Tag: slavery

PROGRAMMED

Every human being has their own story. Are we free if we choose to be free or are we all just programmed?

Books of Interest
 Website: chetyarbrough.blog

Washinton Black (A Novel) 

By: Esi Edugyan

Narrated By: Dion Graham

Esi Edugyan (Canadian novelist, two-time winner of the Giller Prize for “Half-Blood Blues” and “Washington Black”, the Giller Prize is a Canadian literary award of $100,000 for the winner.)

“Washington Black” is about a young slave growing to adulthood in the 19th century. It begins on a Barbados sugar plantation and ends in England and Morrocco after a journey that stretches one’s imagination to its limits.

“Washington Black” is an imaginative journey but it steps a bit too far when the author writes of a steerable airship carrying its two passengers into an Atlantic Ocean storm that luckily lands on a slave trader’s vessel instead of plunging into the ocean.

Despite Edugyan’s implausible rescue of Washington Black and his white English protector, there is enough interest in the main characters to keep listeners listening and readers reading. At five years of age, Washington Black who is called Wash, is rescued by a tall black slave named “Big Kit”. None of the slaves on the Barbados sugar plantation mess with Big Kit. Only the “big boss”, the manager of the plantation is powerful enough to bloody her nose without being intimidated. Big Kit becomes Wash’s protector. Wash has no idea who His real mother is, but Big Kit becomes his early guide through life.

When Wash reaches the age of 10 or 11, the plantation is visited by Christopher “Titch” Wilde who is the brother of Erasmus Wilde, both of which are the sons of John Wilde, a famous explorer-scientist who travels the world. “Titch is somewhat of a scientist himself. He meets with Wash and decides it would be good to have Wash as his aide while he pursues his scientific research.

Erasmus Wilde has responsibility for running the plantation which he dislikes but is ordered to because it supports the Wilde wealth for their father’s research. Erasmus and Titch have an older brother named Phillip that comes to the plantation to see his brothers. Phillip kills himself in front of Wash, presumably so Wash can show the brothers where his body can be found. Wash is devastated by the suicide and brings “Titch” to the site where it occurred. “Titch” realizes Wash will be accused of murdering the brother. “Titch” has found Wash to be a natural artist and can produce documentation for some of his science research. He does not want Erasmus to take Wash away and makes plans to escape. The escape is in the dirigible mentioned earlier.

The adventures of Wash accelerate from here.

As “Titch” had expected, Erasmus accuses Wash of murdering their older brother.

Both Wash and “Titch” become fugitives. The suicide of Phillip is a “red flag” that suggests the Wilde family is, at the very least, psychologically troubled. Those troubles revisit the Wilde family with events of the father, mother, Erasmus and “Titch”.

Titch’s father is declared dead because of a mistaken belief that a storm in Alaska killed him. He was not dead but chose to stay in Alaska despite the public reports of his death.

The father makes no effort to correct the mistake of his reported death. “Titch” finds that out and travels with Wash to find his father. His father is glad to see his son but is not inclined to return to civilization because of a comfort he feels in his new environment. “Titch” is pushed over the edge by his father’s lack of concern about others, including “Titch”, his mother, and remaining brother. “Titch” abandons Wash just like his father abandoned everyone in the family. “Titch” disappears in a storm and presumably dies. The father actually dies while Wash is there. Wash chooses to return to civilization and becomes a free man or at least a man who is free of slavery.

More surprises come toward the end of Edugyan’s story as Wash grows to manhood, but the author stretches one’s imagination a little too far for those who will be entertained by her creativity but disappointed by its implausibility.

Edugyan makes one wonder if anyone is truly free. Are we only programed by genetics and our experiences in life?

Every human being has their own story. Are we free if we choose to be free or are we simply programmed?

EQUALITY

The Craft’s story is an inspiration for the anti-slavery movement before and after the civil war. Their story reinforces the principle of equality of opportunity for all.

Books of Interest
 Website: chetyarbrough.blog

“Master, Slave, Husband, Wife“

By: Ilyon Woo

Narrated by: Janina Edwards & Leon Nixon

Ilyon Woo (American author, Received BA in Humanities from Yale College and has a PhD in English from Columbia University.)

“Master, Slave, Husband, Wife” will disabuse any listener who may think the American Civil War was not about slavery. Ilyon Woo’s detailed research of Ellen and William Craft reveals the many reasons why no one can deny the fundamental cause of the Civil War in America, i.e. it was slavery.

Ellen and William Craft

Ellen and William Craft were slaves until escape from their slave master in 1848. William was enslaved by a white land holder named Robert Collins who held a half interest in Craft’s ownership with another southerner. Ellen was the child of a white owner and black slave that gave her a fair-skinned white racial appearance. However, Ellen was classified as a slave because of her mixed racial parentage. Her mother was a slave to a white slaveholder who was her putative father. At the age of eleven, Ellen was gifted as a valued piece of property to a sister who later became Collin’s wife.

Ellen missed her birth mother but only after years of being on the run, did she manage to re-unite with her mother, Maria Smith.

In 1846, Ellen reached the age of 20 and agreed to marry William who was a skilled cabinet maker.

William was allowed to work for a portion of his wages in return for a cut of his income to be paid to his owners. In 1848, with the money William saved from his outside work, the married slaves planned an escape from Collin’s household. The plan was for Ellen to dress herself as a white man with William as her slave on a journey to Philadelphia, Boston, and possibly Canada.

Ellen Craft dressed as a white man with an accompanying slave who is actually her husband.

The fugitives succeed in their escape, but their success is challenged. The challenge came from the morally misguided attempt by the American government to avoid a war between the North and South by passing the “Fugitive Slave Act of 1850”.

That act would allow capture and return of runaway slaves to their putative owners. The Act was a compromise between the north and south, supported by President Millard Fillmore, who was willing to sacrifice black Americans to slavery in order to preserve the Union. Storied and respected leaders of America like Daniel Webster, who had freed his slaves, supported the “Fugitive Slave Act”. Webster believed, like the majority of a white Congress, that union was more important than human equality.

Woo’s detailed research reveals how Ellen and William had both black and white supporters who recognized the iniquity of slavery and helped them escape bounty hunters hired by Robert Collins to return the Crafts to slavery. Ellen and William were in Boston. They were helped to escape by Boston’s anti-slavery Americans of conscience.

The anti-slavery movement extended into some of the city of Boston’s government officials. Some local government officials refused to cooperate with bounty hunters trying to fulfill the legal requirements for recovery of escaped slaves. Woo infers Boston boiled with demonstrations against the “Fugitive Slave Act”.

WILLIAM WELLS BROWN

The danger of recapture remained palpable because some officials were concerned more about preservation of the union than the iniquity of slavery. Ellen and William chose to flee to England. Their escape is aided by Quakers and the support of famous black Americans like Fredrick Douglass and William Wells Brown. Douglas publicized the story of the Crafts. William Wells Brown, an equally famous slave escapee, supported the Crafts by using them in traveling presentations that spoke of the iniquity of slavery and how they escaped its clutches. Ellen and William remained in England for 18 years. With the support of Lady Byron and Harriet Martineau, the Crafts learned how to read and write.

The Crafts spent three years at Ockham School in Surrey, England where they taught handicrafts and carpentry.

The Crafts respected each other in ways that defy simple explanation. Though they strongly supported each other, they were often separated for long periods of time. William and Ellen became self-educated writers and teachers who started schools. William traveled to Africa on his own and started a school without his wife. He was gone for months at a time but never broke with his wife who stayed in England.

After 18 years, Ellen and William return to the U.S. The civil war was over. They had five children together with two who remained in England. The Crafts started Woodville Cooperative Farm School in Bryan County, Georgia. The school failed but they continued to farm and wrote a book about their lives titled “Running a Thousand Miles for Freedom…” which became popular in both England and the U.S.

The Craft family’s story of their flight to freedom.

Ellen Craft died in 1891. She was buried in Bryan County, Georgia. William Craft died in 1900 but was denied burial in Bryan County next to his wife. William was buried in Charleston, South Carolina. Though separated in death, they seem as tied to each other as they were in life. The Craft’s story is an inspiration for the anti-slavery movement before and after the civil war. Their story reinforces the principle of equality of opportunity for all.