SOCIAL CROSSROAD

Books of Interest
 Website: chetyarbrough.blog

The Years

By: Annie Ernaux

Narrated by: Anna Bentinck

Annie Ernaux offers a perspective on history from the experience of her life as a French woman in the mid 20th to 21st century. Though born before the beginning of World War II, Ernaux matures as a young woman in the 1950s. A striking difference between the history of this time is the difference between Algeria’s drive for independence and American’s mistakes in Vietnam. French Algeria is less understood in American memories than its troubled history in Vietnam. Aside from misunderstanding France’s Algerian experience, the social changes Ernaux’s notes are similar to many Americans’ experiences in Vietnam.

Eisenhower and Kennedy were veterans of war who became leaders of their countries. Though Eisenhower and Kennedy believed Vietnam was a threat as a communist Domino, de Gaulle believed Algeria was a threat to France’s right to colonize. These famous nationalist leaders were wrong. Southeast Asian countries had a right to choose their own form of government, and Algeria had a right to choose self-government.

Her experience of post-war reconstruction, the rise of consumerism, women’s rights, sexual liberation, social class differentiation, and societal norms changed in America, France, and most nations of the world.

America played a great part in the financial reconstruction of Europe, Japan, and Germany after the end of WWII. America’s goal was to prevent future conflicts, promote economic recovery, and counter the influence of communism, but in that process, America influenced social norms throughout the world. Some of the influences created clear lines of opposition between communism, socialism, and capitalism. However, all economic systems influenced societal change. Whether communist, socialist, or capitalist there were changes in normative social values. Societies increased consumerism, instituted policies for equal rights to some degree, and made class distinctions based on money, or its equivalent, i.e., power. In capitalist and socialist societies, social position became more about money and the power of its influence. In communist societies, it was more about power and the influence of money. Political differences remained sharply divided in ways that influenced social norms, but the general direction was similar. Communism, socialism, capitalism, and all its derivations focused on consumerism, women’s rights, and class differences that changed the world during Annie Ernaux’s “…Years” of life.

Feckless leaders, deluded authoritarians, and a few truly service-oriented leaders rose in every system of government, including American, English, Japanese, Chinese, French, Russian, and other nations. The main differences lay in leader’s longevity, and their economic policies. Leaders of China and Russia having fewer leadership changes between 1946 and 2006 than most nations were largely authoritarian. There were 6 leadership changes in China and 9 in the Soviet Union. Only 1 of 6 in China and only 1 of 9 in the Soviet Union leaned toward capitalism.

However, Ernaux’s history infers every nation shows social norms changing in similar ways. Even China and Russia show changes in consumerism, women’s rights, sexual liberation, and class differentiation. Unquestionably, the societal changes did not change to the same degree, but they were similar. Maladies of society are common in all forms of government, only the degree of change in societal norms is different. All nations have more or less consumer opportunities, more or less human equality, all have class distinctions, but normative change is a work in progress, not an end but a beginning process.

Ernaux’s trip down memory lane is interesting but not particularly revelatory. Her remembrance of the past is helpful because she shows how social change evolved in both good and bad ways in her own life. Consumerism seems on the edge of being out of control with money and wealth being the “sine qua non” of the good life. Without money, life seemed not worth living to some. Ernaux suggests America has become an arrogant example of wealth and privilege that diminishes civility. Ernaux is not suggesting she is above the fray of wealth as privilege and reveals her own character flaws by noting affairs with younger men in what seems a wasted attempt to reclaim youth. She implies a prejudice against Arabs and Africans who she believes wrongly consider themselves as French. She infers they are not French because they are not white Christians, even if they are born in France.

Wealth should not be the measure of one’s social value and privilege. Inequality is a sin against humanity. Prejudice is the cause of much of the world’s conflict. Immigration is a misunderstood value of societal comity. Tolerance of all religious beliefs has been an unresolvable puzzle but a desirable societal goal. There is enough abundance in the world to create opportunity for all, but Ernaux’s history implies people must change their ways.