By Chet Yarbrough
God’s Bankers: A History of Money and Power at the Vatican
Written by: Gerald Posner
Narration by: Tom Parks
GERALD POSNER (AUTHOR, AMERICAN INVESTIGATIVE JOURNALIST)
“God’s Bankers” delves into the history of Vatican City to show there is little difference between religious institutions and any organization that puts self-preservation above ethics and morality.
Leaders of religious institutions are as capable of being corrupt and venal as any who manage organizations. Just as some CEOs of private industry and elected officials of public institutions morally and ethically fail; some Popes lapse as moral and ethical leaders of the Roman Catholic Church.
The Roman Catholic Church has had both good and bad leaders. From a willingness to look the other way, 6,000,000 Jews are murdered, mob money is laundered, and children are exploited. No single organization, neither church, financial institution, or elected official is responsible for these immoral and unethical acts but many are complicit.
The Catholic diocese and its brethren have committed every sin known to man (gender identity intended). The source of their perfidy is not unique to their religion or any system of belief or non-belief; i.e. the source is human nature’s drive for money, power, and prestige. Popes, CEOs, and public servants are equally seduced by human nature’s drives that influence action. Human nature is bound, like breath to life, to act immorally and unethically.
ROBERTO CALVI (1920-1982, ITALIAN BANKER CALLED -GOD’S BANKER- BY THE PRESS BECAUSE OF HIS ASSOCIATION WITH THE HOLY SEE)
Gerald Posner begins his history of Vatican City with death, by suicide or murder, of Roberto Calvi in 1982. Calvi’s death is related to the financial practices of the Vatican Bank (aka Institute for the Works of Religion or, sometimes abbreviated, IOR). From Calvi’s Death, Posner takes church history back to the 1900s when the Vatican Bank is created.
(Calvi’s death is related to the financial practices of the Vatican Bank (aka Institute for the Works of Religion or, sometimes abbreviated, IOR).
The IOR is meant to consolidate the land and money of Vatican City to preserve and expand the wealth of the Church.
The Bank is a collection and distribution center for money donated, invested, and exchanged (legally or illegally) for preservation and expansion of the Holy Sea.
The primary purpose of the Vatican Bank is to preserve and expand the power and influence of Catholicism. The fuel for that purpose is money. Posner’s facts do not deny good works of the Catholic Church. However, his story exposes the sinful nature of some wearing the robes of Papal authority, and many (employees and consultants) hiding behind cloaks of Papal secrecy. Posner’s facts imply “being human” is the root of all evil with money as its fuel.
The purpose of the IOR is “to provide for the safekeeping and administration of movable and immovable property transferred or entrusted to it by physical or juridical persons…” The IOR’s creation is meant to provide money for maintenance and growth of the Roman Catholic Church. Income is intended to come from charitable activities of the church; paid for by parishioner and lay public contributions, and from legitimate business transactions. However, Posner shows that charitable contributions and legal business transactions are not enough to sustain Vatican City and its global evangelist goals.
The drive for money is distorted by an implied license to commit any sin necessary to increase income and pay-off any who threaten exposure of illegal activity. No crime seems out-of-bounds for the Church e.g. its complicity in Nazi occupation of the Balkans; a failure to confront German and Croatian isolation, transport, and murder of Jews; the use of the Vatican Bank to launder money for crime syndicates, the clandestine support of Nazi criminals in return for gold bullion (surmised to have been stolen during the war), espionage participation with American Presidents to subvert communist growth in Eastern Europe, Africa, and South America. Many of these actions and non-actions increase the wealth of the Church at the expense of Catholicism’s morality and ethics.
POPE PIUS XI (1857-1939. Pope Pius XI sells tacit support for the Nazis when the German people are taxed by Hitler to benefit Vatican City at the rate of an estimated 100 million dollars per year.)
Pope Pius XI is consumed by the desire to return Vatican City to a state and is willing to condone and support Mussolini to attain that goal. Pope Pius XI sells tacit support for the Nazis when the German people are taxed by Hitler to benefit Vatican City at the rate of an estimated 100 million dollars per year. Though late in Pius XI’s papacy, Hitler and Mussolini’s mistreatment of the Jews is denounced in a Decree that never sees the light of day because of Pius XI’s death. His successor Pope, Pope Pius XII, fails to register Pius XI’s decree and refuses to condemn Hitler for the final solution during WWII.
POPE PIUS XII (1876-1958, FORMERLY CARDINAL PACELLI, Pope Pius XII, fails to register Pius XI’s decree and refuses to condemn Hitler for the final solution during WWII.)
Posner brings us back to 1982 and the death of Roberto Calvi. Calvi, as a consultant for IOR, launders money for the mafia during his tenure. Calvi creates bogus charities to hide the transactions. He recommends Vatican Bank investment in risky ventures that frequently fail. On balance, until some of Calvi’s activities became public, the Vatican condoned his illegal activity; presumably because ill-gotten gains were greater than losses. Or, the threat of money laundering exposure is a threat that would tarnish the image of the Church.
Though late in Pius XI’s papacy, Hitler and Mussolini’s mistreatment of the Jews is denounced in a Decree that never sees the light of day because of Pius XI’s death. His successor Pope, Pope Pius XII, fails to register Pius XI’s decree and refuses to condemn Hitler for the final solution during WWII.
Pope Paul II does not come away from Posner’s characterization without some stains. Though Pope Paul II is highly revered for his charismatic character and willingness to confront communism in Poland, he fails to unwind IOR and its nefarious operations or aggressively attack pedophilia of errant bishops.
ARCHBISHOP PAUL MARCINKUS (1922-2006, BORN CICERO, IL., DIED IN SUN CITY, AZ, PRESIDENT OF THE VATICAN BANK 1971-1989)
Further, Posner notes Paul II’s support of the American Bishop, Paul Marcinkus, when his judgment is questioned in regard to the Vatican Bank.
Pope Benedict, Pope Paul’s successor, is equally tarnished for failing to confront IOR corruption and lack of regulation. An additional note by Posner is that Benedict fails to expose a homosexual faction of the Roman Catholic Church that coerces the Papacy into promoting Bishops based on fear of exposure; i.e. rather than promotion for ability as members of the hierarchy.
ETTORE GOTTI TEDESCHI (2009-2012 PRESIDENT OF IOR, DISCHARGED AFTER POLITICAL INFIGHTING AT THE VATICAN OVER HIS THREATENED EXPOSURE OF MONEY LAUNDERING)
In the end, Posner suggests IOR is becoming a more conventional bank with the support of the current Pope, Pope Francis. The beginning of the end appears with Ettore Gotti Tedschi who became President of IOR in 2009. Tedschi, an Italian economist and banker, begins the clean-up of IOR. He is discharged in 2012 but not before a whistle is blown.
Today’s Pope Francis may be better than yesterdays but tomorrow is another day. One doubts human nature will change. Humans are unlikely to escape moral and ethical weaknesses. An ethical bank, like an ethical church, is an oxymoron. They both require money to operate and they are managed by human beings.
Steps have been taken to regulate the Vatican Bank and stop its use as a money-laundering center for criminal enterprise. Francis has ordered the firing and replacement of IOR board members and improved the transparency of Vatican Bank transactions.
As the ancient saying goes, “Fish Rots from the Head”. With Pope Francis, light is being shed on the perfidy of the Roman Catholic Church. The question is-will it be enough and will it change 100 years of IOR malfeasance; not to mention, the generations of sexual abuse by Bishops and Priests of the order.