advertising input; e.g. Wikipedia and some blogosphere creations abjure advertising as a source of compensation.
Wu notes there are glimmers of hope with a growing recognition of the impact of the internet. The internet broadens human understanding of the world. The positive aspect of the internet is shown by sites created without advertising input; e.g. Wikipedia and some blogosphere creations abjure advertising as a source of compensation.
Exposure of blind spots in acquisition of personal data are currently being exposed in congressional hearings with Facebook CEO, Mark Zuckerberg. At the same time, Russian interference in American elections is being more seriously investigated.
As Marie Currie is to have said— “Nothing in life is to be feared. It is only to be understood. Now is the time to understand more, so that we may fear less.” Of course, one might remember, she died from the radiation she received from her discoveries. (Ironically, Marie Currie’s death was found not to be from radiation exposure. In autopsy, her body radiation levels were within normal range.)
The physics that Muller insists Presidents must understand is that scientific proof is a matter of probability; not absolute certainty. Muller warns Presidents to not be misled by cherry-picking fact finders that have objectives that are not related to practical physics. Even if there is no certainty in science, knowing probabilities offer a basis for informed decision.
REVIEWS AND VIEWS OF LIFE 