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GARDEN OF EDEN

Yarbrough (Blog:awalkingdelight)
Website: chetyarbrough.blog

New Zealand in 2019

Written by: Chet Yarbrough

Having the wonderful experience of visiting New Zealand as an America tourist was like visiting a biblical Eden. However, no country is without political controversy.

On the one hand, New Zealand has the ambition of being an ecological Eden with no natural predators and a perfectly balanced environment.

Is that realistic? How can nature be nature without predation? From times untold, wild animals have eaten each other.

And then, there are humans. Humans are by nature predators. Environmental degradation is accelerated by economic prosperity.

American media gives positive marks to the current Prime Minister of New Zealand, Jacinda Ardern. In part because of her immediate response to the Christ Church mass shooting but also because of her environmental effort to reduce greenhouse gases and pollution.

Ardern is also lauded for her response to the Covid19 crises.

Looking back to a 2019 trip, first impressions are renewed by today’s headlines about New Zealand’s democracy. Elections in New Zealand reinforce egalitarian ideals Americans covet. The NYTs’ headline notes “…Ardern’s 2nd Term…Seats Most Diverse Parliament Ever.” Election of women and indigenous Kiwis is a message to all democracies.

Nanaia Mahuta (New Zealand elected official, indigenous Maori politician, Minister of Foreign Affairs,).

New Zealand is blessed with renewable energy sources from geothermal-power, hydro-power, and a burgeoning wind and solar power industry. Not that this is something only the Prime Minister has done in her short term, but it illustrates the environmental sensitivity of the country.

Prime Minister Ardern is not universally applauded by fellow New Zealanders. Contrary to Ardern’s press coverage in the U.S., some New Zealand farmers seem quite upset with Ardern. We had the happy opportunity to spend a day and night with a farming family in New Zealand.

New Zealand Animal Husbandry Farm — New Zealand 350 Acre Family Farm

The farming family we spent time with explains there is a conflict between New Zealand’ farmers and the current administration. Over 45 percent of New Zealand is farm land. It is distributed among farmers that have an average size farm of over 350 acres. An important distinction between our countries is that American corporations may use farms as a tax shelter while New Zealanders use farm land to produce more product. There are few if any corporate farms in New Zealand. New Zealand farms are owned by real farmers.

However, farming is a major polluter of land in America; as well as New Zealand.

Over 50% of methane and nitrous oxide in the world comes from farm animals. Adern puts the burden of correction on private farms. Over 50% of methane and nitrous oxide in the world comes from farm animals. Cattle, sheep, goats, deer, alpaca, llamas, goats, and chickens are common farm animals raised on New Zealand farms. Land, water, and air quality issues being raised by the current administration are a big concern of the farming community.

New Zealand farmland regulation is creating a furor among some farmers that are being told to change their practices to reduce pollution. The cost of these changes are to be borne solely by the farmer according to the farm family we visited.

Real farmers in both America and New Zealand have a reputation for being independent. That independence is distorted by corporate ownership in America but not in New Zealand. The New Zealand farming community is made of farmers who work the land. One gets the impression they will not re-elect Ms. Ardern unless she changes direction.

The irony of what we were hearing is that farmers like all people are concerned about the environment. The problem is in the cost of adjusting farming practices to accommodate environmental concern.

From an outsider’s perspective, the solution seems simple. Farmers in New Zealand are not constrained by corporate farming practices like America. New Zealanders do not farm to shelter income but to produce product. It would seem reasonable for the government to assist New Zealand’ farmers financially to adjust to less environmentally damaging practices. The perception we had from the family we spent the night with was that the current government wants all of that cost to be borne by the farmers.

When the word subsidization is mentioned, both husband and wife of the New Zealand farm family seem to wince. Without knowing the history of farming subsidization in New Zealand, one wonders what happened in its history.

As long as real farmers are producing groceries there seems every reason for tax dollars to be used to help farmers mitigate pollution. Farmers are as concerned about the environment as environmentalists. Where would the world be without food production and real farmers?

Visiting other countries is a guilty pleasure. It is an expensive undertaking that many cannot afford. We loved our time in New Zealand. One sees there is no perfect country. Every country has its discontents; America, not withstanding.

AUSTRALIA AND NEW ZEALAND 2019

Yarbrough (Blog:awalkingdelight)
Website: chetyarbrough.blog

Australia and New Zealand in 2019

Written by: Chet Yarbrough

Traveling from America to Australia and New Zealand is exciting and exhausting. You arrive on the same day you leave but only because you have crossed the International Date Line.

Not to be missed but not to be envied, it takes over 19 hours to reach Australia/New Zealand by plane. What you experience when you explore these fabulous countries is worth every minute of your flight.

Australia is a vast country that equals the size of the continental United States. Though there are only 6 states and 2 territories, the diverse geography and beauty of Australia equals the geographic size and beauty of continental America.

Many surprises await uninformed Americans who choose to make the trip.

INDIGENOUS PEOPLE AUSTRALIA AND AMERICA.

There are many common characteristics, both good and bad, in the history of America and these two nations. The bad is the displacement and discrimination of indigenous populations in Australia, and New Zealand. Just like the American treatment of the Indians, Australia and New Zealand disenfranchised and discriminated against their indigenous population.

The good is the economic progress of all three nations and the intent to redress the harm that has been done. Its a slow process of reconciliation that will never be resolved in a way that satisfies the conscience of every American, Australian, and New Zealander. One gets the feeling that Australia and New Zealand, like America, are struggling with how to equitably deal with generations of white discrimination.

From farmlands, to deserts, to lakes, to rain forests, to Pacific seascapes, to mountain water falls, to cityscapes, Australia and New Zealand shine as brightly as any place in America.

Warm reception of Americans by Australians and Kiwis make every day a new and enjoyable adventure. Having an opportunity to meet and learn about the culture of Aboriginal and Maori indigenous minorities holds the same fascination that Americans have in meeting indigenous American Indians.

The story of Australian Aborigines is as heart rending as early American treatment of Indians. A similar story is told by Maori tribe leaders in New Zealand. However, the Aboriginal and Maori interests and experience are as diverse as America’s Black and Indian interests and experience in America.

Life is entirely different between the Aboriginal and Maori cultures.

Aboriginal Rain Forest Guide

Aborigines look to accepting and nurturing their relationship with nature. Their wealth is in their love of land, nature, and their unique culture.

Mauri Elder whose son is an elected village leader.
Maori look to improvement in their standard of living through economic growth. They, like many Americans, focus on the creation of wealth to improve their standard of living.

Both have deep concern for the environment, but one culture primarily looks for reward from living with nature. The other looks for reward from human works and a relationship with nature. Each recognizes the importance of the environment but the first chooses to live with nature as it is; the second chooses to exercise some control over nature to improve their economic well-being.

Aboriginal culture is diverse but not hierarchically organized. Maori culture is democratically hierarchical. Another way of understanding this difference in cultures is that an Aboriginal leader is one among equals while a Maori leader is part of a democratically elected hierarchy. A common thread is both Aborigine and Maori people wish to retain their culture. There may always be a difference in cultures but each culture will be changed by the influence of nature. Intermarriage and environmental change are inevitable dilutions of people’s ethnicity and culture. That can be seen in facial feature changes and out-of-culture marriage stories told by Aboriginal and Maori people.

Both indigenous cultures are acknowledged as poorly treated in the history of Australia’s and New Zealand’s largely white governments. The Aborigines and Maori people were subject to physical mistreatment, land confiscation, and discrimination. Both governments are trying to amend their historic mistakes. Evidence of that effort is in returning control of public lands to Aborigines in Australia and allowing Maori culture to build their own economic successes.

What can compensate for hundreds of years of discrimination? What can compensate for a land that was once owned by indigenous peoples? Who is to say all self-interest is the same? These questions apply to all countries with displaced indigenous populations; none seem answerable.

Control of Ayres Rock in Australia is returned to the Aborigines. This is one of two sacred sites that were previously controlled by Australia’s white government.

November 17, 2019 is the last day any tourist could climb Ayres Rock. We had the privilege of being a part of Australia’s history by seeing the last rock climbers.

Pictures speak for themselves in showing how independent, and economically self-sufficient Australia and New Zealand have become. Aside from Australia’s and New Zealand’s effort to correct indigenous mistakes, both countries are self-sufficient economies; blessed with extraordinary beauty. From shore to shore, Australia’s and New Zealand’s beauty equals America.

No country of the many we have visited exceeds the splendor of these nations.

Our hearts go out to Australia. The fires were just beginning when we left Sydney. The smoke obstructed clear views of the Opera house but were far from the devastation that has occurred since we left.

LIFE AFTER DEATH

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Lincoln in the Bardo

By: George Saunders

Narrated by Nick Offerman, David Sedaris, George Saunders, Carrie Brownstein, Miranda July, Lena Dunham, and others

GEORGE SAUNDERS (American writer, winner of many awards including Booker Prize and National Bood Award for Fiction.)

The New York Times gives high praise to George Saunders’ book, “Tenth of December”. There are reviewers that disagree with Kakutani’ and Cowles’ laudatory comments about Saunders’ book of short stories but once a listener steps on the cracked ice of “Tenth of December’s” last story, he/she becomes a Saunders’ fan.

Saunders seduces a listener with simple phrasing–pulling one into a story and then ambushing the unwary with crystal clear insight to human foibles, self-delusions, and false dependencies. Saunders sees that measuring one’s success by possessions defines you as an inanity, an empty symbol of humanity. What we do; not just what we think is what we become.

Like “Tenth of December”, George Saunders surprises with a new way of looking at ourselves– where we have been, and where we are going. Lincoln in the Bardo reflects on a Tibetan Buddhist belief in a “…state of existence between death and rebirth”.

A host of humanity is represented by voices of famous and not-so-famous actors. They assume the roles of rich, poor, educated, and unschooled Americans living and dying during the Civil War. The two major characters are Willie (Lincoln’s dying son) and the great man himself. The ugliness of discrimination, the desire for freedom, and the trials of living are embodied in Saunders’ netherworld.

Willie Lincoln (Third son of Abraham Lincoln.

As Willie nears death from typhoid fever, listeners are introduced to a Bardo civilization.

It is a community of disparate characters who believe they are alive but must, for unknown reason, return to their “sick boxes” (graves) every night.

In the beginning of the story, we are introduced to the idea of a sick box when a man in his forties marries a woman of 18. It seems unclear why such a marriage should take place. But the reader/listener hears a confession of the groom that he would be a companion, rather than a conjugal partner, of his new wife. As their relationship progresses, the young woman expresses her desire to consummate the marriage. On the day of the intended consummation, the husband is struck dead by a falling beam.

Saunders leaves the story of the struck groom and introduces many voices that reflect on the mood and experience of America during the Civil War. You hear from people who lived lives as slaves, merchants, politicians, miscreants, preachers, prostitutes, and soldiers. Some are rich; some are poor. All exist in the Bardo. A common understanding among these characters is that they are alive but constrained from acting on the natural world around them.

In one sense, many of these people remind one of Jean-Paul Sartre’s play “No Exit” in which hell is described as eternal life with other people you cannot stand. However, the Bardo is not hell.

The Bardo seems a place between heaven and hell. Something is keeping people from leaving the Bardo. Willie is the key to the door by which one may leave.

As history records, Willie dies. Willie is the first to tell those in the Bardo that he, as well as they, are dead. Willie found he was dead by entering his father’s mind. After dying, Willie hears of his death in the grief of his father. Willie explains the truth to all those who did not know they were dead.

Those who live in the Bardo cannot leave until they recognize they are dead. In that recognition, they can leave but they do not know whether it will be to heaven, hell, or (in the Hindu sense) some form of reincarnation.

The beauty of Saunders creativity is expressed by his creation of a nether world of lives who have an ability to occupy the minds of those still living. The occupation of the living is more as receiver than transmitter of information. It offers a literary tool for reading the mind of historic figures. It also presents the idea of lost historic figures, friends, or family influencing the living.

Lincoln and his wife are devastated by Willie’s death. Lincoln is consumed by early failures of the Civil War which occupy his mind as Willie nears death.

However, Lincoln’s desire for unifying the country is unbent by the tragedy of his son’s passing. In a return to the cemetery, Lincoln is riven with remorse over the death of Willie. Willie enters Lincoln’s living body and realizes his father is grieving for him. Willie realizes he is dead.

The consequence of being a receiver in the Bardo, rather than transmitter of action or information. is that those in the nether world cannot reliably change the livings’ thoughts or actions. There is a hint in Saunders’ story that there is a chance of a Bardo resident changing a living person’s mind, but it is only a slim chance. This is made clear by a Mulatto woman who has been beaten, raped, and murdered by many men. She desires revenge and chooses to remain in the Bardo to accomplish that end.

Living in the Bardo is not necessarily unpleasant because it is like living in the world except you must return to your sick box every night. The possibility of affecting the real world’s direction, though slim, still offers some appeal to Bardo residents.

Some flee the idea of knowing they are dead because of the choice that must be made once they acknowledge their death. All who acknowledge their death must weigh the risk of heaven, hell, or (in Hindu belief) reincarnation. If they choose to stay in the Bardo the only negative is having to return to their sick box every night. Otherwise, life in the Bardo is like living in the world except for a limited effect you have on the world you have left.

Many ideas are exercised in Saunders’ creative story. An insight plainly explained by Saunders is in many quotes produced from other books about Lincoln. Saunders shows how facts of history change based on a writer’s perception of histories events, places, and people.

In Saunders’ creative mind, there is life after death in the Bardo. He opens a door to heaven, hell, or reincarnation. On the other hand, Saunders may be wrong. Death may just be death.

BULLY OF THE WORLD

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

The Accidental Superpower

By: Peter Zeihan

Narrated by Peter Zeihan

Peter Zeihan (Author, American geopolitical strategist)

“The Accidental Superpower” is a wild ride. Peter Zeihan is a geopolitical strategist and futurist who argues that geography is destiny. His prognosis for America is perversely positive.

Zeihan suggests America is in the “cat bird” seat for this and the next (yet to be born) generation. The “cat bird” seat implies a superior position of survival in a world headed toward crises.

“The Accidental Superpower” is a cautionary tale that suggests the tail will wag the dog.

If America’s current actions and future intent is to abandon Bretton Woods’ history, then Zeihan implies wars will continue, famine and pestilence proliferate, millions will die, and self-interest will be humanities’ only interest. In the era of Trump, Zeihan shows the reach and potential of bullies in the world.

Zeihan builds a credible and terrifying argument. The Bretton Woods Agreement was created in 1944. Its purpose was to set up a system of rules to ensure economic stability around the world. Zeihan notes that America has steadily abandoned the principle of Bretton Woods since 1973 when the U.S. suspended the gold standard for the American dollar.

It is not to suggest that the gold standard should be re-instituted but that the American dollar became the new standard for world economies. In part, because the basis for economic wealth became the American dollar.

The American dollar gives the United States an outsize influence in the world. That influence is reinforced by an unparalleled military/industrial complex.

The resources of America became a primary standard for economic stability in the world. Zeihan argues the legitimacy of Bretton Woods is replaced by the geographic existence of the United States. America is bordered by two oceans, blessed with an internal river transport system, natural energy resources (including Shale oil which makes the U.S. oil independent), a replenishing labor force (supplemented by immigration), and economic growth. Therein, Zeihan explains America is capable of ignoring the rest of the world.

Realpolitik opens the door to a world dreamed of by ignorant nationalist like the past President of the United States and today’s Vladimir Putin.

This is a disturbing view of realpolitik. Zeihan infers the United States can be the bully of the world because of its military superiority. Military superiority is an illusion.

Putin and Trump are cut from the same cloth.

“Making America Great” changed the beneficent image of America as the land of the free to the land of autocratic whim. What history demonstrates is democracy and autocracy are riven with contradictions. Democracy is as subject to self-interested hegemonic geopolitical action as autocracy. America’s election of Trump shows how democracy can be as autocratic as Russia.

Empathy is an essential characteristic missing from a nationalist credo that believes it is “my way or the highway”. With a belief system based on “self-interest”, and the mantra of philosophers like Ayn Rand, the world seems destined to destroy itself.

The question is — Will President Biden’s more supportive view of American government and empathetic support for the poor and lower middle class really change Zeihan’s perverse view of the world’s future? Zeihan infers no American President, whether empathetic or uncaring, will make much difference.

Zeihan supports his future predictions with a logic borne from geographic facts, history, and philosophical belief. Zeihan’s perception of the world’s future creates fear and trembling in any who choose to believe it.

A few of Zeihan’s predictions are:

China will not grow to be a superpower and will follow the path of Japan with an aging population that cannot maintain its economic growth. The diverse nature of its population is hidden by the false belief that the Han people are of one mind. Internal dissension will rise. China is subject to river flooding and hemmed in by mountains and narrow waterways.
Russia will covet the land of other nations because of an economy that rests on dwindling natural resources, a harsh environment, and lack of international trading ports. The Tatar and Chechen populations will continue to plague consolidation of power in Russia.
South African nations will suffer from starvation because of its lack of arable land. Angola is one of the few African nations that may escape that fate because of its fertile land and young population.
The European Union will fail because of nationalism, a lack of a viable common currency, and its failure to consolidate political power.
Great Britain will become more dependent on the U.S. for trade and survival.
Turkey will strengthen its influence and control over the Middle East through military strength and a young and growing population.
Uzbekistan will become a more powerful independent nation because of its relatively young population and abundant clean energy (largely from hydroelectricity).
Australia and New Zealand will prosper because of its vibrant agricultural economies, and ocean-bound isolation.
Saudi Arabia will fail as an economic powerhouse because of its dependence on foreign labor for all industrial development. Saudi citizens are minor participants in the labor market, and unprepared to compete in an industrialized world.
Iran is demographically young but burdened by an arid climate. Its religious intolerance will be an impediment to economic growth.
Spain, Portugal, and Italy are vulnerable to outside influence, inflation, high unemployment, and growing economic weakness.
Germany may once again rise as a belligerent state because of its need to expand to continue its economic growth. Its driven and well educated population reinforces industrial and technological growth.
Canada will become a failed nation because of its aging demographics and diverse population. Failure will only be abated by its relationship with the U.S. Zeihan suggests Alberta should consider becoming part of the U.S. because of its one industry dependence (oil).
The relationship between Mexico and the U.S. will improve because of proximity and mutual trade benefits. The drug war will continue and perversely improve the Mexican economy. Drug war areas will be isolated to narrow parts of the country.
Climate change is real, but its impact will be mitigated in the U.S. with hardening infrastructure in coastal cities that will mitigate or abate flooding. Most of Florida will disappear under water. Many island archipelagos will also disappear.
Pakistan’s diverse population will continue to disrupt political control of the country. Its conflict with India will continue despite diminishing financial support from the U.S.
India’s economy will suffer from environmental degradation.

In conclusion, Zeihan suggests America will remain a superpower with outsize influence on the success or failure of other nations.

A caveat might be America may become the bully of the world; at least until a nuclear war or accident decimates the environment.

There is good reason to have fear and trembling for this world’s future if “self-interest” is the only criteria for well-being.

Earth’s Rock and Roll

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

How the Earth Works

By: Professor Michael E. Wysession

Narrated by Professor Wysession

Michael Wysession (Lecturer, Professor of Earth and Plaentary Science at Washington University in St. Louis).

Professor Michael Wysession believes the origin of earth began with the “The Big Bang”. He explains how earth is in constant motion. Wysession implies “The Big Bang” reverberates today as evidence of its truth.

Most know some of the story of earth’s creation, destruction, and re-creation, but few if any know everything. Yes, the world was once one large land mass amid a body of water that covered the earth. This land mass broke apart to become seven continents. What is surprising to some is that this singular land mass called Pangaea is only one of several land masses in earth’s history.

A precursor to Pangaea is Rodinia which is believed to have formed 1.3 to 1.23 billion years ago. Another singular land mass is Pannotia assembled 600 million years ago.

Rodinia (A super-continent long before Pangaea).

There were several super-continents before Pangaea. Each iteration of a singular land mass evolved over millions of years based on moving plate combinations and re-combinations. Wysession goes on to explain the theory of Plate Tectonics.

Contrary to the myth of “Journey to the Center of the Earth” there is no space at earth’s center. The center of earth is solid iron; surrounded by a molten nickel-iron alloy. Though the center of the earth is solid, it has movement but not like that experienced in the lithosphere.

Despite the great heat at earth’s center, its center is iron that is not liquefied. The geometric pressure of Earth’s interior overcomes lead’s liquefaction at its core

Wysession explains that geologists have found several (more than seven and less than twenty-four) plates that float within a layer of earth called the lithosphere. The lithosphere consists of the crust and upper mantle of earth. This crust and upper mantle cover a solid core made of iron that is super-heated by radioactivity.

Wysession notes the core of earth moves with pressures exerted by changes in the lithosphere. Plate Tectonics affect earth’s molten nickel-iron alloy and its solid core. Earth is always in a state of motion; often imperceptible to the eye but always moving.

Wysession explains how everything on earth moves but at different speeds. Even the hardest and largest rocks move over time.

Wind can be a tornado or a breeze. Water can be a gentle rain or a tsunami. Rocks erode over centuries of wind and rain, but instantly break in avalanches. Humans may think they are standing still, but the earth constantly moves in a circle and hurdles deeper into the universe as a small part of a galaxy. Nothing on earth is at rest.

Wysession notes how apocryphal stories in the bible may be based on the truth of earth’s history. The threat of subduction in a tectonic plate could explain the legend of Atlantis or the parting of the “Red Sea” in the time of Moses.

Wysession notes there are three types of faults that cause earthquakes. There is a divergent fault, a convergent fault, and a transform fault. The first is one that has two plates the move away from each other with molten rock plugging the gap. The second is when two plates collide but one rushes beneath another, or if equal in size, create a mountain at the collision point. The third is like the San Adreas Fault in California where tectonic plates rub against each other.

Wysession notes any plate movement can be disastrous and kill many people, but a transform fault shakes the earth while a convergent fault makes land disappear (subduct) or rise like a mountain.

A frightening observation by Wysession is the difference between the tectonic faults in the La-San Francisco corridor and Seattle, Washington.

Both are at risk of earthquakes, but Seattle’s plate tectonics are convergent faults while San Franciso/LA’s are transform faults.

Wysession’s observation on the difference in these faults suggests the geological change in Seattle from an earthquake will be much greater than in the LA-San Francisco area. Deaths will be catastrophic but the change in topography will be geometrically greater in Seattle.

Wysession continues with a detailed lecture on volcanic eruptions.

Anyone who lived in Washington when Mt. St. Helens erupted will confirm Wysession’s explanation of volcanic events. Living in eastern Washington when that eruption occurred makes one fully appreciate Wysession’s lecture. Over 200 miles from the eruption, a beautiful summer day turns into night. (It was like a biblical event.)

You cannot see a hand in front of your face in a few hours after St. Helen’s eruption. Cars are covered in fine flakes of ash. Everyone with any sense stays indoors because unfiltered air is unbreathable.

There seems a surprise in every Wysession’ lecture. Things we did not know or fully appreciate are pointed out. There is the incredible power in earth’s weakest force, better known as gravity, that creates and destroys the universe.

We see the deterioration of monuments of granite from centuries of weathering and the force of gravity. Rocks fall down, the face of the earth changes, deserts are formed, and jungles evolve. But, we fail to comprehend the eternal change of our world because of geological time frames, and our short lived lives.

Today we worry about destruction of forests in Brazil because of the loss of carbon dioxide eating trees. We fail to realize the largest desert in the world is Antarctica, and jungles of the rain forest do not have enough organic material in their soil to grow food to sustain life. We underestimate the critical impact of a dwindling potable water supply.

The last chapters of Wysession’s lectures deal with climate change and the impact of geological change on the history of humankind.

Like many science specialists, Wysession’s claim that a principle cause of revolutions and other world events is closely related to geological events. It is a somewhat plausible argument but it fails to recognize the political will of those who are discontented with the status quo

Wysession assesses the worlds use of energy and concludes alternative energy sources will replace carbon based pollutants. He suggests harnessing the geological sources of natural energy like the sun, wind, and ocean currents. They offer plausible replacements for the earth’s dwindling supplies of coal, oil, and gas. However, Wysession thinks in geological time and believes humans have the capacity to innovate their way out of a sixth extinction. One hopes Wysession is right, but what if he is not?

One tends to be skeptical when leaders can arbitrarily change the momentum of environmental change.

There is a great deal more in this 24 hour and 31-minute lecture series. On the one hand it is revelatory; on the other, it reinforces a belief that human life’s continuation is a chance as much as a choice.

Shakespeare’s Origin

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Will in the World
By Stephen Greenblatt

Narrated by Peter Jay Fernandez

Stephen Greenblatt (Author, Shakespeare historian)

“Will in the World” is a clever investigation of William Shakespeare’s life and a speculation about the origin of Shakespeare’s fictional characters.

It is clever because Shakespeare’s life is revealed in the context of 16^th and 17^th century English history; not just the sparsely documented facts of his life. Though highly speculative, theatrical character development is dredged from “facts” about Shakespeare’s “friends” and family.

Greenblatt recounts Shakespeare’s childhood by picturing school in the 16^th century for a boy from a respected family in England.

Shakespeare’s father is a magistrate in Stratford-upon-Avon, Warwickshire, England when Will begins school. Will develops a precocious and consuming interest in words, acting, and writing.

However, Shakespeare’s father falls from grace. He loses his status and income through either malfeasance in office, alcoholism, or financial mismanagement. Will is unable to attend college because of its cost. His father’s need for help in the family business, and/or his father’s personal troubles are likely influences in Shakespeare’s writing.

Will Shakespeare lives in a time of religious upheaval in England when the Anglican Church is competing with the Roman Catholic Church. Shakespeare’s father may have been caught in the conflict as a secretly sympathizing Roman Catholic. Additionally, Will’s father may have been illegally participating in the wool trade.

Many speculations but few facts drive William Shakespeare to London where he joins a theater group after marrying a woman several years older than himself in Stratford. Shakespeare returns periodically to Stratford-upon-Avon, has 3 children by his Stratford wife, and retires there at age 50.

Greenblatt thinks Shakespeare’s relatively early retirement (although he dies 3 years later) is thematically reflected in “The Tempest”. “The Tempest” is one of Shakespeare’s last plays to have been written by him alone. Greenblatt is referring to Prospero (The Tempest’s main character) and his renunciation of magic as Shakespeare’s goodbye to the theater.

The London theater group that Shakespeare joins is made up of college educated players that come from mostly poor, but from some well-to-do families.

All but one of the group die in their third decade of life. The proximate causes of their early death are hard drinking, boisterous living, London’s recurring plagues, and general profligacy. Their antics are a possible source of some characters in Shakespeare’s plays; e.g. Falstaff is thought to be drawn from a player named Robert Greene (a jealous rival of Shakespeare’s).

Greenblatt jumps in and out of Shakespeare’s plays and sonnets with several suggestions about where they may reflect something or someone in William Shakespeare’s life. Greenblatt suggests that the death of Shakespeare’s son and later his father became a part of theme and character in “Hamlet”. The plausibility of that conjecture is in the consuming love of Hamlet for his murdered father.

“Will in the World” is beautifully narrated by Peter Jay Fernandez; his Shakespearean’ quotes remind one of great theatre’ experiences.

Greenblatt’s interweaving of Shakespeare’s plays and sonnets with 16^th and 17^th century England, his interpretation of Shakespeare’s greatest plays and sonnets, and his interesting speculation about Shakespeare’s life are all good reasons to give this book a listen.

INSANITY’S RESURRECTION

Book Review
Personal Library
cheyarbrough.blog

The Professor and the Madman
By Simon Winchester

Simon Winchester (English author, National Book Award Winner for Non Fiction)

Simon Winchester’s book begins with a “bang”. It comes from a hand gun brandished by Dr. William Chester Minor (1834 to 1920)

Minor arbitrarily murders George Merrett on a London suburban street in 1871.

Minor is an American civil war surgeon who lived through the “battle of the Wilderness”. An innocent and unsuspecting Englishman is shot dead by Minor in a small town near London.

Surprisingly, this random murder is the beginning of a brief history of the Oxford Dictionary. Dr. Minor is “…the Madman”. “The Professor…” is James Murray, a lexicographer, principally responsible for the completion and final editing of the first Oxford English Dictionary.

Winchester reveals how an intelligent young physician’s life evolves from an American civil war surgeon to murderer to skilled etymologist (an expert in word origins). He describes how Minor’s criminal madness isolates him.

After trial for murder, and conviction, Minor is sent to an English insane asylum to serve his sentence. Minor, a Yale graduate, uses his incarceration (when not debilitated by paranoid delusions) to read books.

Broadmoor Hospital (High-security psychiatric hospital)

After the book’s murderous opening, Winchester recounts the early history of dictionaries; dating back to the 17^th century.

Winchester touches on the first Oxford dictionary (before it became the OED) created by Samuel Johnson in 1755. In 1857, over 100 years after Johnson’s original English dictionary, a speech is given at the London Library suggesting it needs to be amended.

Richard Trench (1807-1886, Irish Poet, Anglican archbishop) suggests a new, more comprehensive, Oxford English Dictionary (to become known as the OED). This monumental undertaking is estimated to take two years in Trench’s opinion. In fact, it takes over sixty.

The editor who completes the dictionary is James Murray. Murray becomes a lynch pin for the revised reputation of William Chester Minor. Minor’s resurrection is tied to his voracious reading habit and his contribution to the OED.

James Murray (1837-1915, Scottish lexicographer and philogist.)

Methodology for the OED’s reification relies on past dictionaries and volunteers. Volunteers are recruited via flyers and letters asking for readers to glean words and quotes from books written in particular periods of time; for example, books written from 1200 to 1300.

W.C. Minor receives one of these flyers at the asylum. He responds and becomes an important source of information for the Dictionary.

Minor establishes correspondence with editors of the compendium and begins delivering some of the detail needed to complete the book for publication. It gives his life a focus that partially mitigates his madness.

Murray takes the helm 22 years after former editors earlier work to update Samuel Johnson’s master work. Five years after Murray’s appointment, the first publication is made. It covers A through Ant in 352 pages.

Perhaps the most productive editor of the dictionary is Professor James Murray.

OED first edition by James Murray.

Winchester goes on to describe the odd first meeting between Minor and Murray. Murray has no idea that Minor is in an insane asylum. Minor is housed 60 miles from Murray’s editing facility, the Scriptorium. Several versions of the meeting are reported.

Minor is eventually repatriated to the United States from his asylum incarceration in England (interestingly because of Winston Churchill’s intervention) but he dies ignominiously.

Ironically, according to Winchester, the source of W.C. Minor’s story are George Merrett’s descendants (the murder victim’s family).

Dr. William Chester Minor

Insanity is not a crime. It is also not necessarily the end of one’s contribution to society.

The Oxford English Dictionary was finally completed in 1927, nearly 70 years after its conception.

SATIRE

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

My Man Jeeves

By P. G. Wodehouse

Narrated by David Thorn

P. G. Wodehouse (1881-1975, British Author, humorist)

Amazon shows there are 46 books written with Jeeves as a main character in the Wodehouse series.

Christopher Hitchens (1949-2011, Author, Essayist, Social Critic) was a great fan of the “Jeeves” series written by P. G. Wodehouse, published between 1911 and 1974.

With Hitchens’ Oxford English education, he had a keen understanding of Wodehouse’s skewering of the English upper class; particularly the ridiculously wealthy.

One wonders what delicious comments Hitchens would have for today’s American President.

Hitchens arrives in the U. S. in 1981. He becomes an American citizen in 2007. He dies at the age of 62 in 1975 from the same cancer as his father.

After listening to Wodehouse’s first book, one is inclined to believe Hitchens high praise is partly due to his personal life experience. The books are about an upper class English character who chooses to move to New York to live life as a wealthy New Yorker.

Bertie Wooster and Jeeves.

Hitchens is more like the brilliant butler than the dull-witted upper class Englishman in Wodehouse’s books, but his upper class English education (at Oxford) gives him a prescient understanding of the very wealthy.

Jeeves is a wunderkind working for a slightly dull witted bumpkin that has great family wealth. Wodehouse’s wealthy English aristocrat, Wooster, exhibits “bumpkiness” by wearing garish ties, hats or facial hair that Jeeves steers him (sometimes humorlessly) away from.

Wodehouse’s humor is subtle and somewhat endearing but it is difficult to suspend disbelief. With a man servant like Jeeves who diplomatically surpasses his wealthy patron in every category of being, it stretches credulity to a breaking point.

How could a servant of great intelligence, social grace, and aesthetic taste remain in the service of a moron. In 2019, it appears more possible than one might have believed. ( James Mattis, former Secretary of the Dept. of Defense serving President Trump.)

This first book is a series of short stories with a few that exclude Jeeves. It is funny but not “lol” to those who are not English; a member of the enlightened, or those particularly fond of satire. This is not to suggest Wodehouse is not at times hilarious but Wodehouse, like Mark Twain, is an acquired taste.

Wodehouse’s rich bumpkin is a kind of “helpful Hannah” wishing to do the right thing for his friends. In Wodehouse’s stories, a wealthy “helpful Hannah” inevitably creates more trouble than help. Jeeves comes to the rescue.

Volodymyr Zelensky (President of Ukraine)

As is often the case, doing for others what one thinks another needs leads to unintended consequence.

One is flummoxed by the idea of Jeeves not using his prescient ability to escape servitude. On the other hand, John Steinbeck creates a brilliant minor character in “East of Eden” who makes a case for servitude in order to live a life of contemplation.

Hitchens fascinating mind and skill as an essayist of life, books, and politics suggests he knows more about the value of Wodehouse than this reviewer. Listening to another Wodehouse book remains in one’s mind; maybe not soon, but in the future. If Mark Twain is an acquired taste, so may be Wodehouse.

AMERICAN FATHERS

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Long Live the Tribe of Fatherless Girls

By: T Kira Madden

Narrated by T Kira Madden

T. Kira Madden, Author

T Kira Madden’s memoir is a non-fiction account of her life. This memoir may reach beyond America. It rings true for many children wherever they are raised. Madden is the child of a philandering father; mostly raised by her mother, but deeply connected to her father.

Madden’s father is never far from her thoughts but frequently gone from her presence.

Her journey to adulthood is difficult. Children can love their parents with “Leave it to Beaver” ideals, but in the midst of a chaotic family life, Madden shows children’s lives are scarred. Many American children are affected by parental absence, and conflict. In childhood’s journey, physical and mental abuse between parents affects a child’s view of the world. Their place in it is confused, indeterminate, and seriously affected by the way parents behave. Madden tells the story of those conflicts in her memoir.

Sometimes parental absence is because of working parents. Other times, it is because of the personal lives parents live. In Madden’s case it is more of the former than the latter. Madden’s father works in an undisclosed profession and makes a good deal of money but is absent for long periods of time. As Madden finds later, part of her father’s absence is because of another family. He is the husband and father of a different wife and children.

Both of Madden’s parents are recovering addicts. Madden’s parents fall into what she calls “sleepy time” when they over-indulge. At times, her father physically abuses her mother. Her father’s other family may suffer some of the same effects but that is not the focus of Madden’s memoir. This is Madden’s life story; not her father’s, and not the family she had yet to meet. Madden recounts meeting with her father’s other family as an epilogue at the end of her story.

Madden’s story begins with the purchase of a male mannequin as a substitute father. The mannequin is a symbol of male presence. It offers a kind of security when mother and child are at home alone. It is something more to Madden. That “more” is a reflection on the title of her book.

To a father, Madden’s memoir is heart breaking. Men are frequently indiscriminate in their relationships. Often, they have little concern for the consequences of their action.

Men spread their seed and too often walk away. Women are stuck with the most difficult decision of their lives-raising or giving up their child.

One might argue that women have a choice but that ignores history’s male domination and world paternalism.

Women are always left with the major decisions of life when they become pregnant. Fathers can leave or stay. Women can never leave. Women stay with a decision to abort, adopt, or single-parent a yet to be born child. The reality of staying is a physical and mental trial for women; pending a life sentence. For men, if there is a sentence, it is limited to guilt and an uncertain, and frequently ignored, financial penalty.

“Long Live the Tribe of Fatherless Girls” sadly implies an abusive or profligate father is a bump in the road, rather than a tragedy.

However, Madden shows a child can survive the worst a broken family can do and become something better. Madden’s story begs the question of how many children of single parents are unable to meet the challenges of a neglectful father, and how many of those children are life’s casualties?

HUMANITY’S SURVIVAL

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Horizon

By: Barry Lopez

Narrated by James Naughton

Barry Holstun Lopez (American author, essayist, fiction writer. News this Friday, 12/25/20 Barry Lopez died at age 75.)

As a first exposure to Barry Lopez’s writing, “Horizon” is a disturbing review of the state of nature.

There is a “Let It Be” determinism about the environment in Lopez’s memoir of travels around the world.

Barry Lopez fractures both Biden’s and Trump’s approach to global warming. Biden cares; Trump doesn’t. To Lopez, Biden and Trump end in the same place.

Of course, Lopez is in his 70 s. To many, Biden’s age offers hope. Trump’s advanced age offers nothing

Thunberg is 16. Her generation is more likely to feel the consequence of world’ ecological change. One doubts pessimism is the intent of Lopez’s recollections. But pessimism is a sense some may get from a 23-hour narration of “Horizon”.

There seems little rage in “Horizon” about the decline of earth’s environment. Particularly in comparison to Greta Thunberg’s accusations against spoilers of the world.

From Lopez’s varied experience as a writer, historian, amateur archaeologist, and world traveler, he concludes humankind may be destined for a sixth extinction.

Lopez lives a peripatetic life that exposes him to the remains of animal species lost; the evolutionary fragments of human remains, and the disparate changes of weather around the world.

Lopez visits parts of the world discovered by explorers. Particularly men like John Cabot, Christopher Columbus, James Cook, and others. Lopez writes many vignettes about James Cook and his obsession–to map the world.

Man’s inhumanity to man has been recorded many times by many writers. Lopez regrets the passing of native populations, and suggests their passing is because early explorers paved the way for new civilizations. In recalling various expeditions, Lopez makes one aware of the nature of human beings.

The American Indian’s “Trail of Tears” are repeated in many civilizations.

Lopez notes the lows of human beings with a story of two older men who want him to ghost write an essay about their experience with underage girls in Thailand. In a bigger historical picture, Lopez explains the nature of explorers who destroy as well as initiate new civilizations.

Lopez infers human civilization is trapped in a cycle of self-destruction. Every society desires stability and longevity. Lopez infers human nature gets in the way of those desires.

Lopez writes about Darwin’s theory of evolution, and the arbitrariness of genetic selection that sustains human life. Lopez holds the view that Darwin’s theory may be key to human’s future survival.

Lopez infers a chance genetic modification will seed human survival as the world ecological system changes. Lopez notes many civilizations are gone; others are headed for extinction. Today, human advancement is a product of greed and self-interest. Tomorrow, human advancement may be dependent on love and care for others.

Just as greed and self-interest are genetic markers for today’s world cultures, a new genetic marker might offer love and care for others for tomorrow’s world cultures.

Lopez illustrates slavery still plagues the conscience of 21^st century civilization. Discrimination because of race, color, or creed are evident in every nation of the world.

Jews, Palestinians, Houthi, Saudi Arabians, Taliban, Afghani, Iranians, Pakistanis, Indians, Blacks, Whites, Latinos, Inuit, Canadians, Americans, Chinese, Asians, Russians and others feed into humanities self-destruction. There is blame to go around with a mentality of “my way is the only way”.

Though Lopez’s book is published prior to the Covid19 pandemic, there seems application for his pessimism about what is happening today.

Is the world economy opening too soon? Greed and self-interest unduly influence American public policy.

From Oregon to Antarctica; from Africa to California, to New York to Australia, to the Galapagos Islands, and back to Oregon, Lopez reflects on the state of the world.

Cortes Conquest of the Aztec Empire.

What can break humanity’s cycle of self-destruction?

Lopez suggests the world will go on, but humans may be the sixth extinction. The question is—is it up to us, fate, nature, or a Supreme Being?

Lopez leaves a slender hope that the evolution of human beings will rescue humanity. He is neither optimistic nor pessimistic.

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