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HALF THE SKY

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Half the Sky: Turning Oppression into Opportunity for Women Worldwide

Written by: Nicholas D. Kristof and Sheryl WuDunn

Narration by: Cassandra Campbell

SHERYL WuDUNN (AMERICAN BUSINESS EXECUTIVE,WRITER,LECTURER,AND PULITZER PRISE WINNER)

SHERYL WuDUNN (AMERICAN BUSINESS EXECUTIVE,WRITER,LECTURER,AND PULITZER PRIZE WINNER)

NICHOLAS KRISTOF (AMERICAN JOURNALIST, WINNER OF TWO PULITZER PRIZES)

In “Half the Sky”, Nicholas Kristof and Sheryl WuDunn document endemic misogyny. They report the contempt of men, and prejudice of society toward women. Their assessment of guilt is not limited to gender. Misogyny is argued to have been originated by men, but the author’s stories offer evidence of a level of perpetuation by women.

One might note evidence of women’s tacit acceptance of misogyny with their continued support of Trump despite his boorish treatment and crude comments about women in the Billy Bush’ interview. And, of course, there is the momentous Supreme Court decision regarding women’s equal rights and Roe V. Wade.

Traveling from North American to Europe; to Asia, to the Middle East, to Africa, to South America, Kristof and WuDunn report incidents of girls’ enslavement, the beating of wives and mothers, and societies’ neglect of women in nearly all continents of the world. (Continents missed are undoubtedly participants, but not included.)

“Half the Sky” is filled with interviews of brothel women in Asia, the Middle East, and Africa. The authors recount young girls’ seduction, abduction, or purchase from families around the world.

Different societies discount the humanity of women. Young girls are so desperate to survive; they believe stories about jobs in other countries and accept human traffickers’ lies. They blindly follow traffickers and leave their families.

In some cases, families are so poor they sell their girl-children for family survival. Prostitution and pornography are growth industries that perpetuate societal misogyny.

Kristof’s and WuDunn’s story is not an academic’s polemic about the original source of misogyny. It is reporters’ descriptions of today’s world of 13-year-old, and younger, girls that are sold, raped, and re-sold into slavery. The authors recount the social stigma of a woman being born in a world dominated by men.

FEMALE SLAVES CALLED COMFORT WOMEN DURING WWII

Male domination corrupts society to reinforce belief that women are property; not human beings, and not “Half the Sky”.

Though women are kidnapped and sold by men into slavery and prostitution, many houses of prostitution are run or owned by women. Though men (most often) make and control income in families, women are more likely to use income for food and shelter while men are more likely to waste income on liquor and prostitutes.

There are a host of ironies in Kristof’s and WuDunn’s observations.

MAO ZEDONG (1893-1976, FOUNDING FATHER OF PEOPLE'S REPUBLIC OF CHINA)

MAO ZEDONG (1893-1976, Ironically, Mao Zedong is estimated to have caused the starvation of 30 to 40 million people between 1959 and 1961, but Mao wrote that women are “Half the Sky” and should be treated as equals.

Sweat shops in Asia are factories of enslavement (see “Factory Girls” review) but offer women their first opportunity to break the cycle of poverty and dependence in China.

Some cultures in Asia, the Middle East, and Africa genitally mutilate females to insure chastity until marriage. Kristof and WuDunn detail the cultural difficulty in eliminating the barbaric practice of removing female genitalia. The rates of female genital mutilation rise as high as 90% in some cultures.

FEMALE GENITAL CUTTING IN MODERN TIMES (The rates of female genital mutilation rise as high as 90% in some cultures.)

There are glimmers of light that infer change in “Half the Sky” but there is very little bright sunshine. Kristof and WuDunn argue that education is the key. They report on successes of men and women fighting for gender equalization and elimination of women’s enslavement and debasement. They write of the much-touted microloan market initiated in South Asia to lend small amounts of money, without collateral, for people wanting to start a business. The authors note several stories of women that took microloans, of as little as $3, and changed their relationship with husbands. Husbands begin to realize women are more than objects of sexual gratification and baby’ producers, i.e., they are equally capable human beings.

Iran’s and Afghanistan’s misogynist views demand veiling of women and deny equal rights. Cultures that continue to discriminate against women deny “Half the Sky” of the equal contribution they make to society.

Two hundred thousand years of gender discrimination is unlikely to be reversed in this century. Kristof and WuDunn infer that each step individuals take to fight misogyny makes a difference.

Progress will be slow because men are still mostly in control and more often think “it is a relief not to be a woman”, rather than how much more a woman can be. By the end of Kristof’s and WuDunn’s book, guilt is not assuaged and equality seems years, if not centuries, away.

COSMIC MIND

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Letting Go

Written by: David R. Hawkins

Narration by: Peter Lownds

DAVID R. HAWKINS (1927-2012, DIED AT AGE 85, AUTHOR, PHILOSOPHER, MD, PSYCHIATRIST)

AUTHOR–David R. Hawkins died in 2012. He was 85 years old.

David R. Hawkins died in 2012. He was 85 years old. At turns, Hawkins transitioned from agnosticism to atheism to belief in God. This progression seems correlated with education and experience but ends in philosophical belief. In each transition, Hawkins uses his intellect to form a philosophy that has appeal to many in search of life’s meaning.

At times, Hawkins seems beyond reason but each step he takes offers insight to how one may live a more fulfilling life. Hawkins might be broadly characterized as a mystic. Even so, he was a formally educated, practicing physician, and psychiatrist.

Mysticism lies in Hawkins belief in human dualism, a belief dating back to Plato and adopted by many later philosophers.

Hawkins dualism is belief in a distinct separation between mind and body. More precisely for Hawkins, it is a separation between mind and brain.

The power of this cosmic mind can cure all the maladies of humankind, both physical and mental. Hawkins implies this cosmic mind can cure physical disease manifested in the body. If you cannot see; if you cannot hear; if you cannot feel, your condition can be cured by a force of will that engages the cosmic mind.

Hawkins becomes a mystic when he posits belief in a cosmic mind shared by all humanity.

This is a point at which Hawkins loses some believers. However, before one gets to a point of rejection, Hawkins offers wise counsel on how to live life and approach a level of what Abraham Maslow labeled self-actualization.

Abraham Maslow’s self-actualization.

The mind gets trapped in Plato’s cave and only sees shadows of reality. Reality is obscured by what the human mind tells them. The mind’s interpretation of life’s events distorts reality. A child remembers a father’s or mother’s rebuke as an eternal judgement when the reality may have been to protect a child from harm. The shadow is created and remains with the child for the rest of his/her life.

PLATO’S CAVE (Hawkins argues that everything that happens in one’s life is because of the mind’s interpretation of the world.)

To escape the trap of Plato’s cave, Hawkins explains one must use their senses to accept the mind’s perception of reality and continually let it go until its negative power disappears.

An example would be one who gets angry over some event or action and accepts the anger; looks at it, accepts it, uses the mind to understand why there is anger, where it is coming from, and then letting it go. In the process, one finds anger has no meaning other than what one’s mind gave it.

With continual use of this process, Hawkins believes individual minds tap into a cosmic mind that shows the world as it really is; not simply as shadows on a cave wall.

There is wisdom in Hawkins’ perception of life and how one can more constructively deal with its vicissitudes. In this time of Covid 19, “Letting Go” is wise counsel for those troubled by emotional and/or physical trauma. However, the principle of a cosmic mind takes a leap of faith.

CLIMATE CHANGE

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

This Changes Everything: Capitalism vs. the Climate

This Changes Everythiing

Written by: Naomi Klein

Narration by: Ellen Archer

NAOMI KLEIN (CANADIAN AUTHOR, SOCIAL ACTIVIST, FILMAKER)

A change of book titles comes to mind in reviewing Naomi Klein’s book, “This Changes Everything”. A first thought is a title like “Beat the Drum.” On second thought, it is the question “Who Gets to Decide?” Ninety seven percent of “…actively publishing climate scientists” say climate warming trends are likely due to human activity.

TRUMP AND CLIMATE CHANGE

Deniers think current weather phenomena are a natural aberration that will be corrected by time. Others are apathetically fatalistic and call global warming a myth. But almost universally, science is saying climate warming is real.

A “Beat the Drum” title is meant to convey appreciation of Naomi Klein’s studied effort to awaken the general public to the truth of global warming. (She is not a scientist but a writer, researcher, and social activist.) However, the title “Who Gets to Decide?” is meant to convey a monumental weakness in Klein’s spun presentation on solutions for the problems of global warming.

CAPITALISM-COMMUNISM — Klein’s argument that global warming is a consequence of capitalism is false. Global warming is a consequence of human nature.

Klein’s argument that global warming is a consequence of capitalism is false. Global warming is a consequence of human nature. To date, democratic capitalism is the only economic form of government that offers a degree of freedom for all Peoples subject to rule of law. Democratic capitalism unleashes the power of human nature, both good and bad. Until some better form of governance is created, the best chance for a global warming solution is captialism. History shows freedom, subject to rule of law, is essential to a deliberative process that will provide best-case solutions to seemingly unsolvable problems.

GOVERNMENT — Capitalism is not the proximate cause of global warming. It is the failure of the E.P.A., the President, and congressional legislators to do their job.

Global warming solutions lie in politics and science; not one or the other, but both.

Einstein and fellow scientists prove that energy and mass are always equal. That scientific proof leads to Nagasaki and Hiroshima’s atom bombs just as 97% of the scientific community’s proof leads to earth’s climate bomb.

Great Britain, France, Russia, and Germany were worn down by WWII. American democratic capitalism makes the decision to end the war by using the atomic bomb. One may argue that this decision is morally reprehensible but it ended a war that would have continued without definitive action based on the deliberative process of a democratic capitalist country. The same may be said for a pragmatic solution for global warming.

The world is suffering from a global warming war. Eventually, that suffering will create a political consensus for something to be done to combat its consequence. Evidence of something being done is everywhere. By beating the drum Klein is creating sense of urgency about global warming. What is misleading and spun by Klein is discounting of rich entrepreneurs, like Gates, Bloomberg, Branson, and Buffett, who are taking self-interested steps to curb global warming. Yes, they are self-interested steps but self-interest is not inherently bad. Self-interest is in the fight to abate global warming.

RICHARD BRANSON — Klein suggests that Branson expands his airline to make more money at the cost of further pollution.

Klein suggests Branson expands his airline to make more money at the cost of further pollution. (In truth Branson did sell his airline in 2016.) Branson is a pariah to Klein because of his self-interest in vertically integrating research for alternative fuels for plane travel.

Klein explains Branson is only spending two to four hundred million dollars for research on alternate fuels while having pledged three billion dollars over ten years. One wonders, how many rich have spent one million dollars, let alone two to four hundred, on alternate fuels. Klein infers Branson is all show and no go by reaping publicity benefit while raping the global environment. Whatever Branson’s motive may be, two to four hundred million dollars for a less polluting fuel is better than doing nothing.

Klein vilifies Buffett for buying railroads because they are transporting coal. Klein offers no suggestion that railroads are a more energy-efficient than some other forms of material transportation. Klein infers Buffett made the railroad investment out of self-interest. He probably did but that is not proof of a lack of concern about global warming. Klein infers Buffett’s investment decisions should be dictated by whom? Who gets to decide?

WARREN BUFFETT (NET WORTH 75.2 BIILLION DOLLARS) — Klein vilifies Buffett for buying railroads because they are transporting coal. Klein offers no suggestion that railroads are a more energy-efficient than some other forms of material transportation.

Because people like Klein are beating the drum, the largest coal producer in the world has lost 95 percent of its stock value. The investing public finds that the industry misleads investors on its liability as a climate polluter. This is democratic capitalism in action.

Self-interest, good and bad, is the nature of human beings. Klein and others need to continue to “Beat the Drum” but decisions on what is to be done will be from a political consensus and action from leaders of the world and the scientific community. It is not what Klein says so much as how she says it. Money, power, and prestige are human nature’s motivations. It will be a matter of competing self-interests that reach a consensus on the preservation of life.

Klein and others should continue to raise awareness and sense of urgency, but it is self-delusion to think human nature will change within the time frame of this world’s declining environment.

In a free society, all realize they have “skin in the game”. Those governments that validate individual freedom offer the best hope for a global warming solution. The answer to the question of “Who gets to decide?” is best left in the hands of nation-states that validate individual freedom. America is one that holds the hope for a solution to global warming, in spite of its democratic capitalist leaning and today’s inept Executive and Legislative branch leadership.

LUCK’S PLAN

Robert Wright is saying human beings are only replicating machines; without God; without free will, and dependent upon the arbitrariness of natural selection.

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

The Moral Animal: Why We Are the Way We Are: The New Science of Evolutionary Psychology

By: Robert Wright

Narrated by Greg Thornton

ROBERT WRIGHT (AUTHOR, JOURNALIST)

Robert Wright emboldens Darwin’s theory of evolution in “The Moral Animal”. Wright argues that Darwin infers evolution is biological, an all-inclusive generative theory. Not only is humankind evolving physically through natural selection, it is evolving psychologically.

Wright suggests every human action in life is determined by evolution.

The import of that conclusion is that all life is pre-determined at birth by evolution. Humans, like all others in the animal kingdom have no free will. Life is physically and morally pre-determined by evolution. Unlike Richard Dawkins, Wright wastes no time creating the idea of memes (inherited social customs) as a determinant of behavior. Wright suggests every human action in life is determined by evolution. In other words, Wright is saying “the devil did not make you do it”, and God is only a false construct of human evolution.

Wright argues that all life is based on arbitrary evolutionary changes in reproduction. Physical (genetic) and psychological (motive) changes that reinforce survival are pre-determined controllers of human behavior. Wright’s experimental evidence for physical evolution is research on human remains. His evidence for psychological evolution is advance in biological science.

The discovery of endorphin, serotonin, enzyme, and other chemical interactions that effect human behavior are markers for evolutionary change in human psychological influence and control.

Biological research shows that chemical interactions in the human body effect psychological behavior, just as genetics effect physical being.

Physical and psychological correlation with evolution changes one’s view of civilization and its discontents. It is not only suggests the death of God’s omniscience and control, but the death of free choice. Humans are born programmed; programmed to be good and evil. Humans kill, cheat, lie, and steal. At the same time, humans build cities, create art, love others, and sacrifice their lives for something greater than themselves.

Without God; without free choice, where is morality, where is good will, where is value in living? Wright suggests morality evolves into normative ethics, an ethics of pleasure as long as pleasure’s pursuit does not harm others. Wright’s idea is that humans level their moral behavior using a “tit for tat” penalty/reward system designed by evolution. A precursor of this philosophy is inferred by Epicurus in 4^th century BC but evolves into utilitarianism in the 19^th century.

Wright argues that humankind historically demonstrated sympathy, empathy, compassion, conscience, guilt remorse, and justice. Whether evolutionary or God-given, these moral beliefs are historically exhibited by civilization.

Civilization benefits from these feelings. Wright argues that penalties for violating rules of doing no harm to others are a part of a “tit for tat” evolutionary psychology that sustains civilization. Whether this idea reflects God, evolution, or free-choice; “tit for tat” offers a morally grounded philosophy that has pragmatic and utilitarian value. It helps humans feel better or worse, depending on their side of the “tit for tat”.

Wright suggests Freud was on to something in the idea of id, ego, and superego. Wright endorses Freud’s suggestion of homo sapient need for social interaction and the libidinous nature of humanity. However, Wright believes Freud took the idea too far when suggesting humans have a death instinct or Oedipus complex. Neither a death instinct nor Oedipus complex makes sense in an evolutionary world where replication of life is the essence of being.

English ethologist, evolutionary biologist and author.

In summary, like Richard Dawkins, Wright is saying human beings are only replicating machines; without God; without free will, and dependent upon the arbitrariness of natural selection.

MORALITY

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Books That Have Made History: Books That Can Change Your Life

Written by: Professor Rufus J. Fears

Lecture by: Professor Rufus J. Fears

J. RUFUS FEARS (1945-2012–AMERICAN HISTORIAN, LECTURER FOR THE GREAT COURSES)

Rufus Fears is an excellent story-teller. “Books That Have Made History” is a series of lectures given by Fears that dwells too much on God but delightfully entertains all who are interested in living life well. (Professor Fears died in October of 2012.)

An irony of Fears lecture series about “Books that can Change Your Life” is his most revered historical figures, Confucius, Socrates, and Jesus–never wrote a book. He thematically presents a story that argues these three figures are witnesses to the truth.

Fears believes Confucius’s, Socrates’, and Jesus’s truths have been played out and proven over centuries of writings and doings. Those writings and doings are recorded in secular and religious texts that range from Homer, to Plato, to the “Bible”, to the “Koran”, to “The Prince”, to Dietrich Bonhoeffer, Winston Churchill, and Aleksandr Solzhenitsyn. Bonhoeffer is Fears first example of one who practices what he writes about and believes.

DIETRICH BONHOEFFER (1906-1945, Bonhoeffer was arrested in 1943 and transferred to a Nazi concentration camp and executed in April 1945. Bonhoeffer is a symbol of moral and physical courage in the face of injustice.)

DIETRICH BONHOEFFER (1906-1945, A GERMAN LUTHERAN PASTOR, THEOLOGIAN AND ANTI-NAZI DISSIDENT WHO DIES IN NAZI' CUSTODY)

Dietrich Bonhoeffer insists on returning to Germany to protest Hitler’s totalitarian dictatorship. As a Lutheran pastor and theological scholar, Bonhoeffer publicly denounced Hitler’s persecution of the Jews. This is Fears jumping off point in arguing that theism as professed by secular and religious texts are “Books That Can Change Your Life”.

Justice, courage, moderation and belief that “wisdom comes from suffering” come from Homeric literature, the writings of Marcus Aurelius, Plato’s “Republic”, the King James Version of the bible, and the holy Koran. Fears emphasizes the transcendent impact of “Book of Exodus”, “Gospel of Mark”, and “Book of Job” as they become memes for moral belief.

In the “Book of Exodus” Fears notes the story of Moses and how Moses leads the Israelites out of slavery, a story repeated throughout history by the courage of moral leaders.

The “Gospel of Mark” tells the story of Jesus, the sins of man, and the redemptive powers of forgiveness, and justice.

The “Book of Job” symbolizes life as a struggle but, in struggle, one gains wisdom through faith in something greater than oneself.

FREE WILL VS. DETERMINISM

Fears draws from many cultures to explore “Books That Have Made History. He explains how the “Bhagavad Gita” identifies truth as a divine power and how stories like Gilgamesh and Beowulf suggest life is destiny, fated when one is born, while Aeschylus believes life is a matter of free will.

Plato posits duality of being with a mortal body and immortal soul. Religious and secular writings reinforce Plato’s concept of human duality.

PLATO’S BELIEF IN DUALITY-SEPARATE ENTITIES-BODY AND SOUL

The immortal soul is terribly and beautifully rendered in Dante’s “Divine Comedy”. Dante describes torments souls endure if mortal life is lived in sin, but offers belief in redemption.

DANTE’S INFERNO Dante describes torments souls endure if mortal life is lived in sin, but offers belief in redemption.

Buddhist belief in reincarnation offers a road to peace or continued struggle based on mortal life’s actions.

A Buddhist soul’s reincarnation may be as a beast if one’s former life is filled with sin. But as each new life approaches enlightenment, it is offered opportunity for peace without struggle in a spiritual life that requires no further incarnations.

Fears moves back and forth in history to identify some of the “Books That Can Change Your Life”. He jumps to the twentieth century to tell the story of Winston, the defeated hero in Orwell’s “1984”.

Fears explains how totalitarianism sucks struggle out of life but leaves dead bodies or soulless automatons in its wake. Fears notes how Stalin murders twenty million in a totalitarian system similar to what Orwell wrote about in the late 1940s.

Fears reinforces his argument by jumping back in history to tell the story of “The Prince”, Machiavelli’s masterpiece about totalitarian rule. Just as predicted in “The Prince”, Stalin lives to old age (lived to be 74, died in 1953) by following the rules set down in Machiavelli’s 16^th century book. Stalin murders or imprisons any opposition to his rule. Stalin’s single-minded objective is acquisition, retention, and use of power to achieve control of society. Stalin’s objectives are achieved through a police state that controls media, arbitrarily arrests citizens, and acts without moral conscience.

ALEKSANDR SOLZHENITSYN (1918-2008, RUSSIAN NOVELIST AND ESSAYIST)

Ironically, Fears notes that Solzhenitsyn returns to Russia and vilifies capitalist America for ignoring the plight of the poor by losing sight of its own values. He recognized the inequality of communism but believed democratic capitalism offered little solution with similar consequence.

Fundamentally, one takes from Fears’ lectures that one must internalize morality and have the courage to reduce inequality regardless of its cost. This is a lesson for today in the face of an American President who has no moral compass and views wealth as the only measure of social value.

DONALD TRUMP (REPUBLICAN NOMINEE FOR PRESIDENT OF THE U.S. 2016)

Stalin’s terror is revealed in Aleksandr Solzhenitsyn’s “The Gulag Archipelago”, published in 1973. Solzhenitsyn dies in 2008, near Moscow, at the age of 89.

This is only a smattering of the many books Fears talks about in his lectures.

FREE SPEECH

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Privacy, Property, and Free Speech: Law and the Constitution in the 21^st Century

The Great Courses Series

Lectures by: Professor Jeffrey Rosen

JEFFREY ROSEN (AUTHOR, AMERICAN ACADEMIC, LEGAL HISTORIAN, PROFESSOR AT GEORGE WASHINGTON UNIVERSITY LAW SCHOOL)

Are Americans more or less free in the 21^st Century? Professor Jeffrey Rosen in “Privacy, Property and Free Speech” leaves the question unanswered. However, he clearly frames the question for listeners to draw their own conclusion. It is difficult to give a definitive answer for three reasons. One, new technology redefines freedom. Two, September 11, 2001 redefines security. Three, globalization redefines nationalism.

Technology encroaches on privacy with internet access by the public and private sectors. The public sector continually revises laws regarding the internet. Laws passed by government attempt to regulate internet use, ownership, and censorship by redefining freedom of speech and expression, the freedom of religion, and the freedom from want and fear. Government classifies organizations and decides which can legally access the internet. Government is in the process of defining who can own the internet and how access can be regulated. Government has the power to censor information that it views detrimental to the freedoms historically held by Americans. Control of internet use, ownership, and censorship by the government encroaches on freedom.

Technology encroaches on privacy with internet access by the public and private sectors. Web-based profiling steers the public by profiling individuals and algorithmically congregating personal information.

Professor Rosen addresses the issue of property by lecturing on women’s rights and the right of government to claim eminent domain on property owned privately that can be taken for the public good. In addressing women’s rights, Rosen reviews the history of Roe v. Wade and implies that the judicial system may have acted too quickly by not allowing the States and the general public to fully address the issue. Rosen is equally conflicted by the government’s right to claim eminent domain. He notes how confiscation of private property at fair market value has a spotted history of success when claimed by the government for the public good. In some cases, the taking has resulted in failed projects; in others, like Baltimore’s revitalized harbor, the taking revitalized a neglected and deteriorated landmark. The American judicial system encroaches on the freedom of women to choose and the fifth amendment’s clause that says private property shall not be taken for public use, without just compensation.

BALTIMORE'S INNER HARBOR — Rosen is equally conflicted by the government’s right to claim eminent domain. In some cases, the taking has resulted in failed projects; in others, like Baltimore’s revitalized harbor, the taking revitalized a neglected and deteriorated landmark.

The private sector uses the internet to define consumers. What an internet user purchases becomes a profile factoid used to pander to consumer desires. The detailed profile can affect the price advertised and the personalized pitch made by a retailer. Private sector search engines use consumer profiles to pitch private sector businesses for advertising. Consumer manipulation by the private sector encroaches on freedom. Web-based profiling steers the public by profiling individuals and algorithmically congregating personal information.

9.11.01TRADE CENTER ATTACK — Governments have changed the world of travel by invading the privacy of minds and bodies to reduce the chance of a terrorist act. Rosen suggests governments cross the line when citizens are detained or incarcerated for what they think rather than what they do

The Trade Center tragedy redefines security for America and the world. September 11^th convinces the world that there are no un-breachable terrorist constraints. Terrorism is like lighting in a storm; i.e. it is a force of nature that can strike anyone at any time. Governments have changed the world of travel by invading the privacy of minds and bodies to reduce the chance of a terrorist act. Rosen suggests governments cross the line when citizens are detained or incarcerated for what they think rather than what they do. The fear one has is that thought becomes grounds for prosecution. To the extent that terrorism is like lightning in a storm, one can only wait for the storm to pass. Invading one’s privacy and arresting citizens for what they think is a slippery slope to totalitarianism.

Despite Brexit and nationalist sentiment of aspirants to the American Presidency, Congress, and Supreme Court, all human beings are citizens of one world. There is less and less room for nation-state nationalism. Encroachment on privacy, property, and free speech are inevitable in the 21^st century (and beyond). In reality, freedom’s encroachment is an inherent part of civilization. When the first man and woman joined together as a couple; when the first tribe became a hunting and gathering troop, and when the first hunter-gatherers became part of a farming community, freedom diminished.

FREEWILL — Encroachment on privacy, property, and free speech are inevitable in the 21^st century (and beyond). In reality, freedom’s encroachment is an inherent part of civilization.

The last lecture in Rosen’s series is about the right to be forgotten. Now, we are citizens of nation-states; tomorrow we will be citizens of the world. With each regrouping, there is a diminishing of freedom. The last bastion of freedom will be “the right to be forgotten”. It will be a programming code designed to volitionally erase one’s identity. This volitional reboot will be with less rather than more freedom because of the nature of becoming part of a larger human congregation.

ALEX JONES (RADIO SHOW HOST AND CONSPIRACY THEORIST)

Professor Rosen offers an excellent and informative outline of America’s history of privacy, property, and free speech. A listener will draw their own conclusions about present and future freedoms from Rosen’s lectures.

As reprehensible as conspiracy theorists like Alex Jones may be, we have to ask ourselves where the line should be drawn between idiocy and doing harm to others.

My view is that freedom has always been thankfully limited.

AN AUTHOR’S SUICIDE

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Every Love Story is a Ghost Story: A Life of David Foster Wallace

By: D. T. Max

Narrated by: Malcolm Hillgartner

D. T. MAX (AUTHOR) The biographer of Wallace’s life, D. T. Max, works as a staff writer for “The New Yorker”.

Having read “Infinite Jest” several years ago, this reviewer has been mystified by praise given it by many writers, bibliophiles, and book-review’ publications; however, D. T. Max provides some clues to “Infinite Jest’s” seminal value as a new genre of fiction. “Every Love Story is a Ghost Story” explains the tragedy of David Foster Wallace’s life; i.e. his character, ambition, literary evolution, and 2008 death. This is a fascinating biography. Along with details of Wallace’s life, one is re-introduced to “Infinite Jest” and becomes more informed about why it is, and should be, highly regarded.

As reported in the New York Times: “…David Foster Wallace committed suicide in 2008 at the age of 46…” Jonathan Franzen said, Wallace ‘…was a Lifelong prisoner on the island of himself’.¹

Max shows Wallace to be a narcissist, particularly in his manic “feeling good” periods of life, but in Max’s review of Wallace’s family history, one is inclined to forgive the narcissism and appreciate the vulnerability of a young artist trying to find himself. (There is a suspicion that one is being seduced by a narcissist’s grand exit to make one feel Wallace’s fiction is greater than it really is but only time will be an adequate judge.)

D. T. Max, the author, works as a staff writer for “The New Yorker”. Dave Eggers, Tom Bissell, and Evan Wright (authors in their own right) say that Max delivers a history of Wallace that is ‘well researched’, ‘hugely disquieting’, and ‘indispensable’ in knowing Wallace and why he will be missed.²One is inclined to agree with all of the former but may question the last. One wonders if Wallace’s writing will be missed.

If one did not know anything about Wallace before, after listening to “Every Love Story is a Ghost Story”, the uninformed become well-informed. Wallace is a smart, well-educated, heterosexual that drives for literary success with a manic-depressive intensity that is played out in his writing and ended in his suicide.

Wallace’s life is celebrated by academic success, marked by drugs, unhealthy relationships, rehabilitation, and recidivism. At the very least, one is compelled by Max’s biography to give “Infinite Jest” another chance to impress. After re-reading “Infinite Jest”, discounting Wallace’s book may be more a fault of a reader (this critic) than the writer. (Just place computer mouse and press enter over “Infinite Jest” for review.)

¹Quote noted in goodreads from Franzen about Wallace.

²Comments summarized from blog entry by dtmax.com.

INCEST

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

My Absolute Darling

MY ABSOLUTE DARLING

Written by: Gabriel Tallent

Narration by: Alex McKenna

“My Absolute Darling” is a debut novel for Gabriel Tallent. Tallent’s first book is a subject that shocks the senses. It reminds one of Nabokov’s “Lolita” in its insight to child abuse. However, it adds the reprehensible dimension of incest. Though Tallent is less lyrical than Nabokov, the disgust a listener feels as he processes the story is equivalent.

lolita — Both Tallent and Nabokov identify men of subsumed intelligence that rationalize sexual perversion.

Both Tallent and Nabokov identify men of subsumed intelligence that rationalize sexual perversion. Martin is father to a young girl who lost his wife. The girl is named Julia but is generally called Turtle. Turtle hides in a protective shell manufactured by her father. The shell protects but also isolates her from the world. Her view is her father’s view. Her seduction is based on familial trust that is brutally and disgustingly enlisted by her father.

Martin believes the world is a wicked and unforgiving place. He raises his child with a survivalist’s view of life. To Martin, the earth is doomed to extinction and its demise is inevitable. The cause is ignorant mankind. No one can be trusted. You can only rely on yourself and your immediate family. Knowledge of self-protection, the use of guns, knives, and nature to survive are daily lessons for Turtle who is trained by her father and grandfather.

Martin’s view of the world is both misogynistic and misanthropic. He indoctrinates his daughter into his bizarre world by demeaning her sex, satisfying his lust, and distorting familial love. To Turtle, Martin is her world until it is not. Turtle’s view begins to change as she experiences life outside of her shell.

Many listeners will be appalled by Tallent’s story just as they were with Nabokov. One is compelled to put it down but drawn by Tallent’s skill in explaining how incest is a part of the human condition.

A Little Life Tallent’s ending is at once compelling and disappointing. It compels with its drama but disappoints in its resolution. The disappointment is in the real-world complexity of stopping parental abuse.

Can anyone explain how incest and other forms of child abuse can be stopped? Tallent explains how incest occurs, just as Nabokov and Yanagihara show how pedophilia infects humanity. None of these fine authors offer resolution.

FEMININE MYSTIC VS. MALE EGOISM

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Purity

Written by: Jonathan Franzen

Narration by: Jenna Lamia, Dylan Baker, Robert Petkoff

JONATHAN FRANZEN (NOVELIST, WROTE THE CORRECTIONS AND FREEDOM-WINNER OF THE NATIONAL BOOK AWARD 2001)

Jonathan Franzen’s new book, “Purity”, mixes feminine mystique and male egoism with a wooden spoon. Franzen interestingly uses the image of a wooden spoon stirring people’s minds and motives.

Like the 19^th century custom of awarding losers of a competition a wooden spoon, either feminine mystique or male egoism will receive the award at the end of Franzen’s book.

Purity works for a telemarketing company for an unlivable wage. She struggles to make ends meet. She flirts with her employer who is married and uses her sexuality as a tool to get ahead; not to the point of infidelity, but near the edge.

Purity, Franzen’s main character, is a personification of the feminine mystique. She is in her early twenties, graduates from college with a $130,000 debt, and struggles to find a job that allows her to live a decent independent life. Purity loves her mother deeply but is smothered by her attention. Purity rents a room in a house with a struggling married couple, two tenants, and an adopted boy. Purity works for a telemarketing company for an unlivable wage. She struggles to make ends meet. She flirts with her employer who is married and uses her sexuality as a tool to get ahead; not to the point of infidelity, but near the edge. The size of debt compels Purity to ask her mother about her father for financial help. She does not know who her father is and her mother refuses to tell her.

A man, who looks like a Greek god, and has a satyr’s libido, develops a company with Mephistophelean power. This man is a personification of male egoism.

A man, who looks like a Greek god, and has a satyr’s libido, develops a company with Mephistophelan power. This man is a personification of male egoism. He rises to fame and fortune in East Germany, after the fall of the iron curtain. Franzen’s god is named Andreas Wolf. Franzen chooses a name that reminds one of “Little Red Riding Hood” with a wolf in sheep’s clothing. There are many ewes in Franzen’s story.

Women are sheep to Wolf. His flock is full. He has a doting and selfish mother who has a penchant for promiscuity. Many sixteen-year-olds are seduced in Wolf’s early twenties, and a harem of beautiful twenty-year-olds when he is in his forties. Wolf owns and manages a cultish investigative service that 3exposes government and private industry corruption. He attracts one more lamb to his lair, a twenty-three-year-old female–a lost lamb named “Purity”.

Franzen’s hero rises to fame and fortune in East Germany, after the fall of the iron curtain. Franzen’s god is named Andreas Wolf. Franzen chooses a name that reminds one of “Little Red Riding Hood” with a wolf in sheep’s clothing.

Wolf creates his business soon after the fall of the Berlin wall. However before fall of the wall, Wolf murders an East German secret service agent. The agent is abusing his step daughter, a fifteen year old girl who becomes a future acolyte of Wolf’s company. This young girl tells Wolf of the stepfather’s immoral and unconscionable way of continuing her sexual abuse. Wolf suggests murder of the stepfather as the only sure way of ending the agent’s vile misconduct. The agent is lured by the stepdaughter to a country house and bludgeoned to death by Wolf with a shovel. The body is buried at the summer home of Wolf’s parents. Wolf is quietly investigated by the secret service. Soon after the murder, the Berlin Wall falls and records of the investigation of the agent’s disappearance are buried in East Germany’s government archives. Wolf appears to have escaped prosecution for the agent’s mysterious disappearance.

Soon after the fall of the Berlin Wall, Wolf explains circumstances of the murder to a visiting American acquaintance. This acquaintance starts an American non-profit newswire service later in life. As Wolf’s organization grows and gains fame, the acquaintance implies a threat to Wolf’s company with revelations about the murder. Wolf has earned a reputation for good works with his cult-like organization. He fears exposure of the murder.

Franzen’s story is tied together when one of the two tenants, in the house that Purity lives in, is the German girl who was abused by her stepfather and now works for Wolf’s organization. The German girl is Purity’s age and is aware of Purity’s debt problem. She suggests Purity contact Wolf’s company about an internship that could make her debt payments, help her find who her father is, and give her a break from her deeply loving but smothering mother. Purity takes the internship. Wolf is surreptitiously behind the recruitment of Purity.

Another level of male and female relationship is opened. Wolf has an ulterior motive in hiring Purity. Many levels of conflict between feminine mystique and male egoism are exposed in Franzen’s story. Purity’s father is abandoned by Purity’s mother. Her name is Annabel. Annabel reminds one of Edgar Allen Poe’s poem, Annabel Lee. Purity’s mother’s and father’s relationship exposes another view of the feminine/masculine’ dynamic and its penchant for winners and losers.

Poe’s last completed poem. (Purity’s mother’s and father’s relationship exposes another view of the feminine/masculine’ dynamic and its penchant for winners and losers.)

The wooden spoon is awarded to the loser of a competition. Franzen infers there is an inherent competition between and among men and women. Every young person, every father, every mother, every adult will have an opinion about who should be awarded the wooden spoon after completing “Purity”.

PARODY OF LIFE

Audio-book Review
By Chet Yarbrough

(Blog:awalkingdelight)
Website: chetyarbrough.blog

Babbitt

Babbitt

Written by: Sinclair Lewis

Narration by: Grover Gardner

SINCLAIR LEWIS (1885-1951 AMERICAN NOVELIST-FIRST TO RECEIVE THE NOBEL PRIZE IN LITERATURE)

Sinclair Lewis’s “Babbitt” is categorized as a satire, a parody of life in the early roaring twenties, but its story seems no exaggeration of a life in the 20^th or 21^st century. Published in 1922, it is considered a classic. It is said to have influenced Lewis’s award of the Nobel Prize for literature in 1930. (Lewis is the first American to receive the Nobel Prize in Literature.) Lewis is highly praised for describing American culture. “Babbitt” is the eighth of thirteen novels Lewis published by 1930. Lewis creates a body of work that intimately exposes strengths and weaknesses of American democracy and capitalism.

Reader/listeners are introduced to George F. Babbitt, a man in his forties. Babbitt is a realtor. He is successful financially; bored, and relatively happy in his married-with-children’ life. His best friend, Paul, is equally bored, less financially successful, but deeply unhappy in his marriage. Paul is harried by a wife that men categorize as shrewish. Babbitt’s best friend chooses to cheat on his wife. When Babbitt finds Paul in a clandestine meeting at a Chicago restaurant, he waits for him at a hotel to try to understand what is happening.

VIOLENCE AGAINST WOMEN — DOMESTIC ABUSE VICTIM (Lewis writes a satiric vignette where women are rarely viewed as equal to men, and expected to forgive men for violent treatment.)

In a male-bonding moment Babbitt forgives Paul and agrees that his friend’s wife is a shrew. Babbitt offers to mislead the betrayed wife by lying about her husband’s out-of-town business trip. Later, the spurned wife argues with Paul. Paul responds by shooting her in the shoulder. Babbitt sticks by his friend; even when he is convicted and sentenced to prison for three years.

After a year of his friend’s incarceration, Babbitt tries to get the spurned wife to forgive her husband and petition the parole board to release Paul early. She neither forgives nor forgets. She chastises Babbitt for his deluded belief that her husband deserves any leniency. This seems a satirical vignette where women are rarely viewed as equal to men, and expected to forgive men for violent treatment.

In his mid-forties Babbitt is becoming more restless. He rationalizes infidelity and discounts the value of his wife and family. He chooses to cheat on his wife because he feels his wife does not understand him. Babbitt deludes himself with the idea that another sexual relationship in his life is his right, and that it will not hurt anyone. One may presume this is another satirical vignette. On the other hand, how many men and women rationalize their way to extra marital affairs today?

Lewis, through his characters, infers there is a struggle for fair, if not equal treatment, in women. In “Babbitt”, Lewis never gives women a role as superiors or equals that have intellectual interests in government, society, or culture. Rather, Babbitt suggests women often feign interest in a man’s thoughts for the desire of companionship, attention, and affection.

GENDER INEQUALITY Babbitt implies women rarely seek intellectual stimulation or sexual gratification. Men are shown to classify women as shrewish because they are pushing husbands to be more expressive and attentive. There are many ways of interpreting Lewis’s intent but this is not an exaggerated satire, it is a truth of many men’s view of women.

WOMEN AND THE LADDER TO SUCCESS — An underlying theme in “Babbitt” is the inequality of American capitalism. Women and most minorities are less equal because they are either not in the work force, or in the work force at a lower wage.

An underlying theme in “Babbitt” is the inequality of American capitalism. Women and most minorities are less equal because they are either not in the work force, or in the work force at a lower wage. The union movement is struggling for recognition in the 1920s because of low wages being paid by business owners. Lewis suggests Babbitt begins to modify his opinion about the labor movement as he becomes entangled in the lives of less successful Americans like Paul and his spurned lover.

Wealthy capitalist see the answer to the union movement is electing a business President that cracks down on unions. Capitalists who have money and power classify the union movement as anarchic, communist, or socialist. (This sounds familiar today.) Babbitt suspects there is something wrong when he sees some union supporters are from the educated class. What makes Lewis’s observations fascinating is that they are written when America is in the midst of the roaring twenties; before the 1929 Wall Street’ crash. In the early 1920s, capitalism seems to be a tide raising all boats when in fact it is a torpedo being readied for launch.

Trump Cartoon About Unions — Wealthy capitalist see the answer to the union movement is electing a business President that cracks down on unions.

Babbitt experiences peer pressure that causes him to recant any perceived support of union sympathizers and eventually returns to the fold of do-nothing conservatism. He recants his libertine ways and returns to hearth and home. But Lewis offers a twist by having Babbitt’s son shock the family by rebelling against standards of upper middle class life. He decides to marry without the blessings of his family or his church. George F. Babbitt is the only family member who whole heartedly supports his son’s unconventional act.

Babbitt writes in the midst of a burgeoning American industrial revolution. It seems what happened in the 1920s is similar to what is happening today. The industrial revolution is now the technology revolution; women are still undervalued, many Americans want a business President elected, and unions are being busted. Today’s young men and women are still breaking social conventions. The stage seems set. One hopes 2018 is not America’s roaring twenties; pending another economic crash.

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